The Resurrection New Testament

Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life, interrogating beliefs and practices, and articulating their version of Christian identity and culture.
In Words upon the Word, James S. Bielo draws on over nineteen months of ethnographic work with five congregations to better understand why group Bible study matters so much to Evangelicals and for Evangelical culture. Through a close analysis of participants' discourse, Bielo examines the defining themes of group life—from textual interpretation to spiritual intimacy and the rehearsal of witnessing. Bielo's approach allows these Evangelical groups to speak for themselves, illustrating Bible study's uniqueness in Evangelical life as a site of open and critical dialogue. Ultimately, Bielo's ethnography sheds much needed light on the power of group Bible study for the ever-evolving shape of American Evangelicalism.

This book examines the translations of selected miracle stories from the Hebrew Bible, Septuagint (LXX) and the Greek New Testament into selected Ghanaian mother-tongues, considering possible shifts of meaning that occur in translating. 1Kings 18:25–38, Mark 9:14–29 and Luke 7:11–17 are used as case studies.

The author draws out semiotic-hermeneutical nuances of these texts as they are understood in the Ghanaian context and addresses questions in the field of Biblical studies concerning the relevance of intercultural hermeneutics for current trends in Ghanaian Christianity. Particularly important is the high premium placed on ‘miracles’ in present-day Ghanaian spirituality, making a careful analysis of these stories particularly relevant for the Ghanaian audience.

The study also explores several factors that influence the translation process and have a bearing on the reception and use of the text. It follows the growing calls for a shift in African Biblical hermeneutics from the theological heritage of Europe and America to the emerging theological trajectories of Africa. This post-colonial shift re-examines the translated text, moving from what the text might have meant to what the text might mean in Africa.

This study explores the reception history of the Lord's Prayer in the Ghanaian context. After presenting the current state of research in the Lord's Prayer from an exegetical perspective, this book discusses a wide field of hermeneutical approaches, such as inculturation biblical hermeneutics, mother-tongue biblical hermeneutics, African feminist biblical hermeneutics, liberation biblical hermeneutics and post-colonial biblical hermeneutics. Taking the discussions of these approaches together, it was realised that the general hermeneutical setting in Ghana (and Africa as whole) is reader-centred, i.e. the readers play an active role in the hermeneutical process and the results of the hermeneutical process are aimed at the readers’ contexts and the transformation of those contexts.