Social Science

Winner of The 74th National Jewish Book Award: Amer­i­can Jew­ish Studies Cel­e­brate 350 Award

Reveals the mass mobilization tactics that helped free Soviet Jews and reshaped the Jewish American experience from the Johnson era through the Reagan–Bush years

What do these things have in common? Ingrid Bergman, Passover matzoh, Banana Republic®, the fitness craze, the Philadelphia Flyers, B-grade spy movies, and ten thousand Bar and Bat Mitzvah sermons? Nothing, except that social movement activists enlisted them all into the most effective human rights campaign of the Cold War.

The plight of Jews in the USSR was marked by systemic antisemitism, a problem largely ignored by Western policymakers trying to improve relations with the Soviets. In the face of governmental apathy, activists in the United States hatched a bold plan: unite Jewish Americans to demand that Washington exert pressure on Moscow for change.

A Cold War Exodus delves into the gripping narrative of how these men and women, through ingenuity and determination, devised mass mobilization tactics during a three-decade-long campaign to liberate Soviet Jews—an endeavor that would ultimately lead to one of the most significant mass emigrations in Jewish history.

Drawing from a wealth of archival sources including the travelogues of thousands of American tourists who smuggled aid to Russian Jews, Shaul Kelner offers a compelling tale of activism and its profound impact, revealing how a seemingly disparate array of elements could be woven together to forge a movement and achieve the seemingly impossible. It is a testament to the power of unity, creativity, and the unwavering dedication of those who believe in the cause of human rights.

Artificial intelligence has moved from the lab into everyday life and is now seemingly everywhere. As AI creeps into every aspect of our lives, the data grab required to power AI also expands. People worldwide are tracked, analyzed, and influenced, whether on or off their screens, inside their homes or outside in public, still or in transit, alone or together. What does this mean for our ability to assemble with others for collective action, including protesting, holding community meetings and organizing rallies ? In this context, where and how does assembly take place, and who participates by choice and who by coercion? AI and Assembly explores these questions and offers global perspectives on the present and future of assembly in a world taken over by AI.

The contributors analyze how AI threatens free assembly by clustering people without consent, amplifying social biases, and empowering authoritarian surveillance. But they also explore new forms of associational life that emerge in response to these harms, from communities in the US conducting algorithmic audits to human rights activists in East Africa calling for biometric data protection and rideshare drivers in London advocating for fair pay. Ultimately, AI and Assembly is a rallying cry for those committed to a digital future beyond the narrow horizon of corporate extraction and state surveillance.

Democratic institution-building experiences, innovative forms of social organization, and the development of multiple state-society interfaces represent a significant political phenomenon in Latin America in the last half-century. By comparing the two largest countries of the subcontinent, Brazil and Mexico, Democratizing the State examines social accountability and social control regimes.

These regimes are conceived configurations of relationships between actors, organizational structures, norms, and resources, all arranged in a stable and institutionalized manner to exert social control over state actors and functions. The book addresses the contrasting characteristics and different functions through which the citizenry and civil society exert control over state action in both countries. Characterizing these experiences broadly as regimes is novel and enlightening regarding the work of practitioners and scholars on political participation, social accountability, and democracy in the global South and the global North.

With ever-decreasing affordability and availability of homes, the UK has a longstanding and complex housing crisis.

Rather than laying the blame on a particular group or cause, this book explains the root causes of our current housing situation and proposes useful ways forward. The author uses his experience of delivering housing policy in Greater Manchester to analyse the interlocking issues of demographic and social policy change, the financial and planning systems, the construction industry and the UK’s recent change of government.

Key reading for housing researchers and policy makers, this book analyses recent reform plans and the feasibility of achieving an effective and accessible UK housing landscape.

Any tattoo is the outcome of an intimate, often hidden process. The people, bodies, and money that make tattooing what it is blend together and form a heady cocktail, something described by Matt, the owner of Oakland's Premium Tattoo, as "blood and lightning." Faced with the client's anticipation of pain and excitement, the tattooer must carefully perform calm authority to obscure a world of preparation and vigilance. "Blood and lightning, my dude"—the mysterious and intoxicating effect of tattooing done right.

  Dustin Kiskaddon draws on his own apprenticeship with Matt and takes us behind the scenes into the complex world of professional tattooers. We join people who must routinely manage a messy and carnal type of work. Blood and Lightning brings us through the tattoo shop, where the smell of sterilizing agents, the hum of machines, and the sound of music spill out onto the back patio. It is here that Matt, along with his comrades, reviews the day's wins, bemoans its losses, and prepares for the future.

  Having tattooed more than five hundred people, Kiskaddon is able to freshly articulate the physical, mental, emotional, and moral life of tattooers. His captivating account explores the challenges they face on the job, including the crushing fear of making mistakes on someone else's body, the role of masculinity in evolving tattoo worlds, appropriate and inappropriate intimacy, and the task of navigating conversations about color and race.

  Ultimately, the stories in this book teach us about the roles our bodies play in the social world. Both mediums and objects of art, our bodies are purveyors of sociocultural significance, sites of capitalist negotiation, and vivid encapsulations of the human condition. Kiskaddon guides us through a strangely familiar world, inviting each of us to become a tattooer along the way.

The hidden cost of TV production for communities of color

Producing Precarity is a long-overdue examination of the television industry’s practice of “offshoring” production to impoverished sites within the US. The author, Curtis Marez, focuses on state efforts to attract film and TV producers to poor places with tax incentives, discounted public lands, and subsidized infrastructures. He argues that these efforts result in the redistribution of wealth from poor people of color, Indigenous people, and other taxpayers to Los Angeles-based media makers, while also diverting money that could be used for education and health care to the wealthy.

The popular series produced in these places, such as Breaking Bad, The Watchmen, Lovecraft Country, The Walking Dead, and Vida, are praised by critics and awards organizations and highlighted by streaming services for challenging genre, casting, and narrative conventions. However, many of these shows rely on racialized and gendered low-wage labor for production, and diversity, equity, and inclusion representations can sometimes perpetuate repression, such as depicting police as diversity champions.

Producing Precarity examines how contemporary streaming shows from these areas promote racial inequality in ideology and content, as well as materially through their local production methods, and perceptually through streaming distribution modes that discourage viewers from understanding how TV is made. Marez also provides examples of local resistance, including movements against a police training center and a film studio in Atlanta, as well as anti-gentrification movements in Latinx neighborhoods of LA.

Winner, 2024 George Freedley Memorial Award, given by the Theatre Library Association
Winner, Labriola National American Indian Data Center 2025 National Book Award
Winner, 2025 Outstanding Book Award (for Scholarly Achievement), given by the Association for Theatre in Higher Education
Finalist, 2025 John W. Frick Book Award, given by the American Theatre and Drama Society

Considers the character of the “Stage Indian” in American theater and its racial and political impact

Redface unearths the history of the theatrical phenomenon of redface in nineteenth- and twentieth-century America. Like blackface, redface was used to racialize Indigenous peoples and nations, and even more crucially, exclude them from full citizenship in the United States. Arguing that redface is more than just the costumes or makeup an actor wears, Bethany Hughes contends that it is a collaborative, curatorial process through which artists and audiences make certain bodies legible as “Indian.” By chronicling how performances and definitions of redface rely upon legibility and delineations of race that are culturally constructed and routinely shifting, this book offers an understanding of how redface works to naturalize a very particular version of history and, in doing so, mask its own performativity.

Tracing the “Stage Indian” from its early nineteenth-century roots to its proliferation across theatrical entertainment forms and turn of the twenty-first century attempts to address its racist legacy, Redface uses case studies in law and civic life to understand its offstage impact. Hughes connects extensive scholarship on the “Indian” in American culture to the theatrical history of racial impersonation and critiques of settler colonialism, demonstrating redface’s high stakes for Indigenous and non-Indigenous alike. Revealing the persistence of redface and the challenges of fixing it, Redface closes by offering readers an embodied rehearsal of what it would mean to read not for the “Indian” but for Indigenous theater and performance as it has always existed in the US.

How sociologists can approach memoir in their writing, research, and in the classroom

Memoirs attract millions of readers with their compelling life stories, vivid details, and often startling revelations. Beyond entertainment value, however, Margaret K. Nelson argues that memoirs hold potential as powerful resources for sociologists to engage with, analyze, and teach. Sociology Meets Memoir is a short and accessible guide to the significance of memoirs for the field of sociology, from their many possible uses to the numerous challenges they pose.

This guide enables sociologists to learn about the different ways memoirs have been used as a medium through which to exercise and encourage the “sociological imagination.” Nelson offers clear definitions of the various and nuanced terms associated with memoir and examples of how different types of stories have been effectively integrated into scholarly research. Readers will gain an understanding of the immense power of memoirs as sociological resources, offering unique access to voices from the past as well as voices from the present which are traditionally marginalized. Nelson also focuses on the genre’s limitations and the difficult methodological questions that accompany their use in scholarly endeavors.

Sociology Meets Memoir is a vital tool for all sociologists interested in this growing genre. By reading this guide, students and teachers alike will gain an understanding of how they might approach the current outpouring of memoirs and incorporate them into their teaching, learning, writing, and research.

Category Winner, 2025 PROSE Awards: Psychology and Applied Social Work

How the US asylum process fails to protect against claims of gender-based violence

Through eyewitness accounts of closed-court proceedings and powerful testimony from women who have sought asylum in the United States because of severe assaults and death threats by intimate partners and/or gang members, Private Violence examines how immigration laws and policies shape the lives of Latin American women who seek safety in the United States. Carol Cleaveland and Michele Waslin describe the women’s histories prior to crossing the border, and the legal strategies they use to convince Immigration Judges that rape and other forms of “private violence” should merit asylum – despite laws built on Cold War era assumptions that persecution occurs in the public sphere by state actors.

Private Violence provides much-needed recommendations for incorporating a gender-based lens in the asylum process. The authors demonstrate how policy changes across Presidential administrations have made it difficult for survivors of “private violence” to qualify for asylum. Private Violence paints a damning portrait of America’s broken asylum system. This volume illustrates the difficulties experienced by Latin American women who rely on this broken system for protection in the United States. It also illuminates women’s resilience and the determination of immigration attorneys to reshape asylum law.

