Columbia University Press

A NATIONAL BESTSELLER

"My Grandmother's Hands will change the direction of the movement for racial justice."— Robin DiAngelo, New York Times bestselling author of White Fragility

In this groundbreaking book, therapist Resmaa Menakem examines the damage caused by racism in America from the perspective of trauma and body-centered psychology.

The body is where our instincts reside and where we fight, flee, or freeze, and it endures the trauma inflicted by the ills that plague society. Menakem argues this destruction will continue until Americans learn to heal the generational anguish of white supremacy, which is deeply embedded in all our bodies. Our collective agony doesn't just affect African Americans. White Americans suffer their own secondary trauma as well. So do blue Americans—our police.

My Grandmother's Hands is a call to action for all of us to recognize that racism is not only about the head, but about the body, and introduces an alternative view of what we can do to grow beyond our entrenched racialized divide.

• Paves the way for a new, body-centered understanding of white supremacy—how it is literally in our blood and our nervous system.

• Offers a step-by-step healing process based on the latest neuroscience and somatic healing methods, in addition to incisive social commentary.

A gritty, down-to-earth guide for real-life couples 

Conflict is a natural part of any intimate relationship. Yet most couples either avoid it or try to smooth over their differences. This often results in at least one partner compromising their integrity—and stunting their own growth.

Monsters in Love challenges the idea that conflict between partners is unhealthy or something to avoid. Instead, it encourages both people to stand by what they need and who they are—but to do so with compassion rather than competitiveness or vengefulness. 

This book is about the reality of committed, intimate relationships, which are designed to inspire both people to grow up. It challenges some common misperceptions about what makes for a successful partnership. It also rocks the boat of psychotherapy, calling out therapists who don't bring their best to their clients. 

Instead of comforting fantasies or false promises, Monsters in Love offers you and your partner a chance to make your relationship—and your lives—much bigger and more emergent. 

It is widely believed that Congress has broken down. Media accounts present the storied legislature as thoroughly gridlocked, paralyzed by partisan rancor. Political scientists find that Congress is passing fewer laws and spending less time on legislative work. Which parts of a supposedly dysfunctional legislature continue to function?

Maya L. Kornberg examines the legislative process beyond voting patterns, emphasizing the crucial role of congressional committee hearings. In committees, lawmakers hear from expert witnesses, legislators revise and discuss bills before bringing them to a vote, and the public has an opportunity to engage with Congress. Kornberg scrutinizes the inner workings of committees—the different types of witnesses who testify, the varied hearings Congress holds, and the distinct effects that committee work has on congresspeople. She deploys original mixed-methods datasets that span from insider interviews to sentiment analysis examining the language used in hearings. Kornberg evaluates how committees operate and the conditions affecting their performance, finding that committee work can be more deliberative and productive than the politics of the Congress floor.

Through a comprehensive exploration of who committees hear from and how they listen, this book demonstrates that Congress is not as dysfunctional as is often claimed. Inside Congressional Committees also suggests timely reforms based on these findings that can strengthen Congress.

Oil is an unusual commodity in that individual decisions can have an outsized effect on the market. OPEC+’s choice to increase production, for instance, might send prices falling, affecting both oil producers and consumers worldwide. What do the leading oil market players consider before making a fateful move?

Oil Leaders offers an unprecedented glimpse into the strategic thinking of top figures in the energy world from the 1980s through the recent past. Ibrahim AlMuhanna—a close adviser to four different Saudi oil ministers during that period—examines the role of individual and collective decision making in shaping market movements. He analyzes how powerful individuals made critical choices, tracking how they responded to the flow of information on pivotal market and political events and predicted reactions from allies and adversaries. AlMuhanna highlights how the media has played an increasingly important role as a conduit of information among multiple players in the oil market. Energy leaders have learned to manage the signals they send to the market and to other relevant players in order to avoid sending oil prices into a spiral.

AlMuhanna draws on personal familiarity with many of these individual decision makers as well as his participation in decades of closed-door sessions where crucial choices were made. Featuring revelatory behind-the-scenes perspective on pivotal oil market events and dynamics, this book is a must-read for practitioners and policy makers engaged with the global energy world.

In recent years, attitudes in the United States toward the Palestinian cause have shifted dramatically. Although Palestinians have long been demonized in U.S. media and politics, their struggle portrayed as illegitimate, emergent progressive voices increasingly challenge the status quo on Israel and Palestine and express solidarity with Palestinian resistance. What accounts for this change and its evolution?

This book provides a new lens on activism around Palestinian issues, demonstrating how the global Palestinian diaspora has driven transnational political movements. Karam Dana explores the ways that exile has shaped Palestinian identity and allowed for new forms of global activism. He examines the social, political, economic, and technological forces that have created space for Palestinian voices to be heard by wider audiences worldwide. Drawing on interviews with scholars and advocates—including members of the Palestinian diaspora and Jewish American activists—as well as public opinion data and media analysis, Dana traces how global Palestinian communities have influenced American views. He addresses the backlash against pro-Palestinian advocacy but argues that solidarity with Palestinians—both in the United States and globally—will continue to strengthen. Timely and insightful, To Stand with Palestine offers an inside look at how Palestinians have shared their story with the world and why sympathy for their plight is growing, with significant implications for the global political landscape.

Immigrants are less likely to commit crimes. They are eager to learn local languages. Immigration is not a burden on social services. Border walls do not work. There is no unmanageable refugee crisis. Yet many such misinformed assumptions and harmful misconceptions pervade conversations about immigration.

This timely book is a practical, evidence-based primer on immigrants and immigration. Each chapter debunks a frequently encountered claim and answers common questions. Presenting the latest findings and decades of interdisciplinary research in an accessible way, Ernesto Castañeda and Carina Cione emphasize the expert consensus that immigration is vital to the United States and many other countries around the world. Featuring original insights from research conducted in El Paso, Texas, Immigration Realities considers a wide range of places, ethnic groups, and historical eras. It provides the key data and context to understand how immigration affects economies, crime rates, and social welfare systems, and it sheds light on contentious issues such as the safety of the U.S.-Mexico border and the consequences of Brexit. This book is an indispensable guide for all readers who want to counter false claims about immigration and are interested in what the research shows.

Now in paperback—the definitive history of how the"Big Book" of Alcoholics Anonymous was written, edited, and finally brought to press.

It has been over forty years since Ernie Kurtz wrote Not-God, the last truly professional treatment of the history of Alcoholics Anonymous. While many books dealing with A.A. history have been written since then, Writing the Big Book is the first to bring that same kind of exhaustive research, scholarly discipline, and informed insight to the subject.

Schaberg’s book—telling a detailed story that begins in October of 1937 (when a book was first proposed) and ends in April of 1939 (when Alcoholics Anonymous was published)—is based primarily on the wealth of 1930s documents currently preserved in several A.A. archives. Woven together into an exciting narrative, these real-time documents provide an almost week-by-week account of how the book was slowly put together. It is a story that unfolds with many unexpected turns and more than a few revealing departures from the hallowed stories so widely circulated by A.A. members in the past.

Writing the Big Book presents a robust and vivid picture of how Alcoholics Anonymous operated and grew in its earliest days along with a vast amount of previously unreported details about the cast of colorful characters who made that group so successful. Most surprising is the emergence of Bill Wilson’s right-hand man, Hank Parkhurst, as the unsung hero in this story. Without Hank there would have been no book, but his unfortunate slip back into drinking just months after it was published resulted in him being almost completely written out of the supposedly factual stories told later.

Fast paced, engaging, and contrary, Writing the Big Book will decisively change whatever you think you know about early A.A. history and the ways in which this book—so central to the worldwide growth of this important twentieth century movement of spiritual recovery—actually came into being.

A new edition of Dr. Claudia Black's comprehensive manual designed for addiction treatment professionals for use treating patients affected by depression

This fully updated and revised edition is meant for clinicians versed in identifying and treating depression within the context of treating addiction. What sets this book apart from other depression workbooks is that it holds a healthy respect for cognitive behavioral modalities while recognizing the role of effective and spiritual interventions related to depressive disorders.

Dr. Black provides didactic information and reproducible handouts. In many of the strategies sections, she presents ideas and formats for structured interventions. The use of handouts in the form of written exercises, checklists, sentence stems, structured dialogues, and/or art activities is an integral part of this therapeutic technique.

An essential guide to the challenges men face in creating healthy and engaged relationships in all areas of their lives. 

"For every man who has wandered through the entanglements of love, unwilling to ask for directions, and secretly hoping for a guide, Dan Griffin offers a clear and comprehensive road map."—Terrence Real, bestselling author of I Don’t Want to Talk About It: Overcoming the Secret Legacy of Male Depression.

Every idea is presented through the lens of the "Man Rules"—the often unconscious ideas men carry with them into every relationship they have—that affect their ability to find true connection. A Man's Way through Relationships offers practical advice and inspiration for men to define, with their partners, their own sense of masculinity, and thus heighten their potential to love and be loved.

Dan Griffin excerpts interviews with men who share their innermost lives and experiences with relationships. He draws from his own life with over two decades of recovery and ten years of marriage. Readers will learn to recognize how their ideas about masculinity have shaped who they are and how they approach there relationships. 

From the authors of the Irrelationship series comes an insightful guidebook for enhancing the most vital relationship in every person's life—the one they have with themselves.

Making Your Crazy Work for You adopts the irrelationship model to present a step-by-step program for self-understanding and catalyzing change. Our "crazy" refers to our unique reaction to our own pain, fear, and anxiety brought on by isolation from others and ourself. This unrecognized isolation can occur even when we are surrounded by other people in our daily lives. However, by learning to listen to our craziness, we can use it as a tool for ending isolation and opening up to love.

Drawn from the authors' personal experience and clinical practice, each chapter features new case studies, exercises, and tools to help readers to 

• reverse unhealthy behavior patterns
• learn to access their genuine emotions, needs, and ideas
• create better relationships
  

European intellectuals of the 1950s dismissed American culture as nothing more than cowboy movies and the A-bomb. In response, American cultural diplomats tried to show that the United States had something to offer beyond military might and commercial exploitation. Through literary magazines, traveling art exhibits, touring musical shows, radio programs, book translations, and conferences, they deployed the revolutionary aesthetics of modernism to prove—particularly to the leftists whose Cold War loyalties they hoped to secure—that American art and literature were aesthetically rich and culturally significant.

Yet by repurposing modernism, American diplomats and cultural authorities turned the avant-garde into the establishment. They remade the once revolutionary movement into a content-free collection of artistic techniques and styles suitable for middlebrow consumption. Cold War Modernists documents how the CIA, the State Department, and private cultural diplomats transformed modernist art and literature into pro-Western propaganda during the first decade of the Cold War. Drawing on interviews, previously unknown archival materials, and the stories of such figures and institutions as William Faulkner, Stephen Spender, Irving Kristol, James Laughlin, and Voice of America, Barnhisel reveals how the U.S. government reconfigured modernism as a trans-Atlantic movement, a joint endeavor between American and European artists, with profound implications for the art that followed and for the character of American identity.

Today, most Uyghurs are Muslims. For centuries, however, Uyghurs were Buddhists. By around 1000 CE, they, like many of their neighbors, had decisively turned toward the Dharma, and a golden age of Uyghur Buddhism flourished under the Mongol empire. Dwelling along the Silk Road in what is now northwestern China, they stood at the center of Buddhist Eurasia, linking far-flung regions and traditions. But as Muslim power grew, Uyghur Buddhists converted to Islam, rewriting their past and erasing their Buddhist history.

This book presents the first comprehensive history of Buddhism among the Uyghurs from the ninth to the seventeenth century. Johan Elverskog traces how the Uyghurs forged their distinctive tradition, considering a variety of social, political, cultural, and religious contexts. He argues that the religious history of the Uyghurs challenges conventional narratives of the meeting of Buddhism and Islam, showing that conversion took place gradually and was driven by factors such as geopolitics, climate change, and technological innovation. Elverskog also provides a nuanced understanding of lived Buddhism, focusing on ritual practices and materiality as well as the religion’s entanglements with economics, politics, and violence. A groundbreaking history of Uyghur Buddhism, this book makes a compelling case for the importance of the Uyghurs in shaping the course of both Buddhist and Asian history.

Winner 2024 Sociology of Disability in Society Outstanding Publication Award, Disability in Society Section, American Sociological Association

Movements that take issue with conventional understandings of autism spectrum disorder, a developmental disability, have become increasingly visible. Drawing on more than three years of ethnographic fieldwork and interviews with participants, Catherine Tan investigates two autism-focused movements, shedding new light on how members contest expert authority. Examining their separate struggles to gain legitimacy and represent autistic people, she develops a new account of the importance of social movements as spaces for constructing knowledge that aims to challenge dominant frameworks.

