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Civil Religion in the Early Modern Anglophone World, 1550-1700
Rachel hammersley,
Adam morton,
Connor robinson,
Jacqueline rose,
Mark goldie,
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John coffey,
Andrew r. murphy,
Esther counsell,
John marshall
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Civil Religion - a tradition of political thought that has argued for a close connection between religion and the state - made an important contribution to the development of religious and political thought at key...
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May 14, 2024

Civil Religion - a tradition of political thought that has argued for a close connection between religion and the state - made an important contribution to the development of religious and political thought at key moments of early modern British political and colonial history. As this volume shows, it was at work not just during the Enlightenment, but within a much wider periodical framework: the Reformation, the rise of the Puritan movement, the conflict over the Stuart state and church, the English Revolution, and the formation of key American colonies in the eighteenth century. Advocates of Civil Religion tried to reconcile a national church with religious toleration and design a constitution capable of preventing the church from interfering with affairs of state.
The volume investigates the idea of Civil Religion in the works of canonical thinkers in the history of political thought (Machiavelli, Hobbes, Locke and Rousseau), in the works of those who have been recognized as shaping political ideas (Hooker, Prynne et al.) during this period, and in the advocacy of those perhaps not previously associated with Civil Religion (William Penn). Although Civil Religion was often posited as a pragmatic solution to constitutional and ecclesiological problems created by the Reformation and the English Revolution, they also reveal that such pragmatism was not at odds with religious conviction or ideals. Civil Religion certainly enhanced citizenship in this period, but it did so in ways which depended on the truth claims of Protestantism, not on their domestication to politics.
The volume investigates the idea of Civil Religion in the works of canonical thinkers in the history of political thought (Machiavelli, Hobbes, Locke and Rousseau), in the works of those who have been recognized as shaping political ideas (Hooker, Prynne et al.) during this period, and in the advocacy of those perhaps not previously associated with Civil Religion (William Penn). Although Civil Religion was often posited as a pragmatic solution to constitutional and ecclesiological problems created by the Reformation and the English Revolution, they also reveal that such pragmatism was not at odds with religious conviction or ideals. Civil Religion certainly enhanced citizenship in this period, but it did so in ways which depended on the truth claims of Protestantism, not on their domestication to politics.
Price: $145.00
Pages: 300
Publisher: Boydell & Brewer Inc.
Imprint: Boydell Press
Publication Date:
May 14, 2024
Trim Size: 9.21 X 6.14 in
ISBN: 9781783277841
Format: Hardcover
BISACs:
HISTORY / Europe / Great Britain / General, European history, HISTORY / Modern / 17th Century, HISTORY / Modern / 18th Century, Religion and politics, Social and political philosophy
The volume is well-edited and provides a satisfying balance of broader analysis of ideas with specific examinations of individual writers across nine chapters plus an introduction. This book should be of particular interest to historians of early modern political theory and religious history, and it will be necessary reading for those whose work will be impacted by the contributors' challenge to an Enlightenment-centred narrative of civil religion and the process of secularization.
Taking a broad approach has allowed the editors and contributors to deepen greatly and significantly extend our historical understanding of civil religion in English, British, and colonial contexts between the Reformation and the Enlightenment. Throughout, the editors and contributors resist the temptations either to see civil religion everywhere or to claim that each of their thinkers developed, or aimed to develop, a theoretically sophisticated account of it. The linguistic contextualism that unites the chapters allows us to see how civil religion emerged across the early modern period even though it was not a contemporaneous term.
Taking a broad approach has allowed the editors and contributors to deepen greatly and significantly extend our historical understanding of civil religion in English, British, and colonial contexts between the Reformation and the Enlightenment. Throughout, the editors and contributors resist the temptations either to see civil religion everywhere or to claim that each of their thinkers developed, or aimed to develop, a theoretically sophisticated account of it. The linguistic contextualism that unites the chapters allows us to see how civil religion emerged across the early modern period even though it was not a contemporaneous term.
List of Contributors
Acknowledgements
Introduction: Civil Religion in the Early Modern Anglophone World - Adam Morton & Rachel Hammersley
1. Civil Religion: Two Traditions - Mark Goldie
2. A Mutable Wall of Separation? Reconfiguring Ecclesiastical Civility, Mixed Polity, and Civil and Sacred Matter in Late Elizabethan England - Polly Ha
3. Alexander Leighton and the Erastian fabric of early Stuart Puritanism - Esther Counsell
4. Reading Machiavellian Civil Religion in Early Modern Britain - Charlotte McCallum
5. Republicans and Independents: Debating 'National Religion' in Cromwellian England - John Coffey
6. Henry Stubbe and Civil Religion - Connor Robinson
7. Civil Religion on the Ground: Theory and Practice in Early Pennsylvania - Andrew R. Murphy & Christie L. Maloyed
8. John Locke and Civil Religion - John Marshall
9. Civil Religion and Early Modern Views of the Anglo-Saxon Church - Jacqueline Rose
Bibliography
Index
Acknowledgements
Introduction: Civil Religion in the Early Modern Anglophone World - Adam Morton & Rachel Hammersley
1. Civil Religion: Two Traditions - Mark Goldie
2. A Mutable Wall of Separation? Reconfiguring Ecclesiastical Civility, Mixed Polity, and Civil and Sacred Matter in Late Elizabethan England - Polly Ha
3. Alexander Leighton and the Erastian fabric of early Stuart Puritanism - Esther Counsell
4. Reading Machiavellian Civil Religion in Early Modern Britain - Charlotte McCallum
5. Republicans and Independents: Debating 'National Religion' in Cromwellian England - John Coffey
6. Henry Stubbe and Civil Religion - Connor Robinson
7. Civil Religion on the Ground: Theory and Practice in Early Pennsylvania - Andrew R. Murphy & Christie L. Maloyed
8. John Locke and Civil Religion - John Marshall
9. Civil Religion and Early Modern Views of the Anglo-Saxon Church - Jacqueline Rose
Bibliography
Index