ASALH 2023 Book Prize Winner

A lively living history of anti-colonialist movements across the Atlantic, Pacific, and Indian Oceans

Oceania is a vast sea of islands, large scale political struggles and immensely significant historical phenomena. Pasifika Black is a compelling history of understudied anti-colonial movements in this region, exploring how indigenous Oceanic activists intentionally forged international connections with the African world in their fights for liberation.

Drawing from research conducted across Fiji, Australia, Vanuatu, Papua New Guinea, Britain, and the United States, Quito Swan shows how liberation struggles in Oceania actively engaged Black internationalism in their diverse battles against colonial rule. Pasifika Black features as its protagonists Oceania's many playwrights, organizers, religious leaders, scholars, Black Power advocates, musicians, environmental justice activists, feminists, and revolutionaries who carried the banners of Black liberation across the globe. It puts artists like Aboriginal poet Oodgeroo Noonuccal and her 1976 call for a Black Pacific into an extended conversation with Nigeria’s Wole Soyinka, the Nuclear Free and Independent Pacific’s Amelia Rokotuivuna, Samoa’s Albert Wendt, African American anthropologist Angela Gilliam, the NAACP’s Roy Wilkins, West Papua’s Ben Tanggahma, New Caledonia’s Déwé Gorodey, and Polynesian Panther Will ‘Ilolahia. In so doing, Swan displays the links Oceanic activists consciously and painstakingly formed in order to connect Black metropoles across the Atlantic, Pacific, and Indian Oceans.

In a world grappling with the global significance of Black Lives Matter and state-sanctioned violence against Black and Brown bodies, Pasifika Black is a both triumphant history and tragic reminder of the ongoing quests for decolonization in Oceania, the African world, and the Global South.

Explores ways faith communities offer protection and services for Latina/o communities

The New Sanctuary Movement is a network of faith-based organizations committed to offering safe haven to those in danger, often in churches, often outside the law, and often at risk to themselves. The practice of sanctuary, with its capacity to provide safety, shelter, and protection to society's most vulnerable, gained significant prominence after the 2016 presidential election and the ushering in of particularly harsh anti-immigration policies.

Since 2017, Ohio has had some of the highest numbers of public sanctuary cases in the nation. Sanctuary People explores these sanctuary practices in Ohio and locates them in broader local and national efforts to provide refuge and care in the face of the challenges facing Latina/o communities in a moment of increased surveillance, migrant detention, displacement, and economic and social marginalization. Pérez argues for a conceptualization of sanctuary that is capacious, placing support of Puerto Ricans displaced in the wake of Hurricane Maria within the broader practices of sanctuary and expanding our understandings of the movement that addresses the precarious conditions of Latinas/os beyond migration status.

Based on four years of ethnographic research and interviews at the local, state, and national levels, Sanctuary People offers a compelling exploration of the ways in which faith communities are creating new activist strategies and enacting new forms of solidarity, working within the sometimes conflicting ideological space between religion and activism to answer the call of justice and live their faith.

A comprehensive archaeological study of the ceramic finds from a house in Amheida

The House of Serenos: Part I: The Pottery (Amheida V) is a comprehensive full-color catalog and analysis of the ceramic finds from the late antique house of a local notable and adjacent streets in Amheida. It is the fifth book in the Amheida series.

Amheida is located in the western part of the Dakhla oasis, 3.5 km south of the medieval town of El-Qasr. Known in Hellenistic and Roman times as Trimithis, Amheida became a polis by 304 CE and was a major administrative center of the western part of the oasis for the whole of the fourth century. The home’s owner was one Serenos, a member of the municipal elite and a Trimithis city councillor, as we know from documents found in the house. His house is particularly well preserved with respect to floor plan, relationship to the contemporary urban topography, and decoration, including domestic display spaces plastered and painted with subjects drawn from Greek mythology and scenes depicting the family that owned the house. The archaeology from the site also reveals the ways in which the urban space changed over time, as Serenos’s house was built over and expanded into some previously public spaces. The house was probably abandoned around or soon after 370 CE. The pottery analyzed in this volume helps to refine the relationship of the archaeological layers belonging to the élite house and the layers below it; it also sheds light on the domestic and economic life of the household and region, from cooking and dining to the management of a complex agricultural economy in which ceramics were the most common form of container for basic commodities.

The book will be of interest to specialists interested in ceramology, Roman Egypt, and the material culture, social history, and economy of late antiquity.

A hard-hitting exposé that reveals how rich countries outsource the climate crisis to poor ones.

Around the world, leading economies are announcing significant success in the struggle against climate change. Heads of government proclaim their commitment to tackling the crisis, pointing to data that shows the progress they have made. Yet the atmosphere is still warming at a record rate. Are we being deceived?

In Carbon colonialism, Laurie Parsons exposes how rich countries cook the books on climate change – by outsourcing it to the global South. Conducting first-hand research across Asia, he reveals how exporting emissions and waste allows states and corporations to maintain a clean, green image. Meanwhile, landfills expand and droughts and floods intensify, with devastating effects on the world’s most vulnerable communities.

Technical fixes and creative accounting are a mirage. The real obstacles to effective action are deeply embedded in the political systems and structures of our society. Parsons calls on readers to wake up from the fairy tales of greenwashing and ethical consumerism and end carbon colonialism now.

Women who encounter the criminal justice system are far more likely to have experienced domestic or sexual abuse than the wider female population. Despite widespread recognition of the link between a woman’s victimisation and her involvement in crime, the relationship between the two is still not well understood. Gendered Justice? illustrates how a woman’s involvement in crime can manifest as a by-product of her attempts to cope with, survive, or escape domestic abuse. 

Referencing the first UK-based research of its kind, Roberts explores how a woman’s involvement in crime can be explained or contextualised by her experience of domestic abuse. Drawing on the experiences of women serving community-based sentences, all of whom had been subjected to domestic abuse, the author analyses a variety of situations which illustrate how women can become involved in crime when their abuse perpetrator is not present, after the abusive relationship has ended or even years after the abuse has ceased, yet their actions can still be attributed to their victimisation. She also demonstrates how perpetrators of abuse use women’s involvement in the criminal justice system as a further weapon of abuse.

Built upon the foundations of women’s real-life experiences, which have real-world implications, Gendered Justice? introduces a range of recommendations and implications for both policy and practice in the field of criminal justice.

Islamophobia is one of the most misunderstood and pernicious forms of racism in Britain. But how do those committed to challenging Islamophobia understand it? And what does this mean for their practices ‘on the ground’?

Islamophobia, anti-racism and the British left combines first-hand accounts from activists and community workers across two British cities with sociological theory, critically interrogating Islamophobia’s relationship to ‘race’, racial capitalism and other modalities of racism. Setting this discussion against some of the most pertinent political shifts in Britain in recent years – from the resurgence of left nationalism to Black Lives Matter – the book assesses the limits of recent attempts to think about and tackle Islamophobia, and considers the possibilities of an alternative approach from and for the anti-racist left.

This book critically examines how the production and reception of performed poetry has changed in the wake of digitalization. The interdisciplinary chapters in this volume deal with fundamental questions confronting performed poetry in the digital age: How are concepts like liveness and performativity being adapted to mediatized digital environments? How are platforms like YouTube, Instagram, and TikTok helping to popularize performed poetry, and what online formats are emerging? How is the ubiquity of digital technologies transforming fields like experimental sound poetry, and how are they performed on stage?

Bringing together authors from various countries and disciplines, this volume addresses diverse topics such as the evolution of poetry readings in Scandinavia; poetry slams as political criticism and a social practice in Brazil, the UK, the US, and Italy; the performance of AI poetry; posthuman entanglements between gendered bodies and technological devices in experimental sound poetry; the aesthetics and practices of poetic activism on the street and social media; and how recordings of performed poetry are being circulated in our current platformized, digital environment.

Innovative essays that explore how men perform femininity and what femininity looks like without women

What counts as “male femininity”? Is it simply men behaving in effeminate ways or is it the absence of masculinity? Male Femininities presents a nuanced, critical collection of essays that highlight the extent to which male femininities are neither an imitation of femaleness nor an emptying of masculinity. These innovative essays focus on both gay and straight men, and transmasculine and genderqueer people in their construction and performance of femininity, thereby revealing the possibilities that open up when we critically examine femininity without women. Male Femininities asks, What does femininity look like for men?

The contributors—highly regarded scholars and rising stars—cover a range of topics, including drag queens, cosmetic enhancements, trans fertility, and gender-non-conforming childhoods. Male Femininities illuminates what happens when we decouple femininity from female bodies and how even the smallest cracks and fissures in the normative order can disrupt, challenge, and in some cases reaffirm our existing sex-gender regime. This volume pluralizes the concept of male femininities and leads readers through an exploration of how gender, sex, and sexuality are manifested in the United States today.

Diese Einführung in Methodologie und Methoden qualitativer Sozialforschung präsentiert komprimiert theoretische Modelle, Forschungslogik und praktische Verfahrensweisen der Gewinnung, Interpretation und Analyse qualitativer Daten in der sozialwissenschaftlichen Forschung.

Neben einem Überblick über die basalen Argumentationsmuster und Geltungsbegründungen qualitativen Forschens bietet das Buch eine praxisorientierte Einführung in qualitative Interviews und sozialwissenschaftliche Feldforschung.

Aus der Vielfalt existierender interpretativ-analytischer Verfahren referiert das Buch zentral den sehr verbreiteten Forschungsstil der Grounded Theory, stellt daneben vergleichend aber auch Objektive Hermeneutik, Dokumentarische Methode, Diskursforschung, Konversationsanalyse, Narrationsanalyse und Biografieforschung vor.

Die komplett überarbeitete dritte Auflage wurde um ein Kapitel zum Management qualitativer Forschungsdaten ergänzt – ein Thema, das neben Gütekriterien und Forschungsethik in der aktuellen Methodenpraxis und -diskussion inzwischen unverzichtbar geworden ist.

