The concept of “Waithood” was developed by political scientist Diane Singerman to describe the expanding period of time between adolescence and full adulthood as young people wait to secure steady employment and marry. The contributors to this volume employ the waithood concept as a frame for richly detailed ethnographic studies of “youth in waiting” from a variety of world areas, including the Middle East Africa, Asia, Europe, Latin America and the U.S, revealing that whether voluntary or involuntary, the phenomenon of youth waithood necessitates a recognition of new gender and family roles.

Cashless infrastructures are rapidly increasing, as credit cards, cryptocurrencies, online and mobile money, remittances, demonetization, and digitalization process replace coins and currencies around the world. Who’s Cashing In? explores how different modes of cashlessness impact, transform and challenge the everyday lives and livelihoods of local communities. Drawing from a wide range of ethnographic studies, this volume offers a concise look at how social actors and intermediaries respond to this change in the materiality of money throughout multiple regional contexts.

In the last forty years anthropologists have made major contributions to understanding the heterogeneity of reproductive trends and processes underlying them. Fertility transition, rather than the story of the triumphant spread of Western birth control rationality, reveals a diversity of reproductive means and ends continuing before, during, and after transition. This collection brings together anthropological case studies, placing them in a comparative framework of compositional demography and conjunctural action.  The volume addresses major issues of inequality and distribution which shape population and social structures, and in which fertility trends and the formation and size of families are not decided solely or primarily by reproduction.

In Black Lisbon, Richard Cleminson traces the local and transnational intersections between peoples in Portugal and across the Portuguese African empire, in order to interrogate the development of movements based in Lisbon that resisted or sought to reconfigure colonialism. He analyses how ‘race’ and nation were conceptualised, mobilised and lived by colonised black Africans in Lisbon and in the Portuguese colonies across time. Integral to this inquiry is the siting of ‘colonial-questioning’ movements in Portugal as part of organizations and publications within other racialised and imperial spaces. To what degree did movements in Black Lisbon accommodate their demands to Portuguese colonial prerogatives? How far did organizations adopt visions of a decentralised ‘Greater Portugal’ or a federal Africa?

Ernst Kitzinger was one of the great art historians of the twentieth century, and a refugee incarcerated in Hay, New South Wales during WWII. As a German Jew he had sought refuge in Britain in 1935, but in 1940 was one of 2,500 men arrested as ‘enemy aliens’ and deported to Australia aboard the HMT Dunera. Kitzinger rallied his fellow internees to communicate their peculiar circumstances. In powerful and often deeply moving prose and poetry, they mused on their lot and the misfortunes of refugees. Never before published, their words remain strikingly relevant today.