This alphabet board book welcomes youngsters of all cultures into the abundant world of Native California.

Beautiful illustrations of animals, plants, and cultural objects show off the spectacular diversity of California's indigenous cultures and environments. Sturdy enough to withstand any toddler's grasp, A Is for Acorn is a playful, loving introduction to California's oldest and most abiding sense of itself.

Now in paperback and newly expanded, this gripping memoir is hailed as essential by Joy Harjo, Leslie Marmon Silko, and ELLE magazine—among others.

Bad Indians—part tribal history, part lyric and intimate memoir—is essential reading for anyone seeking to learn about California Indian history, past and present. Widely adopted in classrooms and book clubs throughout the United States, Bad Indians—now reissued in significantly expanded form—plumbs ancestry, survivance, and the cultural memory of Native California.

In this best-selling, now-classic memoir, Deborah A. Miranda tells stories of her Ohlone/Costanoan-Esselen family and the experiences of California Indians more widely through oral histories, newspaper clippings, anthropological recordings, personal reflections, and poems. This expanded edition includes several new poems and essays, as well as an extensive afterword, totaling more than fifty pages of new material. Wise, indignant, and playful all at once, Bad Indians is a beautiful and devastating read, and an indispensable book for anyone seeking a more just and accurate telling of American history.

Selected by the San Francisco Chronicle’s as one of the top 100 western nonfiction books of the twentieth century.

“Beautifully imagined and written.”—Alice Walker

One of the most ground-breaking and highly-acclaimed titles that Heyday has published, The Ohlone Way describes the culture of the Indian people who inhabited Bay Area prior to the arrival of Europeans. With clear and accessible writing that is spirited and at the same time informed, Malcolm Margolin vividly recreates the Ohlones’ lost world. From his unique vantage point as a “friend of the family,” he updates this classic text with a new preface that tells stories of the Ohlones’ continued endurance and resurgence.

The follow-up to Heyday's best-selling A Is for Acorn takes young readers to a Native California Big Time, with Coyote as their guide.

Counting from one clapperstick up to ten stars twinkling above the gathering, Coyote explores indigenous cultural traditions, including songs, dances, hand games, art—and, of course, delicious food. Lyn Risling's beautiful illustrations depict the diversity of traditions that continue to thrive throughout the state. At once a fun introduction to numbers and a celebration of community, this lively counting book shows babies and toddlers how to take in the beautiful world around them.

Contemporary accounts of urban Native identity in two pan-Indian communities

In the last half century, changing racial and cultural dynamics in the United States have caused an explosion in the number of people claiming to be American Indian, from just over half a million in 1960 to over three million in 2013. Additionally, seven out of ten American Indians live in or near cities, rather than in tribal communities, and that number is growing.

In Indigenous Memory, Urban Reality, Michelle Jacobs examines the new reality of the American Indian urban experience. Drawing on ethnographic research conducted over two and a half years, Jacobs focuses on how some individuals are invested in reclaiming Indigenous identities whereas others are more invested in relocating their sense of self to the urban environment. These groups not only apply different meanings to indigeneity, but they also develop different strategies for asserting and maintaining Native identities in an urban space inundated with false memories and fake icons of “Indian-ness.” Jacobs shows that “Indianness” is a highly contested phenomenon among these two groups: some are accused of being "wannabes" who merely "play Indian," while others are accused of being exclusionary and "policing the boundaries of Indianness." Taken together, the interconnected stories of relocators and reclaimers expose the struggles of Indigenous and Indigenous-identified participants in urban pan-Indian communities. Indigenous Memory, Urban Reality offers a complicated portrait of who can rightfully claim and enact American Indian identities and what that tells us about how race is “made” today.