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Building Peace for the Pluriverse

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Building Peace for the Pluriverse explores how Indigenous, Afrocolombian, Black, Palenquero, Raizal, and Rrom activists in Colombia reshape state-led peacebuilding by challenging coloniality in pea...
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  • 01 April 2027
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Building Peace for the Pluriverse explores how Indigenous, Afrocolombian, Black, Palenquero, Raizal, and Rrom activists in Colombia reshape state-led peacebuilding by challenging coloniality in peacebuilding and asserting ancestral epistemologies and worldings.

The book traces activists’ efforts in the wake of the 2016 peace agreement between FARC-EP and the Colombian government and the ethnic chapter included in it to build a peace that protects the pluriverse, grounded in ancestral ontologies and rooted epistemic resistance.

Drawing on long-term ethnographic collaboration with 22 ancestral activists, the book explores how they confront institutional barriers, redefine violence, and build a pluriversal peace that includes the more-than-human, highlighting their role as key experts for peacebuilding.

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Price: $127.95
Pages: 256
Publisher: Bristol University Press
Imprint: Bristol University Press
Series: Spaces of Peace, Security and Development
Publication Date: 01 April 2027
ISBN: 9781529260588
Format: Hardcover
BISACs: POLITICAL SCIENCE / Peace, Peace studies and conflict resolution, POLITICAL SCIENCE / Civil Rights, POLITICAL SCIENCE / Security (National & International), Political activism / Political engagement, Civics and citizenship
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María Cárdenas is a Research Associate at the Faculty of Social Sciences at Goethe University Frankfurt, Germany, with a professional background in peacebuilding.

1. Introduction

2. Broadening our Horizon for Peace: Multidimensional Violence in Colombia and the 3 Cs

3. Why Listen to Ancestral Activists? Rooted Ontologies and Epistemic Resistance as Peace Expertise

4. Overcoming Exclusion in Participatory, but Liberal Peace Negotiations

5. Articulation as Decolonizing and Pluriversal Peacebuilding Practice

6. Pluriversality in Colombian Peacebuilding Institutions

7. Peacebuilding Institutions as Sites of Coloniality and Resistance

8. Conclusion