Bibles

Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life, interrogating beliefs and practices, and articulating their version of Christian identity and culture.
In Words upon the Word, James S. Bielo draws on over nineteen months of ethnographic work with five congregations to better understand why group Bible study matters so much to Evangelicals and for Evangelical culture. Through a close analysis of participants' discourse, Bielo examines the defining themes of group life—from textual interpretation to spiritual intimacy and the rehearsal of witnessing. Bielo's approach allows these Evangelical groups to speak for themselves, illustrating Bible study's uniqueness in Evangelical life as a site of open and critical dialogue. Ultimately, Bielo's ethnography sheds much needed light on the power of group Bible study for the ever-evolving shape of American Evangelicalism.

The volume offers a new critical reflection on the use of the Bible in contemporary cultural and political debates in the Nordic countries. In Nordic Lutheran societies, the Bible has been perceived as a basis of religion and social cohesion. Whereas such religious and confessional factors are well-researched vis-à-vis the historical genesis of the Nordic welfare states, the focus here is on public use of the Bible in debates of today.

Keine ausführliche Beschreibung für "Das Matthäus-Evangelium im Mittelägyptischen Dialekt des Koptischen (Codex Scheide)" verfügbar.

The volume offers a new critical reflection on the use of the Bible in contemporary cultural and political debates in the Nordic countries. In Nordic Lutheran societies, the Bible has been perceived as a basis of religion and social cohesion. Whereas such religious and confessional factors are well-researched vis-à-vis the historical genesis of the Nordic welfare states, the focus here is on public use of the Bible in debates of today.

This book examines the translations of selected miracle stories from the Hebrew Bible, Septuagint (LXX) and the Greek New Testament into selected Ghanaian mother-tongues, considering possible shifts of meaning that occur in translating. 1Kings 18:25–38, Mark 9:14–29 and Luke 7:11–17 are used as case studies.

The author draws out semiotic-hermeneutical nuances of these texts as they are understood in the Ghanaian context and addresses questions in the field of Biblical studies concerning the relevance of intercultural hermeneutics for current trends in Ghanaian Christianity. Particularly important is the high premium placed on ‘miracles’ in present-day Ghanaian spirituality, making a careful analysis of these stories particularly relevant for the Ghanaian audience.

The study also explores several factors that influence the translation process and have a bearing on the reception and use of the text. It follows the growing calls for a shift in African Biblical hermeneutics from the theological heritage of Europe and America to the emerging theological trajectories of Africa. This post-colonial shift re-examines the translated text, moving from what the text might have meant to what the text might mean in Africa.

This study explores the reception history of the Lord's Prayer in the Ghanaian context. After presenting the current state of research in the Lord's Prayer from an exegetical perspective, this book discusses a wide field of hermeneutical approaches, such as inculturation biblical hermeneutics, mother-tongue biblical hermeneutics, African feminist biblical hermeneutics, liberation biblical hermeneutics and post-colonial biblical hermeneutics. Taking the discussions of these approaches together, it was realised that the general hermeneutical setting in Ghana (and Africa as whole) is reader-centred, i.e. the readers play an active role in the hermeneutical process and the results of the hermeneutical process are aimed at the readers’ contexts and the transformation of those contexts.

A critical edition of the Samaritan Pentateuch is one of the most urgent desiderata of Hebrew Bible research. The present volume on Leviticus is the first out of a series of five meant to fill this gap. It provides a diplomatic edition of the five books of the Samaritan Torah, based on the oldest preserved Samaritan manuscripts.
Throughout the entire work, the Samaritan Hebrew text as gathered from 30 different manuscripts is compared with further Samaritan witnesses (esp. the Samaritan Targum, the Samaritan Arabic translation, and the oral Samaritan reading tradition) as well as with non-Samaritan witnesses of the Pentateuch, especially the Masoretic text, the Dead Sea Scrolls, and the Septuagint, creating an indispensable resource and tool not only for those working with the Samaritan Pentateuch, but for any scholar interested in textual criticism of the Hebrew Bible in general, and particularly the Pentateuch.

