History

Winner of the Karachi Literary Festival Peace Prize 2015, ‘The Ahmadis and the Politics of Religious Exclusion in Pakistan’ traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. The Ahmadis believe Mirza Ghulam Ahmad of Qadiyan (1835–1908) was a prophet (in a nuanced understanding of this term) and promised messiah. This led to the group’s condemnation as infidels during the colonial period, setting in course a painful history of religious exclusion.

Part I of this volume traces the development of the anti-Ahmadi movement from its origin in Punjab province, where an agitation movement was launched calling upon the central government to declare the Ahmadis officially non-Muslim. After the movement intensified, leading to proclamation of martial law in Lahore in 1953, the Punjab government held a court of inquiry, which released its report in 1954. The proceedings of the Munir-Kiyani inquiry commission has now become available to scholars, and is a key focus of analysis. Part II focuses on the developments in Pakistan’s politics that created a discursive space where legislative measures against the Ahmadis could be deliberated and adopted by the national assembly, and argues Pakistan’s first general elections in 1970 reflected the entrenchment of religious leaders in Pakistan’s power politics. The national assembly’s 1974 session saw Ahmadis unanimously declared as non-Muslims; the records of this session’s debates are extensively reviewed in this book.

A truly path-breaking study, this work goes beyond merely chronicling the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, to address wider issues of the politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.

‘A “Treatise on Abundance” (1638) and Early Modern Views of Poverty and Famine’ is an edited English translation of Carlo Tapia’s ‘Trattato dell’abondanza’.

Tapia (1565–1643) lived and worked in Naples, at the time the largest city in Italy and in the Spanish global empire, one of the three largest cities in Europe and a major center of artistic, musical and intellectual life in Baroque Europe. Tapia had a very distinguished career in the Spanish administration of the Kingdom of Naples and of Spanish Italy, generally serving in many offices across the kingdom, in Naples itself and in Madrid where, in 1612–24, he was a member of the Consejo de Italia (Council on Italy), the Spanish monarchy’s pre-eminent body to govern its various Italian possessions. Tapia had deep classical and juridical knowledge, and also rich experience as an administrator, including at the local level, all of which he brought to bear in the ‘Trattato’.

In the ‘Trattato’, Tapia tackled the question of how to provision the city with essential foodstuffs, a central issue for all early modern governments, and more generally the issue of how to prevent or combat famine across the kingdom’s largely rural provinces. The treatise represents the earliest systematic attempt to develop and publicize the most effective tools available to governments to fight famine and poverty. In particular, Tapia moved the discussion of these issues away from traditional religious approaches and aimed instead to offer both a theoretical understanding of the issues (based in part on his study of both classical sources and contemporary legal theories) and practical advice that could help administrators both in the provinces and in the capital.

Although modern tourism did not begin in Ireland, it developed there rapidly after 1750, making the island one of the first counties in which tourism became a driving economic and cultural factor. Based on the accounts of British and Anglo-Irish travelers, this book charts the development of tourism in Ireland from its origins in the mid-eighteenth century to the country's emergence as a major European tourist destination a century later. Ireland presents an example of how modern tourism developed as a self-organizing system. There were no tourist boards, no planning commissions, no government grants and no consultants.  Apart from some basic infrastructure, such as roads and hostelry, most of the elements needed to support tourism in Ireland emerged without over-arching planning, and coordination largely through the generally uncoordinated actions of landlords, entrepreneurs, and the peasantry.

Given its scenic attractions and proximity to Great Britain, Ireland’s position as a tourism Mecca might seem inevitable. Yet tourism in Ireland, as anywhere else in the eighteenth century, had to be invented. Mountains and lakes had to be reconfigured in the public imagination as tourist sites. Through the descriptive accounts of travel writers the sites had to be identified and defined in ways that made them attractive and meaningful to potential visitors. Landlords often opened and organized the sites for visitors. However, the actual activities on the ground - what the tourists viewed and experienced - evolved out of the interaction between the visitors and the veritable army of peasant guides, jarvies, vendors, porters, and beggars who greeted and served them. These contacts combined with British stereotypes regarding the Irish to create distinctly 'Irish' tourist experiences.

In addition to period travel writing, this work draws upon recent scholarship in the fields of tourism and travel studies to produce the first investigation of the history of the initial century of Irish tourism.

Warren Elofson’s interest in the cattle business stems from years of first-hand experience ranching and farming in western Canada. His interest in Africa originated in the summer of 2018 when he hired a young man named Jonah Weyessa to help him shingle a roof on a “cabin” in Windermere, British Columbia, Canada. As they worked, Weyessa told him all about his life growing up in Kibera, Kenya, one of the world’s dirtiest and most dangerous city slums. Elofson was most intrigued by the fact that his young workmate remembered his experiences in Kibera with considerable fondness. “Yes,” he said when asked, “we were poor, but we lived in a community where people of different religions and cultures pulled together. I played in the streets with other kids and when one of our parents couldn’t be around or didn’t have food one day other parents stepped in and helped out.” “But weren’t you scared,” Elofson naively asked, “you know, wasn’t it dangerous there?” “No, it wasn’t” came the reply, “not at all, because in our little part of the community there were always two or three adults watching out for us. I felt safer there than I did later on in the first North American city we stayed in. 

Using a combination of personal experience and stories passed down to him, Jonah works with Warren to help textualize the realities of living in Nairobi’s poverty-stricken region, Kibera, one of the world’s dirtiest and most dangerous city slums in Slum City Africa: “A Very Bad Place With Good Teachings”.

Psychiatry in India during the nineteenth century has hitherto been represented as an essentially ‘colonial’ psychiatry, permanently and intrinsically linked with the British civilising mission and British control over India. This book is the first comprehensive case study of an early twentieth-century Indian mental hospital that was headed by an Indian rather than a British superintendent.

The work explores the ways in which the institution was run, its patient profile, the circumstances of its staff and the treatments administered, all in relation to the regional sociocultural and political context, the wider medical and colonial setting in South Asia, and contemporary global developments in psychiatry.

Themes covered in the work include gender, culture, race and plural clinical practices within the context of medical standardisation. ‘Colonialism and Transnational Psychiatry’ offers an unprecedented look at both the local and global factors that had such a strong bearing on hospital management and psychiatric treatment at this institution. This study of Ranchi sets a standard against which future scholarship will be able to judge the impact of local affairs and transnational connections on a wider range of institutions in, and exchanges between, South Asia, the West and other parts of the world.

For more than four centuries, Britons have been dominating and colonising other peoples and territories. Britain’s Empires tells that story without flinching from the oppressive and exploitative side of the imperial mission that shaped world history. It also aims to tell the story of the colonial past as one marked by change and reinvention, where each new era was embarked upon as a break with the past.

This is history of the many different British Empires – the Old Colonial System (1600-1776), the Empire of Free Trade (1776-1870), the New Imperialism (1870-1945), Decolonisation (1945-1990) and the era of humanitarian intervention (1990-2020).

As well as explaining the importance of ‘primitive accumulation’ to kickstarting British capitalism in the Old Colonial Era, Heartfield shows that the New Imperialism of the 1880s was in large part a response to economic exhaustion in the mother country, and an attempt to find a new purpose in the colonies. Britain’s Empires also explains the dynamics of decolonisation in the post-war era, the rebalancing of Britain’s relation to the world that allowed it to create an arm’s length relation to newly independent ex-colonies, while carrying on extensive military interventions overseas. The book concludes with an assessment of the post-Cold War resurgence of ‘humanitarian intervention’ in the less developed world, in an important retrospective account.

