The concept of “Waithood” was developed by political scientist Diane Singerman to describe the expanding period of time between adolescence and full adulthood as young people wait to secure steady employment and marry. The contributors to this volume employ the waithood concept as a frame for richly detailed ethnographic studies of “youth in waiting” from a variety of world areas, including the Middle East Africa, Asia, Europe, Latin America and the U.S, revealing that whether voluntary or involuntary, the phenomenon of youth waithood necessitates a recognition of new gender and family roles.

Cashless infrastructures are rapidly increasing, as credit cards, cryptocurrencies, online and mobile money, remittances, demonetization, and digitalization process replace coins and currencies around the world. Who’s Cashing In? explores how different modes of cashlessness impact, transform and challenge the everyday lives and livelihoods of local communities. Drawing from a wide range of ethnographic studies, this volume offers a concise look at how social actors and intermediaries respond to this change in the materiality of money throughout multiple regional contexts.

Issues of the construction of Self and Other, normally in the context of social exclusion of those perceived as different, have assumed a new urgency. This collection offers a fresh perspective on the ongoing debates on these questions in the social sciences and the humanities by focusing specifically on one theoretical proposition, namely, that the seemingly universal processes of identity formation and exclusion of the 'other' can be differentiated according to three modalities. All contributors directly engage with rigorous empirical testing and theoretical cross-examination of this proposition. Their results have direct implications not only for a more differentiated understanding of collective identities, but also for a better understanding of extreme collective violence and genocide.

In Black Lisbon, Richard Cleminson traces the local and transnational intersections between peoples in Portugal and across the Portuguese African empire, in order to interrogate the development of movements based in Lisbon that resisted or sought to reconfigure colonialism. He analyses how ‘race’ and nation were conceptualised, mobilised and lived by colonised black Africans in Lisbon and in the Portuguese colonies across time. Integral to this inquiry is the siting of ‘colonial-questioning’ movements in Portugal as part of organizations and publications within other racialised and imperial spaces. To what degree did movements in Black Lisbon accommodate their demands to Portuguese colonial prerogatives? How far did organizations adopt visions of a decentralised ‘Greater Portugal’ or a federal Africa?

Ernst Kitzinger was one of the great art historians of the twentieth century, and a refugee incarcerated in Hay, New South Wales during WWII. As a German Jew he had sought refuge in Britain in 1935, but in 1940 was one of 2,500 men arrested as ‘enemy aliens’ and deported to Australia aboard the HMT Dunera. Kitzinger rallied his fellow internees to communicate their peculiar circumstances. In powerful and often deeply moving prose and poetry, they mused on their lot and the misfortunes of refugees. Never before published, their words remain strikingly relevant today.