Spaces on the Spectrum examines the autistic rights and alternative biomedical movements, which reimagine autism in different and conflicting ways: as a difference to be accepted or as a sickness to treat. Both, however, provide a window into how ideas that conflict with dominant beliefs develop, take hold, and persist. The autistic rights movement is composed primarily of autistic adults who contend that autism is a natural human variation, not a disorder, and advocate for social and cultural inclusion and policy changes. The alternative biomedical movement, in contrast, is dominated by parents and practitioners who believe in the disproven idea that vaccines trigger autism and seek to reverse it with scientifically unsupported treatments. Both movements position themselves in opposition to researchers, professionals, and parents outside their communities. Spaces on the Spectrum offers timely insights into the roles of shared identity and communal networks in movements that question scientific and medical authority.

During the Republican period (1912–1949) and after, many Chinese Buddhists sought inspiration from non-Chinese Buddhist traditions, showing a particular interest in esoteric teachings. What made these Buddhists dissatisfied with Chinese Buddhism, and what did they think other Buddhist traditions could offer? Which elements did they choose to follow, and which ones did they disregard? And how do their experiences recast the wider story of twentieth-century pan-Asian Buddhist reform movements?

Based on a wide range of previously unexplored Chinese sources, this book explores how esoteric Buddhist traditions have shaped the Chinese religious landscape. Wei Wu examines cross-cultural religious transmission of ideas from Japanese and Tibetan traditions, considering the various esoteric currents within Chinese Buddhist communities and how Chinese individuals and groups engaged with newly translated ideas and practices. She argues that Chinese Buddhists’ assimilation of doctrinal, ritual, and institutional elements of Tibetan and Japanese esoteric Buddhism was not a simple replication but an active process of creating new meanings. Their visions of Buddhism in the modern world, as well as early twentieth-century discourses of nation building and religious reform, shaped the reception of esoteric traditions. By analyzing the Chinese interpretation and strategic adaptations of esoteric Buddhism, this book sheds new light on the intellectual development, ritual performances, and institutional formations of Chinese Buddhism in the twentieth century.

Through the story of the brief, brave life of a promising poet, the president and CEO of New York's Metropolitan Museum of Art evokes the turmoil and tragedy of the Vietnam War era.

In That Time tells the story of the American experience in Vietnam through the life of Michael O'Donnell, a bright young musician and poet who served as a soldier and helicopter pilot. O'Donnell wrote with great sensitivity and poetic force, and his best-known poem is among the most beloved of the war. In 1970, during an attempt to rescue fellow soldiers stranded under heavy fire, O'Donnell's helicopter was shot down in the jungles of Cambodia. He remained missing in action for almost three decades.

Although he never fired a shot in Vietnam, O'Donnell served in one of the most dangerous roles of the war, all the while using poetry to express his inner feelings and to reflect on the tragedy that was unfolding around him. O'Donnell's life is both a powerful, personal story and a compelling, universal one about how America lost its way in the 1960s, but also how hope can flower in the margins of even the darkest chapters of the American story.

Shortlist, 2024 Best in Business Book Awards, Society for Advancing Business Editing and Writing

Today, every business is talking about digital transformation. With the acceleration of new technologies, every organization knows it must adapt to survive. But by their own admission, 70 percent of businesses are failing to transform. Across industries, established companies are held back by bureaucracy, inertia, and old ways of working. How can businesses break through to drive real change?

The Digital Transformation Roadmap provides every leader with the answer. Acclaimed author and C-suite advisor David L. Rogers argues that businesses must transform not just products and business models—they must transform the organization itself. Based on two decades of research and advising companies around the world, Rogers identifies the five biggest barriers to digital transformation: vision, priorities, experimentation, governance, and capabilities. He then shows how any business can evolve by heeding the lessons of companies such as Disney, Walmart, Mastercard, Air Liquide, and the New York Times Company.

The Digital Transformation Roadmap provides a practical blueprint for organizational change, illustrated with real-world case studies and step-by-step planning tools. Rogers shows every leader how to think beyond the churn of new technologies and rebuild their organization for a world of constant change.

The Tarikh-i Ḥamidi is an epic and tragic history from the region of Xinjiang in northwest China, the homeland of the Muslim-majority Uyghur people. Written in the early twentieth century, it chronicles a mass rebellion by the Muslims of Xinjiang against the China-based Qing empire from its beginnings in 1864 to the Qing reconquest of 1877 and its aftermath. Its author, Musa Sayrami, was an eyewitness to and participant in the rebellion, and he later became a servant to the state that arose from it: an emirate led by the Central Asian military commander Yaʿqub Beg.

Sayrami documents the optimism of the rebellion’s early days, when local Muslims rose up to demand justice, as well as the tragedies that resulted from its leaders’ hubris. Yaʿqub Beg’s state offered hope for Islamic rule, but he turned out to be a flawed ruler, and the Qing reconquered the region. The narrative alternates dramatic scenes of battles and intrigue with colorful legends and reflections on the nature of politics.

Sayrami wrote not only to record events being lost from memory three decades after the uprising but also to account for why the Islamic rebellion had failed. He draws on traditional Islamic scholarship to analyze the relationship between Qing and Islamic power, developing an incisive argument about politics and empire. Presenting a distinctly Uyghur perspective on China, Eurasia, and the world, the Tarikh-i Ḥamidi is at once an invaluable lens on a period of flux and a cornerstone of Uyghur writing.

Honorable Mention, 2024 Ángel David Nieves Book Award, American Studies Association, Digital Humanities Caucus

Today, algorithms exercise outsize influence on cultural decision-making, shaping and even reshaping the concept of culture. How were automated, computational processes empowered to perform this work? What forces prompted the emergence of algorithmic culture?

Algorithmic Culture Before the Internet is a history of how culture and computation came to be entangled. From Cambridge, England, to Cambridge, Massachusetts, by way of medieval Baghdad, this book pinpoints the critical junctures at which algorithmic culture began to coalesce in language long before it materialized in the technological wizardry of Silicon Valley. Revising and extending the methodology of “keywords,” Ted Striphas examines changing concepts and definitions of culture, including the development of the field of cultural studies, and stresses the importance of language in the history of technology.

Offering historical and interdisciplinary perspective on the relationship of culture and computation, this book provides urgently needed context for the algorithmic injustices that beset the world today.

Winner, 2024 Choice Outstanding Academic Title

Muslim people are found all over the world. Most live outside the Middle East, from Asia to the Americas. The vast majority of contemporary Muslims are not fluent in Arabic, and speakers of languages such as Persian, Urdu, and Turkish have made essential contributions to Islamic history and culture. However, typical courses on Islam tend to downplay areas beyond the Middle East, focusing on Arabic texts and elite theological and doctrinal arguments.

This book offers an inclusive view of the diversity and complexity of the many worlds of Islam, investigating ethics and aesthetics as much as scriptures and theology. By paying attention to Muslims who are socially, culturally, doctrinally, or politically marginalized, it provides a comprehensive and all-embracing vision of the religion and its many interrelated communities. Contributors from a range of personal and intellectual backgrounds explore the capaciousness of Muslim identities, helping readers achieve a broader understanding of the past, present, and future of the Muslim world. This book includes communities such as the Nation of Islam and Alevi Muslims, and it goes beyond rituals like prayer and fasting to consider a wider array of practices, such as tattooing.

Across the Worlds of Islam is at once student-friendly and cutting-edge, written with both introductory courses and general readers in mind. Examining Muslim identity and practice from the perspective of the margins, it offers nuanced portraits of Muslim life across geographic and sectarian divisions.

Chimpanzees fascinate people for many reasons. We are struck by the apes’ resemblance to humanity, as seen in their use of tools and their complex social lives, and we are moved by the threats that human activity poses to them. Our awareness of our closest living relatives testifies to the efforts of the remarkable people who study these creatures and work to protect them. What motivates someone to dedicate their lives to chimpanzees? How does that reflect on our own species?

This book brings together a range of chimpanzee experts who tell powerful personal stories about their lives and careers. It features some of the world’s preeminent primatologists—including Jane Goodall and Frans de Waal—as well as representatives of a new generation from varied backgrounds. In addition to field scientists, the book features anthropologists, biologists, psychologists, veterinarians, conservationists, and the director of a chimpanzee sanctuary. Some grew up in the English countryside, others in villages in Congo; some first encountered chimpanzees in a zoo, others in the forests surrounding their homes. All are united by a common purpose: to study and understand chimpanzees in order to protect them in the wild and care for them in zoos and sanctuaries. Contributors share what inspired them, what shaped their career choices, and what motivates them to strive for solutions to the many challenges that chimpanzees face today.

Today, the People’s Republic of China is North Korea’s only ally on the world stage, a tightly knit relationship that goes back decades. Both countries portray their partnership as one of “brotherly affection” based on shared political ideals—an alliance “as tight as lips to teeth”—even though relations have deteriorated in recent years due to China’s ascendance and North Korea’s intransigence.

In A Misunderstood Friendship, leading diplomatic historians Zhihua Shen and Yafeng Xia draw on previously untapped primary source materials revealing tensions and rivalries to offer a unique account of the China–North Korea relationship. They unravel the twists and turns in high-level diplomacy between China and North Korea from the late 1940s to the death of Mao Zedong in 1976. Based on unprecedented access to Chinese government documents, Soviet and Eastern European archives, and in-depth interviews with former Chinese diplomats and North Korean defectors, Shen and Xia reveal that the tensions that currently plague the alliance between the two countries have been present from the very beginning of the relationship. They significantly revise existing narratives of the Korean War, China’s postwar aid to North Korea, Kim Il-sung’s ideological and strategic thinking, North Korea’s relations with the Soviet Union, and the importance of the Sino-U.S. rapprochement, among other issues. A Misunderstood Friendship adds new depth to our understanding of one of the most secretive and significant relationships of the Cold War, with increasing relevance to international affairs today.

With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power.

Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and Red Sea. Imperial Mecca recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca.

Completed just weeks before his death, the lectures in this volume mark a critical juncture in the career of Roland Barthes, in which he declared the intention, deeply felt, to write a novel. Unfolding over the course of two years, Barthes engaged in a unique pedagogical experiment: he combined teaching and writing to "simulate" the trial of novel-writing, exploring every step of the creative process along the way.

Barthes's lectures move from the desire to write to the actual decision making, planning, and material act of producing a novel. He meets the difficulty of transitioning from short, concise notations (exemplified by his favorite literary form, haiku) to longer, uninterrupted flows of narrative, and he encounters a number of setbacks. Barthes takes solace in a diverse group of writers, including Dante, whose La Vita Nuova was similarly inspired by the death of a loved one, and he turns to classical philosophy, Taoism, and the works of François-René Chateaubriand, Gustave Flaubert, Franz Kafka, and Marcel Proust.

This book uniquely includes eight elliptical plans for Barthes's unwritten novel, which he titled Vita Nova, and lecture notes that sketch the critic's views on photography. Following on The Neutral: Lecture Course at the Collège de France (1977-1978) and a third forthcoming collection of Barthes lectures, this volume provides an intensely personal account of the labor and love of writing.

Nothing fills us with a sense of wonder like fossils. What looks at first like a simple rock is in fact a clue that reveals the staggering diversity of ancient environments, the winding pathways of evolution, and the majesty of a vanished earth. But as much as one might daydream of digging a hole in the backyard and finding a Tyrannosaurus, only a few places contain these buried treasures, and when a scientist comes across a remnant of prehistoric life, great care must be taken. What do budding paleontologists need to know before starting their search?

In Fantastic Fossils, Donald R. Prothero offers an accessible, entertaining, and richly illustrated guide to the paleontologist’s journey. He details the best places to look for fossils, the art of how to find them, and how to classify the major types. Prothero provides expert wisdom about typical fossils that an average person can hope to collect and how to hunt fossils responsibly and ethically. He also explores the lessons that both common and rarer discoveries offer about paleontology and its history, as well as what fossils can tell us about past climates and present climate change. Captivating illustrations by the paleoartist Mary Persis Williams bring to life hundreds of important specimens. Offering valuable lessons for armchair enthusiasts and paleontology students alike, Fantastic Fossils is an essential companion for all readers who have ever dreamed of going in search of traces of a lost world.