Britain’s Empires explains how imperial policy dominated andskewed the history of societies across the world, from Canada and the West Indies to Ireland, from Africa to the Middle East, from India to China and into Australasia; but also how the peoples of those territories imposed themselves on Britain, challenging slavery, standing up to colonial overlords and eventually overthrowing them.The book explains how the reinvention of Britain’s Empire reworked its critics protest to reinvent colonisation as a struggle against slavery in the mid-nineteenth century, and a civilising mission at that century’s end. The capacity of Empire to foster local native allies helped stabilise a polity of extraordinary reach. But as Heartfield explains, the subordination of a quarter of the world’s landmass was often a defensive reaction to internal limitations and other imperial challenges. The history of Britain’s Empires, explains Heartfield, is one of constant challenge and change, where vanquished become victors, and heroes often turn out to be villains.

The context of both the 1956 Hungarian uprising and the Prague Spring was the torturous process of communist regimes tentatively revising the history of the recent communist past that had been constructed and imposed during the Stalinist period. This process of remembering and forgetting had the power to shake the legitimacy and authority of communist party-states because their monopoly on the interpretation of the past was so central to their control of the present.

Once the elaborate histories of the show trials and subsequent propaganda were undermined, the whole credibility of the regimes that had propagated them was likewise weakened. In the Prague Spring, this long-delayed historiographical reckoning was joined by an equally problematic connection between meanings of the past and definitions of the present. Czechoslovakia’s communist allies insisted on understanding and seeking to influence the Czechoslovak reform process through varied and changeable references to and analogies from Hungary’s 1956 uprising. The purpose and nature of these loaded linkages between recent Hungarian past and Czechoslovak present changed according to circumstances and developments.

While the meanings of the 1956 uprising and the concomitant definitions of the 1968 Prague Spring also varied between Soviet and Hungarian analysts, they were alike resisted by Czechoslovak reformers seeking to chart a unique path to socialism. As they attempted to ground their policies in Czechoslovak history, they unsuccessfully rejected parallels with Hungary’s. Ultimately, however, the dependence on historical analogies to decisively explain the present was also a vulnerability for those who employed them, as the gap between a constructed past and an untidy reality irresistibly emerged.

A wide-ranging collection of concise essays, ‘Past Forward’ introduces core features of Korean history that illuminate current issues and pressing concerns, including recent political upheavals, social developments and cultural shifts. Adapted from Kyung Moon Hwang’s regular columns in the ‘Korea Times’ of Seoul, the essays forward interpretative points concerning historical debates and controversies in order to generate thinking about the ongoing impact of the past on the present, and vice versa: how Korea’s present circumstances reflect and shape the evolving understanding of its past. In taking the reader on a compelling journey through history, ‘Past Forward’ paints a distinctive, fascinating portrait of Korea and Koreans both yesterday and today.

Containing both extensive chronological and subject tables of contents, the essays are grouped into themes demonstrating a particular facet of the recurring connections between the past and the present. In addition, the book contains a timeline of contents that situates the essays in chronological context and a subject index. While all the self-contained essays introduce particular facets of Korean history and society, they are free of jargon and written for the general reader.

Sport in South Asia has a long and varied history that is often dramatic, sometimes violent, and which always promises to reveal much about the broader currents that have shaped culture and society. Some 100 years ago, an Indian became the star of England's cricket team, an 'Untouchable' was offered a contract in the English domestic cricket league, and an Indian win in a football match against an English Regiment was celebrated by a crowd of 60,000 as a nationalist victory. Almost a century on, the dead body of an Indian wrestler was paraded at the front of a Hindu crowd in order to incite the attacks on the Muslim neighbourhood that sparked the Aligarh riots in which almost a hundred people were killed, and in 1998, 141,000 fans attended the derby match between Mohun Bagan and East Bengal in Calcutta, one of the largest ever crowds at a football game anywhere in the world. These stories contain elements of colonialism and show the rise of nationalism and the emergence of communalism; other examples show how the establishment of nationhood in a post-colonial world, the challenge of the regions to the political centre and the impacts of globalization and economic liberalization have all left their mark on the development of sport in South Asia. Quite simply, South Asian history and society have transformed sports in the region while at the same time such games and activities have often shaped the development of South Asia. This unique volume is both an introduction to the sporting histories of the region and an exploration of the relationships between sport, history and society in South Asia.

This first of three volumes focuses on the evolution of Bengal's economy and society over the entire pre-colonial period beginning from pre-historic days. There is no documented, authentic history of Bengal. Indeed, more of the early history of India can be learned from the writings of other nationals. Yet even this material is very much related to chronologies of regimes and local to urban settlements and centres of trade. There remains little or no information on the villages where the vast majority lived and still live. Furthermore, until this work, little or no consideration has been given to the hugely influential period between Vasco de Gama's journey to India in 1498 and the battle of Palashi in 1757, a period in which the Mughal Empire held political power while the English, Dutch, French and Danes and other European nations grasped and held on to economic power. Much has been written on the Mughal Empire, but little of the role of the European trading companies in the two and a half centuries preceding Clive's victory. This book addresses that void and seeks also to explore the political, social and historical context in Bengal that facilitated the transfer of power into European hands. Given such a lack of source information, the author examines oral history, carried from generation to generation, recognizing their fallibility, but using those histories to corroborate what is known from other sources – from archaeological findings (coins, inscriptions, copper plates) through (invariably biased or localized) accounts from travellers, to economic, agricultural and ecological factors – relating them to known chronological events to provide a well-rounded history and, indeed, a study that uncovers the roots of the many issues in the colonial and post-colonial eras.

This volume brings together articles written by experts in the literary history of Central and Eastern European literatures. The overarching topic is the export of Socialist Realism into Europe after WWII, but the authors are interested not so much in highlighting the generalised, top-down mechanism of the project, as in the particularities of each specific national and cultural context. Research shows that in practice the introduction of the Soviet cultural model was not quite the smooth endeavour that it was intended to be; rather, it was always a work in progress, often born out of a give-and-take with the local authorities, intellectuals and interest groups. Those in charge negotiated the precarious terrain of local cultural and political controversies, caught between tradition and innovation in some countries, or, in others, between a sincere interest in the new concept of art and a complete refusal to accept new rules. Paradoxically, among all the different experiences of introducing, importing imposing Socialist Realism in the specific national contexts, the one thing in common is that each case was a response to the local conditions, a process of working through the challenge of inscribing a staunch theory into the daily reality of an unfamiliar country, language and culture.

The general approach shared by the authors is based on the premise of there having been a mutual influence between the various forces engaged in the process – be it between the ‘host cultures’ and ‘the centre’ (i.e., the Soviet authorities), traditional groups and advocates of artistic innovations, similar creative movements in different countries, or political rivals and various interest groups from the literary milieu. But the interrelationship between the texts in this collection is also dialogic: selected with a view of complementing each other, often offering different perspectives on the same issue. Thus, the socialist realist episode in the Yugoslav arts and letters can be regarded either as a short episode, a foundation of the national myth, or a chapter in the ongoing rivalry between competing parties in the creation of a national canon (Peruško, Norris, Ivić). The Czech case can be seen as exemplary strenghtening of traditional pre-war censorship mechanisms or as an awkward attempt to accommodate the Soviet version of a new positive hero (Janáček, Schmarc). The role of leftist intellectuals returning from exile, their interactions with Soviet representatives, as well as the framing of these interactions in the national cultural debate in East Germany and Hungary were both similar and distinctly different (Hartmann, Fehervary, Robinson, Skradol; Scheibner, Kalmár, Balázs). Even in the case of the loyal Soviet satellite Bulgaria, Soviet style institutions can be analysed differently, depending on whether one takes a synchronic view at the time of their imposition, or a diachronic view, observing their evolution over time (Volokitina, Doinov). At the same time, Soviet efforts directed at the creation of a unified socialist cultural sphere were quite versatile, and by no means limited to activites in specific countries (Zubok, Djagalov, Ponomarev). Finally, when it comes to the demise of Socialist Realism as a Pan-European project, having a country-specific perspective next to a more general, European picture is productive for an assessment of the true significance of the events in question (Dobrenko, Günther).