Why the death penalty is in decline across the United States

Across the country, the death penalty is dying. Twenty-two states have abandoned state-sanctioned executions, including nine in the last fifteen years. Of the twenty-eight states that still have the death penalty, eight have not had an execution in over a decade. And public support for the death penalty has declined from 80% of the surveyed population in the early 1990s to approximately 50% today.

As the death penalty slowly withers away, Todd C. Peppers, Jamie Almallen, and Mary Welek Atwell bring together a number of distinguished death-penalty scholars, activists, and attorneys to take an accounting of the damage inflicted by the machinery of death. Contributors to the book point to a range of different pathologies which have caused politicians and voters to turn against capital punishment, from unacceptable rates of false convictions and racially motivated prosecutions, to a clemency process poisoned by political factors.

Essay topics include various dimensions of the death penalty, including racial and gender bias; economic costs; the conviction of juveniles, the mentally ill, and the factually innocent; Supreme Court decisions; and the failure of the death penalty to serve as a deterrent against crime. This important volume is an up-to-date accounting of the current state and, as the contributors argue, the future demise of the death penalty.

Bringing together new, multidisciplinary research, this book explores how children and young people across Europe, Asia, Africa and the Americas

experience and cope with situations of poverty and precarity.

It looks at the impact of neoliberalism, austerity and global economic crisis, evidencing the multiple harms and inequalities caused. It also examines the different ways that children, young people and families ‘get by’ under these challenging circumstances, showing how they care for one another and envisage more hopeful socio-political futures.

Making a Life explores the dynamic everyday life-making strategies of young men in Zandspruit, a sprawling informal settlement on the outskirts of Johannesburg. In many ways Zandspruit typifies the precariousness of life within South Africa, where two-thirds of young people lack waged employment. However, rather than seeing Zandspruit as dumping ground, Hannah Dawson calls for an integrated understanding of the complex linkages between people’s lives and livelihoods, and the multifaceted socio-political landscape of urban settlements.

Based on 14 months of ethnographic research, Dawson investigates how social belonging, identity and economic realities intertwine in places such as Zandspruit. This approach not only challenges conventional approaches to studying work; it also questions the increasingly prevalent perspective that romanticises the adaptive survival strategies of the urban poor. By exploring the intricate connections between those with and without wages, the author shows how young men manage complex social, political and economic conditions.

Making a Life offers insights into issues such as urban work, citizenship, un(der)employment and inequality in South Africa. At the same time, it contributes to a global understanding of how young people – men especially – manage economic uncertainty.

Straight nation dissects the intricacies of nationalism in postcolonial Singapore and its entanglements with the governance of sexuality. Rejecting the romanticization of the nation as a pure bastion of belonging, the book theorizes nationalism as a force obsessed with continually generating threats, and excavates the alliance it has struck up with heteronormativity to produce a series of minoritized figures that contemporary identity claims can neither handle nor dispel.

Through an elegant exploration of a vast array of texts and cultural artifacts, the book argues that the relationship between sexuality and nation is instrumental in producing multiple queered figures who are displaced from the national imaginary. Dwelling on what is often taken as conventional wisdom, Straight nation demonstrates how queerness can be xenologized under the sign of the postcolonial nation and turned into a technology of “race”, gender and class in the right contexts.

The book delivers a sharp riposte to narrow identity politics and outlines in detail how the governance of sexual expression functions as a powerful mechanism to shape the lives of many – including, as unlikely as it may seem, heterosexual people. In the face of the far-reaching effects of heteronormativity coupled with nationalism, Straight nation presents a compelling argument for an expansive, non-identarian political critique capable of dismantling the deeply entrenched force of heteronormativity in postcolonial Singapore, and the detritus of nationalism along with it.

2025 ACJS International Section Outstanding Book Award

How prisons around the world shape the social lives of their inhabitants

Prison Life offers a fresh appreciation of how people in prison organize their lives, drawing on case studies from Africa, Europe and the US. The book describes how order is maintained, how power is exercised, how days are spent, and how meaning is found in a variety of environments that all have the same function – incarceration – but discharge it very differently. It is based on an unusually diverse range of sources including photographs, drawings, court cases, official reports, memoirs, and site visits.

Ian O’Donnell contrasts the soul-destroying isolation of the federal supermax in Florence, Colorado with the crowded conviviality of an Ethiopian prison where men and women cook their own meals, seek opportunities to generate an income, elect a leadership team, and live according to a code of conduct that they devised and enforce. He explores life on wings controlled by the Irish Republican Army in Northern Ireland’s H Blocks, where men who saw the actions that led to their incarceration as politically-motivated moved as one, in perpetual defiance of the authorities. He shows how prisoners in Texas took to the courts to overthrow a regime that allowed their routine subjugation by violent men known as building tenders, who had been selected by staff to supervise and discipline their peers.

In each case study O’Donnell presents the life story of a man who was molded by, and in return molded, the institution that held him. This ensures that his reflections on law and policy as well as on theory and practice never lose sight of the human angle. Imprisonment is about pain after all, and pain is personal.

‘Rough sex’ has been at the forefront of criminal law in recent years following several high-profile murders of women killed during alleged consensual sex ‘gone wrong’, leading to widespread calls for reform to prevent the use of what has been termed the ‘rough sex defence.’ Situated in a global context in which violence against women is one of the leading preventable contributors to death and illness for women aged 18–44 worldwide, this timely collection examines the rough sex defence and responds to some of the wider debates around sex and the law.

Drawing on a range of empirical and theoretical standpoints, chapters delve into a range of topics including the female experience of ‘unwanted’ slapping, choking and spitting during sex, the BDSM community, the impacts of pornography, the normalization and sexualization of violence against women, early depictions of BDSM involving the eroticization of non-consensual relations, problematic perceptions of BDSM as inherently violent, and more.

Bows and Herring expertly collate a wide-reaching mix of perspectives to contribute to a powerful feminist investigation of this critical issue. It is a compelling read for scholars interested in the intersection of sex, the law, and the criminal justice system.

The prevention of Conflict-related Sexual Violence (CRSV) often relies on states to lead prevention and response mechanisms at the domestic level. However, state actors, such as the military, are frequently responsible for this violence. Can states play an effective role in preventing and responding to CRSV?

Conflict-Related Sexual Violence in Myanmar: The Role of the State provides a deeper understanding of the state's role as a prevention actor and explains why strategies aimed at preventing CRSV often fail and can sometimes even result in more harm.

Myanmar is a politically complex state that has experienced several decades of armed conflict, persistent military regimes, and a high prevalence of CRSV incidents committed by the state armed forces, the Tatmadaw. The book offers unique insights into CRSV prevention efforts in Myanmar, tracing the implementation process of the Joint Communiqué (JC), an agreement signed between the Myanmar government and the United Nations to effectively prevent and respond to CRSV.

This book is based on a comprehensive qualitative analysis of internal and public documents, and interviews with multiple stakeholders over a two-year period. It reveals how the gendered power structure and formal and informal practices of Myanmar’s state institutions constantly impeded the implementation process of the JC and offered a very limited political opportunity structure for local women’s CSOs to be involved in the JC implementation. A significant portion of the data in this book was collected in 2021 following the military coup in Myanmar. The author describes her experiences as a local researcher in solidarity with the local research participants experiencing the brutality of the military crackdown and conducting data collection in a particularly challenging context.

Canadian child welfare policies and practices have been central to maintaining a settler colonial nation by controlling and managing the childhoods and future lives of children. While ostensibly grounded in the “best interests of the child,” child welfare policies and practices far too often make the lives of young people more precarious because they are stratified along race and class lines rather than caring for their wellbeing. There have been dire consequences for Indigenous communities but also for Black, newcomer, non-citizen and poor people, who are also disproportionately the primary focus of child welfare. The contributors to this book reveal these unjust conditions so that workers can contribute to the ongoing transformation of child welfare to facilitate child wellbeing.

The third edition of Walking This Path Together continues the transformative vision of the first two editions and charts a new way forward. There are several new chapters and authors, who focus on Métis kinship protocols, family group conferencing, decolonizing child welfare, and the criminalization of newcomers, refugee children and Indigenous youth in care. They demonstrate how to bring forward transformative practices to moving child welfare into a truly new decolonial era. This transformative vision is the path that we are walking.

How video transformed policing and security

Video cameras are everywhere: attached to buildings, drones, and dashboards; embedded in smartphones, laptops, and doorbells; worn on police uniforms and sunglasses. In Targeted, Kelly Gates argues that the resulting avalanche of video has transformed the landscape of policing and security in the twenty-first century. Video production, analysis, and archival management are now central to the ways police power is exercised, criminal law enforced, and spaces of human habitation securitized.

Gates examines the primacy of video in four key areas of policing and security: the field of digital multimedia forensics, private video surveillance infrastructure development, police body-worn camera systems, and video analytics for automated surveillance (Video AI). Case studies of two companies illustrate the role of corporations in these far-reaching media-technological changes. Target Corporation has integrated its retail security operations with law enforcement, expanding its surveillance beyond its stores and parking lots and into the criminal legal system. Axon Enterprise is leveraging the growing volume of police body-cam video to build a large-scale proprietary platform for policing.

Targeted reveals the role of video infrastructure development in the increasingly entangled relationship between the modern police and the modern corporation, in the long wake and ruins of neoliberalism.

Ukraine is the new West Berlin of Eastern Europe. The annexation of Crimea and the Russian invasion of the Donets Basin (Donbas) forced the Ukrainian nation to change. In 2013, it was still a post-Soviet country with a divided identity. Today, it is an outpost of Europe which has been holding back the onslaught of the Russian army for several years now. The Wild West of Eastern Europe by Pavlo Kazarin is a book about how such a transformation has become possible.
In 2022, the Ukrainian version of this volume was named “Book of the Year” by BBC Ukraine in the category of “Essay Writing”.

2023 C. Wright Mills Award Finalist

How race and racism shape middle-class families’ decisions to homeschool their children

While families of color make up 41 percent of homeschoolers in America, little is known about the racial dimensions of this alternate form of education. In The Color of Homeschooling, Mahala Dyer Stewart explores why this percentage has grown exponentially in the past twenty years, and reveals how families’ schooling decisions are heavily shaped by race, class, and gender.