New Russian Drama took shape at the turn of the new millennium—a time of turbulent social change in Russia and the former Soviet republics. Emerging from small playwriting festivals, provincial theaters, and converted basements, it evolved into a major artistic movement that startled audiences with hypernaturalistic portrayals of sex and violence, daring use of non-normative language, and thrilling experiments with genre and form. The movement’s commitment to investigating contemporary reality helped revitalize Russian theater. It also provoked confrontations with traditionalists in society and places of power, making theater once again Russia’s most politicized art form.

This anthology offers an introduction to New Russian Drama through plays that illustrate the versatility and global relevance of this exciting movement. Many of them address pressing social issues, such as ethnic tensions and political disillusionment; others engage with Russia’s rich cultural legacy by reimagining traditional genres and canons. Among them are a family drama about Anton Chekhov, a modern production play in which factory workers compose haiku, and a satirical verse play about the treatment of migrant workers, as well a documentary play about a terrorist school siege and a postdramatic “text” that is only two sentences long. Both politically and aesthetically uncompromising, they chart new paths for performance in the twenty-first century. Acquainting English-language readers with these vital works, New Russian Drama challenges us to reflect on the status and mission of the theater.

During the last two decades, sociologist Pierre Bourdieu has become a dominant force in cultural activity ranging from taste in music and art to choices in food and lifestyles.

The Field of Cultural Production brings together Bourdieu's major essays on art and literature and provides the first introduction to Bourdieu's writings and theory of a cultural field that situates artistic works within the social conditions of their production, circulation, and consumption.

Bourdieu develops a highly original approach to the study of literary and artistic works, addressing many of the key issues that have preoccupied literary art and cultural criticism in the last twentieth century: aesthetic value and canonicity, intertextuality, the institutional frameworks of cultural practice, the social role of intellectuals and artists, and structures of literary and artistic authority.

Bourdieu elaborates a theory of the cultural field which situates artistic works within the social conditions of their production, circulation, and consumption. He examines the individuals and institutions involved in making cultural products what they are: not only the writers and artists, but also the publishers, critics, dealers, galleries, and academies. He analyzes the structure of the cultural field itself as well as its position within the broader social structures of power.

The essays in his volume examine such diverse topics as Flaubert's point of view, Manet's aesthetic revolution, the historical creation of the pure gaze, and the relationship between art and power.

The Field of Cultural Porduction will be of interest to students and scholars from a wide range of disciplines: sociology and social theory, literature, art, and cultural studies.

In 1993, an astonishing discovery was made at a tomb in Guodian in Hubei province (east central China). Written on strips of bamboo that have miraculously survived intact since 300 B.C., the "Guodian Laozi," is by far the earliest version of the Tao Te Ching ever unearthed. Students of ancient Chinese civilization proclaimed the text a decisive breakthrough in the understanding of this famous text: it provides the most conclusive evidence to date that the text was the work of multiple authors and editors over hundreds of years, rather than the achievement of a single individual writing during the time of Confucius.

Robert Henricks now presents the first English translation of the "bamboo slip Laozi." Differing substantially from other versions we have of the text, the Guodian Laozi provides us with clues on how and when the text came into being. As Henricks's translation shows, many chapters are missing in this form of the text, and some chapters remain incomplete. All of this seems to suggest that the Tao Te Ching was not yet "complete" when these slips were copied.

In his translation, Henricks focuses attention on lines in each of the chapters that vary from readings in other editions. In addition, he shows how the sequence of chapters in this form of the text is totally unrelated to the sequence readers commonly see in the "standard" form of the text, i.e., in other translations.

Here are just a few of the noteworthy features of this new Tao Te Ching:

• A lucid introduction to the Guodian Laozi, offering background on the archaeological interpretation of the discovery

• Line-by-line comparisons of the Guodian Laozi against the Mawangdui and Wang Bi editions

• Extensive notes on each chapter describing the unique elements of the Guodian Laozi in comparison with other versions

• Transcriptions for each chapter, noting both the ancient and modern form of the characters in the chapter

• An appendix featuring the official biography of Laozi written by Sima Qian, the Grand Historian of China, as well as Henricks's commentary and notes on this biography

This groundbreaking work will lead to a reassessment of the history and significance of this well-known and critical work as well as a reevaluation of the role it played in the development of Taoism in early China.

What is the sentimental? How can we understand it by way of the visual and narrative modes of signification specific to cinema and through the manners of social interaction and collective imagining specific to a particular culture in transition? What can the sentimental tell us about the precarious foundations of human coexistence in this age of globalization?

Rey Chow explores these questions through nine contemporary Chinese directors (Chen Kaige, Wong Kar-wai, Zhang Yimou, Ann Hui, Peter Chan, Wayne Wang, Ang Lee, Li Yang, and Tsai Ming-liang) whose accomplishments have become historic events in world cinema. Approaching their works from multiple perspectives, including the question of origins, nostalgia, the everyday, feminine "psychic interiority," commodification, biopolitics, migration, education, homosexuality, kinship, and incest, and concluding with an account of the Chinese films' epistemic affinity with the Hollywood blockbuster Brokeback Mountain, Chow proposes that the sentimental is a discursive constellation traversing affect, time, identity, and social mores, a constellation whose contours tends to morph under different historical circumstances and in different genres and media. In contemporary Chinese films, she argues, the sentimental consistently takes the form not of revolution but of compromise, not of radical departure but of moderation, endurance, and accommodation. By naming these films sentimental fabulations—screen artifacts of cultural becoming with irreducible aesthetic, conceptual, and speculative logics of their own—Chow presents Chinese cinema first and foremost as an invitation to the pleasures and challenges of critical thinking.

Loren Ghiglione recounts the fascinating life and tragic suicide of Don Hollenbeck, the controversial newscaster who became a primary target of McCarthyism's smear tactics. Drawing on unsealed FBI records, private family correspondence, and interviews with Walter Cronkite, Mike Wallace, Charles Collingwood, Douglas Edwards, and more than one hundred other journalists, Ghiglione writes a balanced biography that cuts close to the bone of this complicated newsman and chronicles the stark consequences of the anti-Communist frenzy that seized America in the late 1940s and 1950s.

Hollenbeck began his career at the Lincoln, Nebraska Journal (marrying the boss's daughter) before becoming an editor at William Randolph Hearst's rip-roaring Omaha Bee-News. He participated in the emerging field of photojournalism at the Associated Press; assisted in creating the innovative, ad-free PM newspaper in New York City; reported from the European theater for NBC radio during World War II; and anchored television newscasts at CBS during the era of Edward R. Murrow.

Hollenbeck's pioneering, prize-winning radio program, CBS Views the Press (1947-1950), was a declaration of independence from a print medium that had dominated American newsmaking for close to 250 years. The program candidly criticized the prestigious New York Times, the Daily News (then the paper with the largest circulation in America), and Hearst's flagship Journal-American and popular morning tabloid Daily Mirror. For this honest work, Hollenbeck was attacked by conservative anti-Communists, especially Hearst columnist Jack O'Brian, and in 1954, plagued by depression, alcoholism, three failed marriages, and two network firings (and worried about a third), Hollenbeck took his own life. In his investigation of this amazing American character, Ghiglione reveals the workings of an industry that continues to fall victim to censorship and political manipulation. Separating myth from fact, CBS's Don Hollenbeck is the definitive portrait of a polarizing figure who became a symbol of America's tortured conscience.

"Unlike Freud, I do not claim that religion is just an illusion and a source of neurosis. The time has come to recognize, without being afraid of 'frightening' either the faithful or the agnostics, that the history of Christianity prepared the world for humanism."

So writes Julia Kristeva in this provocative work, which skillfully upends our entrenched ideas about religion, belief, and the thought and work of a renowned psychoanalyst and critic. With dialogue and essay, Kristeva analyzes our "incredible need to believe"--the inexorable push toward faith that, for Kristeva, lies at the heart of the psyche and the history of society. Examining the lives, theories, and convictions of Saint Teresa of Avila, Sigmund Freud, Donald Winnicott, Hannah Arendt, and other individuals, she investigates the intersection between the desire for God and the shadowy zone in which belief resides.

Kristeva suggests that human beings are formed by their need to believe, beginning with our first attempts at speech and following through to our adolescent search for identity and meaning. Kristeva then applies her insight to contemporary religious clashes and the plight of immigrant populations, especially those of Islamic origin. Even if we no longer have faith in God, Kristeva argues, we must believe in human destiny and creative possibility. Reclaiming Christianity's openness to self-questioning and the search for knowledge, Kristeva urges a "new kind of politics," one that restores the integrity of the human community.

In The Preparation of the Novel, a collection of lectures delivered at a defining moment in Roland Barthes's career (and completed just weeks before his death), the critic spoke of his struggle to discover a different way of writing and a new approach to life. The Neutral preceded this work, containing Barthes's challenge to the classic oppositions of Western thought and his effort to establish new pathways of meaning. How to Live Together predates both of these achievements, a series of lectures exploring solitude and the degree of contact necessary for individuals to exist and create at their own pace. A distinct project that sets the tone for his subsequent lectures, How to Live Together is a key introduction to Barthes's pedagogical methods and critical worldview.

In this work, Barthes focuses on the concept of "idiorrhythmy," a productive form of living together in which one recognizes and respects the individual rhythms of the other. He explores this phenomenon through five texts that represent different living spaces and their associated ways of life: Émile Zola's Pot-Bouille, set in a Parisian apartment building; Thomas Mann's The Magic Mountain, which takes place in a sanatorium; André Gide's La Séquestrée de Poitiers, based on the true story of a woman confined to her bedroom; Daniel Defoe's Robinson Crusoe, about a castaway on a remote island; and Pallidius's Lausiac History, detailing the ascetic lives of the desert fathers.

As with his previous lecture books, How to Live Together exemplifies Barthes's singular approach to teaching, in which he invites his audience to investigate with him—or for him—and wholly incorporates his listeners into his discoveries. Rich with playful observations and suggestive prose, How to Live Together orients English-speaking readers to the full power of Barthes's intellectual adventures.

Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew.

Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.

Interspecies Ethics explores animals' vast capacity for agency, justice, solidarity, humor, and communication across species. The social bonds diverse animals form provide a remarkable model for communitarian justice and cosmopolitan peace, challenging the human exceptionalism that drives modern moral theory. Situating biosocial ethics firmly within coevolutionary processes, this volume has profound implications for work in social and political thought, contemporary pragmatism, Africana thought, and continental philosophy.

Interspecies Ethics develops a communitarian model for multispecies ethics, rebalancing the overemphasis on competition in the original Darwinian paradigm by drawing out and stressing the cooperationist aspects of evolutionary theory through mutual aid. The book's ethical vision offers an alternative to utilitarian, deontological, and virtue ethics, building its argument through rich anecdotes and clear explanations of recent scientific discoveries regarding animals and their agency. Geared toward a general as well as a philosophical audience, the text illuminates a variety of theories and contrasting approaches, tracing the contours of a postmoral ethics.

Wael B. Hallaq boldly argues that the "Islamic state," judged by any standard definition of what the modern state represents, is both impossible and inherently self-contradictory. Comparing the legal, political, moral, and constitutional histories of premodern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He also critiques more expansively modernity's moral predicament, which renders impossible any project resting solely on ethical foundations.

The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the state's technologies of the self are severely lacking in moral substance, and today's Islamic state, as Hallaq shows, has done little to advance an acceptable form of genuine Shari'a governance. The Islamists' constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen).

Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other "crises of Islam" are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and by acknowledging these parallels, Muslims can engage more productively with their Western counterparts.

The fall of the Berlin Wall marked the end of the Cold War but also the rise of a melancholic vision of history as a series of losses. For the political left, the cause lost was communism, and this trauma determined how leftists wrote the next chapter in their political struggle and how they have thought about their past since. Throughout the twentieth century, argues Left-Wing Melancholia, from classical Marxism to psychoanalysis to the advent of critical theory, a culture of defeat and its emotional overlay of melancholy have characterized the leftist understanding of the political in history and in theoretical critique.

Drawing on a vast and diverse archive in theory, testimony, and image and on such thinkers as Karl Marx, Walter Benjamin, Theodor W. Adorno, and others, the intellectual historian Enzo Traverso explores the varying nature of left melancholy as it has manifested in a feeling of guilt for not sufficiently challenging authority, in a fear of surrendering in disarray and resignation, in mourning the human costs of the past, and in a sense of failure for not realizing utopian aspirations. Yet hidden within this melancholic tradition are the resources for a renewed challenge to prevailing regimes of historicity, a passion that has the power to reignite the dialectic of revolutionary thought.