The texts are divided into sections which reflect the organising principle of the volume: an overview with a focus on specific case-studies and an analysis of distinct particularities with attention to what patterns of negotiation and adaptation were being developed in the process. Most of the contributions rely on archival resources, often previously unexplored, and all of them place the issue they are concerned with into a broader institutional, social and cultural context.

"Report on the Agrarian Law" (1795) and Other Writings' is the first modern English translation of perhaps the greatest work of the Spanish Enlightenment, Gaspar Melchor de Jovellanos’s 'Informe sobre la Ley Agraria' (1795). A major work of political economy and a beautifully crafted philosophical history of Spain’s political development until the eighteenth century, 'Informe sobre la Ley Agraria' is a classic work of the Spanish Enlightenment. Displaying the richness of Spanish Enlightenment writing on political economy emerging from a fecund conjugation of foreign writers (Smith, Ferguson, Condillac, Mirabeau, Genovesi) with Spanish writers (Ulloa, Olavide, Uztáriz, Campomanes), this masterpiece explores the lessons learned from the shortcomings of the Spanish Crown's economic policies in the eighteenth century.

Through contextual analysis and by reassessing the chronicle evidence, ‘King John: An Underrated King’ presents a compelling reevaluation of the reign of King John, England’s most maligned sovereign. With its thought-provoking analysis of the key issues of John’s reign, such as the loss of the French territories, British achievement, Magna Carta, relations with the church, and civil war, the volume presents an engaging argument for rehabilitating King John’s reputation. Each chapter features both narrative and contextual analysis, and is prefaced by a timeline outlining the key events of the period. The volume also contains an array of maps and diagrams, as well as a collection of useful study questions.

The French Second Empire (1852-70) was a time of exceptionally rapid social, industrial and technological change. Guidebooks and manuals were produced in large numbers to help readers negotiate new cultural phenomena, and their concerns – including image-making, diet, stress, lack of time, and the frustrations of public transport – betray contemporary political tensions and social anxieties alongside the practical advice offered. French literature also underwent fundamental changes during this period, as writers such as Baudelaire, Flaubert, Gautier, Hugo and Zola embraced ‘modernity’ and incorporated new technologies, fashions and inventions into their work. Focusing on cultural areas such as exhibitions, transport, food, dress and photography, ‘Changing France’ shows how apparently trivial aspects of modern life provided Second Empire writers with a versatile means of thinking about deeper issues. This volume brings literature and material culture together to reveal how writing itself changed as writers recognised the extraordinarily rich possibilities of expression opened up to them by the changing material world.

This book analyses the impact of the publications written by the economist, jurist, administrator and historian José da Silva Lisboa, the future Viscount of Cairu, from 1821 to 1822, on the events that led to the independence of Brazil in 1822. It reassesses the many interpretations of his role throughout the period, repositioning him among those who are part of the broad reformist Catholic Enlightenment.

In an original account of his career and a new interpretation of his role in helping create an appropriate environment for ideas to be discussed during the post constitutional period that followed the Liberal Revolution in 1820 in Portugal, the book brings to light the extent to which his ideas were influenced by the Enlightenment, and how these ideas influenced public opinion in the transition away from the Reino Unido with Portugal, between 1815 and 1822, towards an independent Brazilian empire under Dom Pedro. 

The book argues that while a supporter of Brazilian autonomy, a fierce critic of the Cortes of Lisbon, and an important figure in the events that unfolded after the departure of Dom João VI from Rio de Janeiro in 1821, he did not openly embrace the independence from the United Kingdom with Portugal and would instead work towards a solution that would encompass Brazil’s autonomy within a Portuguese empire, which did not take place.

The human body in modern South Asia is a continuous political enterprise. The body was central to the project of British colonialism, as well as to the Indian response to colonial rule. By constructing British bodies as normative and disciplined, and Indian bodies as deviant and undisciplined, the British could construct an ideology of their own fitness for political power and defence of colonialism itself. The politics of physicality then manifested in reverse in many ways, not least through Gandhi's use of his body as public experiment in discipline, as well as becoming a living rejection of British rule and norms of physicality. This unique collection makes for fascinating reading.

Pëtr F. Iakubovich was born in Novgorod Province to a noble family in 1860, during a period of upheaval in Russia called the Great Reforms. In 1884, he was arrested and convicted as a member of the terrorist organization the People’s Will. Iakubovich spent five years at a Siberian penal labor prison, followed by several more as a forced settler in Tobolsk Province. He began writing about his experiences while still in prison. The book he eventually produced is a quasi-fictionalized memoir loosely modeled on Dostoyevsky’s “Notes from a Dead House.”

Iakubovich represents himself through his protagonist Ivan Nikolaevich. For most of Volume One, Ivan Nikolaevich must deal, as an imprisoned nobleman, with a population largely comprised of violent criminals. As commoners, these are people with whom he barely interacted in his earlier life, but he is now living cheek-by-jowl with them. His conflicts and faux pas with Buzzy, Goncharov, the cousins Burenkov et al. are by turns comic and dreadful. Ivan Nikolaevich nevertheless manages to befriend several and to learn their life stories. Iakubovich uses these character vignettes to cast light on Imperial Russia’s underclass. Though his circumstances do not afford the privileges he previously enjoyed, Ivan Nikolaevich does enjoy unusual access to the lonely and jaded prison commandant, Luchezarov—better known to prisoners as “Six-Eyes.” But despite his verbal jousts with Luchezarov, Ivan Nikolaevich finds himself contemplating suicide.

Volume Two begins with the arrival at the prison of two fellow revolutionaries—Dmitrii Shteinhart and Valerian Bashurov. Ivan Nikolaevich is overjoyed to find himself with like-minded compatriots, and the three self-styled reformers take it upon themselves to undermine Luchezarov’s increasingly despotic management and to improve conditions for all the prisoners. Several conflicts emerge, and Iakubovich uses these to both parody and indict the penal justice system and Russian bureaucracy. Finally, Luchezarov is forced from office and the prison regime he installed is condemned by a superior. Soon after, Ivan Nikolaevich leaves prison for forced settlement. This much briefer section of the work concerns his difficulty in readjusting to life outside prison and his joy at being joined by his sister (in real life, she was Iakubovich’s fiancée). The book ends with a melancholy reflection on the human destruction wrought by the tsarist penal system.

‘Nationalizing the Body’ revisits the history of ‘western’ medicine in colonial South Asia through the lives, writings and practice of the numerous Bengali ‘daktars’ who adopted and practised it. Refusing to see ‘western’ medicine as an alienated appendage of the colonial state, this book explores how ‘western’ medicine was vernacularised. It argues that a burgeoning medical market and a medical publishing industry together gave ‘daktari’ medicine a social identity which did not solely derive from its association with the state. Accessing many of the best-known ideas and episodes of colonial South Asian medical history, it seeks to understand how ‘daktari’ medicine re-positioned the colonized bodies as nationalized bodies.

The early modern period witnessed the rise of impressive empires in the Eurasian context, in Europe and not less so in the east – The Ottoman, Safavid, and Mughal Empires. The construction of large and stable empires necessitated the constructions of unprecedented power mechanisms. History of law and legality in the early modern period was playing a crucial role in these changes.

Born in Spain and joining his family as refugees from the great expulsion from the Iberian peninsula, heading east to the Ottoman Empire, Karo, as the rest of Sephardi intellectuals, was deeply acquainted with both European [Canon law, ius comune] and Ottoman [Shari'a, Kanuname] legal traditions, and their transformative processes during the early modern period.

