A collection of personal stories, history, poetry, and art

A Land With a People is a book of stories, photographs and poetry which elevates rarely heard Palestinian and Jewish voices and visions. Eloquently framed with a foreword by the dynamic Palestinian legal scholar and activist, Noura Erakat, this book began as a storytelling project of Jewish Voice for Peace-New York City and subsequently transformed into a theater project performed throughout the New York City area.

Stories touch hearts, open minds, and transform our understanding of the “other”—as well as our comprehension of own roles and responsibilities— and A Land With a People emerges from this reckoning. It brings us the narratives of secular, Muslim, Christian, and queer Palestinians who endure the particular brand of settler colonialism known as Zionism. It relays the transformational journeys of Ashkenazi, Mizrahi, queer, and Palestinian Jews who have come to reject the received Zionist narrative. Unflinching in their confrontation of the power dynamics that underlie their transformation process, these writers find the courage to face what has happened to historic Palestine, and to their own families as a result. Contextualized by a detailed historical introduction and timeline charting 150 years of Palestinian and Jewish resistance to Zionism, this collection will stir emotions, provoke fresh thinking, and point to a more hopeful, loving future—one in which Palestine/Israel is seen for what it is in its entirety, as well as for what it can be.

From one of California’s most celebrated librarians and public historians, a coming-of-age memoir about the thirst for knowledge and hometown pride.

A Best Book of the Year, Oakland Public Library

2023 Bronze Winner for the Foreword INDIES Award, Autobiography & Memoir

"What You Don’t Know will inspire for its grace, zest and courage." —Joan Frank, San Francisco Chronicle

Dorothy Lazard grew up in the Bay Area of the 1960s and ’70s, surrounded by an expansive network of family, and hungry for knowledge. Here in her first book, she vividly tells the story of her journey to becoming “queen of my own nerdy domain.” Today Lazard is celebrated for her distinguished career as a librarian and public historian, and in these pages she connects her early intellectual pursuits—including a formative encounter with Alex Haley—to the career that made her a community pillar. As she traces her trajectory to adulthood, she also explores her personal experiences connected to the Summer of Love, the murder of Emmett Till, the flourishing of the Black Arts Movement, and the redevelopment of Oakland. As she writes with honesty about the tragedies she faced in her youth—including the loss of both parents—Lazard’s memoir remains triumphant, animated by curiosity, careful reflection, and deep enthusiasm for life.

How do we find a way to exist equitably in the world without exhausting our natural and cultural resources? Exploring how to create belonging, among both human and nonhuman animals, is our essential work. Parents have the added responsibility of conveying this charge to their children in a way that centers hope and empowerment over guilt and fear.

In Satellite, Simmons Buntin delves into the idea of belonging—in place, time, family, and community—in sixteen essays written over nearly two decades. The pieces range throughout the desert Southwest, on both sides of the U.S.-Mexico border, and as far afield as Mount Saint Helens, eastern Montana, northern Vermont, Sweden, and even the moon (if a telescope atop Kitt Peak counts). Buntin examines the beauty and challenges of raising a family and creating more sustainable communities in the Sonoran Desert—and, more broadly, in any of America’s diverse cultural and ecological landscapes. How should community be defined? How do we protect heritage in an age of globalization? How do we find renewal following personal and place-based trauma? What forms may grace take, and how can parents pass that dignity on to their children?

Fortunately, it is a responsibility both shared and rewarding, funny and phenomenal, for at every turn there is a new discovery, a new insight, a new integration between ourselves and the world that culminates, when we succeed, in a vibrant sense of place. Buntin searches for a balance between the built and natural environments and the beings that inhabit them in a way that enables us not only to survive but to thrive together.

Five compelling essays and fifty stunning portraits and profiles of American environmental activists

This second volume in the Americans Who Tell the Truth series features Robert Shetterly's magnificent color portraits and profiles of fifty environmental and climate activists—people who diagnose the truth of the greatest crisis humanity has ever confronted and take action. The book also features original essays by revered environmentalists Bill McKibben, Leah Penniman, Diane Wilson, Bill Bigelow, and Robin Wall Kimmerer, whose words illuminate the plight and its causes, and point a way forward.

Along with the genocide of Indigenous peoples and the institution of slavery, the third tragic and persistent mistake of the leaders of this country was to attempt to separate economic and political culture from the laws of nature—to operate on the basis that nature could be exploited endlessly for profit. The damage done to the Earth and to the future of life on the planet is incalculable. The people portrayed here have bought warnings, offered solutions, and organized movements to restore ecological sanity.

Now in paperback and newly expanded, this gripping memoir is hailed as essential by Joy Harjo, Leslie Marmon Silko, and ELLE magazine—among others.

Bad Indians—part tribal history, part lyric and intimate memoir—is essential reading for anyone seeking to learn about California Indian history, past and present. Widely adopted in classrooms and book clubs throughout the United States, Bad Indians—now reissued in significantly expanded form—plumbs ancestry, survivance, and the cultural memory of Native California.

In this best-selling, now-classic memoir, Deborah A. Miranda tells stories of her Ohlone/Costanoan-Esselen family and the experiences of California Indians more widely through oral histories, newspaper clippings, anthropological recordings, personal reflections, and poems. This expanded edition includes several new poems and essays, as well as an extensive afterword, totaling more than fifty pages of new material. Wise, indignant, and playful all at once, Bad Indians is a beautiful and devastating read, and an indispensable book for anyone seeking a more just and accurate telling of American history.

"This absorbing biography, written with both affection and admiration, shows Babb as one of the most indefatigable characters in American literary history."—The New Republic

This saga of a writer done dirty resurrects the silenced voice of Sanora Babb, peerless author of midcentury American literature. 
 
In 1939, when John Steinbeck's The Grapes of Wrath was published, it became an instant bestseller and a prevailing narrative in the nation's collective imagination of the era. But it also stopped the publication of another important novel, silencing a gifted writer who was more intimately connected to the true experiences of Dust Bowl migrants. In Riding Like the Wind, renowned biographer Iris Jamahl Dunkle revives the groundbreaking voice of Sanora Babb.
 
Dunkle follows Babb from her impoverished childhood in eastern Colorado to California. There, she befriended the era's literati, including Ray Bradbury and Ralph Ellison; entered into an illegal marriage; and was blacklisted by the House Un-American Activities Committee. It was Babb's field notes and oral histories of migrant farmworkers that Steinbeck relied on to write his novel. But this is not merely a saga of literary usurping; on her own merits, Babb's impact was profound. Her life and work feature heavily in Ken Burns's award-winning documentary The Dust Bowl and inspired Kristin Hannah in her bestseller The Four Winds. Riding Like the Wind reminds us with fresh awareness that the stories we know—and who tells them—can change the way we remember history.