Why do poets write about animals? What can poetry do for animals and what can animals do for poetry? In some cases, poetry inscribes meaning on animals, turning them into symbols or caricatures and bringing them into the confines of human culture. It also reveals and revels in the complexity of animals. Poetry, through its great variety and its inherently experimental nature, has embraced the multifaceted nature of animals to cross, blur, and reimagine the boundaries between human and animal.

In Poetry and Animals, Onno Oerlemans explores a broad range of English-language poetry about animals from the Middle Ages to the contemporary world. He presents a taxonomy of kinds of animal poems, breaking down the categories and binary oppositions at the root of human thinking about animals. The book considers several different types of poetry: allegorical poems, poems about “the animal” broadly conceived, poems about species of animal, poems about individual animals or the animal as individual, and poems about hybrids and hybridity. Through careful readings of dozens of poems that reveal generous and often sympathetic approaches to recognizing and valuing animals’ difference and similarity, Oerlemans demonstrates how the forms and modes of poetry can sensitize us to the moral standing of animals and give us new ways to think through the problems of the human-animal divide.

Emotion takes place. Rather than an interior state of mind in response to the outside world, emotion per se is spatial, at turns embedding us from without, transporting us somewhere else, or putting us ahead of ourselves. In this book, Ling Hon Lam gives a deeply original account of the history of emotions in Chinese literature and culture centered on the idea of emotion as space, which the Chinese call “emotion-realm” (qingjing).

Lam traces how the emotion-realm underwent significant transformations from the dreamscape to theatricality in sixteenth- to eighteenth-century China. Whereas medieval dreamscapes delivered the subject into one illusory mood after another, early modern theatricality turned the dreamer into a spectator who is no longer falling through endless oneiric layers but pausing in front of the dream. Through the lens of this genealogy of emotion-realms, Lam remaps the Chinese histories of morals, theater, and knowledge production, which converge at the emergence of sympathy, redefined as the dissonance among the dimensions of the emotion-realm pertaining to theatricality.The book challenges the conventional reading of Chinese literature as premised on interior subjectivity, examines historical changes in the spatial logic of performance through media and theater archaeologies, and ultimately uncovers the different trajectories that brought China and the West to the convergence point of theatricality marked by self-deception and mutual misreading. A major rethinking of key terms in Chinese culture from a comparative perspective, The Spatiality of Emotion in Early Modern China develops a new critical vocabulary to conceptualize history and existence.

After the Cold War, the United States and its NATO allies faced crucial questions. Could Russia, their old adversary, be integrated into the liberal international order? What roles should former Soviet republics and satellite states in Eastern and Central Europe play in the Euro-Atlantic security system? These questions have taken on renewed significance since Russia’s full-scale invasion of Ukraine, as Vladimir Putin has portrayed Russia as the victim of Western expansionism.

This deeply researched book offers new perspective on the NATO-Russia relationship through the eyes of Strobe Talbott, a deputy secretary of state for seven years under President Bill Clinton and the key US diplomatic broker for the former USSR. Stephan Kieninger traces the Clinton administration’s efforts to engage Russia and enlarge NATO at the same time, as elements of a new European security architecture. Drawing on Talbott’s diaries, as well as US and European archives and extensive interviews with former government officials, he sheds light on NATO’s opening, its missions in Bosnia and Kosovo, and other vexed issues. Kieninger argues that a careful look at Talbott’s statecraft rebuts Putin’s claims that the West exploited Russia’s weakness after the Cold War, demonstrating that the Clinton administration and its NATO allies sought to include Russia at every step. An illuminating and comprehensive account of US diplomacy during the Clinton years, Securing Peace in Europe provides vital insight into the complex relations between Russia and the West.

After the Cold War, the United States and its NATO allies faced crucial questions. Could Russia, their old adversary, be integrated into the liberal international order? What roles should former Soviet republics and satellite states in Eastern and Central Europe play in the Euro-Atlantic security system? These questions have taken on renewed significance since Russia’s full-scale invasion of Ukraine, as Vladimir Putin has portrayed Russia as the victim of Western expansionism.

This deeply researched book offers new perspective on the NATO-Russia relationship through the eyes of Strobe Talbott, a deputy secretary of state for seven years under President Bill Clinton and the key US diplomatic broker for the former USSR. Stephan Kieninger traces the Clinton administration’s efforts to engage Russia and enlarge NATO at the same time, as elements of a new European security architecture. Drawing on Talbott’s diaries, as well as US and European archives and extensive interviews with former government officials, he sheds light on NATO’s opening, its missions in Bosnia and Kosovo, and other vexed issues. Kieninger argues that a careful look at Talbott’s statecraft rebuts Putin’s claims that the West exploited Russia’s weakness after the Cold War, demonstrating that the Clinton administration and its NATO allies sought to include Russia at every step. An illuminating and comprehensive account of US diplomacy during the Clinton years, Securing Peace in Europe provides vital insight into the complex relations between Russia and the West.

There is a standard narrative that recurs throughout popular writings on yoga and tantra, from South Asian texts to Western esoteric thought: Kuṇḍalinī is the Serpent Power. She rests coiled at the base of the spine. If awakened, this divine feminine energy rises toward the crown of the head. Some are apprehensive of Kuṇḍalinī’s intense power, fearing physical and psychological turmoil. Others seek it out, hungry for experiences, both spiritual and sensual. But what does this story leave out? What are its cultural and historical roots? What do the many ways of experiencing Kuṇḍalinī tell us about this elusive phenomenon?

The Serpent’s Tale traces the intricate global histories of Kuṇḍalinī, from its Sanskrit origins to its popularity in the West. Sravana Borkataky-Varma and Anya Foxen explore its symbolic link with the serpent, its fraught connections to sexuality, and its commercialization in the form of Kuṇḍalinī yoga. Ranging from esoteric texts to global gurus, from the cliffs of California to the charnel grounds of Assam, they show that there has never been one single “authentic” model of Kuṇḍalinī but a multiplicity of visions. Bridging the gaps between textual and historical analysis and the complexities of embodied practice, Borkataky-Varma and Foxen reflect on the narration and transmission of experiences, including their own. Lively, accessible, and nuanced, The Serpent’s Tale offers rich insights for scholars, practitioners, and all readers drawn to Kuṇḍalinī.

There is a standard narrative that recurs throughout popular writings on yoga and tantra, from South Asian texts to Western esoteric thought: Kuṇḍalinī is the Serpent Power. She rests coiled at the base of the spine. If awakened, this divine feminine energy rises toward the crown of the head. Some are apprehensive of Kuṇḍalinī’s intense power, fearing physical and psychological turmoil. Others seek it out, hungry for experiences, both spiritual and sensual. But what does this story leave out? What are its cultural and historical roots? What do the many ways of experiencing Kuṇḍalinī tell us about this elusive phenomenon?

The Serpent’s Tale traces the intricate global histories of Kuṇḍalinī, from its Sanskrit origins to its popularity in the West. Sravana Borkataky-Varma and Anya Foxen explore its symbolic link with the serpent, its fraught connections to sexuality, and its commercialization in the form of Kuṇḍalinī yoga. Ranging from esoteric texts to global gurus, from the cliffs of California to the charnel grounds of Assam, they show that there has never been one single “authentic” model of Kuṇḍalinī but a multiplicity of visions. Bridging the gaps between textual and historical analysis and the complexities of embodied practice, Borkataky-Varma and Foxen reflect on the narration and transmission of experiences, including their own. Lively, accessible, and nuanced, The Serpent’s Tale offers rich insights for scholars, practitioners, and all readers drawn to Kuṇḍalinī.

It is commonly believed that Stalinism ended a vibrant period in Soviet avant-garde art and literature. The triumph of socialist realism, in this view, curtailed experimentation with aesthetic form and replaced it with a call for clarity, accessibility, and ideological conformity. But Stalin’s formula “national in form, socialist in content” gave artists an opening for officially sanctioned formal innovation—as long as it drew on the national cultures of the Soviet Union.

Nariman Skakov offers a new way to understand Soviet modernism, showing how writers and artists looked to the East to renew avant-garde experimentalism under Stalin. He traces how figures such as Victor Shklovsky, Aleksandr Rodchenko, Varvara Stepanova, Dziga Vertov, and Sergei Eisenstein responded to the Soviet state’s ideological demands by engaging with the traditions of the new socialist republics in Central Asia. The concept of national form gave these artists a sanctuary for aesthetic innovation, yet this experimentation relied on exoticization of the “strangeness” of the Soviet East and a fascination with ethnic others.

Recasting Soviet aesthetics from the vantage point of Central Asia, Skakov rethinks orientalism and its relationship to socialism. Challenging conventional narratives of the fate of the Soviet avant-garde, Reorientalism provides a deeply original decentering of modernism.

It is commonly believed that Stalinism ended a vibrant period in Soviet avant-garde art and literature. The triumph of socialist realism, in this view, curtailed experimentation with aesthetic form and replaced it with a call for clarity, accessibility, and ideological conformity. But Stalin’s formula “national in form, socialist in content” gave artists an opening for officially sanctioned formal innovation—as long as it drew on the national cultures of the Soviet Union.

Nariman Skakov offers a new way to understand Soviet modernism, showing how writers and artists looked to the East to renew avant-garde experimentalism under Stalin. He traces how figures such as Victor Shklovsky, Aleksandr Rodchenko, Varvara Stepanova, Dziga Vertov, and Sergei Eisenstein responded to the Soviet state’s ideological demands by engaging with the traditions of the new socialist republics in Central Asia. The concept of national form gave these artists a sanctuary for aesthetic innovation, yet this experimentation relied on exoticization of the “strangeness” of the Soviet East and a fascination with ethnic others.

Recasting Soviet aesthetics from the vantage point of Central Asia, Skakov rethinks orientalism and its relationship to socialism. Challenging conventional narratives of the fate of the Soviet avant-garde, Reorientalism provides a deeply original decentering of modernism.

Data and analytics have the potential to provide sports organizations with a competitive advantage both on and off the field. Yet even as the use of analytics in sports has become commonplace, teams regularly find themselves making big investments without significant payoff.

This book is a practical, nontechnical guide to incorporating sports data into decision making, giving leaders the knowledge they need to maximize their organization’s investment in analytics. Benjamin C. Alamar—a leading expert who has built high-performing analytics groups—surveys the current state of the use of data in sports, including both specifics around the tools and how to deploy them most effectively. Sports Analytics offers a clear, easily digestible overview of data management, statistical models, and information systems and a detailed understanding of their vast possibilities. It walks readers through the essentials of understanding the value of different types of data and strategies for building and managing an analytics team. Throughout, Alamar illustrates the value of analytics with real-world examples and case studies from both the sports and business sides.

Sports Analytics has guided a range of sports professionals to success since its original publication in 2013. This second edition adds examples and strategies that focus on using data on the business side of a sports organization, provides concrete strategies for incorporating different types of data into decision making, and updates all discussions for the rapid technological developments of the last decade.

Over 4.5 billion years, Earth’s climate has transformed tremendously. Before our more temperate recent past, the planet swung from one extreme to another—from a greenhouse world of sweltering temperatures and high sea levels to a “snowball earth” in which glaciers reached the equator. During this history, we now know, living things and the climate have always influenced and even shaped each other. But the climate has never changed as rapidly or as drastically as it has since the Industrial Revolution.

In this lively and entertaining book, Donald R. Prothero explores the astonishing connections between climate and life through the ages, telling the remarkable stories of the scientists who made crucial discoveries. Journeying through the intertwined evolution of climate and life, he tackles questions such as: Why do we have phytoplankton to thank for the air we breathe? What kind of climate was necessary for the rise of the dinosaurs—or the mammals, their successors? When and how have climatic changes caused mass extinctions? Prothero concludes with the Ice Ages and the Holocene, the role of climate in human history, and the perils of anthropogenic climate change. Understanding why the climate has changed in the past, this timely book shows, is essential to grasping the gravity of how radically human activity is altering the climate today.

Winner, 2024 Choice Outstanding Academic Title

The world’s oceans are changing at a drastic pace. Beneath the waves and along the coasts, climate change and environmental degradation have spurred the most radical transformations in human history. In response, the people who know the ocean most intimately are taking action for the sake of our shared future. Community scientists track species in California tidepools. Researchers dive into the waters around Sydney to replant kelp forests. Scientists and First Nations communities collaborate to restore clam gardens in the Pacific Northwest.

