An epic exploration of the historical foundations, philosophic and scientific mechanisms of infinite universe cosmology, Mechanisms offers personal exploration of the physical mechanisms of eternal consciousness, starting from the smallest known quanta found so far, the most fundamental physical particles and molecular systems, proceeding through the simplest life forms to the most complex nervous systems and beyond, to sets and metasets of pattern equivalent and pattern-related minds- entities which generate eternal consciousness.

For thousands of years, great thinkers have argued passionately and even died for the idea that the universe is infinite, that all of us live endless times and have endless potential. This belief has been common worldwide throughout history. Many scientists still struggle with the ideas of actual infinity and eternity, but modern science has reached a level of knowledge of the physical, chemical and biological systems of our universe that will allow us to start building theories explaining phenomena once thought to be forever in the realm of faith and closed to science. Let's see if the the physical and the spiritual are so exclusive of one another after all.

This work will appeal to spiritual seekers who want to integrate scientific evidence for eternal, transcendent consciousness into their lives as well as to scientific thinkers who suspect there is more to existence than can be explained by modern reductionist science.

All beings live endless times and have endless possibilities. and seems to come from deep human instinct. There is great power in this debate, on one side for the individual, free-thinking mind and on the other for those who wish to declare themselves authorities over the realities of the universe and existence. In every age there has been no shortage of the latter, and they have often tried actively to silence the former. The debate has evolved over the centuries, but modern science still struggles with the idea of actual infinites and eternities.

The idea reaches deeply into personal, religious, philosophical and scientific realms, and over the ages has been seen by its proponents as highly liberating, offering the best paradigm for endless potentials of all types, spiritual and scientific. Critics and antagonists have seen it as threatening and humiliating to their fixed spiritual and scientific systems.

Transcend intentionally limited conceptual and physical barriers to understanding our existence and meaning in the universe handed down by "authorities" who rely on two-dimensional reductionist assumptions and methods. Don’t assume that only experts in particle physics and astrophysics can have ideas on what the universe is and how it works, it is here with us on all levels. No special or transcendent mode exists for higher consciousness in the modern cosmological paradigm, but advanced science indicates that neural systems (minds) are actually infinitely self-contained and self-creating. Universal fractal geometry, holistic biology and chaos science show that no pattern category is more real or absolute than any other.

Known for his evocative book The Prophet, Gibran's most original work delineates madness — the existential angst of melancholy and misfortune that separates the individual from society, not a formal mental illness. Gibran contrasts the normal individual who conforms to society’s class, role, law, and behavior, with one who sees through hypocrisy, semblance, power, and judges others as ignorant, deceived, or treacherous -- the madman. While the world classifies him as mad, he is the wise one.

HOW I BECAME A MADMAN consists of 34 short multi-paragraph sketches, vignettes, parables, and tales composed in a Nietzschean prophetic voice, the insights of Blake, and Eastern story-tellers. The opening passage presents Gibran's theme of madness as social separation:

“You ask me how I became a madman. It happened thus: One day, long before many gods were born, I woke from a deep sleep and found all my masks were stolen -- the seven masks I have fashioned and worn in seven lives. I ran maskless through the crowded streets shouting, "Thieves, thieves, the cursed thieves."

Men and women laughed at me and some ran to their houses in fear of me.

And when I reached the market place, a youth standing on a house-top cried, "He is a madman." I looked up to behold him; the sun kissed my own naked face for the first time. For the first time the sun kissed my own naked face and my soul was inflamed with love for the sun, and I wanted my masks no more. And as if in a trance I cried, "Blessed, blessed are the thieves who stole my masks."

Thus I became a madman.

And I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.

But let me not be too proud of my safety. Even a Thief in a jail is safe from another thief.”

Gibran shows that we wear masks to get along society that demands conformity for collective purposes, whereas to act without a mask, to think and speak and behave without the veil of illusion is to be mad. While being maskless frees us, it carries a risk of loneliness and misunderstanding as we become estranged from others. The Madman goes unnoticed, not listened to, and pitied by others.

The press for conformity absorbs society like nothing else. When we look beneath the masks of daily life, we find hypocrisy, greed, pride, sloth, ambition, vanity, conformity. These people do not see anything wrong with the ways of the world. Instead, in madness there is wisdom.