Drawing from almost a hundred interviews with Black and white middle-class homeschooling and nonhomeschooling families, Stewart’s findings contradict many commonly held beliefs about the rationales for homeschooling. Rather than choosing to homeschool based on religious or political beliefs, many middle-class Black mothers explain their schooling choices as motivated by their concerns of racial discrimination in public schools and the school-to-prison pipeline. Indeed, these mothers often voiced concerns that their children would be mistreated by teachers, administrators, or students on account of their race, or that they would be excessively surveilled and policed. Conversely, middle-class white mothers had the privilege of not having to consider race in their decision-making process, opting for homeschooling because of concerns that traditional schools would not adequately cater to their child's behavioral or academic needs. While appearing nonracial, these same decisions often contributed to racial segregation.

The Color of Homeschooling is a timely and much-needed study on how homeschooling serves as a canary in the coal mine, highlighting the perils of school choice policies for reproducing, rather than correcting, long-standing race, class, and gender inequalities in America.

What video games teach us about building a more inclusive world

What does it mean to build a world? Worldbuilding is traditionally understood as an expression of storytelling across media forms. Yet, as video games show us, worldbuilding does not necessarily need to center narrative elements. Instead, new worlds can allow us to reimagine existing structures, conventions, and constants. Doing so gives us the tools to queer the world around us.

How to Queer the World argues that video games provide us with keen insight into worldbuilding. With these insights come a new understanding of the ever-elusive ideals of queer worldmaking. Video games challenge us to address how worlds are built through underlying systems rather than surface-level representation. They also offer opportunities to envision alternate and queer ways of living, loving, desiring, and being. Each of the chapters in this book presents a close reading of a video game that illustrates one way of building worlds and encoding them with meaning, focusing on elements of digital media often overlooked as technical rather than cultural.

From the design of game mechanics and user interfaces to the use of graphics software and physics simulations, Bo Ruberg argues that these aspects of video games represent a critical toolkit for seeing the work of worldbuilding differently—in video games and beyond. Simultaneously, each of these video games models an approach to what Ruberg terms “queer worldbuilding.” Queer worldbuilding radically remakes the world by destabilizing the fundamental logics of our own universe: who we are, what we can do, how our bodies move, and how we exist within time and space.

Psychological experts are omnipresent across public and private spheres. Nonetheless, psychology has always been dogged by questions about its authority and validity. Psychological research has yielded relatively few unambiguous successes, and the widely publicized “replication crisis” has called much of the published literature into question. How closely akin to other experimental sciences is psychology, and should its findings be assessed by the same standards? What makes psychology distinct, and how do such differences affect understandings of the boundaries of science?

In The Unbuilt Bench, David Peterson argues that the scientific study of the mind and human behavior is a different sort of epistemic activity than the work of the natural sciences. Through fieldwork in ten experimental psychology laboratories and, as a comparison, a molecular biology lab, he explores the concrete practices of experimentation. Ongoing improvement of research practice and technology at the frontiers of data collection, a process Peterson calls “bench-building,” is essential to most sciences, since it opens new possibilities for experimentation. Psychology labs, however, largely lack an emphasis on bench-building. Instead, the discipline and its subfields gravitate toward different dimensions of scientific progress that focus on theory building and cultivation of outside audiences. An empirically rich and theoretically sophisticated exploration of experimental psychology and scientific practice, The Unbuilt Bench also offers new insight into the ethical questions that psychology’s aims raise.

A unique insider perspective of daily life in New York City’s most notorious house of correction

While most people behind bars at Rikers Island are detainees awaiting the settlement of their cases, a smaller population have already been convicted and are serving sentences deemed too short for the state prison system. These stints are called “city time.” The sentences range from a few days to a year, and are generally served within large, open dormitories lacking in privacy and sanitation. Within these spaces, incarcerated people reproduce an elaborate set of rules, rituals, and relationships, as a means both of survival and of giving meaning to the time taken from them.

Written by David Campbell and Jarrod Shanahan, who both served sentences at Rikers, City Time reflects its authors’ personal experiences and observations of short-stay incarceration to present a nuanced and vivid account of a social world kept locked away from the public eye. The authors reconstruct the daily realities of sanitation, nourishment, recreation, work, and other necessary activities, and emphasize the complex interpersonal relationships that emerge in response to city time. Simultaneously, they paint a grim and urgent picture of structural racism, class violence, and the disastrous lack of mental health and substance abuse resources for poor New Yorkers, who are shuttled in and out of city time sentences as “frequent flyers.”

Beginning with the authors’ own processes of intake, and ending with the ritual of late-night release, City Time takes readers behind the splashy headlines to depict, in intimately human terms, the rich and variegated social world unfolding, at this very moment, on Rikers Island.

This book is a study of statelessness in the period of the Second World War. It breaks new ground by focusing not on Europe, but on the Asian and Pacific theatres of the conflict. This perspective enables us to go beyond Hannah Arendt’s classic account of statelessness in her Origins of Totalitarianism.
To her, statelessness was the product of a failed European nation-state system. We find a very different story when we examine the history of stateless people, many of them Jews, fleeing to Asia from Europe. In Asia, we see that being stateless was not a uniform experience, but a variety of possibilities reflecting the political structure of the states and cities in which refugees found shelter. We find too that stateless people managed to enter the political realm long before they reached the threshold of citizenship.

At a time when far, radical, and extreme-right politics are becoming increasingly mainstream globally – sometimes with deadly consequences – research in these fields is essential to understand the most effective ways to combat these dangerous ideologies. Yet engaging with texts and movements that do physical and verbal violence raises a number of urgent ethical issues. Until recently, this has remained understudied, as scholarship on the far right rarely delves explicitly and critically into the ethics of research.

This book seeks to remedy this significant gap in an otherwise extensive and growing literature. Originating from a workshop series in 2020, in which an international group of academics at various career stages shared the ethical challenges and best practices they had developed in their research, this edited collection draws together insights from these ongoing conversations, offering urgent critical reflections on key ethical issues.

The De Gruyter Handbook of Digital Criminology examines how digital devices spread and cut across all fields of crime and control. Providing a glossary of key theoretical, methodological and criminological concepts, the book defines and further establishes a vibrant and rapidly developing field. At the same time, Digital Criminology is not only presented as a novelty, but also as a continuation of the discipline's history.

Each chapter can be read as a free-standing contribution or texts can be combined to gain a more holistic understanding of Digital Criminology or to design a research project. Expert contributions vary from Criminology, Sociology, Law, Science and Technology Studies, to Information Science and Digital Humanities. Together, these supply readers with rich and original perspectives on the digitization of crime and control.

Winner of the 2023 Ángel David Nieves Book Award, given by the American Studies Association

The internet origins of the American transgender movement

The Two Revolutions explores how the rise of the internet shaped transgender identity and activism from the 1980s to the present. Through extensive archival research and media archeology, Avery Dame-Griff reconstructs the manifold digital networks of transgender activists, cross-dressing computer hobbyists, and others interested in gender nonconformity who incited the second revolution of the title: the ascendance of “transgender” as an umbrella identity in the mid-1990s.

Dame-Griff argues that digital communications sparked significant momentum within what would become the transgender movement, but also further cemented existing power structures. Covering both a historical period that is largely neglected within the history of computing, and the poorly understood role of technology in queer and trans social movements, The Two Revolutions offers a new understanding of both revolutions—the internet’s early development and the structures of communication that would take us to today’s tipping point of trans visibility politics. Through a history of how trans people online exploited different digital infrastructures in the early days of the internet to build a community, The Two Revolutions tells a crucial part of trans history itself.

Myths and misconceptions surrounding sexual violence are thought to be implicated in the prevalence of rape and in the lack of justice for women who have been subjected to rape. Rape Myths comprehensively examines the theoretical background, prevalence, assessment, and functions of these beliefs.

Outlining the meaning and feminist foundations of rape myths, this book also considers their conceptualisation as the measurable construct of Rape Myth Acceptance (RMA). Drawing on the authors’ research, the book details the prevalence of RMA among different public and professional groups, as well as the societal consequences of these pervasive beliefs, particularly in terms of treatment within the criminal justice system. RMA is considered in the crucial context of its scaffolding within wider sexism in society and its perpetuation in the media. Looking ahead, Persson and Dhingra question how well rape myth prevention works. Can society reduce the prevalence of these beliefs? If so, how?

Including a detailed overview of the psychometric properties of tools used to measure RMA, and a methodological manual for designing and executing research in this area, Rape Myths is a practical guide for those seeking to research rape myths and other attributions in rape cases.

Frames restorative justice as a form of moral and spiritual practice with the capacity to transform injustice

In the United States “restorative justice” typically refers to small-scale measures that divert alleged wrongdoers from a standard path through the criminal justice system by funneling them into alternative justice programs. These aim not to punish the offender, but to constructively address the harm that wrongdoing may have caused to individuals or to the community, engaging with the wrongdoer to come to a response that might heal and repair the harm.

Yet restorative justice initiatives generally fail to challenge and transform the racist system of mass incarceration. This book argues that these initiatives have the potential to do so, but that we need to better understand what restorative justice is, and how it should be implemented. It claims that restorative justice can achieve its desired effect only insofar as it provides a mode of association between people that is, at its core, moral and spiritual. The book explores the ways in which restorative justice ethics and practices exhibit moral and spiritual dynamics, and what difference such “lived religious” dynamics can make for purposes of transforming structural violence.

Looking to Chicago’s restorative justice network as a model for developing these transformational and sustainable social changes, the volume showcases real-life examples of the kinds of practices and initiatives needed to shift the entrenched dynamics that fuel the prison-industrial complex across the United States.

With ever-decreasing affordability and availability of homes, the UK has a longstanding and complex housing crisis.

Rather than laying the blame on a particular group or cause, this book explains the root causes of our current housing situation and proposes useful ways forward. The author uses his experience of delivering housing policy in Greater Manchester to analyse the interlocking issues of demographic and social policy change, the financial and planning systems, the construction industry and the UK’s recent change of government.

Key reading for housing researchers and policy makers, this book analyses recent reform plans and the feasibility of achieving an effective and accessible UK housing landscape.