In At Every Depth, the oceanographer Tessa Hill and the science journalist Eric Simons profile these and other efforts to understand and protect marine environments, taking readers to habitats from shallow tidepools to the deep sea. They delve into the many human connections to the ocean—how people live with and make their living from the waters—journeying to places as far-flung as coral reefs, the Great Pacific Garbage Patch, and the Arctic and Antarctic poles. At Every Depth shares the stories of people from all walks of life, including scientists, coastal community members, Indigenous people, shellfish farmers, and fisheries workers. It brings together varied viewpoints, showing how scientists’ research and local and Indigenous knowledge can complement each other to inform a more sustainable future. Poignantly written and grounded in science, this book offers a narrative perspective on the changing oceans, letting us see how our relationships to the oceans are changing too.

Kenneth Waltz (1924–2013) is perhaps the most enduringly influential figure in international relations theory of the second half of the twentieth century. He is considered the father of the structural-realist or neorealist school, and his views on core questions, such as the causes of war and the structure of the international system, are foundational to the field today and likely will remain so for decades to come. Waltz’s writings on both theoretical and policy-related topics, from the balance of power to the spread of nuclear weapons, continue to fuel debate.

This book is a groundbreaking intellectual biography of Kenneth Waltz, shedding new light on the development and significance of his key contributions. Paul R. Viotti draws on extensive, candid interviews with Waltz as well as Waltz’s personal files and archival research to provide a nuanced account of the great scholar’s life and thought. He traces the intellectual sources and personal experiences that shaped Waltz’s work, including an intense Lutheran upbringing; service in World War II and the Korean War; and the academic environments of Oberlin College, Columbia University, and the University of California, Berkeley. Viotti examines the key influences on Waltz’s major works, Man, the State, and War and Theory of International Politics, and analyzes their distinctive insights. Engaging with the views of Waltz’s critics and featuring reminiscences from his colleagues, this book is a compelling portrait of an intellectual titan.

We've known for decades that climate change is an existential crisis. For just as long, we've seen the complete failure of our institutions to rise to the challenge. Governments have struggled to meet even modest goals. Fossil fuel interests maintain a stranglehold on political and economic power. Even though we have seen growing concern from everyday people, civil society has succeeded only in pressuring decision makers to adopt watered-down policies. All the while, the climate crisis worsens. Is there any hope of achieving the systemic change we need?

Dana R. Fisher argues that there is a realistic path forward for climate action—but only through mass mobilization that responds to the growing severity and frequency of disastrous events. She assesses the current state of affairs and shows why public policy and private-sector efforts have been ineffective. Spurred by this lack of progress, climate activism has become increasingly confrontational. Fisher examines the radical flank of the climate movement: its emergence and growth, its use of direct action, and how it might evolve as the climate crisis worsens. She considers when and how activism is most successful, identifying the importance of creating community, capitalizing on shocking moments, and cultivating resilience. Clear-eyed yet optimistic, Saving Ourselves offers timely insights on how social movements can take power back from deeply entrenched interests and open windows of opportunity for transformative climate action.

The feminist movement has long been guided by the promise of progress for women: politically, economically, and in personal life. But we live in a time when history appears to be moving backward into a more reactionary past. How might feminist thought make sense of this plight without returning to the liberal, Western framework of progressive reason?

Yanbing Er argues that the key to this predicament lies in the capacity of the literary imagination to invigorate feminist critical practice. She reveals how a literary mode of enchantment fundamentally transforms feminist theory and praxis, imagining new and surprising possibilities that had once been foreclosed by dominant paradigms of progress. Enchantment illuminates forms of existence that have been lost, erased, or obscured, allowing us to encounter both feminism and the world anew. Er finds incantatory power in the works of writers such as Rivers Solomon, Akwaeke Emezi, Ruth Ozeki, and Alexis Wright, who disrupt hegemonic ways of thinking by summoning otherwise unimaginable ways of being. Their works collectively present an immersive and expansive feminist imaginary that makes space for marginalized histories, narratives, and lifeworlds.

Elegantly written and boldly argued, Feminism Enchanted shows how poetic language conjures alternative futures for feminist thought.

Textual Life is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.

The feminist movement has long been guided by the promise of progress for women: politically, economically, and in personal life. But we live in a time when history appears to be moving backward into a more reactionary past. How might feminist thought make sense of this plight without returning to the liberal, Western framework of progressive reason?

Yanbing Er argues that the key to this predicament lies in the capacity of the literary imagination to invigorate feminist critical practice. She reveals how a literary mode of enchantment fundamentally transforms feminist theory and praxis, imagining new and surprising possibilities that had once been foreclosed by dominant paradigms of progress. Enchantment illuminates forms of existence that have been lost, erased, or obscured, allowing us to encounter both feminism and the world anew. Er finds incantatory power in the works of writers such as Rivers Solomon, Akwaeke Emezi, Ruth Ozeki, and Alexis Wright, who disrupt hegemonic ways of thinking by summoning otherwise unimaginable ways of being. Their works collectively present an immersive and expansive feminist imaginary that makes space for marginalized histories, narratives, and lifeworlds.

Elegantly written and boldly argued, Feminism Enchanted shows how poetic language conjures alternative futures for feminist thought.

In the 1930s, the pioneering Danish scientist Inge Lehmann (1888–1993) made a groundbreaking discovery about the nature of Earth. Analyzing data from earthquakes, she determined that the heart of the planet is a solid inner core. Her discovery overturned the widely accepted theory of the core being fluid, but she trusted her calculations: “If I am right, and I know I am,” she wrote in a letter. A fiercely independent thinker, Lehmann forever changed our understanding of our planet.

If I Am Right, and I Know I Am provides a powerful portrait of an extraordinary woman while guiding readers through the fascinating history of earth science. Hanne Strager tells the story of Lehmann’s life and accomplishments, recounting how she battled inner demons and a mental breakdown and how she overcame pervasive prejudice to forge her own path in a male-dominated scientific world. In Lehmann’s era, women were expected to conform to rigid roles and were discouraged from pursuing serious academic careers. Even as Lehmann became a leading geophysicist, she had to navigate not only gender bias but also the isolation of being a lone woman in an overwhelmingly male field. Strager also follows the traces of an elusive love letter linking Lehmann romantically to another woman. The first biography of Lehmann, this book seamlessly weaves together her personal life and scientific achievements, highlighting her resilience and brilliance.

For nearly a thousand years, the city of Tharros in western Sardinia was central to trade routes and cultural exchange, a hub connecting North Africa, the Balearic Islands, and the Eastern Mediterranean. Its earliest ruins, dating from the seventh century BCE, were likely constructed by Punic settlers from North Africa. The Carthaginians built temples and tombs; the Romans, who arrived in the third century BCE, erected their own infrastructure, such as public baths and aqueducts. Tharros was eventually abandoned around 1000 CE. The site was plundered over the centuries, and treasures from its tombs were widely trafficked.

This is the first English-language book to explore the rich and fascinating archaeological site of Tharros. Distinguished scholars of Sardinian and Mediterranean archaeology examine the history of excavations and the many significant discoveries that have been made on the site. Essays consider the religious beliefs, burial practices, material culture, and daily life of the inhabitants of ancient Tharros. Dozens of color photographs depict the city’s architecture and artifacts—buildings and roads from the Bronze Age, the Punic era, ancient Roman times, and the Christian centuries, along with treasured and everyday objects now held in major global museums. Showcasing the achievements of Sardinia’s ancient society, this book shines a light on Tharros’s distinctive history and culture.

Textual Life is a groundbreaking book that recasts the role of knowledge in the making of a colonial and postcolonial nation. It makes a case for a new literary and intellectual-historical approach to Islam in Africa.

The Senegalese Muslim scholar Shaykh Musa Kamara (1864–1945) wrote History of the Blacks, a monumental history of West Africa, in a time when colonial discourses asserted that Africans lacked both writing and history. He sought to publish a bilingual Arabic and French edition of the book by working with humanists in colonial institutions, but the project was ultimately undermined by the disregard of the French state.

Textual Life considers Kamara’s story as a parable about the fate of the humanities amid epistemic and technological change. Wendell H. Marsh argues that Kamara’s scholarship reflected what he calls the textual attitude, an orientation to the world mediated by reading. Colonial humanists shared this attitude even while upholding racial and religious hierarchies, and they took an interest in African texts and traditions. The bureaucrats and technocrats who succeeded them, however, disdained such dialogue—for reasons that bear a striking resemblance to the algorithmic antihumanism that is ascendant today.

Drawing on Kamara’s body of work, colonial archival documents, and postcolonial knowledge production within Senegal, Textual Life offers a decolonial vision of the humanities. By engaging with African and Muslim intellectual resources, Marsh shows how thinkers like Kamara who were subjected to colonialism can help us find a future after empire.

We are constantly being warned, but we seldom heed warnings. Cautioned about authoritarian leaders, climate change, technological dystopias, or other catastrophes, we fail to take action or even take them seriously. Too often warnings are dismissed—much like the artists, scientists, environmentalists, and intellectuals who deliver them. Why don’t we listen?

Santiago Zabala asks us to think of philosophy as a warning, a call to heed ominous “signs from the future.” He argues that warnings—as distinct from predictions—invite us to see the possibility of a radical break from the present. Predictions tell us to submit to the inevitable, but warnings ask us to take part in shaping a different future. A philosophy of warnings offers an alternative horizon of understanding beyond “the real” and “the normal,” and a politics of warnings helps us confront hidden emergencies through collective interpretation, listening, and action.

Signs from the Future places thinkers such as Nietzsche, Heidegger, de Beauvoir, and Arendt into conversation with present-day politics, art, and culture, drawing our attention to unheeded warnings. This timely and engaging book shows why unresolved crises from the past must be interpreted anew today if we are to imagine an equitable future—or a future at all.

We are constantly being warned, but we seldom heed warnings. Cautioned about authoritarian leaders, climate change, technological dystopias, or other catastrophes, we fail to take action or even take them seriously. Too often warnings are dismissed—much like the artists, scientists, environmentalists, and intellectuals who deliver them. Why don’t we listen?

Santiago Zabala asks us to think of philosophy as a warning, a call to heed ominous “signs from the future.” He argues that warnings—as distinct from predictions—invite us to see the possibility of a radical break from the present. Predictions tell us to submit to the inevitable, but warnings ask us to take part in shaping a different future. A philosophy of warnings offers an alternative horizon of understanding beyond “the real” and “the normal,” and a politics of warnings helps us confront hidden emergencies through collective interpretation, listening, and action.

Signs from the Future places thinkers such as Nietzsche, Heidegger, de Beauvoir, and Arendt into conversation with present-day politics, art, and culture, drawing our attention to unheeded warnings. This timely and engaging book shows why unresolved crises from the past must be interpreted anew today if we are to imagine an equitable future—or a future at all.

This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia’s vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition.

Unlike most textbooks, Reading Sanskrit devotes as much attention to the formation of individual words (morphology) as to the various, frequently unfamiliar ways those words combine to form sentences (syntax). This approach equips students with invaluable linguistic insights into Sanskrit usage and style, enabling them to engage more confidently with original Sanskrit texts.

Challenging topics are broken down into manageable sections and spread across multiple lessons. Each lesson includes plainly worded explanations, abundant annotated examples, and vocabulary notes providing the relevant cultural context needed to understand the ideas and narratives introduced in the exercises and readings. Audio recordings and other supplementary online resources help students improve their pronunciation and enhance accessibility further.

Reading Sanskrit draws from the Buddhist tradition’s vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism’s connection to other religious and literary traditions.

Today, the opioid crisis often feels intractable. This book offers a wider perspective on its underlying causes, examining the biological, psychological, and social aspects of addiction and the interactions among them.

Jay Schulkin, a behavioral neuroscientist, and Bryce Huebner, a philosopher, explore the complexities of opioid addiction through a distinctive combination of neuroscientific knowledge and pragmatist thought. They detail the biological and neurological processes that shape and sustain addiction, showing why opiates’ power to ease pain makes us vulnerable to abusing them. The book discusses the relationship between addiction and depression, the dilemmas of pain management, and the meaning of recovery. Schulkin and Huebner underscore the stigma that marginalizes people who struggle with addiction and the social factors that shape access to treatment and care, calling for a focus on harm reduction. They consider questions of individual and social accountability, reflecting on choice, autonomy, and freedom.

Interdisciplinary and wide-ranging, this book brings deep learning, empathy, and insight to understanding the experience of addiction.

Major demographic transitions are underway in Asia and the Pacific. The populations of China, Japan, Taiwan, South Korea, and Russia are aging and shrinking, while India, the Philippines, Vietnam, and Australia, among others, continue to grow. How will these striking changes affect regional security dynamics and the United States–led alliance structure in the Indo-Pacific?