The codes of law, in the short and long version, composed by R. Karo mark a watershed turn, and they were never superseded until the present. In composing them, Karo intended to respond to the global changes in law, and to update Jewish Halakhah to current political and cultural circumstances. The books suggest both a global reading of Jewish law, and a sociological perspective of Halakhah. It adds a further dimension on modernization of Jewish culture. 

Underscoring the unique and multifaceted interactions between ancient India and ancient China, ‘India and China: Interactions through Buddhism and Diplomacy’ collates the classic works of the preeminent Indian scholar of Chinese history and Buddhism Professor Prabodh Chandra Bagchi (1898–1956). The collected essays of this volume range from those that examine the ancient names for India in Chinese sources, to those that investigate Indian influences on Chinese thought, analyze the beginnings of Buddhism in China, and explore the letters exchanged between the Chinese monk Xuanzang (Hiuan-Tsang) and his Indian friends. Also included are a variety of Bagchi’s short articles, as well as English translations of a number of his Bengali essays.

Further insight into Bagchi’s work is provided by the renowned scholars Suniti Kumar Chatterji and Akira Yuyama, who discuss respectively Bagchi’s contribution to Chinese studies in India and to the wider understanding of India-China interactions. With its wide-ranging and thorough investigation of both Sino-Indian Buddhism and cultural relations between the two ancient civilizations, ‘India and China: Interactions through Buddhism and Diplomacy’ will be an invaluable text for anyone interested in cross-cultural exchanges between India and China, Buddhism, or Asian history.

Anthem's Travel Classics presents Thomas Holmes' masterpiece of early-twentieth-century social journalism: a quirky, engaging and witty look at London's criminal and social underworld of 1912. Holmes investigates the seedy intentions of the pickpockets, prostitutes, prisoners, drunks and murderers that comprise the capital's criminal element, all of whom he rather tends to admire! A more reflective and progressive theme also runs through this work, as the author considers the serious social problems faced by women, the disabled and the unemployed. Both a thrilling exposé and a considered anthropological review, 'London's Underworld' is driven by the author's conflicting feelings of admiration for the rebellious spirit which frees these criminals from the laws of reserved Victorian Society and also pity for the restless, violent attitudes which leave them stranded there alone. Introduced by a modern luminary, 'London's Underworld' is a revealing look at the crooked past of the great city.

Edited by Professor Neera Chandhoke, 'Mapping Histories' is a fitting tribute to renowned historian Ravinder Kumar, well known for his pioneering work on the social consequences of colonial rule in India, and for founding the Centre for Contemporary Studies at the Nehru Memorial Museum and Library. Here, Fellows of the centre present a collection of historical and contemporary studies on India, which deal with diverse themes from religion to the environment, cultural studies to feminism. Together, these lively and challenging essays offer readings on how we understand India's history and, conversely, how we can use this comprehension of the past to interpret India's complex present.

The Doomsday Clock was created in 1947 by a group of atomic scientists to symbolise the perils facing humanity from nuclear weapons. In 2007 it was set at five minutes before the final bell, including for the first time the threat of climate change as well as new developments in the life sciences and nanotechnology. This book aims at an analysis of the evolution of our present predicament throughout the Anthropocene Era beginning in 1763, making special reference to the history of the period, the study of the subject and major advances in the natural sciences.

Adam Smith and Adam Ferguson set out the basis for a scientific approach to the pre-industrial stages of historical development in the Enlightenment of the late eighteenth century, when the American and French Revolutions created a vocabulary of modernity. Throughout the nineteenth and twentieth centuries, as the industrial revolution unfolded in several stages, nationalism, imperialism and totalitarianism were among the phenomena impeding the update of the Enlightenment programme as well as the fulfilment of the aspirations of 1776 and 1789. Our present predicament demands a rigorous examination of its origins and an assertion of a scientific pandisciplinary approach involving history and other academic specialisations.

This major work in Ruskin studies offers a timely re-evaluation of the origins, formation and workings of John Ruskin’s Guild of St George. Drawing on both significant and recently discovered archive material and existing research, this work looks afresh at the genesis of Ruskin’s ideas and their translation into practice.

Since Ruskin criticism began, attention has been drawn to the Guild of St George, Ruskin’s attempt in the 1870s and 1880s to foster a series of self-sufficient, co-operative agrarian communities founded on principles of artisanal (non-mechanised) labour, and creativity and environmental sustainability. While endorsing previous accounts which point to the positive impact of Ruskin’s Guild, this book tempers such readings by considering the often destructive effect of Guild life on the Companions who worked in the communities. An astonishing wealth of previously unpublished correspondence reveals the extent to which Ruskin’s ideological position caused a failure to translate well-meaning idealism into effective social action, and often devastating consequences for those who worked St George’s land. By drawing on entirely new material, it is possible to reveal in detail for the first time the realities of Guild life over an extended period of time. This monograph provides an authoritative work on Ruskin’s utopian experiment, enriching ongoing discussions on sustainable community and bringing Ruskin’s work to a wider audience.

Edited by Professor Neera Chandhoke, 'Mapping Histories' is a fitting tribute to renowned historian Ravinder Kumar, well known for his pioneering work on the social consequences of colonial rule in India, and for founding the Centre for Contemporary Studies at the Nehru Memorial Museum and Library. Here, Fellows of the centre present a collection of historical and contemporary studies on India, which deal with diverse themes from religion to the environment, cultural studies to feminism. Together, these lively and challenging essays offer readings on how we understand India's history and, conversely, how we can use this comprehension of the past to interpret India's complex present.

This book chiefly approaches Irish nationalist references to “Iran” as a conceptual lens for probing a broad array of developments in Irish nationalist formulations of Irish history (from ancient times to post-Norman conquests), as well as formulations of Irish identities and modes of “collective” nationalist recollection. Key thematic examples in the book range from the late eighteenth-century antiquarian debates on Irish origins to the “Iran/Erin” interchange in Irish nationalist poetry of the likes of Thomas Moore and James Clarence Mangan in the first half of the nineteenth century, the coverage of the Anglo-Iranian War of 1856–1857 in the Irish nationalist press, studies on Irish folklore by the likes of Lady Jane Wilde in the second half of the century, the emergent Aryanist discourse in some Irish nationalist circles after the mid-nineteenth century, Irish nationalist responses to the Iranian “Great Famine” of 1870–1872, references to Iran in the context of Irish Literary Revival at the turn of the twentieth century, Irish nationalist advocacy of the Iranian Constitutional Revolution of 1906–1911, and cross-territorial expressions of solidarity during and after the First World War. The only exception to the general timeline covered in the book is the section on James Joyce’s Finnegans Wake (1939), which serves as a means of interrogating the post-1922 shrinking world horizon of nationalist historiography and politics in the Irish Free State.

• In its specifically “Iran”-themed approach, this book highlights both the greater centrality of Iran in Irish nationalist antiquarianism after the late eighteenth century and in subsequent Irish nationalist folklore studies than hitherto acknowledged. At the same time, this book goes beyond explorations of Irish nationalist appropriations of “Iran” (past and contemporary) as reflected in a wide spectrum of debates ranging from antiquarian theories of Irish origins to studies on Irish folklore and mythology, as well as the manifold utilizations of Iran in Irish nationalist literature. Additionally, this book examines sporadic Irish nationalist interest in contemporary developments in Iran after the middle of the nineteenth century, most notably in the form of the protracted and multivalent Irish nationalist advocacy of Iranian sovereignty from 1907 to 1921. In the process, this book also highlights the persistently “worlded" framework of Irish-nationalist self- imaginations.