An illuminating look at the world of cleanfluencers that asks why the burden of housework still falls on women.

Housework is good for you. Housework sparks joy. Housework is beautiful. Housework is glamorous. Housework is key to a happy family. Housework shows that you care. Housework is women’s work.

Social media is flooded with images of the perfect housewife. TikTok and Instagram ‘cleanfluencers’ produce endless photos and videos of women cleaning, tidying and putting things right. Figures such as Marie Kondo and Mrs Hinch have placed housework, with its promise of a life of love and contentment, at the centre of self-care and positive thinking.

And yet housework remains one of the world’s most unequal institutions. Women, especially poorer women and women of colour, do most low-paid and unpaid domestic labour. In The return of the housewife, Emma Casey asks why these inequalities matter and why they persist after a century of dramatic advances in women’s rights. She offers a powerful call to challenge the prevailing myths around housework and the ‘naturally competent’ woman homemaker.

Psychological experts are omnipresent across public and private spheres. Nonetheless, psychology has always been dogged by questions about its authority and validity. Psychological research has yielded relatively few unambiguous successes, and the widely publicized “replication crisis” has called much of the published literature into question. How closely akin to other experimental sciences is psychology, and should its findings be assessed by the same standards? What makes psychology distinct, and how do such differences affect understandings of the boundaries of science?

In The Unbuilt Bench, David Peterson argues that the scientific study of the mind and human behavior is a different sort of epistemic activity than the work of the natural sciences. Through fieldwork in ten experimental psychology laboratories and, as a comparison, a molecular biology lab, he explores the concrete practices of experimentation. Ongoing improvement of research practice and technology at the frontiers of data collection, a process Peterson calls “bench-building,” is essential to most sciences, since it opens new possibilities for experimentation. Psychology labs, however, largely lack an emphasis on bench-building. Instead, the discipline and its subfields gravitate toward different dimensions of scientific progress that focus on theory building and cultivation of outside audiences. An empirically rich and theoretically sophisticated exploration of experimental psychology and scientific practice, The Unbuilt Bench also offers new insight into the ethical questions that psychology’s aims raise.

Psychedelics have long been sanctioned as dangerous substances. Today, psychedelics are enjoying a new found appeal, even being idealized as wonder drugs. As part of the so-called psychedelic renaissance, reports abound about the benefits of these substances for remedying individual mental health issues and bringing about social change.

Offering a critical view of these developments, Psychedelic Capitalism locates this renaissance in the context of corporate capture, medicalization, and the war on drugs. Wealthy entrepreneurs are investing billions in the psychedelics industry. Biotechnology firms are racing to capture intellectual property and monopolize psychedelic supply chains. Venture capitalists are leveraging the prospects of a lucrative mass market. Together, these actors are appropriating Indigenous knowledge and claiming ownership over substances that have been in the public domain for centuries.

Brownlee and Walby ask if corporations and the medical establishment are suited to steward the mainstreaming of psychedelics, raising concerns with how the psychedelic renaissance is entrenching systems of inequality, limiting access and affordability, and increasing the reach of drug war surveillance and criminalization. Interrogating the consequences of psychedelic capitalism, the authors point to what could be gained from a just and equitable psychedelic future rooted in the public interest.

Winner of the Foundation for the Sociology of Health and Illness Book Prize 2023

In a major contribution to the sociology of medicine, Alison Pilnick shifts the terms of the debate around patient centred care (PCC). PCC is typically framed as a moral imperative, necessary to prevent a return to the outmoded medical paternalism of the past. However, empirical research repeatedly fails to show a clear link between the adoption of PCC and improvement in health outcomes. These results are largely considered as professional failings, to be remediated through ‘better’ training in PCC; as a result empirical research is largely focused on the extent to which practice does not live up to checklists of PCC criteria.

Through the detailed examination of a large corpus of healthcare interactions collected from a range of settings over a 25 year period, Pilnick illustrates the ways in which there are good organisational and interactional reasons for what may look from a PCC perspective like ‘bad’ healthcare practice. Conceptualisations of PCC typically foreground the importance of patient autonomy, to be exercised through choice and control; the analysis presented here highlights the problems with these consumerist underpinnings of PCC, and shows how the interactional consequence of attempting to enact them is often the sidelining of medical expertise that patients want or need.

Arguing that reform would be better directed at considering how this expertise can be re-centred in contemporary healthcare, the analysis illustrates why values-driven policy can be problematic in practice, and points to the importance of using analyses of healthcare interaction to inform healthcare policy making from the outset, rather than simply as a barometer of its success.

Why homicides have increased


The homicide rate in the United States increased by approximately 55 percent from 2014 to 2021. An initial spike in homicide rates began in 2015, and the rate continued on its generally upward trajectory through subsequent years, eventually increasing by the largest annual margin in recorded history during 2020. By 2021, several cities and states recorded homicide rates higher than during the crime-plagued 1990s. Why did America suddenly become more violent?

James Tuttle examines the underlying causes behind this surge in violence, arguing that it is the result of the decline in American well-being, a growing distrust in institutions, an increase in alcohol and drug abuse, and escalating firearm sales. Tuttle also shows how the homicide epidemic has hit different parts of the country; notably there has been an increase in homicide in the Midwest that is 25 percent greater than in the rest of the country.

Through comprehensive analysis of the most recent crime data available, Tuttle provides compelling evidence supporting these contentions, illuminating the intricate relationship between societal decline and the homicide epidemic. This book builds on evidence that demonstrates the limited impact of police tactics on crime rates, and finds little substantiation for the notion that police department defunding played a role in the rise of crime across American cities. Crime Wave attempts to reframe the public debate beyond the current “police-only” paradigm of explaining crime trends by examining the broader social and cultural forces that shape American violence.

The convergence of the politics of representation and Black fan cultures

Boldly going where few fandom scholars have gone before, Fandom for Us, by Us breaks from our focus on white fandom to center Black fandoms. Alfred L. Martin, Jr., engages these fandoms through what he calls the “four C’s”: class, clout, canon, and comfort.

Class is a key component of how Black fandom is contingent on distinctions between white, nationally recognized cultural productions and multicultural and/or regional cultural productions, as demonstrated by Misty Copeland’s ascension in American Ballet Theatre. Clout refers to Black fans’ realization of their own consumer spending power as an agent for industrial change, reducing the precarity of Blackness within historically white cultural apparatuses and facilitating the production of Black blockbusters like 2018’s Black Panther. Canon entails a communal fannish practice of sharing media objects, like the 1978 film The Wiz, which lead them to take on meanings outside of their original context. Comfort describes the nostalgic and sentimental affects associated with beloved fan objects such as the television show, Golden Girls, connected to notions of Black joy and signaling moments wherein Black people can just be themselves.

Through 75 in-depth interviews with Black fans, Fandom for Us, by Us argues not only for the importance of studying Black fandoms, but also demonstrates their complexities by both coupling and decoupling Black reception practices from the politics of representation. Martin highlights the nuanced ways Black fans interact with media representations, suggesting class, clout, canon, and comfort are universal to the study of all fandoms. Yet, for all the ways these fandoms are similar and reciprocal, Black fandoms are also their own set of practices, demanding their own study.

Our society is becoming inextricably intertwined with digital platforms. Mapping the Evolution of Platform Society brings together a team of multidisciplinary scholars to investigate the intricate web of challenges and opportunities posed by the digital landscape.

The chapters provide novel research on the impact of platforms on education, media, politics and social disadvantage. Delivering a necessary update to seminal work with new empirical evidence and evolving key challenges – such as the role of TikTok – the authors do not merely identify risks of the ‘platformization’ of society, they offer a vital exploration of potential solutions and best practices. Opening with an introduction by the editors, it then covers five sections exploring education and lifelong learning, discrimination and marginalized communities, media and news dissemination, the digital transformation of government, and the environmental challenges of the platform society. Encompassing case studies and analyses from countries and regions often overlooked in existing literature, this collection offers a global perspective on the evolution of the opportunities and inherent challenges posed by the platform society.

Emerging from genuine interdisciplinarity, deriving from rigorous research across education, social work, journalism, government, and environmental studies, this is rich reading for scholars from across the political and social sciences interested in the risks and opportunities of this evolving societal trend.

Dispatches from the Threshold is an emergent archive of the burgeoning movement for housing justice in North America and beyond.

Housing insecurity turned catastrophic during the COVID-19 pandemic, exposing the cruelty of threadbare tenant protections and state hostility toward unhoused people made worse by mass unemployment, a public health crisis, and racist police violence. Since 2020, tenants have successfully fought back against evictions and encampment policing, pushed their governments to extend and fortify eviction moratoria, strengthened tenants’ rights and protections for unhoused people, and thought beyond strategies that primarily appease landlords and lenders. At the same time, the urgent work of stemming immediate eviction, displacement, and surveillance has sat in tension with long-haul movement work and cross-movement organizing.

This book brings together activists, scholars, and legal practitioners directly involved in tenant organizing to contextualize and catalogue the traction and tensions of the movement across seventeen cities in five countries. Contributors connect housing justice to struggles against criminalization, surveillance, and policing, and to debates about social reproduction, precarity, organized labour, abolitionist praxis, and political strategy. These dispatches are as much a chronicle of organizing in a moment of crisis as an invitation to build solidarities across movements to ensure enduring justice for all.


With contributions from Vancouver, Victoria, Toronto, Winnipeg, Detroit, Philadelphia, Minneapolis, Newark, Atlanta, San Francisco, Chicago, Washington, Los Angeles, Lexington, Belgrade, Melbourne, and Khori Gaon.

Explores the sexual world of the one of the most fabled and romanticized characters in history—the pirate

From Blackbeard to Captain Hook, pirates have been the subject of countless movies, books, children's tales, and even a world-famous amusement park ride. In Sodomy and the Pirate Tradition, B.R. Burg looks beyond the myth to analyze the social and sexual world of sea rovers. Through his innovative analysis of archival materials, he uncovers the queer history of piracy.

Burg makes the groundbreaking argument that buccaneer sexuality differed widely from that of other all-male institutions such as prisons. Instead of existing within a regimented structure of rule, regulations, and oppressive supervision, buccaneers operated in a society in which widespread tolerance of homosexuality was the norm and conditions encouraged its practice.