Andrew L. Oros offers an expert analysis of how rapid aging and population shifts are transforming the military strategies and capabilities of regional powers in Asia. Examining sixteen states, he provides a comparative view of the developing landscape and explores ways to address the consequences. Oros demonstrates that, contrary to what many have claimed, states with shrinking populations will continue to be formidable military powers. He develops a novel theoretical and empirical argument for why rapid aging does not necessarily dampen security competition. Nonetheless, demographic shifts in the coming decades will fundamentally alter the security challenges facing the United States and its allies. Oros considers how technological change and health care advances are mitigating the drawbacks of aging populations as well as how factors such as autonomous defense systems and artificial intelligence present new challenges. Rigorous and timely, Asia’s Aging Security makes a forceful case that adjustment to demographic change is a necessity for twenty-first-century foreign policy.

Romanticism is often reduced to nostalgic pastoralism and solitary contemplation of the sublime. But a radical strand of Romantic writers and thinkers offered sweeping political, ecological, and religious critiques of capitalism, racism, settler colonialism, and environmental destruction. Interweaving canonical nineteenth-century authors with Black and Indigenous thinkers who transformed their work, this book is a bold new account of Romanticism for today’s deeply entrenched crises.

Mark S. Cladis examines the progressive democratic, religious, and environmental beliefs and practices that informed European Romantic literature and its sustained legacies in North America. His interpretation interweaves diverse voices such as W. E. B. Du Bois, Zora Neale Hurston, and Leslie Marmon Silko while also revealing the progressive visions of Romantic authors such as Rousseau, William and Dorothy Wordsworth, Coleridge, Mary Shelley, Thoreau, and Margaret Fuller. Forging connections among literary and philosophical traditions while closely reading a wide range of texts, Radical Romanticism shows how storytelling is central to the pursuit of justice and flourishing for the human and the more-than-human worlds. Bringing together environmental humanities, literary theory, political theory, and religious studies, this book makes the case for a renewed radical Romanticism, offering urgent resources for a world beset by catastrophe, uncertainty, and despair.

Today, the opioid crisis often feels intractable. This book offers a wider perspective on its underlying causes, examining the biological, psychological, and social aspects of addiction and the interactions among them.

Jay Schulkin, a behavioral neuroscientist, and Bryce Huebner, a philosopher, explore the complexities of opioid addiction through a distinctive combination of neuroscientific knowledge and pragmatist thought. They detail the biological and neurological processes that shape and sustain addiction, showing why opiates’ power to ease pain makes us vulnerable to abusing them. The book discusses the relationship between addiction and depression, the dilemmas of pain management, and the meaning of recovery. Schulkin and Huebner underscore the stigma that marginalizes people who struggle with addiction and the social factors that shape access to treatment and care, calling for a focus on harm reduction. They consider questions of individual and social accountability, reflecting on choice, autonomy, and freedom.

Interdisciplinary and wide-ranging, this book brings deep learning, empathy, and insight to understanding the experience of addiction.

Major demographic transitions are underway in Asia and the Pacific. The populations of China, Japan, Taiwan, South Korea, and Russia are aging and shrinking, while India, the Philippines, Vietnam, and Australia, among others, continue to grow. How will these striking changes affect regional security dynamics and the United States–led alliance structure in the Indo-Pacific?

Andrew L. Oros offers an expert analysis of how rapid aging and population shifts are transforming the military strategies and capabilities of regional powers in Asia. Examining sixteen states, he provides a comparative view of the developing landscape and explores ways to address the consequences. Oros demonstrates that, contrary to what many have claimed, states with shrinking populations will continue to be formidable military powers. He develops a novel theoretical and empirical argument for why rapid aging does not necessarily dampen security competition. Nonetheless, demographic shifts in the coming decades will fundamentally alter the security challenges facing the United States and its allies. Oros considers how technological change and health care advances are mitigating the drawbacks of aging populations as well as how factors such as autonomous defense systems and artificial intelligence present new challenges. Rigorous and timely, Asia’s Aging Security makes a forceful case that adjustment to demographic change is a necessity for twenty-first-century foreign policy.

Romanticism is often reduced to nostalgic pastoralism and solitary contemplation of the sublime. But a radical strand of Romantic writers and thinkers offered sweeping political, ecological, and religious critiques of capitalism, racism, settler colonialism, and environmental destruction. Interweaving canonical nineteenth-century authors with Black and Indigenous thinkers who transformed their work, this book is a bold new account of Romanticism for today’s deeply entrenched crises.

Mark S. Cladis examines the progressive democratic, religious, and environmental beliefs and practices that informed European Romantic literature and its sustained legacies in North America. His interpretation interweaves diverse voices such as W. E. B. Du Bois, Zora Neale Hurston, and Leslie Marmon Silko while also revealing the progressive visions of Romantic authors such as Rousseau, William and Dorothy Wordsworth, Coleridge, Mary Shelley, Thoreau, and Margaret Fuller. Forging connections among literary and philosophical traditions while closely reading a wide range of texts, Radical Romanticism shows how storytelling is central to the pursuit of justice and flourishing for the human and the more-than-human worlds. Bringing together environmental humanities, literary theory, political theory, and religious studies, this book makes the case for a renewed radical Romanticism, offering urgent resources for a world beset by catastrophe, uncertainty, and despair.

In Han China (202 BCE–220 CE), few luxury objects were as widely coveted as bronze mirrors. Typically circular and ranging from seven to thirty centimeters in diameter, these mirrors were crafted from high-tin bronze, with highly reflective surfaces on the front and intricate designs and auspicious inscriptions on the reverse.

The Allure of the Mirror explores how and why these objects, historically known as haowu (“fine things”), became so beloved throughout early imperial China. Tracing their production and consumption—from manufacture in imperial, princely, and private workshops to their roles in life and death—Yanlong Guo uncovers the varied ways these seemingly trivial objects took on social and cultural significance. Across social classes, mirrors had a wide range of uses as status symbols, personal tools, romantic tokens, family heirlooms, auspicious amulets, treasured gifts, and funeral offerings. Guo demonstrates how these “fine things,” once exclusive to elites, gradually became accessible to a wider segment of society. Mirrors, he argues, connected people across the empire, fostering a shared cultural community of aesthetic tastes and social values from royal courts to rural households.

Interdisciplinary and comprehensive, The Allure of the Mirror offers fresh insights into the relationship among art, society, and ideology in the Han Empire, revealing how decorative objects could bridge social divides and shape cultural identity.

Prior to European colonization, the world was thickly populated with hundreds of independent states and vibrant regional state systems. Yet these states are typically excluded from traditional international relations scholarship, which has mostly focused on the European experience.

This book provides a groundbreaking comparative analysis of non-Western states and state systems in the nineteenth century. Using an original data set on independent states during this period, Charles R. Butcher and Ryan D. Griffiths answer fundamental questions such as how many states there were, when they arose, and when they died, documenting the large number of states that were extinguished as a consequence of European colonialism. They explore the structure of nineteenth-century state systems in East Asia, South Asia, maritime Southeast Asia, and West Africa, examining the effects of war, trade, and interaction capacity. Through these case studies, Butcher and Griffiths provide novel perspectives on longstanding debates over state centralization and the choice between indirect and direct forms of rule.

Shedding new light on the dynamics of non-Western interstate relations during the nineteenth century, Before Colonization reveals striking similarities between state systems across diverse historical settings.

Prior to European colonization, the world was thickly populated with hundreds of independent states and vibrant regional state systems. Yet these states are typically excluded from traditional international relations scholarship, which has mostly focused on the European experience.

This book provides a groundbreaking comparative analysis of non-Western states and state systems in the nineteenth century. Using an original data set on independent states during this period, Charles R. Butcher and Ryan D. Griffiths answer fundamental questions such as how many states there were, when they arose, and when they died, documenting the large number of states that were extinguished as a consequence of European colonialism. They explore the structure of nineteenth-century state systems in East Asia, South Asia, maritime Southeast Asia, and West Africa, examining the effects of war, trade, and interaction capacity. Through these case studies, Butcher and Griffiths provide novel perspectives on longstanding debates over state centralization and the choice between indirect and direct forms of rule.

Shedding new light on the dynamics of non-Western interstate relations during the nineteenth century, Before Colonization reveals striking similarities between state systems across diverse historical settings.

In early 1867, a book of poems stunned the French literary world. Titled The Book of Jade, it featured Chinese calligraphy and named ancient Chinese poets as sources, leaving readers uncertain whether the collection was a translation or a French author’s invention. Though the book was published under a pseudonym, the author was quickly recognized as Judith Gautier, the young daughter of a prominent writer. Resembling neither contemporary French verse nor any conventional translation of the day, The Book of Jade opened the eyes of readers throughout Europe to classical Chinese poetry.

Chinese Songs in a French Key tells the extraordinary story of the birth, rebirth, and rich afterlife of The Book of Jade. Pauline Yu traces the research and creative process behind the book, including Gautier’s collaboration with a Chinese refugee known as Tin-Tun-Ling. She shows, through juxtapositions with original Chinese texts, how Gautier’s imaginative strategies conveyed core elements of Chinese poetry to a European audience. Yu explores how the work’s influence reverberated across French letters, Anglo-American modernist poetry, and the international history of translation. The story also unfolds within Gautier’s network of luminaries—such as Victor Hugo, Richard Wagner, and John Singer Sargent—and against the backdrop of France’s “discovery” of China through scholarship and plunder. Drawing attention to Gautier’s audacity and accomplishments, this deeply researched and elegantly written book provides new perspectives on the surprising routes cultural transmission can take.

Does being in motion change how we think? Tracing the connections between thinking and transit—including walking, being transported by a vehicle, and many other modes—this innovative book shows how embodiment and movement deepen, expand, and transform creative thought.

Megan Craig and Edward S. Casey provide a collaborative phenomenological exploration of thought in motion, interspersing lively first-person accounts with broader philosophical inquiry. Their investigation, structured around the four ancient elements—water, air, earth, and fire—ranges across swimming, boats, balloons, planes, cars, trains, and other modes of transport. Craig and Casey invite readers to recall their own experiences of travel and how thinking changes in tandem with shifting environments and whatever conveys a person from place to place. They also consider how changing climates and evolving technologies, with new rhythms and materialities, have shaped human thinking in its many varieties.

Thinking in Transit celebrates forms of movement and motion that carry the body and mind out of their habituated routines. This book urges a change in how philosophers have traditionally framed the setting for serious thought: from the austere, solitary space of a study to populated places of interaction and passage.

The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.

Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.

The labor of literature is often thought of as a specialized craft, distinct from everyday work. In Stitch, Unstitch, Kristin Grogan traces an alternative vision of writing and the writer, arguing that modernist poetry was deeply shaped by ordinary labor and the people who performed it. This relationship provoked powerful political and aesthetic experiments—and allowed modernist poets to imagine ways of life beyond the demand to earn a living.

Poetic form, Grogan shows, offers ways to reflect on the meaning and worth of labor, particularly types of gendered labor that are typically unseen and undervalued. Her fine-grained readings locate modernist poetry within sites of social reproduction, factory work, craft labor, and other forms of manual labor, placing literary texts alongside objects such as constructivist posters and set design, household notes, and homemade books. Grogan considers Ezra Pound’s ideology of craft and artisanal labor; Lola Ridge’s immersion in the New York garment industry; Langston Hughes’s encounter with Soviet workers’ theater; Gertrude Stein’s gendered and queer domestic labors; and Lorine Niedecker’s employment as a hospital cleaner. Blending Marxist and feminist theory with attentive close readings, Stitch, Unstitch is a revelatory materialist account of the values of poetry.

Does being in motion change how we think? Tracing the connections between thinking and transit—including walking, being transported by a vehicle, and many other modes—this innovative book shows how embodiment and movement deepen, expand, and transform creative thought.

Megan Craig and Edward S. Casey provide a collaborative phenomenological exploration of thought in motion, interspersing lively first-person accounts with broader philosophical inquiry. Their investigation, structured around the four ancient elements—water, air, earth, and fire—ranges across swimming, boats, balloons, planes, cars, trains, and other modes of transport. Craig and Casey invite readers to recall their own experiences of travel and how thinking changes in tandem with shifting environments and whatever conveys a person from place to place. They also consider how changing climates and evolving technologies, with new rhythms and materialities, have shaped human thinking in its many varieties.

Thinking in Transit celebrates forms of movement and motion that carry the body and mind out of their habituated routines. This book urges a change in how philosophers have traditionally framed the setting for serious thought: from the austere, solitary space of a study to populated places of interaction and passage.