“The Old World, the New World, and the Creation of the Modern World, 1400–1650: An Interpretive History” provides a unique look at the early years of discovery and colonization of the Americas, and at the impact of this period on the historical development of both the New and Old Worlds. Through innovative use of visual evidence and original source material, Aaron M. Shatzman examines both the physical (economic and social) and the psychological impact of voyages of discovery and exploration on Europeans, discussing the ways in which Europeans “used” the New World both as a place to get rich and as a place to create ideal societies and expand God’s kingdom on Earth.

Providing the essential facts in conjunction with expert analysis, the volume invites readers to tackle a number of important questions so as to construct their own analysis of the evidence presented. A number of important historical issues are broached, including: the origins of slavery and racial prejudice; the significance of the wilderness (frontier) in shaping the future of the Americas; and the importance of the discovery and settlement of the Americas in the transition from a pre-modern to a modern world. Uniquely, the volume goes beyond the standard textbook formula of “what, when and where” to delve more deeply into the specific (as well as the wider) significance of historical developments, thereby providing the platform for a textured, interpretive understanding of the history of the Atlantic world.

Located at the centre of the Balkan Peninsula, Bulgaria serves as a natural stepping stone to the Straits, the Eastern Mediterranean and the Middle East. Its geo-strategic position has frequently attracted foreign powers – including Great Britain and the Soviet Union – with an array of regional and global interests. [NP] A succession of Great Power influences in the Balkans both shaped Bulgaria’s international place and marked its domestic policy. This book explores Britain’s involvement in Bulgaria between 1943 and 1949, providing a new understanding of the origins of the Cold War in the region.

Divided into three parts, the book examines the priorities of Britain during and after World War II, investigates the practical integration of strategic and ideological objectives in British foreign policy, and maps Britain’s diminishing interest in the country alongside the parallel consolidation of communist power and the increasing Soviet presence.

Using recently released sources from the Bulgarian and Soviet communist parties and foreign ministries, the author revisits the question of British attitudes towards Eastern Europe. This book offers a new approach to understanding the origins of the Cold War in Bulgaria and bridges significant gaps in the treatment of the country in English-language literature.

The central characters in this book are the myths born of the European collective imagination about the lands beyond Europe and the beings who inhabited them. The New World was an irresistible attraction to Renaissance Europe and the great geographical discoveries of the fifteenth and sixteenth centuries represent a unique moment in history, not only on account of the technical and human feat involved but also because the discoverers came to believe that they had reached the land of legends.

This is an enthralling account of the conflicting experiences of discovering the New World, drawing upon the intriguing tales of early discovery and amazing illustrations of the day. The authors invoke the unique exhilaration of exploration, investigating the conflict between the ambitious idealism and harsh realities that have always characterized and torn the country. After all, did people not go to America in search of both the Garden of Eden and the tribes of the damned?

‘Civilizing Missions in Colonial and Postcolonial South Asia’ demonstrates how the civilizing mission can serve as an analytical rubric with relevance to many themes in the colonial and postcolonial eras: economic development, state building, pacification, nationalism, cultural improvement, gender and generational relations, caste and untouchability, religion and missionaries, class relations, urbanization, NGOs, and civil society.

While some chapters investigate civilizing initiatives that were driven by the British Raj or Indian postcolonial state, the book also considers many examples of nongovernmental undertakings. For example, examining the role of missionary educational endeavours shows how missionary bodies could operate in an ambivalent space between Indians and the colonial state. Moreover, analysis of Indian civilizing efforts carried out by nongovernmental organizations (NGOs), the nationalist movement or postcolonial Indian states gives us interesting opportunities to scrutinize how the civilizing mission could be internalized as a form of 'self-civilizing' by Indians. Some papers also show the global linkages of civilizing efforts in the British Empire, while others examine long-term continuities through broad comparative analyses covering the nineteenth and twentieth centuries. This takes us into the postcolonial era (beyond 1947, into the late twentieth and twenty-first centuries), and such 'transgressions' across the colonial divide give this volume added appeal.

The expansion of Mumbai over the last four centuries has been documented in great detail by both contemporary writers and historians, yet this narrative stands out as an alternative, unique and authentic voice. Quite simply, it is a book about the city like no other. Govind Narayan’s ‘Mumbaiche Varnan’ was the first full account of Mumbai in any language, written just before the explosive growth and renovation of the city.

Guiding the reader on a tour of the sights and sounds of an emerging city struggling to shake off colonialism and wrestling with the formation of its own budding identity, Narayan’s beguiling book offers descriptions of Mumbai’s daily life, its people and its institutions: the parts of the whole that come together to create this diverse and vivacious place. In addition to a detailed structural overview, the author provides a ground level account of the street life and market places rife with gambling and criminal activity. In every sense, this valuable text is a rare and enthralling glimpse into a fascinating period and place otherwise lost to time.

Translated into English for the first time, and fully illustrated and with a detailed glossary and biography of the author, this edition does full justice to this remarkable historical document.

Following the Nationalist defeat on the mainland in 1949, Chiang Kai-shek and his followers retreated to Taiwan, forming the Republic of China (ROC). To many it seemed almost certain that the People’s Republic of China (PRC) would attack and take Taiwan, perhaps as early as summer 1950. Control over a number of offshore islands, especially Quemoy (Jinmen) and Matsu (Mazu) became a deciding factor in whether the PRC could invade Taiwan or, conversely, the ROC could invade the mainland. Twice in the 1950s tensions peaked, during the first (1954–55) and second (1958) Taiwan Strait crises. During both these events the U.S. government intervened diplomatically and militarily. 

This work provides a short, but highly relevant, history of the Taiwan Strait, and its significance today. This small body of water—often compared to the English Channel—separates the PRC and Taiwan and has been the location for periodic military tensions, some threatening to end in war. During the 1950s, the two outbreaks appeared like they might result in a global war. During the evacuation of the Dachen Islands, for example, the U.S.Navy sent seven aircraft carriers and was authorized to nuke three Chinese coastal cities if the PLA tried to interfere. 

In the modern era, the Taiwan Strait separates democratic Taiwan from the authoritarian PRC. This study will discuss the origins of these conflicts, the military aspects of the confrontations, and, in particular, the complicated and largely secret diplomatic negotiations—including two previously unknown Eisenhower-Chiang secret agreements—going on behind the scenes between the U.S. government and the nationalist government in Taiwan. This book ends with a short discussion of the ongoing Covid crisis, and how the PRC might take advantage of this crisis to extend its political and, eventually, military control over Taiwan.

Max Nettlau’s Utopian Vision provides a historically grounded presentation of the entire literature of utopianism. Nettlau shows an encyclopaedic knowledge of the subject. He passionately believed that the value of utopian thinking and class struggle should not be underestimated as utopian desire exists in all of us. Utopian thinking, according to Nettlau, stimulates the imagination and awakens the desire to attain a better life for everyone. Nettlau argues that every idea begins as a utopia: some are realized; others are not. Utopian thinking also creates a desire for radical change in society without which no new reality could emerge. Every reality is first dreamed of and, then, the act of dreaming awakens the desire for realization. It is the same desire without which every piece of art would be unthinkable. When utopian ideas reach the masses, forces are released that build bridges into the future and make things possible that otherwise would only exist as dreamlike imaginings. Indeed, Nettlau claims that history is the record of utopian thought practically imagined.

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixthcentury BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenthcentury), historical records of Tome Pires (sixteenthcentury), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenthcentury), accounts of French historian Abbe Carre (seventeenthcentury), accounts of French Lieutenant de Grandpre (nineteenthcentury), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people.

Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves. Based on these socio-historical arguments, this book unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other.