In HOW I BECAME A MADMAN a youth wants but to be himself, not what his parents and family demand he be, so he has fled to a madhouse —his hermitage — to be what he wants to be.

This is a heart-felt critique of hypocrisy, wealth, arrogance, and power versus the individual. Who has learned to disengage, to keep a distance while nevertheless relating to others with compassion and kindness.

A memorial of Alice Potter's powerful motivaitonal secrets. Tells how the power of positive thinking promotes personal success; techniques to replace negative thoughts and actions with positive ones; how to overcome fears and anxiety, and how to transform dreams into reality.

Shows how to put optimism to practical use. How to take command of your life and leave behind your fears through simple and sound steps. Shares ten simple rules that can change your life, helpful guidelines for creating personal affirmations, along with inspirational quotations, motivational stories and anecdotes demonstrating use of the commandments.

Includes strategies to create and achieve personal goals, along with stories of success, words of wisdom, and inspirational exercises to gain confidence and overcome procrastination.

Coca is a plant with a complex array of mineral nutrients, essential oils, and varied compounds with greater or lesser pharmacological effects – one of which happens to be the alkaloid cocaine, which in its concentrated, synthesized form is a stimulant drug with possible addictive properties. Of all the plants introduced to the world by American Indian societies, few have been as controversial as the coca bush. Part of the Erythroxylum genus, the coca plant, whose leaves were first consumed by Andean Indians, is the source of the raw alkaloids that are refined to make cocaine. In Coca: The Divine Plant of the Incas, W. Golden Mortimer, M.D. presents an exhaustive, encyclopedic look at the plant’s history and pharmacology. He traces its origins among the Native American peoples, who chewed the plant leaves for their stimulating and analgesic properties. From there, he examines the early European colonists’ first encounters with the plant, how it became an object of intense study among naturalists and scientists, and how chemists first used it to create cocaine extract. Coca: The Divine Plant of the Incas includes: • Traditional Indian uses for coca • Early European explorers’ impressions of the plant, first damned as an immoral intoxicant, and then praised as a stimulant for work and travel • The story of Angelo Mariani’s coca-leaf wine, which won accolades from European royalty and the Pope • Botanical aspects of the coca plant varietals • Soil, humidity, elevation, latitude, and other factors necessary for the plant’s growth • How to grow and harvest the plant, and cure and store coca leaf • Chemistry of the leaf, its alkaloids, and its extracts • How to extract cocaine from coca leaf • How to determine the purity and strength of coca extract • Coca and muscular energy, exercise, diet, and fatigue • Coca’s effects on the body, the brain, and the nervous system • The pathology of cocaine use and addiction Filled with rare illustrations and diagrams, Coca: The Divine Plant of the Incas is a thorough historical and scientific examination of this little-understood plant and its products. It belongs in the library of anyone interested in pharmacology, botany, natural studies, or the history and culture of indigenous Americans. Coca explores the fascinating history of Coca, know as the Divine Plant of the Incas. The coca leaf has been chewed and brewed for tea traditionally for centuries among its indigenous peoples in the Andean region – and does not cause any harm and is beneficial to human health when the leaf is chewed. When chewed, coca is a mild stimulant and suppresses hunger, thirst, pain, and fatigue. It helps overcome altitude sickness, which is helpful in the Andes Mountains. It covers the Incan empire, its conquest by the Spaniards, the existence of coca within Incan society, early use of the drug, and the "present day" Indians of Peru. Coca chewing and drinking of coca tea is carried out daily by millions of people in the Andes without problems, and is considered sacred by indigenous cultures. Coca tea is widely used, even outside the Andean Amazon region. Coca leaf was originally used in the soft drink Coca Cola for its stimulant effect, but was removed in 1903 it was removed and replaced by a decocainized coca extract. Traditional medical uses of coca are foremost as a stimulant to overcome fatigue, hunger, and thirst. It also is used as an anesthetic to alleviate the pain of headache and sores. Before stronger anesthetics were available, coca leaves were used for broken bones, childbirth, and during operations on the skull. Coca leaves have been used for centuries as a stimulant. Coca is traditionally cultivated in the lower altitudes of the eastern slopes of the Andes, or the highlands depending on the species grown. Since ancient times, its leaves have been an important trade commodity between the lowlands where it is grown and the higher altitudes where it is widely consumed by the Andean peoples of Peru, Colombia, Ecuador, Venezuela, and Bolivia.