{"title":"Wits University Press","description":null,"products":[{"product_id":"place-of-thorns-9781868149070","title":"Place of Thorns","description":"\u003cp\u003e\u003cb\u003eBased on scores of life-history interviews, the book illustrates a shift in the political mood from 1976 onwards.\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003ePlace of Thorns: Black Political protest in Kroonstad since 1976, is a landmark study that examines the tumultuous and often fractious politics in Kroonstad's black townships.\u003cbr\u003eIn spite of the town's relative obscurity, the author demonstrates a rich tradition of civic and political life in its townships and provides a persuasive explanation for the violence unleashed in the 1990s after decades of relative political 'quiescence'. Inspired by the philosophies of black consciousness and the Congress movement, students developed a radical attitude and they spearheaded and shaped political protests in the townships up to the 1990s. 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Karl Von Holdt, in turn, brings these conversations to South Africa, showing the relevance of Bourdieu’s ideas to a country he never visited. Armed with Bourdieu, Von Holdt takes up some of the most pressing social and political issues of contemporary South Africa: the relation between symbolic and real violence, the place of intellectuals in public life, the intervention of gender in politics, the grappling with race, the critique of education, the importance of habitus, the history and future of class mobilisation, and the legacy of the liberation struggle. Conversations with Bourdieu pioneers a distinctive approach to doing social theory that is neither a combat sport nor an artificial synthesis, but a way of pushing theory to its limits through dialogue – dialogue between theorists and dialogue between theory and the world it represents. 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South Africa is infamous for apartheid, but the country's foundation was laid by 176 years of slavery from 1658 to 1834, which formed a crucible of war, genocide and systemic sexual violence that continues to haunt the country today. Enslaved people from East Africa, India and South East Asia, many of whom were Muslim, would eventually constitute the majority of the population of the Cape Colony, the first of the colonial territories that would eventually form South Africa. Drawing on an extensive popular and official archive, Regarding Muslims analyses the role of Muslims from South Africa?s founding moments to the contemporary period and points to the resonance of these discussions beyond South Africa. It argues that the 350-year archive of images documenting the presence of Muslims in South Africa is central to understanding the formation of concepts of race, sexuality and belonging. 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It has five sections: Izabelo (Distributions), Izibongo ezingokufa nokuthwasa komnyaka (Poems about death and the beginning of the year), Izibongo ezingabafi bethu (Poems about the dead), Izibongo ngabawele iilwandle (Poems about people who have travelled overseas) and Ingqokelela (Collection). In each section, Mqhayi proved himself to be a literary author with the ability and skill to transform from a traditional poet to a modern poet. This ability is most evident in the first section, Izabelo, with poems composed in a manner that demonstrates western influence in their structure. Mqhayi was able to combine modern versification with the diction and artistic form of izibongo (praise poems). Mqhayi’s poetry is also a storehouse of historical events as in poems like Umnyaka omtsha, 1915 (New Year, 1915), Aa! Zweliyazuza! (Hail Great Britain on whom the sun never sets!), and Umfikazi uCharlotte Manyhi Maxeke, a tribute to Charlotte Manyhi Maxeke. 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Following the Constitutional Court's landmark Nkandla ruling in March 2016, it serves as a powerful reminder of the tenets of the Constitution, the rule of law and the continuous struggle to uphold democratic rights and freedoms. We, the People offers an intimate insider's view of South Africa's Constitution by a writer who has been deeply entrenched in its historical journey from the depths of apartheid right up to the politically contested present. As a second-year law student at the University of Cape Town, Sachs took part in the Defiance Campaign and went on to attend the Congress of the People in Kliptown, where the Freedom Charter was adopted in 1955. Three decades later, shortly after the bomb attack in Maputo that cost him his arm and the sight in one eye, he was called on by the Constitutional Committee of the African National Congress to co-draft (with Kader Asmal) the first outline of a Bill of Rights for a new democratic South Africa. 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This volume foregrounds the possibilities emancipatory feminism creates by resisting neo-liberalism through grassroots and indigenous activism.\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003eThe Covid-19 pandemic threw into stark relief the multi-dimensional threats created by neoliberal capitalism. Government measures to alleviate the crisis were largely inadequate, leaving women – in particular working-class women – to carry the increased burden of care work while at the same time placing themselves in direct risk as frontline workers.\u003cbr\u003e\u003ci\u003eEmancipatory Feminism in the Time of Covid-19\u003c\/i\u003e, the seventh volume in the \u003ci\u003eDemocratic Marxism\u003c\/i\u003e series, explores how many subaltern women – working class, peasant and indigenous –challenge hegemonic neoliberal feminism through their resistance to ordinary capitalist practices and ecological extractivism. 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Declared as a location for ‘natives and coloureds’, Alexandra became home to a diverse population where stand owners, tenants, squatters, hostel-dwellers, workers and migrants from every corner of the country converged to make a new life for themselves near the economic hub of Johannesburg. The stories of ordinary people are at the core of the township’s history. Based on numerous life-history interviews with residents and previously unexamined archive sources, the book portrays in vivid detail the daily struggles and tribulations of the people of Alexandra. A significant focus is the rich history of political resistance, in which political organisations and civic movements organised bus boycotts, anti-removal and anti-pass campaigns, and mobilised for housing and a better life for the township’s residents. But the book also tells the stories of daily life, of the making of urban cultures and of the infamous Spoilers and Msomi gangs. 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