Walter Benjamin’s Transit is a work in two halves. The first, part 1, entitled
“Mapping Desire: Towards a Minor Fascism” applies the lens of Gilles Deleuze
and Felix Guattari’s philosophy to the critical writings of to the critical writings
of Walter Benjamin, the latter devised amid an atmosphere of emergent fascism
in Europe between two World Wars. This book represents something radically
different from other critical approaches to Walter Benjamin’s body of work. It is
an attempt to act with Benjamin to devise a new set of philosophical and political
coordinates viable for a current rethinking of fascism.

This work is critically situated at the margins of Benjamin’s philosophy in its
attempt to extend the parameters of thinking that Benjamin left for us. Throughout
this volume, the critical work of Gilles Deleuze and Felix Guattari will lend crucial
insight into Benjamin’s analysis of fascism, based on their pivotal understanding of
it, which considers not only historical fascism of Hitler and Mussolini, but also the
fascism that is part of our everyday behaviour, causing us to gravitate towards the
very same powers that dominate and exploit us. The reality of that fascism, even its
historical guise, connotes an invisible, perpetual war that cannot be definitively lost
nor won, but rather must be engaged as an ethical combat within oneself on a plane
where politics equates itself with everyday life.

This insight has particular resonance given that Benjamin, a German Jew, was
himself under constant threat of historical erasure during the course of his lifetime.
Benjamin’s circumstance makes his very person the embodiment of a certain
constellation of fascist forces. It is from within that constellation of forces that the
true problem of how to locate fascism becomes proximate to a life, on this occasion
Walter Benjamin’s life and body in particular. A life, moreover, that sought not to
be non-fascist per se, but rather to become fascism’s greatest ethical observer, so
as to raise alarm bells within its most extravagant perpetrator, the average citizen.
Benjamin was dedicated to a methodology that sought to demonstrate and not to
judge the terms on which history rests. The task of this volume is to transport the
reader over the difficult terrain of these terms to locations of particular behest to
Benjamin’s view of fascism, so as to better evaluate contemporary critical debates
about fascism.

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