States and institutions in both conventionally authoritarian and formally democratic societies overtly circumscribe freedom in any number of ways. Yet there are also subtler forms by which authorities and cultural forces compromise the choices of individuals in ways that do not seem, at first glance, to be coercive. This book brings together a distinguished set of scholars to examine covert constraints on academic, political, and economic freedom from a variety of angles, developing surprising and timely new insights.

Ranging across philosophy, economics, law, health, science, art, and the media, luminaries from different fields expose threats to freedom within avowedly liberal and democratic institutions and cultures. Their incisive essays, both analytical and historical, emphasize how economic inequality, academic orthodoxy, media control, racism, and gender roles undermine the potential for human flourishing. By considering such multifarious noncoercive threats, they illuminate the vexed notion of freedom. Lively and learned, this book offers a provocative and urgent understanding of the often-unacknowledged forces that restrict our choices.

Contributors include David Bromwich, Eric Foner, Robert Gooding-Williams, Michael Ignatieff, Laura Kipnis, Anya Schiffrin, Joseph E. Stiglitz, and Geoffrey R. Stone. In an essay and an interview with the volume editors, Noam Chomsky addresses the neoliberal assault on academic freedom.

A number of Black writers have drawn inspiration from the biblical tale of the expulsion from paradise. In this deeply interdisciplinary and poetically written book, Jamall A. Calloway explores the presence of Eden and the aftermath of the Fall in works by James Baldwin, Toni Morrison, Richard Wright, and Alice Walker. In reflecting on Eden, he contends, these writers rethought what paradise could mean in the face of the catastrophes of the Black experience.

By placing key novels in conversation with major religious thinkers, Calloway shows how Black writers adopted Edenic motifs to rebut orthodox interpretations of Genesis, with striking theological implications. He argues that Baldwin’s Giovanni’s Room counters St. Paul’s proclamations on the mortification of the flesh, reads Morrison’s Paradise against St. Augustine’s City of God as a challenge to the exclusions of the Garden of Eden, investigates Wright’s use of Søren Kierkegaard’s interpretation of Adam in The Outsider, and demonstrates how Walker’s The Color Purple and Catholic theologian Ivone Gebara offer a radical reconceptualization of the serpent in Genesis. The book concludes with a reflection on Lucille Clifton’s poetry. Revealing the richness of Black writers’ engagement with theology, Imagining Eden is a profoundly original consideration of literature and liberation, God and humanity.

In early 1867, a book of poems stunned the French literary world. Titled The Book of Jade, it featured Chinese calligraphy and named ancient Chinese poets as sources, leaving readers uncertain whether the collection was a translation or a French author’s invention. Though the book was published under a pseudonym, the author was quickly recognized as Judith Gautier, the young daughter of a prominent writer. Resembling neither contemporary French verse nor any conventional translation of the day, The Book of Jade opened the eyes of readers throughout Europe to classical Chinese poetry.

Chinese Songs in a French Key tells the extraordinary story of the birth, rebirth, and rich afterlife of The Book of Jade. Pauline Yu traces the research and creative process behind the book, including Gautier’s collaboration with a Chinese refugee known as Tin-Tun-Ling. She shows, through juxtapositions with original Chinese texts, how Gautier’s imaginative strategies conveyed core elements of Chinese poetry to a European audience. Yu explores how the work’s influence reverberated across French letters, Anglo-American modernist poetry, and the international history of translation. The story also unfolds within Gautier’s network of luminaries—such as Victor Hugo, Richard Wagner, and John Singer Sargent—and against the backdrop of France’s “discovery” of China through scholarship and plunder. Drawing attention to Gautier’s audacity and accomplishments, this deeply researched and elegantly written book provides new perspectives on the surprising routes cultural transmission can take.

States and institutions in both conventionally authoritarian and formally democratic societies overtly circumscribe freedom in any number of ways. Yet there are also subtler forms by which authorities and cultural forces compromise the choices of individuals in ways that do not seem, at first glance, to be coercive. This book brings together a distinguished set of scholars to examine covert constraints on academic, political, and economic freedom from a variety of angles, developing surprising and timely new insights.

Ranging across philosophy, economics, law, health, science, art, and the media, luminaries from different fields expose threats to freedom within avowedly liberal and democratic institutions and cultures. Their incisive essays, both analytical and historical, emphasize how economic inequality, academic orthodoxy, media control, racism, and gender roles undermine the potential for human flourishing. By considering such multifarious noncoercive threats, they illuminate the vexed notion of freedom. Lively and learned, this book offers a provocative and urgent understanding of the often-unacknowledged forces that restrict our choices.

Contributors include David Bromwich, Eric Foner, Robert Gooding-Williams, Michael Ignatieff, Laura Kipnis, Anya Schiffrin, Joseph E. Stiglitz, and Geoffrey R. Stone. In an essay and an interview with the volume editors, Noam Chomsky addresses the neoliberal assault on academic freedom.

Over the centuries, we have learned to peer into what was once invisible. Imaging devices like cameras, telescopes, microscopes, and MRI machines map the world around, beyond, and within us in ways the naked eye could never see. In so doing, these technologies have transformed our understanding of our place in the universe and our conception of our own bodies—and we may be on the cusp of an even greater revolution.

Daniel K. Sodickson—a physicist and biomedical imaging innovator—explores the rich history and surprising future of vision, from the evolution of eyes to emerging high-tech devices. Beginning in the early oceans, when organisms first developed sight, The Future of Seeing tells the stories of the many remarkable tools people have invented to extend our natural vision. Ranging from the tales of brilliant inventors to profiles of everyday people, this book shows how imaging has transformed the practice of medicine, reshaped the global economy, and complicated the notion of privacy. In the era of artificial intelligence, Sodickson argues, it will be reinvented even further, emulating not only our senses but also our brains. Inviting and eye-opening, The Future of Seeing is a revelatory look at what imaging teaches us about the way we see the world, each other, and ourselves.

A number of Black writers have drawn inspiration from the biblical tale of the expulsion from paradise. In this deeply interdisciplinary and poetically written book, Jamall A. Calloway explores the presence of Eden and the aftermath of the Fall in works by James Baldwin, Toni Morrison, Richard Wright, and Alice Walker. In reflecting on Eden, he contends, these writers rethought what paradise could mean in the face of the catastrophes of the Black experience.

By placing key novels in conversation with major religious thinkers, Calloway shows how Black writers adopted Edenic motifs to rebut orthodox interpretations of Genesis, with striking theological implications. He argues that Baldwin’s Giovanni’s Room counters St. Paul’s proclamations on the mortification of the flesh, reads Morrison’s Paradise against St. Augustine’s City of God as a challenge to the exclusions of the Garden of Eden, investigates Wright’s use of Søren Kierkegaard’s interpretation of Adam in The Outsider, and demonstrates how Walker’s The Color Purple and Catholic theologian Ivone Gebara offer a radical reconceptualization of the serpent in Genesis. The book concludes with a reflection on Lucille Clifton’s poetry. Revealing the richness of Black writers’ engagement with theology, Imagining Eden is a profoundly original consideration of literature and liberation, God and humanity.

During the brutal Italian occupation of Ethiopia (1936–1941), the country descended into endless counterinsurgency and mass violence, which specifically targeted local intellectuals with the sanction of Italy’s leading experts. Yet these atrocities followed decades of dialogue between Ethiopian and Italian researchers, and in the postcolonial era, their successors continued to debate Ethiopia’s past and future as survivors and perpetrators. This historical reckoning unfolded against the backdrop of Third World liberation, disputed colonial guilt, and the search for postcolonial justice.

Feasting on History is a wide-ranging intellectual history of the Italian-Ethiopian relationship, told through the intertwined lives of Heruy Wäldä Sellasé, an Ethiopian writer and civil servant, and Enrico Cerulli, an Italian Orientalist and colonial official. It takes place on the battlefields and detention sites of fascist empire, within the evolving institutions of the international system, and throughout the interlinked intellectual worlds of Europe, Africa, and the African diaspora. James De Lorenzi documents the violence perpetrated by experts across these spaces as well as the pioneering Ethiopian effort to address the crimes of empire through international law. He also explores a distinctive European tradition of Africa-focused Orientalism and its critical reception by Ethiopian, African, and Black American scholars, reconstructing a bold multilingual commentary on colonial knowledge, self-determination, and the global color line.

Challenging conventional narratives of African and European intellectual history, Feasting on History vividly illuminates the links among weaponized research, colonial trauma, and the modern international order.

The concept of privacy is central to public life in the United States. It is the fulcrum of countless conflicts over reproductive rights and consumer protection, the power of tech companies and the reach of state surveillance. How did privacy come to take on such import, and what have the consequences been for American institutions and society?

Martin Eiermann traces the transformation of privacy from a set of informal cultural norms into a potent political issue. Around the turn of the twentieth century, in a nation that was searching for order amid rapid change and frequent moral panics about the ills of modern life, privacy spoke to emerging social problems and new technological realities. During this tumultuous period, political mobilization and judicial contestation shaped a legal, institutional, and administrative privacy architecture that has partly endured into the twenty-first century. Eiermann rebuts the claim that technological change renders privacy obsolete, demonstrating that the concept became increasingly capacious when it was applied to the social problems and political disputes of the information age. And he shows that it is often the selectivity—not the ubiquity—of governmental and corporate data collection that should elicit our concerns.

Drawing on rich archival materials and computational research methods, The Limiting Principle provides a deeply original sociological account of the history, social significance, and limitations of privacy in the modern United States.

During the brutal Italian occupation of Ethiopia (1936–1941), the country descended into endless counterinsurgency and mass violence, which specifically targeted local intellectuals with the sanction of Italy’s leading experts. Yet these atrocities followed decades of dialogue between Ethiopian and Italian researchers, and in the postcolonial era, their successors continued to debate Ethiopia’s past and future as survivors and perpetrators. This historical reckoning unfolded against the backdrop of Third World liberation, disputed colonial guilt, and the search for postcolonial justice.

Feasting on History is a wide-ranging intellectual history of the Italian-Ethiopian relationship, told through the intertwined lives of Heruy Wäldä Sellasé, an Ethiopian writer and civil servant, and Enrico Cerulli, an Italian Orientalist and colonial official. It takes place on the battlefields and detention sites of fascist empire, within the evolving institutions of the international system, and throughout the interlinked intellectual worlds of Europe, Africa, and the African diaspora. James De Lorenzi documents the violence perpetrated by experts across these spaces as well as the pioneering Ethiopian effort to address the crimes of empire through international law. He also explores a distinctive European tradition of Africa-focused Orientalism and its critical reception by Ethiopian, African, and Black American scholars, reconstructing a bold multilingual commentary on colonial knowledge, self-determination, and the global color line.

Challenging conventional narratives of African and European intellectual history, Feasting on History vividly illuminates the links among weaponized research, colonial trauma, and the modern international order.

French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices.

This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.

The concept of privacy is central to public life in the United States. It is the fulcrum of countless conflicts over reproductive rights and consumer protection, the power of tech companies and the reach of state surveillance. How did privacy come to take on such import, and what have the consequences been for American institutions and society?

Martin Eiermann traces the transformation of privacy from a set of informal cultural norms into a potent political issue. Around the turn of the twentieth century, in a nation that was searching for order amid rapid change and frequent moral panics about the ills of modern life, privacy spoke to emerging social problems and new technological realities. During this tumultuous period, political mobilization and judicial contestation shaped a legal, institutional, and administrative privacy architecture that has partly endured into the twenty-first century. Eiermann rebuts the claim that technological change renders privacy obsolete, demonstrating that the concept became increasingly capacious when it was applied to the social problems and political disputes of the information age. And he shows that it is often the selectivity—not the ubiquity—of governmental and corporate data collection that should elicit our concerns.

Drawing on rich archival materials and computational research methods, The Limiting Principle provides a deeply original sociological account of the history, social significance, and limitations of privacy in the modern United States.

French colonization dismantled Algerian names. Under the occupation that began in 1830, not only were Algerian towns and streets renamed in honor of French figures, but personal names were forced to follow French conventions and norms. Colonial authorities simplified and transformed Algerian names to suit their administrative and legal purposes, crudely transcribing and transliterating Arabic and Berber. They imposed a two-part name and surname model that stripped away the extended family ties and social context inherent to precolonial naming practices.