This book presents the most comprehensive study of the Waffen-SS until this date. It draws on archival studies done in more than 20 archives in 13 different countries over a period of 5 years. The gathered material comprises a wide-ranging selection of data such as records from the SS, contemporary Allied documents, letters from soldiers, as well as diaries and memoirs. Other major groups of material derive from the investigations into war crimes, from intelligence services and other organisations with a stake in the SS soldiers’ post-war networks and veteran societies. All this diverse data has made it possible to study the Waffen-SS not merely as a hierarchical organisation but as a living organisation made up by human beings. Based on this extensive material the book covers the entire history of the Waffen-SS and follows the post-war fate of the SS-veterans as well. The evolution of the Waffen-SS is analysed with special emphasis on the role of Nazi ideology, war crimes and atrocities, as well as the unique multi-ethnic and transnational character of the organization. The book describes the haphazard, opportunistic and sometimes chaotic growth of the Waffen-SS but also analyses how a constant focus on ideology and a continuous brutalization through commitment of war crimes had a considerable integrative power. The SS managed to form a strong ethos with lasting power both among many of the former SS-soldiers and a greater public audience, documented in the book’s study of the post-war veterans’ culture and the popular cultural memory of the Waffen-SS.

A Marxist scholar and historian, Irfan Habib has been a towering presence in the Indian intellectual scene for over four decades. His formidable intellectual reputation, established in the sixties with the publication of 'The Agrarian System of Mughal India', broadened as he became an authority in the entire area of Indian history from ancient to modern. Professor Habib's undiminished commitment to the cause of socialism is reflected in these highly original and bold analyses of Marxist historiography and theories of socialist construction.

This volume comprises essays from scholars around the world representing the wide variety of Habib's interests and contributions. Ranging from history to politics and economics, the essays cover both the medieval period and modern India, as well as theories for the future of this emerging superpower. This special edition also features an essay by Irfan Habib, originally published as 'The Economic History of Medieval India: A Survey', covering the Delhi Sultanate, the Vijayanagara economy and the economy of Mughal India.

This new volume, by a team of international scholars, explores aspects of population displacement and statehood at a crucial juncture in modern European history, when the entire continent took on the aspect of a 'laboratory atop a mass graveyard' (Tomas Masaryk). The topic of state-building has acquired a new actuality in recent years, following the collapse of the USSR and the 'Soviet bloc' and in view of the complex, often violent, territorial and ethnic conflicts which have ensued. Many of the current dilemmas and tragedies of the region have their origins in the aftermath of World War I, when newly independent nation states, struggling to emerge from the rubble of the former Russian empire, first sought to define themselves in terms of population, territory and citizenship. 'Homelands' examines the interactions of forced migration, state construction and myriad emerging forms of social identity. It opens up a fresh perspective on twentieth-century history and throws new light on present-day political, humanitarian and scholarly issues of crucial concern to political scientists, sociologists, geographers, refugee welfare workers, policymakers and others.

This book aims to increase our knowledge and deepen the understanding of Jewish resistance to the Holocaust by examining personal circumstances and characteristics of Jewish resistance members and the formation of small Jewish resistance groups during the Second World War. It is a carefully researched, fully annotated and referenced case study that examines primary and secondary sources, including evidence from oral history interviews with resistance members and documentary evidence, which have been conducted and was collected by the author during almost 40 years of research on the subject but were previously unavailable in English. It uses a qualitative analysis to investigate individual and small group manifestations of Jewish resistance during the German occupation of the Netherlands between 1940 and 1945. This study contributes to historiography, but its focus enables a different interpretation and displays a new view of history. It is a scholarly work, but it is also easily accessible for students and general readers interested in this subject.

Following the Nationalist defeat on the mainland in 1949, Chiang Kai-shek and his followers retreated to Taiwan, forming the Republic of China (ROC). To many it seemed almost certain that the People’s Republic of China (PRC) would attack and take Taiwan, perhaps as early as summer 1950. Control over a number of offshore islands, especially Quemoy (Jinmen) and Matsu (Mazu) became a deciding factor in whether the PRC could invade Taiwan or, conversely, the ROC could invade the mainland. Twice in the 1950s tensions peaked, during the first (1954–55) and second (1958) Taiwan Strait crises. During both these events the U.S. government intervened diplomatically and militarily. 

This work provides a short, but highly relevant, history of the Taiwan Strait, and its significance today. This small body of water—often compared to the English Channel—separates the PRC and Taiwan and has been the location for periodic military tensions, some threatening to end in war. During the 1950s, the two outbreaks appeared like they might result in a global war. During the evacuation of the Dachen Islands, for example, the U.S.Navy sent seven aircraft carriers and was authorized to nuke three Chinese coastal cities if the PLA tried to interfere. 

In the modern era, the Taiwan Strait separates democratic Taiwan from the authoritarian PRC. This study will discuss the origins of these conflicts, the military aspects of the confrontations, and, in particular, the complicated and largely secret diplomatic negotiations—including two previously unknown Eisenhower-Chiang secret agreements—going on behind the scenes between the U.S. government and the nationalist government in Taiwan. This book ends with a short discussion of the ongoing Covid crisis, and how the PRC might take advantage of this crisis to extend its political and, eventually, military control over Taiwan.

This first of three volumes focuses on the evolution of Bengal's economy and society over the entire pre-colonial period beginning from pre-historic days. There is no documented, authentic history of Bengal. Indeed, more of the early history of India can be learned from the writings of other nationals. Yet even this material is very much related to chronologies of regimes and local to urban settlements and centres of trade. There remains little or no information on the villages where the vast majority lived and still live. Furthermore, until this work, little or no consideration has been given to the hugely influential period between Vasco de Gama's journey to India in 1498 and the battle of Palashi in 1757, a period in which the Mughal Empire held political power while the English, Dutch, French and Danes and other European nations grasped and held on to economic power. Much has been written on the Mughal Empire, but little of the role of the European trading companies in the two and a half centuries preceding Clive's victory. This book addresses that void and seeks also to explore the political, social and historical context in Bengal that facilitated the transfer of power into European hands. Given such a lack of source information, the author examines oral history, carried from generation to generation, recognizing their fallibility, but using those histories to corroborate what is known from other sources – from archaeological findings (coins, inscriptions, copper plates) through (invariably biased or localized) accounts from travellers, to economic, agricultural and ecological factors – relating them to known chronological events to provide a well-rounded history and, indeed, a study that uncovers the roots of the many issues in the colonial and post-colonial eras.

'South Asian Media Cultures' is a collection of essays that pulls together field-based audience and textual research in areas such as the politics of new media, contemporary television and film in India, Bangladesh, Pakistan, Sri Lanka, Nepal and their audiences. Through a careful analysis of the various media cultures and practices from across South Asia, this collection addresses pertinent issues such as how discourses on gender, nationalism, ethnicity and class are being expressed by mainstream media texts across South Asia, and how different groups within the public discern meanings from such discourses.

With this collection, Banaji aims to reduce the reliance on commercial Hindi cinema ('Bollywood') for reference on the politics and history of South Asian Media. Instead, key current research and theoretical debate are presented in an accessible manner. They are organised around three clear themes: 'Audiences, meanings and social contexts', which focuses on the responses of particular social groups to specific media formats, ideas or genres; 'Media Discourse, Identity and Politics', which discusses the complex links between media representations and socio-political identities; and 'Alternative Producers: New Media, Politics and Civic Participation', which describes and assesses the various civic practices and possibilities opened up in South Asia by digital and mobile communications.

A collection of essays written from a Marxist-Feminist perspective, 'Inventing Subjects' is a significant contribution to the field of historical sociology. The essays speak of the different ways in which social subjects and their agencies have been constructed and represented in the context of the development of colonial hegemony and socio-cultural formations in India. Four of the essays focus on constructive proposals for social subjectivities and agencies of Bengali middle-class women by both the indigenous and the colonial elite. The othrt two essays consider the invention or construction of 'India' as an ideological category for ruling, which seeks to impose on it a colonially ascribed identity. The essays capture the fluidity and complexity of subject construction, and read moral regulations and culture in terms of a hegemonic process. They range from middle-class Bengali women's attempts at self-fashioning to the colonial ideological reflexes within which their projects are articulated. They disclose and query the tensions inherent in the processes of indigenous socio-cultural constructions and identity formations, as well as the reductionism involved in the creation of colonial 'others'.