Sodomy and the Pirate Tradition has helped to reshape the figure of the pirate for a new century. In Burg’s introduction, he discusses the controversy that surrounded the book when it was published in 1983 and how our perspectives on all-male societies have since changed. Creating an indelible impact on our culture, the book was even read by Johnny Depp in preparation for his role of Captain Jack Sparrow. In a time when we are rethinking conventional historical narratives, Sodomy and the Pirate Tradition offers an essential, alternative perspective on the centuries-old figure of the pirate.

Illuminating two hundred years of lost Black History through the lens of an iconic abolitionist settlement
In the Light of Dawn shines a spotlight on the Dawn Settlement, a historic abolitionist community in rural Ontario led by Reverend Josiah Henson (the real “Uncle Tom” of Harriet Beecher Stowe’s landmark anti-slavery novel), and reveals how the town’s scope and impact eclipses previously narrow interpretations as a “failed” utopian colony at a terminus of the Underground Railroad.
Along a 200-year continuum of resistance and contribution, Dawn’s history (and that of its residents) often intersects with pivotal international events and, beyond Henson, features important abolitionist figures like Fredrick Douglass and Civil Rights movement figures like Rosa Parks. Activism from 19th-century Pennsylvania’s Black Elite and other major American centres runs like a golden thread through successive generations in Dawn, resulting in landmark actions such as the challenge to segregation of private businesses and publicly funded schools.
Far from being a failed colony, the Dawn Settlement emerges here as a vibrant community whose residents drove wider societal change. In the Light of Dawn presents an expansive yet nuanced account of a small rural town that challenges traditional notions of Black History and the contributions of early Black pioneers, leaving behind an enduring legacy.

News today is a genre "in flux". New kinds of news producers and novel means of distributing, sharing and using news align with alternative ways of understanding what news is. Based on an extensive ethnography of news practices and perceptions among a broad range of young adults in Sweden, this book discusses how the rapid digitisation of news has shaped young people’s understanding of it, as well as how news is made relevant, trusted and used in the temporalities and spatialities of everyday life. This cutting-edge volume analyses the blurring boundaries between news and social media, facts and stories, highlighting how new media categories such as influencers and memes can take on the status of news for young audiences and shape their understanding of themselves and the world.

Across the world, protest has become a much-debated tactic in struggles against inequality, political corruption, and ecological disaster. In South Korea, protest is a ubiquitous and essential form of political expression. In 1987, mass protests forced reforms that led to democratizing government. In 2017, the Candlelight movement removed the sitting president. Beyond these spectacular national protests, Korean workers and minority groups regularly turn to protest to express their grievances and assert their rights.

  Based on long-term ethnographic research with labor and social movement activists, Against Abandonment is at once a chronicle of the life-and-death character of protesting precarity in South Korea and a searing examination of repertoires of solidarity for upending injustice. Protest forms such as long-term encampments, life-threatening hunger strikes, and perilous high-altitude occupations are agonizing to perform and to witness but often powerful as catalysts for change. Chun and Han situate South Korean protest in transnational context to demonstrate how the struggles of South Korean workers are inextricably tied to the globalized conditions of neoliberal capitalism. Building on the work of abolitionist feminist thinkers, the book theorizes protest as a political form with far-reaching resonance across history and geography, and underscores the significance of collective survival, self-determination, and emancipatory transformation.

Despite increasing attention on unaccompanied Central American youth migration to the United States, little empirical research has examined the crucial role of language in the incorporation process, particularly for Indigenous youth. Drawing on the perspectives of Maya (primarily K'iche')-speaking Guatemalan youth, Everyday Futures explores their experiences of language socialization in the broader Los Angeles immigrant community. Stephanie L. Canizales and Brendan H. O'Connor trace the factors that were most important to their quest for well-being and belonging across Guatemalan and American societies. Coming from contexts where Maya languages were stigmatized, these youth's migration journeys and early years after arrival were characterized by what they called "preparation" and "adaptation," processes through which they actively sought the linguistic and social expertise needed to promote their long-term survival in the US. While many faced struggles, some were able to achieve social and economic mobility, which instilled in them a sensibility of survival that enabled them to advocate for more recently arrived Maya youth and the maintenance of Maya language and culture. This book sheds important light on the dynamic process of "future-making" for Indigenous youth and yields rich insights into the role of language in creating hope in the diaspora.

This volume contains two Open Access Chapters.

Gender, Criminalization, Imprisonment and Human Rights in Southeast Asia features contributions from activist scholars grappling to understand and alleviate the compound sufferings of women and LGBTIQA+ persons as they encounter Southeast Asian criminal justice systems. The collection demonstrates that it is critical that the drivers of gendered harms and the way gendered needs intersect with other inequalities are better understood and adequately reflected in law, policy and practice.

News media and pundits too frequently perpetuate the notion that Latinos, both US-born and immigrants, are an invading force bent on destroying the American way of life. Leo R. Chavez challenges the basic tenets of this assumption and other myths of the "Latino threat," providing a critical investigation into the fears and prejudices that are used to malign an entire population. In this updated and expanded third edition of his groundbreaking book, Chavez incorporates Donald Trump's emergence in American political life, with particular focus on the US-Mexico border as a site of political theater and the further sharpening of anti-Latino and anti-immigration rhetoric in public discourse. He also includes new discussions of "anchor babies," Dreamers and DACA, Latina reproduction and white replacement theory, and the emotional and psychological effects of negative political rhetoric on those whom it targets. Through trenchant analysis, this book reexamines urgent questions about what it means to be American.

Fake News in Digital Cultures presents a new approach to understanding disinformation and misinformation in contemporary digital communication, arguing that fake news is not an alien phenomenon undertaken by bad actors, but a logical outcome of contemporary digital and popular culture, conceptual changes meaning and truth, and shifts in the social practice of trust, attitude and creativity.

Looking not to the problems of the present era but towards the continuing development of a future digital media ecology, the authors explore the emergence of practices of deliberate disinformation. This includes the circulation of misleading content or misinformation, the development of new technological applications such as the deepfake, and how they intersect with conspiracy theories, populism, global crises, popular disenfranchisement, and new practices of regulating misleading content and promoting new media and digital literacies.

In 1898 the United States became a formal overseas empire and claimed sovereignty over the Philippine islands, justifying its rule in explicitly racial terms. Less than fifty years later, in 1946, Philippine independence was recognized by the United States, even as it continued to exert influence over the domestic and foreign affairs of the newly decolonized Republic. Despite some differences, U.S. control remained racial and imperial.

  Enduring Empire shows how U.S. federal state actors translated their ideas of race into state structures. Through innovating constitutional law, bureaucratic administration, and legislation, state actors built a durable and flexible system of racial-imperial rule that not only lasted beyond the period of formal empire but continues to this day. katrina quisumbing king traces debates among U.S. presidents, federal legislators, administrators, and justices about what kind of state the United States should be, the place of nonwhite people in the polity, and the best way to maintain U.S. white hegemony. In charting how state actors' positions—some nativist, isolationist, and protectionist and others expansionist, interventionist, and imperialist—evolved, quisumbing king identifies key moments when they cemented racial ideas into law and reshaped the terms of U.S. racial-imperial formation.

The impulse to redistribute wealth is said to be a tool to counter inequalities, applied by the state or society to curb the worst excesses of capitalist exploitation and free trade. In settings where previous political regimes are reformed, or toppled and replaced by new ones, redistribution can also be a policy specifically oriented at redress, one exercised at the formal level of policy. Drawing on a comparative ethnography in South Africa and the United Kingdom, Clawing Back explores how notions of reallocation and payout are intimately connected with those of compensation for a loss. Where financialization is accompanied by increased informalization, redistribution can equally involve the market as well as kinship and social networks. Drawing on a rich ethnography of the human relationships at the center of redistribution, Deborah James shows how borrowing can provide negotiation opportunities to wage earners and welfare beneficiaries alike: they make use of debt to constitute relations and futures, to engage with the state, to convert between commodified and non-commodified relationships. Rather than suggesting that financialization is serving either a totally negative or wholly beneficial purpose, James posits a different way of visualizing the relationship between the finance industry and the world of everyday needs.

Sociology has developed theories of social change in the fields of evolution, conflict and modernization, viewing modern society as essentially unstable and conflict driven. However, it has not seriously studied catastrophe. A Theory of Catastrophe develops a sociology of catastrophes, comparing natural, social and political causes and consequences, and the social theories that might offer explanations.

A catastrophe is a general and systematic breakdown of social and political institutions resulting, among other things, in what we could call a catastrophe consciousness.

The Greek ‘cata-strophe’ formed the conclusion to a dramatic sequence of strophes. The cata-strophe was the final act of a drama, namely its denouement. Catastrophic denouements are without hope: genocides, military occupations, plagues, famines and earthquakes. A Theory of Catastrophe analyzes Pompeii, the Black Death, colonial genocide in North America, WWI and the Spanish Flu, and Nazi Germany and finally this century: terrorism, new wars, climate change and pandemics.

As a study of sociological theory, Bryan Turner discusses Spengler’s Decline of the West, Marxism as a theory of catastrophic capitalism, messianic movements, Weber on modernity, and risk society. He concludes by comparing optimism and pessimism, and the idea of inter-generational justice.

After four decades of market reform, China has developed a fast-growing, prosperous economy—the second largest in the world. Despite this prosperity, social inequality has persisted and expanded, particularly among rural migrant workers, and oppressive labor conditions have given rise to an increase in worker protests. In China's authoritarian political context, worker strikes often face suppression and receive little attention in mainstream media, which has led burgeoning forms of alternative mediated practices to become key, if complicated, components of worker resistance. In Contesting Inequalities, Siyuan Yin traces the historical and structural forces surrounding the plight of migrant workers, especially women workers, and examines the relationship between media and different forms of collective action in China. Moving beyond considerations of short-term strikes, she analyzes how mediated practices have been incorporated as both means and ends in labor activism.