Bisherige Betrachtungen einer jüdischen Rezeptionsgeschichte Jonas beschränken sich auf die Deskription vermeintlich wichtigster oder bekanntester Rezeptionsquellen. AUS DEM LEBEN DES BUCHES JONA untersucht die frühjüdischen und rabbinischen Rezeptionen des biblischen Propheten Jona auf ihre überlieferungsdynamischen Aushandlungsprozesse und ermittelt, woraufhin und mit welcher traditionsdynamischen Konsequenz im Wandel soziokultureller Kontexte rezipiert wurde. Die Rezeptionsgeschichte wird dabei, in Abgrenzung zur Auslegungs- und Wirkungsgeschichte, als Arbeitsfeld und nicht als Gegenstand der Forschung verstanden. Einer eigens entwickelten Methodik folgend werden Rezeptionen Jonas diskursanalytisch kontextualisiert und entlang einheitlicher Analysekategorien vergleichend untersucht. Dabei fließen sowohl historisch-kritische Denkansätze des New Historicism, als auch eine hermeneutische Skepsis hinsichtlich der Re-Konstruktion von Geschichte sowie methodologische Grundlagen der Vergleichenden Literaturwissenschaft und Religionswissenschaft, insbesondere in Auseinandersetzung mit Intertextualitätstheorien, in die Arbeit ein. Das Ergebnis ist ein detailreicher Bildausschnitt eines innerjüdischen Rezeptionsdiskurses.

This book sets out to provide a matrix for surveying the literary treatment of biblical tropes. It supplies an overview of the literary reception of the Bible from the earliest times right through to contemporary writers such as Jeanette Winterson and Colm Tóibín, traces the literary reception and treatment of the Book of Job; the figure of Uriah in the narrative of David and Bathsheba; the figure of Lilith; and Angels of Death and of Mercy. These are all handled as specimen histories. This is followed by an examination of the output of several specific early and later Twentieth-Century rewriters of the Bible. In the last chapters, three sets of other writers under particular headings ("the Great Disrupters" etc.) are grouped together with a view to finding common characteristics as well as unique features in their approach to biblical tropes and provide conclusions and suggestions for further research.

Die deutschsprachige Evangelienharmonie des Fabel- und Kirchenliederdichters Erasmus Alber (um 1500-1553) ist in einer Handschrift überliefert, die seit dem zweiten Weltkrieg als verschollen galt. Inzwischen wurde die Handschrift wiedergefunden, so dass die Harmonie im vorliegenden Band präsentiert werden kann. Im Hintergrund der akribischen Anlage der Edition steht die Kenntnis zahlreicher Harmonien des Mittelalters und der Reformationszeit, mit denen Albers Œuvre verglichen wird, um es in die Gesamttradition einzuordnen. Für die Standortbestimmung ist die individuelle Harmonisierungstechnik relevant, die im edierten Text durch den Ausweis sämtlicher Bibelstellen transparent wird und detailliert Auskunft gibt über die harmonistische Struktur sowie über die Distanzierung von älteren mittelalterlichen Werken. Alber folgt den seit dem Spätmittelalter praktizierten Verfahrensweisen. Das Resultat ist, dass die vier Evangelien weniger widerspruchslos miteinander verschmolzen sind. Damit geht ein spezifischer Aufriss des Lebens Jesu einher, der dank des ausführlichen Inhaltsverzeichnisses im Buch rasch erfasst werden kann. Sprachlich orientiert sich der Lutherschüler an Luthers Übersetzung des Neuen Testaments.

Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life, interrogating beliefs and practices, and articulating their version of Christian identity and culture.
In Words upon the Word, James S. Bielo draws on over nineteen months of ethnographic work with five congregations to better understand why group Bible study matters so much to Evangelicals and for Evangelical culture. Through a close analysis of participants' discourse, Bielo examines the defining themes of group life—from textual interpretation to spiritual intimacy and the rehearsal of witnessing. Bielo's approach allows these Evangelical groups to speak for themselves, illustrating Bible study's uniqueness in Evangelical life as a site of open and critical dialogue. Ultimately, Bielo's ethnography sheds much needed light on the power of group Bible study for the ever-evolving shape of American Evangelicalism.

An enhanced revision of the New Testament in common contemporary English, drawing from many of the best modern versions and building on the insights of great Greek scholars, translators, interpreters, and commentators of the past in audaciously correcting the many mistranslations in the most popular versions in use today. These insights have not been utilized by the translators of versions done by committees, but some done by individuals, such as Tyndale, Way, Williams, Wuest, Verkuyl, Phillips, and Taylor, have been more insightful. The revisor has built upon 68 years of Bible study and teaching from the Greek. It is called The Resurrection New Testament because eight important resurrection passages needed clarification, and many (about 200) other obscure passages needed to be resurrected from obscure mistranslation. There are full explanatory footnotes and lexical studies. A unique bonus is included, The Four-in-One Story of the Lord Jesus: an Interwoven Gospel Narrative. This was inspired by Johnston Cheney’s Life of Christ in Stereo, which was a great improvement over the various harmonies, especially chronologically. Jonathan Falwell, pastor of Thomas Road Baptist Church, has written the foreword, strongly commending this version, as has Dr. James Borland, professor of NT and theology at Liberty University.