Genealogies of the West presents a new look at the West by tracing the still-recognizable footprints of the past and reflecting on what the present challenges are facing. It attempts to decipher traces of the places, characters, events, and intellectual trends that the West recognizes as its own. It tries to shape something like a genealogy(es) of the West, starting from the conviction that the knowledge of the past is essential to our enrichment as citizens and, ultimately, for improving our society. The book presents summaries and arguments about a vast array of issues raised by the history of Western civilization, especially about cultural points, intellectual attainments, religious beliefs, and historical transformations. It proposes to embark on a journey that reaches back to the foundations of Western civilization such as Jerusalem, Athens, Rome, and the early Christianity. It explores the painful split between Rome, Constantinople and Mecca. It connects the great values of the Middle Ages – from the chivalrous spirit to the scholastic rationality – to the present. It shows the faces of the modernity and its most relevant achievements – the state in politics, the capitalism in economics, the science in knowledge – and how they are being revised nowadays by postmodernity. It examines the twentieth- and twenty-first-century self-inflicted criticism of the West, which has revised its previous tradition and heritage, and threatens the entire civilization to disappear. The book also recalls the genealogies of the plural processes, ideas, and events that shape the West’s tradition and identity, and their contemporary presence. It inspires the reader not only to brush up on the knowledge of the past but also to reflect on the present and consider the political, social, economic, cultural, intellectual, moral, artistic and spiritual elements of past cultures that have left an indelible mark on contemporary values. Such an effort aids in our understanding of who we are, where we come from, how we are wired, what we owe to each period of the past and, based on this rich experience, how we can face the future with guarantees. The book will help readers gain perspective, understand the complexities of the past, pinpoint historical inaccuracies, recognize Western values and traditions, and accept challenges for the future.

Located at the centre of the Balkan Peninsula, Bulgaria serves as a natural stepping stone to the Straits, the Eastern Mediterranean and the Middle East. Its geo-strategic position has frequently attracted foreign powers – including Great Britain and the Soviet Union – with an array of regional and global interests. [NP] A succession of Great Power influences in the Balkans both shaped Bulgaria’s international place and marked its domestic policy. This book explores Britain’s involvement in Bulgaria between 1943 and 1949, providing a new understanding of the origins of the Cold War in the region.

Divided into three parts, the book examines the priorities of Britain during and after World War II, investigates the practical integration of strategic and ideological objectives in British foreign policy, and maps Britain’s diminishing interest in the country alongside the parallel consolidation of communist power and the increasing Soviet presence.

Using recently released sources from the Bulgarian and Soviet communist parties and foreign ministries, the author revisits the question of British attitudes towards Eastern Europe. This book offers a new approach to understanding the origins of the Cold War in Bulgaria and bridges significant gaps in the treatment of the country in English-language literature.

The pursuit of collective happiness was considered a utopian ideal that structured many aspects of Soviet culture, a fact recognized by numerous scholars in various disciplines ranging from cultural and literary studies to sociology and political science. Several groundbreaking studies in the literary and cultural history of the former Soviet Union have changed our understanding of the Soviet past. However, none of these studies has paid attention to an important theme in the cultural history of Soviet society – the pursuit of happiness. Although specialists in Soviet culture repeatedly invoke various manifestations of happiness in works of literature and film in their research, it has yet to be investigated as the subject of a full-fledged independent study.

‘Petrified Utopia’ redresses this inexplicable omission. This collection of essays introduces the Western reader to the most representative ideas of happiness, and the common practices of its pursuit that shaped Soviet everyday life and cultural discourse from the early post-revolutionary years to the later period of Stalinist and post-Stalinist culture. The collection presents different manifestations of happiness in literature and visual culture – from children’s literature to the official and high literary cannon, from architecture to fine arts, from postcards to cookbooks, and from the culture of consumerism to product-paradise in Soviet posters. ‘Petrified Utopia’ features articles by the leading specialists in the study of Soviet culture from the UK, the US, Germany and Italy, and addresses the perplexing lack of scholarship on this important issue.

‘Lloyd George at War, 1916–1918’ provides a much needed re-evaluation of this charismatic prime minister’s wartime leadership. Calling on a wide range of primary sources and focussing on Lloyd George’s role in the war cabinet, Cassar compellingly argues that George’s reputation as the “man who won the war” was wholly unmerited. Instead Cassar shows that Lloyd George’s heavy handed leadership was often detrimental to the Allied cause. From his wholehearted support for the disastrous Nivelle offensive, to his pursuit of a peripheral strategy that diverted troops away from the critical theatre of war on the Western Front, Cassar shows that Lloyd George consistently bucked the advice of his generals in preference for ineffectual and dangerous military strategies. Cassar’s approach also differs from that of other studies of Lloyd George by adopting a thematic approach in preference to a chronological narrative, thereby allowing a closer evaluation of Lloyd George’s handling of complex issues.

Williams fought a good fight for a better democracy and the collective equal rights of African Americans. He was not just a revolutionary voice and internationalist leader and voice in the Black Power movement, and should not be forgotten or dismissed because he maintained other reasons for raging his grievance towards the policies and practices of democracy in the United States. Robert F. Williams neither should be reduced to the status of a tool of Cold War politics or to a study about armed self-defense. Rather, in his contesting the government’s refusal to defend the human rights of 22 million African Americans, Williams’ actions and uncompromising stance directly and affirmatively addressed the promise and rights guaranteed US citizenship and the constitutional rights of the members of that society. Williams critically questioned numerous unjust acts and human rights violations, and waged (often a one-family man) war against America’s inability to practice principles of freedom and democracy, when these mistreatments were ignored. Robert F. Williams was an independent thinker, a compassionate and intelligent man. He was a common man, and despite his lofty intelligence, he was an American, claiming his right to his American citizenship. He was acutely aware of the broken promises of the United States. Yet, he nonetheless remained fully invested in assuming all of the rights, privileges, and responsibilities the Constitution guaranteed American citizens of African descent. He was always focused on making sure Americans took full advantage of the tools available in society and/or in government to bring them to bear in their situation. He believed in the redress of government, and the citizen’s right to do that. He believed that the US Constitution should be abided by, and that that was the right of every citizen.  Robert F. Williams collaborated with leaders of two foreign countries in order to communicate his grievances against the United States government and its citizens who remained complicit in practices of racial injustice. His exile in China from 1966 to 1969 led to his being expunged from the memory of Monroe, North Carolina’s trumped up charges of kidnapping. In the South and the Black Diaspora of the Midwest, he was a local civil rights leader, pragmatist, and internationalist in twentieth-century world history.

A beguiling account of twentieth-century America through the eyes of an outsider, a remarkable inversion of the standard 'Westerner observing the exotic' travel writing formula. Wu Tingfang wrote this book at an intriguing juncture in history - aeroplanes and motion pictures had recently been invented (and his musings on both of these have proven correct) and while he did not know it, a tremendous cultural shift was about to take place in the West due to the First World War. The unassuming and inquisitive diplomat delves into topics such as: immigration; the Arms Race and changes in technology; religion and ethics in the classroom; women's equality; fashion; violence in the theatre; vegetarianism; and cruelty to animals. His observations are enlightening and remain as relevant today as the era in which they were written. In particular, the exploration of the 'American character' and the nation's attitude toward commerce and international relations have a powerful resonance.