Based on long-term, multi-sited, and digital ethnography, and drawing on feminist methodologies, Yin examines different forms of mediated labor activism—including theater performance, advocacy music, and digital community media—to survey the politics and impact of worker mobilization and actions. By explicating how mediated labor activism has enabled new subjectivities, counter-discourses, and informal networks, Yin demonstrates that the surge in Chinese working-class resistance highlights the interconnectedness of class struggles and feminist activism.

This book develops from the position that the colonization of Palestine—like other imperial and settler colonial projects—cannot be understood outside the grammar of race. Race and the Question of Palestine explores how race operates as a technology of power and colonial rule, a political and economic structure, a set of legal and discursive practices, and a classificatory system.

Offering a wide-ranging set of essays by historians, legal scholars, political scientists, sociologists, literary scholars, and race critical theorists, this collection illuminates how race should be understood in terms of its political work, and not as an identity category interchangeable with ethnicity, culture, or nationalism. Essays build on a long-standing tradition of theorizing race in Palestine studies and speak to four interconnected themes—the politics of racialization and regimes of race, racism and antiracism, race and capital accumulation, and Black–Palestinian solidarity. These engagements challenge the exceptionalism of the Palestinian case, and stress the importance of locating Palestine within global histories and present politics of imperialism, settler colonialism, capitalism, and heteropatriarchy.

Contributors: Yasmeen Abu-Laban, Seraj Assi, Abigail B. Bakan, Zvi Ben-Dor Benite, Yinon Cohen, Noura Erakat, Michael R. Fischbach, Neve Gordon, Alana Lentin, David Palumbo-Liu, John Reynolds, Kieron Turner

News today is a genre "in flux". New kinds of news producers and novel means of distributing, sharing and using news align with alternative ways of understanding what news is. Based on an extensive ethnography of news practices and perceptions among a broad range of young adults in Sweden, this book discusses how the rapid digitisation of news has shaped young people’s understanding of it, as well as how news is made relevant, trusted and used in the temporalities and spatialities of everyday life. This cutting-edge volume analyses the blurring boundaries between news and social media, facts and stories, highlighting how new media categories such as influencers and memes can take on the status of news for young audiences and shape their understanding of themselves and the world.

In March 2019, ISIS was territorially defeated. ISIS members were captured and detained: men were sent to prison and women and children to camps in northern Syria. This is an unprecedented situation where for the first-time thousands of female members of a terrorist group are detained in a foreign country without access to legal mechanisms, rehabilitation or reintegration measures. What happens to the foreign women (and children) who are not repatriated from the camps? If they are repatriated, are there rehabilitation and reintegration programmes in place that account for the experiences the women had?

Most existing rehabilitation and reintegration programmes are gender-neutral; that is, they claim to be universal, and are not tailored specifically to male or female beneficiaries. Yet, typically, these programmes are influenced by implicit gender norms and assumptions, such as that men are violent perpetrators of aggression and women are victims who are peaceful and lack agency. Alongside gender norms, intersecting racial and religious dynamics also shape how governments handle the repatriation, rehabilitation and reintegration of ISIS returnees. This includes racial profiling, the conflation between Islam and extremism and more broadly the rising Islamophobia in many countries, particularly since the ‘War on Terror’. These dynamics lead to an absence of rehabilitation and reintegration programmes specifically designed for women’s diverse experiences, which is the subject of this book.

Returning Home examines state responses to repatriation, rehabilitation and reintegration of ISIS returnees from an intersectional perspective, with a focus on ISIS women returnees. This book addresses the biased understandings that are built into scholarship and policy responses that reinforce gendered and racialized inequalities. It outlines how these dynamics can be uncovered and redressed by designing policies that are responsive to gender differences, inequalities and harmful norms.

.

An inside look at the lives of gay male and transgender sex workers in China

In Unlocking the Red Closet, Eileen Yuk-ha Tsang takes us to an upscale gay bar in the port city of Tianjin in Northeastern China, where the male staff have sex with regular clientele. She brings this world to life through interviews with over two-hundred people, including gay male sex workers and their wives, known as “Tongqi” (heterosexual women married to gay men), transgender sex workers, HIV patients, and the doctors who care for them.

Tsang argues that the violent oppression against the LGBTQ community in China has far-reaching consequences: the limitation of careers outside of the sex industry for gay men, because they do not adhere to traditional ideas of masculinity; the constant exposure to high-risk sexual practices and poor medical care due to stigma in the medical community; and the maintenance of the facade of heterosexual married life. Tsang denounces the homophobic culture and state-sanctioned oppression of the gay community, making a case that, in addition to the very real health risks many face in their profession, many of the gay male and trans sex workers also face social death should they try to lead lives that would embrace their gender and sexual identities.

Unlocking the Red Closet is a fascinating look into a rarely seen world that successfully locates the necropolitical within the queer and the queer within the necropolitical.

Ways of knowing against colonialism

In the 1990s, the North American Free Trade Agreement (NAFTA), the Violence Against Women Act (VAWA), and US and Canadian boarding/residential schools’ practices led to an increase in cases of missing and murdered Indigenous women from the US-Mexico border, Guatemala, Canada, and the United States. Indigenous artists aiming to recontextualize these state-sponsored instances of violence created works grappling with time, ancestry, and relationality. Lilian Mengesha interprets the works of these artists within a decolonial context through an aesthetic frame she calls “critical dreaming.”

Using methods from performance studies, gender studies, and Indigenous studies, Critical Dreaming considers artists as expert world makers. Mengesha examines selected works by Lara Kramer, Regina José Galindo, Rebecca Belmore, Monique Mojica, LeAnne Howe, and Sky Hopinka, demonstrating how each materializes alternative modes of experiencing time, making kin, and communing with land.

Mengesha argues that critical dreaming is a performance that advances material and embodied practices of survival, both individual and collective, to challenge colonial and nationalist discourses invested in a teleology of disappeared people, history, and land. Her writing provides valuable insight into the intergenerational effects of settler colonialism on Indigenous communities throughout the Americas, looking at how artists build worlds anew through Indigenous ways of knowing and making inspired from the past and repurposed for the present.

Critical Dreaming offers a resonant framework for understanding Indigenous embodied ways of knowing that work against colonial attempts to discredit or disappear forms of imagination, relationality, and resistance connecting disparate Indigenous communities. This powerful book urges readers to recognize how Indigenous artists contribute to ongoing struggles against multiple forms of colonialism.

BESTSELLER #1 DEL NEW YORK TIMES

El libro en el que se basa la película de Netflix. Hillbilly, una elegía rural es un relato apasionado y apasionante de una clase social en decadencia: la clase trabajadora blanca en Estados Unidos.

El libro del año en EE.UU. que nos permite entender los cambios sociales que han conllevado la victoria de Donald Trump.

Los hillbillies, término peyorativo que hace referencia a los habitantes de la cordillera de los Apalaches, forman parte de este grupo social cada vez más empobrecido y radicalizado del país.

J. D. Vance cuenta la historia de unos habitantes que se han ido degradando lentamente durante más de cuarenta años y cuyo declive ejemplifica a la perfección su disfuncional familia. El resentimiento, la falta de ambición y una combinación letal de victimismo y pesimismo junto a una devoción por el país, una fervorosa fe en Dios y un desaforado sentido del honor han hecho que los hillbillies posean una tendencia a la violencia física y verbal, al alcoholismo y las drogas, se conformen con vivir de los subsidios del Gobierno y sean despreciados por sus compatriotas de ambas costas del país. Su respuesta a todo ello es conocida: encumbraron a Donald Trump a la presidencia de Estados Unidos.

ENGLISH DESCRIPTION

Hillbilly Elegy recounts J.D. Vance's powerful origin story...

From a former marine and Yale Law School graduate now serving as a U.S. Senator from Ohio and the Republican Vice Presidential candidate for the 2024 election, an incisive account of growing up in a poor Rust Belt town that offers a broader, probing look at the struggles of America's white working class.

THE #1 NEW YORK TIMES BESTSELLER

""You will not read a more important book about America this year.""—The Economist

""A riveting book.""—The Wall Street Journal

""Essential reading.""—David Brooks, New York Times

Hillbilly Elegy is a passionate and personal analysis of a culture in crisis—that of white working-class Americans. The disintegration of this group, a process that has been slowly occurring now for more than forty years, has been reported with growing frequency and alarm, but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck.

The Vance family story begins hopefully in postwar America. J. D.'s grandparents were ""dirt poor and in love,"" and moved north from Kentucky's Appalachia region to Ohio in the hopes of escaping the dreadful poverty around them. They raised a middle-class family, and eventually one of their grandchildren would graduate from Yale Law School, a conventional marker of success in achieving generational upward mobility. But as the family saga of Hillbilly Elegy plays out, we learn that J.D.'s grandparents, aunt, uncle, and, most of all, his mother struggled profoundly with the demands of their new middle-class life, never fully escaping the legacy of abuse, alcoholism, poverty, and trauma so characteristic of their part of America. With piercing honesty, Vance shows how he himself still carries around the demons of his chaotic family history.

A deeply moving memoir, with its share of humor and vividly colorful figures, Hillbilly Elegy is the story of how upward mobility really feels. And it is an urgent and troubling meditation onthe loss of the American dream for a large segment of this country.

Despite increasing attention on unaccompanied Central American youth migration to the United States, little empirical research has examined the crucial role of language in the incorporation process, particularly for Indigenous youth. Drawing on the perspectives of Maya (primarily K'iche')-speaking Guatemalan youth, Everyday Futures explores their experiences of language socialization in the broader Los Angeles immigrant community. Stephanie L. Canizales and Brendan H. O'Connor trace the factors that were most important to their quest for well-being and belonging across Guatemalan and American societies. Coming from contexts where Maya languages were stigmatized, these youth's migration journeys and early years after arrival were characterized by what they called "preparation" and "adaptation," processes through which they actively sought the linguistic and social expertise needed to promote their long-term survival in the US. While many faced struggles, some were able to achieve social and economic mobility, which instilled in them a sensibility of survival that enabled them to advocate for more recently arrived Maya youth and the maintenance of Maya language and culture. This book sheds important light on the dynamic process of "future-making" for Indigenous youth and yields rich insights into the role of language in creating hope in the diaspora.