This research monograph is an historical study of the Baptist Bible Fellowship and its connections with segregation during the 1950s. It includes an examination of some of its key founders and their views of segregation and observes some of the crucial figures who fought for racial equality and integration within this organization. Though many of the founders of this Baptist denomination were segregationists (which could be considered racist in and of itself) some of these individuals held blatant racist views of white supremacy. What is intriguing is that many of these founders met with violent and scandalous fates . In this work the author observes the racial views of some founding members and how these institutional opinions have influenced and changed (or not) this autonomous organization over the years. No standard published history of the Baptist Bible Fellowship (BBF) currently exists which would makes this work an important contribution to modern American history, the history of racism in the United States, and modern religious movements in the post war world in general. A Study on Racism within the Baptist Bible Fellowship This section will include an introduction to this study including the author’s intentions and a basic contextual background of the 1950s introducing the cultural climate. This background includes a brief analysis of the ‘communist paranoia’ which fueled the BBF founders’ views of racial segregation and served as one of the factors behind their refusal to comply with the civil rights movement. This section will also suggest a definition for both racism and segregation and engage the question, “Are the terms ‘ segregation’ and ‘racism’ synonymous?” II. The Founders of the BBF This second chapter deals with the divisive issues which led to the foundation of the Baptist Bible Fellowship out of J. Frank Norris and his World Fundamental Baptist Missionary Fellowship (WFBMF). This chapter will introduce key figures and personalities associated with the early BBF. The final part of this section will reprint a ‘segregation resolution’ decided upon in a BBF meeting on 28 November 1957 at Castleberry Baptist Church in Ft. Worth, TX where this resolution was passed and agreed upon by over 1,000 churches in the BBF to support racial segregation. III. The First Generation and Segregation This section will delve into the personal lives and racial views of some early BBF associated figures such as J. Frank Norris, G. B. Vick, Noel Smith, Homer G. Ritchie, and George E. Hodges ( the former having been tragically murdered by his mistress in the church parking lot). The main purpose of this chapter will be to examine these individuals and their views of racial segregation. This examination will identify some of the common elements and Bible stories that these figures employed in order to justify their views of racial oppression. Most of these pastors held that racial integration was the tool of the ‘Satanic’ communist party to produce the one world government hinted at in the Tower of Babel story in Genesis that would eventually usher in the apocalypse as described in the book of Revelation. IV. Radicals and Reformers This chapter seeks to identify and research the lives of two pastors on opposite ends of the spectrum- one of these individuals was J. H. ‘Dick’ Melton (1922 -1995) who held and taught racist ideologies at a BBF institution (Baptist Bible College in Springfield, MO) and the other opposing figure was an integrationist named Truman E. Dollar (1938?- 1996) who was influential in the BBF until he was exposed by his own son for participating in a sexually explicit conversation with a married woman which resulted in Dollar’s tragic suicide. Melton drew upon the segregationist ideas which the BBF founders had misinterpreted out of the Bible (especially the ‘Hamitic Curse’) and used these beliefs to justify the supremacy of the white race; whereas, Dollar sought to racially integrate his church (Temple Baptist Church) which happened to be the pastorate of the founder of the BBF G. B. Vick. During his lifetime, Vick (the founder of the BBF) had refused to baptize and offer membership to black people- a rule which was enforced until the 1980s when Dollar worked to integrate this institution. V. The Impact of the History This section examines the recent history of the ‘Brothers of Cyrene’- a group of black pastors which was established in 2007 to function within the BBF. It appears that the very premise of this organization is to continue planting racially segregated churches. This segregation seems to be the main goal of the ‘Nehemiah project’ an idea which attempts to plant black churches out of predominantly white congregations. This program calls on black members within already established BBFI churches to form their own separate church so that they are able to minister to people of their own race- again the questions arises over segregation just at the moment (2012)that the Southern Baptist Convention will for the first time be headed by an Afro-American.