‘Russia’s Penal Colony in the Far East: A Translation of Vlas Doroshevich’s “Sakhalin”’ is the first English language translation of the Russian journalist Vlas Doroshevich’s 1903 account of his visit to tsarist Russia’s largest penal colony, Sakhalin, in the north Pacific. Despite the publication of Anton Chekhov’s account of his visit to Sakhalin in 1890, many Russians remained unaware of the brutality and savagery of the 'devil island'. In 1897 Doroshevich, Russia’s most popular journalist, travelled to Sakhalin and spent three months touring the island, interviewing numerous prisoners and officials, and recording his impressions. The feuilletons he wired back to his publishers were eventually collected and published in book form in 1903, under the title 'Sakhalin' (Katorga).

Doroshevich’s book was enormously popular when it first appeared, and it continues to be published in Russia, as a historical record of the striking barbarity of late nineteenth century penal practices. Despite this popularity, it has never before been translated into English, and Doroshevich remains largely unknown outside Russia. This translation introduces English-language readers to an important writer and original stylist who defined journalistic practice during the years leading up to the 1917 Revolution, by way of a book which helps explain the causes for that revolution.

The World of Wu Zhao is a carefully curated set of more than 120 translated stories—all annotated and contextualized—on a range of topics from Zhang Zhuo’s 張鷟 eighth century collection of miscellany, Collected Records of Court and Country (Chaoye qianzai 朝野僉載). The book provides English readers with a sense and feel for the empire during the reign of Wu Zhao 武曌 (624–705, also known as Empress Wu and Wu Zetian), China’s first and only female emperor. 

The World of Wu Zhao moves outward from the female sovereign’s personal and intimate domain of the inner palace. The text includes chapters on a number of different themes and topics: the female emperor’s male favorites, the culture of the court , cruel officials, as well as sections on flora and fauna, the common folk, artisans and craftsmen, Buddhist and Daoist monks, the military, spirits and the supernatural, the borderlands, and local officials. Chapters are introduced through “speaking artifacts” such as saddles, swords, bronze tallies, porcelain figurines of camels and grooms, official tallies, Buddhist cave paintings and funerary monuments—contemporary to the reign of the female emperor. This lively and fresh perspective on medieval China will amuse and shock readers, prompting them to recalibrate everything they think they know about medieval China.

Despite upheavals in ownership over the past three decades, the name Angus & Robertson remains to date the most recognised book-retailing brand in Australia. However, it is little known that through the incredible efforts of everyone involved in the operations of its London agency, Angus & Robertson was, for a time, also the most recognised Australian bookselling and book publishing brand in the commonwealth.

This book documents a distinctive chapter in the history of Australian book publishing as it addresses how the company dealt with the tension between aspirational literary nationalism and the requirements of turning a profit while attempting to get inside the UK literary market. As well as detailing Angus & Robertson’s complete international relations, the book argues that the company’s international business was a much larger, more successful and complicated business than has been acknowledged by previous scholars. It questions the ways in which Angus & Robertson replicated, challenged or transformed the often highly criticised commercial practices of British publishers in order to develop an export trade for Australian books in the United Kingdom.

‘Angus & Robertson and the British Trade in Australian Books, 1930–1970’ is the first of its kind; no other book in the present literary market records a substantial history of Australia’s largest publisher and its role in the development of Australia’s export book trade. Although a unique piece, this volume also complements existing studies on Angus & Robertson, Australian literature and Australian publishing.

Africa's diamond wars took four million lives. They destroyed the lives of millions more and they crippled the economies of Angola, the Congo, Liberia and Sierra Leone. The biggest UN peacekeeping forces in the world—in Sierra Leone, Liberia, the Congo and Côte d’Ivoire―are the legacy of 'conflict' or 'blood diamonds'.

'Blood on the Stone' tells the story of how diamonds came to be so dangerous. It describes the history of the great diamond cartel and how it gradually lost control of the precious mineral, as country after country descended into anarchy and wars fuelled by diamonds. The book describes the diamond pipeline, from war-torn Africa to the glittering showrooms of Paris, London and New York. It describes the campaign that began in 1999 and which eventually forced the industry and more than 50 governments to create a global certification system known as the Kimberley Process, aimed at wringing blood diamonds out of the retail trade. This gripping account concludes with a sobering assessment of the certification system, which soon became hostage to political chicanery, mismanagement and vested interests. Too important to fail, the Kimberley Process has been hailed as a regulatory model for Africa's extractive minerals. Behind the scenes, however, it runs the risk of becoming an ineffectual talk shop, standing aside as criminals re-infest the diamond world.

Set against the backdrop of major developments in the nationalist movement in Bengal, this study focuses on the nature of the interaction between the Congress, which represented mainstream political nationalism, and popular social groups whose politics was largely disorganized. In particular, it assesses the imapct that this interplay had on the nature of the Congress and the extent to which the provincial Congress organization was able to match its aspirations to those of the people, as it matured from a loosely-structured institution to an organized politica party.

Research on the nationalist movement prior to the advent of Subaltern Studies has chiefly concentrated on the activities of the movement's elite and leadership. In recent years, subaltern historians have instead focused on the activities of subordinate classes and groups, whose form of politics has been described as autonomous and independent of the elite. However, both lines of enquiry have neglected the areas of interaction and interdependence between these two realms of political activity, especially during the phase of Gandhian nationalism. In examining the nature of the interaction between institutional politics as represented by the Congress and popular politics in Bengal between 1919 and 1939, this book is a significant and original contribution to current research in the field.

This book reviews changes in attitudes to immigrants in Britain and the language that was used to put these feelings into words between 1841 and 1921. Using a historical and linguistic method for an analysis of so far for this purpose relatively unused primary sources, this book offers novel findings. It has found that changes in the meaning and use of the word ‘alien’ in Britain coincided during the period between 1841 and 1921 with the expression of changing attitudes to immigrants in this country and the modification of the British variant of the English language. When people in Britain in these years used the term ‘an alien’, they meant, most likely, a foreigner, stranger, refugee or immigrant. In 1841 an alien denoted a foreigner or a stranger, notably a person residing or working in a country who did not have the nationality or citizenship of that country. However, by 1921 an alien mainly signified an immigrant in Britain – a term, which as this book shows, had in the course of the years since 1841 acquired very negative connotations.

This book concludes that by 1921, in contemporary minds the word alien aroused utter hostility. Alien had first become a byname for immigrants, and then it was turned into a term of abuse, a badge of dishonour and a mark of danger – a comprehensively negative label that could be attached at will or unconsciously at any time to any group of immigrants.

There is no lack of sensationalism in the period of Irish history 1800–1922. Large dramas played themselves out in small places. The last subsistence crisis of Europe would be enough to justify this judgement, but there is more: endemic levels of violence, the formation of the first state police force in the history of Britain, republican militancy, tithe and land wars, socialist protest, armed insurrection, war and civil war pockmark the era. The history of Ireland, particularly in its relationship to the imperial power of Britain, has been fraught to say the least. The so-called ‘Pax Britannica’ never became a genuine ‘Pax Hibernia’.

However, such an account needs to be balanced against other stories that emerge from the period. Ireland had its own ‘Victorian’ era and a more benign revolution in social mores, technology, communication and transport. Many features of twentieth-century political and social practice were then established: a system of public health, factory inspection, primary education, ordnance survey mapping, civic improvement and census taking. Sporting, musical and cultural traditions knew an intense phase of development. Moreover, Irish leaders and many of the middle-classes adapted to the Union’s constitutional arrangements and successfully exploited it to their advantage. In 1922, both north and south Ireland did inherit a certain institutional stability from the Union era.

Both of these stories need to be told together to reflect the recent scholarship on all areas of modern Irish history. This book is a historiographical synthesis, providing readers with an understanding of the nature of current arguments and debates about a past that is neither dead nor, in many ways, even past.