The impulse to redistribute wealth is said to be a tool to counter inequalities, applied by the state or society to curb the worst excesses of capitalist exploitation and free trade. In settings where previous political regimes are reformed, or toppled and replaced by new ones, redistribution can also be a policy specifically oriented at redress, one exercised at the formal level of policy. Drawing on a comparative ethnography in South Africa and the United Kingdom, Clawing Back explores how notions of reallocation and payout are intimately connected with those of compensation for a loss. Where financialization is accompanied by increased informalization, redistribution can equally involve the market as well as kinship and social networks. Drawing on a rich ethnography of the human relationships at the center of redistribution, Deborah James shows how borrowing can provide negotiation opportunities to wage earners and welfare beneficiaries alike: they make use of debt to constitute relations and futures, to engage with the state, to convert between commodified and non-commodified relationships. Rather than suggesting that financialization is serving either a totally negative or wholly beneficial purpose, James posits a different way of visualizing the relationship between the finance industry and the world of everyday needs.

The Affective Agency of Public Space explores the pivotal role that public spaces play in fostering social inclusion and community cohesion within various settings, including Europe and the United States. This scholarly work underscores the critical importance of developing inclusive public zones that enhance urban life and promote integration and interaction among diverse community groups. It also confronts and debunks common myths about ‘different people,’ actively addressing misconceptions while promoting the recognition of diverse identities and voices. Through a comparative lens, the book presents insightful case studies that illustrate its core themes. Serving as a timely and important academic resource, this text is indispensable for urban planners, educators, architects, designers, and sociologists committed to progressive urban planning methodologies.

After four decades of market reform, China has developed a fast-growing, prosperous economy—the second largest in the world. Despite this prosperity, social inequality has persisted and expanded, particularly among rural migrant workers, and oppressive labor conditions have given rise to an increase in worker protests. In China's authoritarian political context, worker strikes often face suppression and receive little attention in mainstream media, which has led burgeoning forms of alternative mediated practices to become key, if complicated, components of worker resistance. In Contesting Inequalities, Siyuan Yin traces the historical and structural forces surrounding the plight of migrant workers, especially women workers, and examines the relationship between media and different forms of collective action in China. Moving beyond considerations of short-term strikes, she analyzes how mediated practices have been incorporated as both means and ends in labor activism.

Based on long-term, multi-sited, and digital ethnography, and drawing on feminist methodologies, Yin examines different forms of mediated labor activism—including theater performance, advocacy music, and digital community media—to survey the politics and impact of worker mobilization and actions. By explicating how mediated labor activism has enabled new subjectivities, counter-discourses, and informal networks, Yin demonstrates that the surge in Chinese working-class resistance highlights the interconnectedness of class struggles and feminist activism.

This book explores the social, educational and linguistic acculturation of a group of Saudi wives and mothers sojourning in New Zealand while their husbands undertook full time study. Such sojourners, and their families, are faced with many challenges due to linguistic, social and cultural distance – as well as ethnic stereotyping and prejudice. They tell their stories in a series of interviews and focus groups, relating their pre-sojourn background, the challenges they faced and the changes they made during their sojourn, and their preparation for returning home post-sojourn. The narratives illustrate how these women renegotiated their own identities in relation to their changed circumstances and environment. The authors address the distinctive challenges faced by sojourners as opposed to immigrants, and present a nuanced and detailed picture of the women as individuals negotiating the complex interaction between the influence of the host country and the Saudi and Islamic identities of themselves and their children.

VOLUME 33, Number 2 (2024) is a special issue of the Journal of Prisoners on Prisons on “Homelessness and Incarceration” edited by Erin Dej (Wilfrid Laurier University) and Dale Spencer (Carleton University). In addition to articles on the intersection between homelessness and imprisonment, this edition of the journal includes another installment of the dialogue on the Canadian carceral state featuring two articles written by Indigenous writers. The collection also includes a call for contributions for the 49th edition of Prisoners’ Justice Day and artwork by Ronnie Goodman.


Published in English.

The Philippines is among the most successful migrant-sending nations in the world, both lauded and critiqued for exporting its own citizens to a global labor market. Yasmin Y. Ortiga brings readers beyond this popular image to explore questions often overlooked: What happens when workers who were encouraged to emigrate are suddenly unable to leave?

Stuck at Home examines how the Philippine state and its aspiring migrants negotiated the meaning of immobility amid the COVID-19 pandemic. In this pioneering book, Ortiga studies the narratives that emerged around two groups of Filipino workers: nurses banned from leaving the country and cruise workers who returned home after COVID-19 shut down the travel industry. Ortiga emphasizes the high stakes in telling the "right" story of immobility to a nation built around emigration—one that provides a compelling rationale for who deserves to move and who can be forced to stay.

A gripping account of political interests, frustrated dreams, and an unprecedented crisis, Stuck at Home reveals how migration governance is not only about regulating people's movement, but also defining the meaning and implications of remaining in place.

The Philippines is among the most successful migrant-sending nations in the world, both lauded and critiqued for exporting its own citizens to a global labor market. Yasmin Y. Ortiga brings readers beyond this popular image to explore questions often overlooked: What happens when workers who were encouraged to emigrate are suddenly unable to leave?

Stuck at Home examines how the Philippine state and its aspiring migrants negotiated the meaning of immobility amid the COVID-19 pandemic. In this pioneering book, Ortiga studies the narratives that emerged around two groups of Filipino workers: nurses banned from leaving the country and cruise workers who returned home after COVID-19 shut down the travel industry. Ortiga emphasizes the high stakes in telling the "right" story of immobility to a nation built around emigration—one that provides a compelling rationale for who deserves to move and who can be forced to stay.

A gripping account of political interests, frustrated dreams, and an unprecedented crisis, Stuck at Home reveals how migration governance is not only about regulating people's movement, but also defining the meaning and implications of remaining in place.

The personal nature of domestic labor, and its location in the privacy of the employer's home, means that domestic workers have long struggled for equitable and consistent labor rights. The dominant discourse regards the home as separate from work, so envisioning what its legal regulation would look like is remarkably challenging. In Bringing Law Home, Katherine Eva Maich offers a uniquely comparative and historical study of labor struggles for domestic workers in New York City and Lima, Peru. She argues that if the home is to be a place of work then it must also be captured in the legal infrastructures that regulate work. Yet, even progressive labor laws for domestic workers in each city are stifled by historically entrenched patterns of gendered racialization and labor informality. Peruvian law extends to household workers only half of the labor protections afforded to other occupations. In New York City, the law grants negligible protections and deliberately eschews language around immigration. Maich finds that coloniality is deeply embedded in contemporary relations of service, revealing important distinctions in how we understand power, domination, and inequality in the home and the workplace.

Environmental Injustice and Catastrophe meticulously explores key global security issues that pose severe threats to the future of humanity and the planet. This distinctive, timely, and conceptually rigorous book combines a rich body of research. It is a valuable source for sociologists, political scientists, historians, critical theorists, and all those who care about our future and environment.

The Asia-Pacific region has seen extraordinary economic achievements. Japan's post-World War II transformation into an economic powerhouse challenging US dominance by the late 1980s was miraculous. China's rise as the world's second-largest economy is one of the 21st century's most stunning stories. India, now a top-five economy by GDP, is rapidly ascending. Despite its small population, Australia ranked among the top ten GDP nations in 1960 and has remained resilient. While cultivating, attracting, and leveraging talent has been crucial to growth in these countries, their approaches have varied widely, reflecting significant cultural, historical, and institutional differences.

  In this sweeping analysis of talent development strategies, Gi-Wook Shin investigates how these four "talent giants'' achieved economic power and sustained momentum by responding to risks and challenges such as demographic crises, brain drain, and geopolitical tensions. This book offers invaluable insights for policymakers and is essential for scholars, students, and readers interested in understanding the dynamics of talent and economic growth in the Asia-Pacific region and beyond.

Across the world, protest has become a much-debated tactic in struggles against inequality, political corruption, and ecological disaster. In South Korea, protest is a ubiquitous and essential form of political expression. In 1987, mass protests forced reforms that led to democratizing government. In 2017, the Candlelight movement removed the sitting president. Beyond these spectacular national protests, Korean workers and minority groups regularly turn to protest to express their grievances and assert their rights.

  Based on long-term ethnographic research with labor and social movement activists, Against Abandonment is at once a chronicle of the life-and-death character of protesting precarity in South Korea and a searing examination of repertoires of solidarity for upending injustice. Protest forms such as long-term encampments, life-threatening hunger strikes, and perilous high-altitude occupations are agonizing to perform and to witness but often powerful as catalysts for change. Chun and Han situate South Korean protest in transnational context to demonstrate how the struggles of South Korean workers are inextricably tied to the globalized conditions of neoliberal capitalism. Building on the work of abolitionist feminist thinkers, the book theorizes protest as a political form with far-reaching resonance across history and geography, and underscores the significance of collective survival, self-determination, and emancipatory transformation.

What video games teach us about building a more inclusive world

What does it mean to build a world? Worldbuilding is traditionally understood as an expression of storytelling across media forms. Yet, as video games show us, worldbuilding does not necessarily need to center narrative elements. Instead, new worlds can allow us to reimagine existing structures, conventions, and constants. Doing so gives us the tools to queer the world around us.

How to Queer the World argues that video games provide us with keen insight into worldbuilding. With these insights come a new understanding of the ever-elusive ideals of queer worldmaking. Video games challenge us to address how worlds are built through underlying systems rather than surface-level representation. They also offer opportunities to envision alternate and queer ways of living, loving, desiring, and being. Each of the chapters in this book presents a close reading of a video game that illustrates one way of building worlds and encoding them with meaning, focusing on elements of digital media often overlooked as technical rather than cultural.

From the design of game mechanics and user interfaces to the use of graphics software and physics simulations, Bo Ruberg argues that these aspects of video games represent a critical toolkit for seeing the work of worldbuilding differently—in video games and beyond. Simultaneously, each of these video games models an approach to what Ruberg terms “queer worldbuilding.” Queer worldbuilding radically remakes the world by destabilizing the fundamental logics of our own universe: who we are, what we can do, how our bodies move, and how we exist within time and space.