This groundbreaking history of personal names in nineteenth-century Algeria sheds new light on the symbolic violence of renaming and the relationship between language and colonialism. Benjamin Claude Brower traces the changes Algerians’ personal names suffered during the colonial era and the consequences for individuals and society. France’s imposition of new names, he argues, destabilized Algerians’ sense of self and place in the community, distorted local identities, and compromised institutions such as the family. Drawing on previously unstudied records, Brower examines different northwestern African naming traditions and how colonialism changed them. With the aid of literary and critical theory, he develops new insights into the name and its relationship to power and subjectivity. A rigorous theoretical and historical account of symbolic violence, The Colonization of Names unveils many unseen forms of harm under colonial rule.

Another pandemic is coming. It’s only a matter of time. It could be a novel flu virus, a biological weapon, even a prehistoric virus from melting glaciers—and we are not prepared. No one wants to endure the lockdowns and social isolation, the confusion and mixed messaging, or the fear and distrust that we experienced during the COVID-19 pandemic ever again. Yet that’s exactly the path we’re headed down if we erase the last pandemic from our memories.

In Before the Next Crisis, the public health expert Tista S. Ghosh implores us to remember. She shares the pandemic stories of everyday Americans from all walks of life—red and blue states, urban and rural areas. This gripping and relatable book recounts the real-life struggles that Americans faced: a Colorado grocery store manager dealing with harassment over mask policies, an Indiana police officer encountering a growing mental health crisis, a rural Wisconsin physician fighting rising public distrust, a California company leader struggling to keep frontline workers safe, and an Ohio health official grappling with the decision to cancel the city’s largest tourist event. These and other powerful narratives not only preserve the history of the pandemic but also highlight the lessons we must learn before the next health crisis—not just politicians or scientists, but all of us.

Another pandemic is coming. It’s only a matter of time. It could be a novel flu virus, a biological weapon, even a prehistoric virus from melting glaciers—and we are not prepared. No one wants to endure the lockdowns and social isolation, the confusion and mixed messaging, or the fear and distrust that we experienced during the COVID-19 pandemic ever again. Yet that’s exactly the path we’re headed down if we erase the last pandemic from our memories.

In Before the Next Crisis, the public health expert Tista S. Ghosh implores us to remember. She shares the pandemic stories of everyday Americans from all walks of life—red and blue states, urban and rural areas. This gripping and relatable book recounts the real-life struggles that Americans faced: a Colorado grocery store manager dealing with harassment over mask policies, an Indiana police officer encountering a growing mental health crisis, a rural Wisconsin physician fighting rising public distrust, a California company leader struggling to keep frontline workers safe, and an Ohio health official grappling with the decision to cancel the city’s largest tourist event. These and other powerful narratives not only preserve the history of the pandemic but also highlight the lessons we must learn before the next health crisis—not just politicians or scientists, but all of us.

Sweet potatoes were among the American crops Christopher Columbus brought back to Europe—where they were thought to be an aphrodisiac. In China, this versatile root became a staple that fueled rapid population growth. Introduced to Japan to stave off famine, sweet potatoes later sustained the country’s imperial expansion. Because this hardy plant can thrive in almost any soil, it has long been cultivated as a subsistence crop in Southeast Asia, Africa, and Oceania. In recent years, Western health experts have begun touting the humble sweet potato as a “superfood” with numerous nutritional benefits.

Considering these events and many others, Staple to Superfood explores the sweet potato’s rich history and remarkable global influence. Q. Edward Wang demonstrates how this resilient root has not only nourished communities but also defined their identities. Tracing its journeys through the intricate networks of global trade and cultural exchange, he shows how the sweet potato transformed agricultural practices, culinary traditions, and social structures worldwide. From the Americas to Europe to Asia and the Pacific, the spread of this crop illuminates the varied paths that global development has taken. Wang also contrasts the sweet potato with its botanically unrelated namesake, the white potato. Blending agricultural, cultural, and historical perspectives, Staple to Superfood offers a fresh look at the power of food to transform societies. It is a compelling exploration of how the sweet potato shaped the modern world and continues to influence global food systems today.

Glassblowing by hand might seem like a dying art, yet it is thriving: Studios and universities offer popular classes, and glass art is widely exhibited and sold. Amateur and professional glassblowers alike are captivated by the choreography of fire, smoke, and molten material. Why are people drawn to this ancient craft? What is distinctive about the social, physical, and intellectual experience of glassblowing? How does the body learn an art?

In Fire Craft, Erin E. O’Connor interweaves an immersive firsthand account of her experiences learning to blow glass with a sensuous ethnography of embodiment and community among glassblowers. Through compelling stories, such as her struggle to produce an elegant goblet, she shows how a novice becomes hooked by and committed to a craft. Reflecting on embodied knowledge, O’Connor considers how we negotiate mistakes and failures, how we strive to develop proficiency in the face of shortcomings, and how through making objects we make meaning. She also explores the history of glassblowing and how various social, environmental, and knowledge frameworks shape the valorization of craft. From the furnaces of empire to the hot bodies of collaboration and love, O’Connor reveals the interconnectedness of the body with the elemental world. A gripping tale of the social world and experience of glassblowing, Fire Craft passionately defends practical labor as intellectual work that changes self and society.

Glassblowing by hand might seem like a dying art, yet it is thriving: Studios and universities offer popular classes, and glass art is widely exhibited and sold. Amateur and professional glassblowers alike are captivated by the choreography of fire, smoke, and molten material. Why are people drawn to this ancient craft? What is distinctive about the social, physical, and intellectual experience of glassblowing? How does the body learn an art?

In Fire Craft, Erin E. O’Connor interweaves an immersive firsthand account of her experiences learning to blow glass with a sensuous ethnography of embodiment and community among glassblowers. Through compelling stories, such as her struggle to produce an elegant goblet, she shows how a novice becomes hooked by and committed to a craft. Reflecting on embodied knowledge, O’Connor considers how we negotiate mistakes and failures, how we strive to develop proficiency in the face of shortcomings, and how through making objects we make meaning. She also explores the history of glassblowing and how various social, environmental, and knowledge frameworks shape the valorization of craft. From the furnaces of empire to the hot bodies of collaboration and love, O’Connor reveals the interconnectedness of the body with the elemental world. A gripping tale of the social world and experience of glassblowing, Fire Craft passionately defends practical labor as intellectual work that changes self and society.

Sweet potatoes were among the American crops Christopher Columbus brought back to Europe—where they were thought to be an aphrodisiac. In China, this versatile root became a staple that fueled rapid population growth. Introduced to Japan to stave off famine, sweet potatoes later sustained the country’s imperial expansion. Because this hardy plant can thrive in almost any soil, it has long been cultivated as a subsistence crop in Southeast Asia, Africa, and Oceania. In recent years, Western health experts have begun touting the humble sweet potato as a “superfood” with numerous nutritional benefits.

Considering these events and many others, Staple to Superfood explores the sweet potato’s rich history and remarkable global influence. Q. Edward Wang demonstrates how this resilient root has not only nourished communities but also defined their identities. Tracing its journeys through the intricate networks of global trade and cultural exchange, he shows how the sweet potato transformed agricultural practices, culinary traditions, and social structures worldwide. From the Americas to Europe to Asia and the Pacific, the spread of this crop illuminates the varied paths that global development has taken. Wang also contrasts the sweet potato with its botanically unrelated namesake, the white potato. Blending agricultural, cultural, and historical perspectives, Staple to Superfood offers a fresh look at the power of food to transform societies. It is a compelling exploration of how the sweet potato shaped the modern world and continues to influence global food systems today.

Urban theater took shape in postindependence India as a large and complex field produced in more than sixteen major languages, including Bengali, Marathi, Hindi, Gujarati, and Kannada. The cosmopolitan engagement of leading playwrights with modernist and postcolonial literary movements around the world created distinctly new aesthetic and political approaches to Indian myth, history, and sociocultural experience, which had become the most prominent subjects in modern Indian drama. Yet even as critics and scholars of global modernism have increasingly turned their attention beyond North America and Europe, they continue to focus on dominant world languages at the expense of multilingual cultures such as India’s. Despite their originality and significance, modernist works written in Indian languages other than English remain neglected.

In Cosmo-Modernism and Theater in India, Aparna Bhargava Dharwadker develops a new framework for understanding non-Anglophone Indian modernisms by recovering crucial theoretical concepts and using them to analyze the writing, staging, and reception of major plays in multiple languages. She argues that the output of prominent mid- to late-twentieth-century playwrights such as Dharamvir Bharati, Mohan Rakesh, Badal Sircar, Vijay Tendulkar, Girish Karnad, and Habib Tanvir registers a decisive rupture from nineteenth-century forms of colonial modernity. In representing the ancient Indian past, the postcolonial urban present, and the rich repertoire of precolonial performance traditions, these authors’ works became highly inventive expressions of modernist classicism, realism, and traditionalism. Dharwadker shows how a decommercialized performance economy and the incessant activity of translation further enhanced modernist production, and she connects Indian modernisms to regional, national, and transnational networks. Offering bold new insights into the theory and practice of modernist drama, this book delivers a radical remapping of global modernisms.

Urban theater took shape in postindependence India as a large and complex field produced in more than sixteen major languages, including Bengali, Marathi, Hindi, Gujarati, and Kannada. The cosmopolitan engagement of leading playwrights with modernist and postcolonial literary movements around the world created distinctly new aesthetic and political approaches to Indian myth, history, and sociocultural experience, which had become the most prominent subjects in modern Indian drama. Yet even as critics and scholars of global modernism have increasingly turned their attention beyond North America and Europe, they continue to focus on dominant world languages at the expense of multilingual cultures such as India’s. Despite their originality and significance, modernist works written in Indian languages other than English remain neglected.

In Cosmo-Modernism and Theater in India, Aparna Bhargava Dharwadker develops a new framework for understanding non-Anglophone Indian modernisms by recovering crucial theoretical concepts and using them to analyze the writing, staging, and reception of major plays in multiple languages. She argues that the output of prominent mid- to late-twentieth-century playwrights such as Dharamvir Bharati, Mohan Rakesh, Badal Sircar, Vijay Tendulkar, Girish Karnad, and Habib Tanvir registers a decisive rupture from nineteenth-century forms of colonial modernity. In representing the ancient Indian past, the postcolonial urban present, and the rich repertoire of precolonial performance traditions, these authors’ works became highly inventive expressions of modernist classicism, realism, and traditionalism. Dharwadker shows how a decommercialized performance economy and the incessant activity of translation further enhanced modernist production, and she connects Indian modernisms to regional, national, and transnational networks. Offering bold new insights into the theory and practice of modernist drama, this book delivers a radical remapping of global modernisms.

Race, it is widely understood, is a social category that has no genetic basis, yet biological notions of race keep reemerging. Attempts to redress disparities in biomedical research emphasize recruiting racially representative trial participants. Forensic use of DNA evidence purports to pinpoint the race of a potential suspect. Genetic ancestry tracing companies explain test results to customers using racial categories. The makers of genomic databases seek to ensure racial inclusivity.

Jonathan Kahn argues that this predicament arises from a surprising source: the concept of diversity. Ranging across law, politics, science, and medicine, he examines the blurring of the distinction between social understandings of race and biological understandings of genetic variation. Because diversity has become such a central concept across domains, Kahn contends, it enables slippage between these contradictory ideas, entangling biological and social views of race. Tracing the parallel histories of the Human Genome Project, workforce diversification efforts, U. S. Supreme Court cases over affirmative action, the rise of precision medicine, and the COVID-19 vaccine trials, among others, he shows why diversity is often deployed in ways that threaten to biologize race or undermine efforts to address racial injustice. Combining incisive critique and interdisciplinary insight, The Uses of Diversity offers bracing new perspective on one of today’s most vexed concepts.

Dealing with the risks of climate change and disaster is a political process. It produces winners and losers, mobility and permanence, radical change and continuity, relief and suffering. For some, it ultimately leads to life or death. Yet consultants, academics, humanitarian agents, and politicians often simply propose well-intentioned ideas—resilience, sustainability, community participation, emergency shelter, green development—while failing to perceive the blind spots and unintended consequences of such approaches.

Debating Disaster Risk brings together leading global experts to explore the controversies that emerge—and the tough decisions that must be made—when cities, people, and the environment are at risk. Scholars and practitioners discuss the challenges of reducing vulnerability and rebuilding after destruction in an accessible and lively debate format, with commentary by researchers, students, and development workers from across the world. They emphasize the ethical consequences of decisions about how cities and communities should prepare for and react to disasters, considering issues such as housing, environmental protection, urban development, and infrastructure recovery.

A valuable resource for scholars, students, and practitioners in a variety of fields, this book provides an in-depth analysis of the difficult choices we face in dealing with disasters. As climate change accelerates, Debating Disaster Risk invites readers to grapple with the most pressing controversies.