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Conversion and Narrative

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In 1322, a Jewish doctor named Abner entered a synagogue in the Castilian city of Burgos and began to weep in prayer. Falling asleep, he dreamed of a "great man" who urged him to awaken from his sl...
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  • 29 October 2012
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In 1322, a Jewish doctor named Abner entered a synagogue in the Castilian city of Burgos and began to weep in prayer. Falling asleep, he dreamed of a "great man" who urged him to awaken from his slumber. Shortly thereafter, he converted to Christianity and wrote a number of works attacking his old faith. Abner tells the story in fantastic detail in the opening to his Hebrew-language but anti-Jewish polemical treatise, Teacher of Righteousness.

In the religiously plural context of the medieval Western Mediterranean, religious conversion played an important role as a marker of social boundaries and individual identity. The writers of medieval religious polemics such as Teacher of Righteousness often began by giving a brief, first-person account of the rejection of their old faith and their embrace of the new. In such accounts, Ryan Szpiech argues, the narrative form plays an important role in dramatizing the transition from infidelity to faith.

Szpiech draws on a wide body of sources from Christian, Jewish, and Muslim polemics to investigate the place of narrative in the representation of conversion. Making a firm distinction between stories told about conversion and the experience of religious change, his book is not a history of conversion itself but a comparative study of how and why it was presented in narrative form within the context of religious disputation. He argues that between the twelfth and fifteenth centuries, conversion narratives were needed to represent communal notions of history and authority in allegorical, dramatic terms. After considering the late antique paradigms on which medieval Christian conversion narratives were based, Szpiech juxtaposes Christian stories with contemporary accounts of conversion to Islam and Judaism. He emphasizes that polemical conflict between Abrahamic religions in the medieval Mediterranean centered on competing visions of history and salvation. By seeing conversion not as an individual experience but as a public narrative, Conversion and Narrative provides a new, interdisciplinary perspective on medieval writing about religious disputes.

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Price: $74.95
Pages: 328
Publisher: University of Pennsylvania Press, Inc.
Imprint: University of Pennsylvania Press
Publication Date: 29 October 2012
ISBN: 9780812207613
Format: eBook
BISACs: HISTORY / Europe / Medieval, History and Archaeology, RELIGION / History
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"In this book Ryan Szpiech has brought us a cogently argued, rigorously researched, and thoughtfully constructed theory of conversion narrative in the Middle Ages. His overall argument is compellingly simple: individual narratives of conversion are as much about the histories of religions as they are about the histories of individuals. . . . Szpiech demonstrates this thesis in a series of rigorous, close readings of conversion narratives written by Jews, Christians, and Muslims in an impressive range of languages."
Ryan Szpiech teaches Spanish literature and Jewish studies at the University of Michigan.

Note on Names, Titles, Citations, and Transliteration

Introduction: Conversion and History
1. From Peripety to Prose: Tracing the Pauline and Augustinian Paradigms
2. Alterity and Auctoritas: Reason and the Twelfth-Century Expansion of Authority
3. In the Shadow of the Khazars: Narrating the Conversion to Judaism
4. A War of Words: Translating Authority in Thirteenth-Century Polemic
5. The Jargon of Authenticity: Abner of Burgos/Alfonso of Valladolid and the Paradox of Testimony
6. The Supersessionist Imperative: Islam and the Historical Drama of Revelation
Conclusion: Polemic as Narrative

Abbreviations
Notes
Bibliography
Index
Acknowledgments