In this volume, noted philosopher Lenn E. Goodman shares the insights gained over a lifetime of pondering the meaning and purpose of Maimonides' celebrated Guide to the Perplexed. Written in the late twelfth century, Maimonides' Guide aims to help religiously committed readers who are alive to the challenges posed by reason and the natural sciences to biblical and rabbinic tradition. Keyed to the new translation and commentary by Lenn E. Goodman and Phillip I. Lieberman, this volume follows Maimonides' life and learning and delves into the text of the Guide, clearly explaining just what Maimonides means by identifying the Talmudic Ma'aseh Bereshit and Ma'aseh Merkavah with physics and metaphysics (to Maimonides, biblical cosmology and theology). Exploring Maimonides' treatments of revelation, religious practice and experience, law and ritual, the problem of evil, and the rational purposes of the commandments, this guide to the Guide explains the tactics Maimonides deployed to ensure that readers not get in over their heads when venturing into philosophical deep waters.

Young Arabs are too often reduced to the figures of the potential terrorist, the migrant or the exotic icon of the revolution. But the reality is much richer.

Coming from both sides of the Mediterranean, the researchers in this book travel off the beaten track by exploring how young Arabs spend their free time. The case studies take in a wide range of countries, including Morocco, Egypt, Syria, Iraq and Saudi Arabia, and all manner of activities, from football to rap music, café culture to sex work. Drawn with sensitivity and humour, Arab youths presents an exceptional portrait of a generation that is much talked about but rarely listened to.

This book gives a voice to young men and women who, as heirs of plural traditions, animated by new ideas and influenced by various cultural movements, are inventing the future of their societies in the midst of radical change.

A wide-ranging exploration of the daily lives of ordinary Coptic Christians, from late Antiquity until today

This volume brings together leading experts from a range of disciplines to examine aspects of the daily lived experiences of Egypt’s Coptic Christian minority from late Antiquity to the present. In doing so, it serves as a supplement and a corrective to institutional or theological narratives, which are generally rooted in studying the wielders of historical power and control.

Coptic Culture and Community reveals the humanity of the Coptic tradition, giving granular depth to how Copts have lived their lives through and because of their faith for two thousand years. The first three sections consider in turn the breadth of the daily life approach, perspectives on poverty and power in a variety of different contexts, and matters of identity and persecution. The final section reflects on the global Coptic diaspora, bringing themes studied for the early Coptic Church into dialog with Coptic experiences today. These broad categories help to link fundamental questions of socio-religious history with unique aspects of Coptic culture and its vibrant communities of individuals.

Contributors:
- Nicola Aravecchia, Washington University in St. Louis, St. Louis, Missouri, USA
- Mariam F. Ayad, The American University in Cairo, Cairo, Egypt
- Renate Dekker, Leiden, the Netherlands
- Lois M. Farag, Luther Seminary, St. Paul, Minnesota, USA
- Ihab Khalil, Coptic Museum of Canada, Scarborough, Ontario, Canada
- A.D. MacDonald, Sydney, Australia
- Ash Melika, California Baptist University, Riverside, California, USA
- Samuel Moawad, Institute of Egyptology and Coptology, Münster, Germany
- Helene Moussa, Coptic Museum of Canada, Scarborough, Ontario, Canada
- Alanna Nobbs, Macquarie University, Sydney, Australia
- Carolyn Ramzy, Carleton University, Ottawa, Ontario, Canada
- Christina Thérèse Rooijakkers, Leiden University, Oegstgeest, the Netherlands
- Youhanna Nessim Youssef, Sankt Ignatios College, University College Stockholm, Sweden

Why would René Descartes, the father of modern rationalist philosophy, choose "meditations"—a term and genre associated with religious discourse and practice—for the title of his magnum opus that lays the metaphysical foundations for his reform of all knowledge, including mathematics and sciences? Why did he believe that the immortality of the soul and the existence of God, which the Meditations on First Philosophy set out to demonstrate, can only be made self-evident through meditating? These are the question that Christopher Wild's book answers.

Descartes discovered the "foundations of a marvelous science" through a dramatic conversion in southern Germany in the winter of 1619. The spiritual and cognitive exercises, derived from ancient philosophy and the Christian meditative tradition, which Descartes deployed in the Meditations, enable readers to discover metaphysical truths with the same degree of self-evidence with which Descartes did during his own conversion. Descartes' meditative turn, Wild argues, brings to a culmination a lifelong preoccupation with the practice or craft of thinking, known as Cartesian method. By joining meditation to method the Meditations becomes the founding document for a Cartesian "art of turning," a new practice of both thought and life.

In 1524, a man named David Reubeni appeared in Venice, claiming to be the ambassador of a powerful Jewish kingdom deep in the heart of Arabia. In this era of fierce rivalry between great powers, voyages of fantastic discovery, and brutal conquest of new lands, people throughout the Mediterranean saw the signs of an impending apocalypse and envisioned a coming war that would end with a decisive Christian or Islamic victory. With his army of hardy desert warriors from lost Israelite tribes, Reubeni pledged to deliver the Jews to the Holy Land by force and restore their pride and autonomy. He would spend a decade shuttling between European rulers in Italy, Portugal, Spain, and France, seeking weaponry in exchange for the support of his hitherto unknown but mighty Jewish kingdom. Many, however, believed him to favor the relatively tolerant Ottomans over the persecutorial Christian regimes. Reubeni was hailed as a messiah by many wealthy Jews and Iberia's oppressed conversos, but his grand ambitions were halted in Regensburg when the Holy Roman Emperor, Charles V, turned him over to the Inquisition and, in 1538, he was likely burned at the stake.

Diary of a Black Jewish Messiah is the first English translation of Reubeni's Hebrew-language diary, detailing his travels and personal travails. Written in a Hebrew drawn from everyday speech, entirely unlike other literary works of the period, Reubeni's diary reveals both the dramatic desperation of Renaissance Jewish communities and the struggles of the diplomat, trickster, and dreamer who wanted to save them.