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An unforgettable oral history of the future, where ordinary people recount the revolution that transformed New York—and the world.
By the middle of the twenty-first century, war, famine, economic collapse, and climate catastrophe had toppled the world's governments. In the 2050s, the insurrections reached the nerve center of global capitalism—New York City. This book, a collection of interviews with the people who made the revolution, was published to mark the twentieth anniversary of the New York Commune, a radically new social order forged in the ashes of capitalist collapse.
Here is the insurrection in the words of the people who made it, a cast as diverse as the city itself. Nurses, sex workers, antifascist militants, and survivors of all stripes recall the collapse of life as they knew it and the emergence of a collective alternative. Their stories, delivered in deeply human fashion, together outline how ordinary people's efforts to survive in the face of crisis contain the seeds of a new world.
Blending speculative fiction, political imagination, and documentary storytelling, Everything for Everyone has become a landmark work of revolutionary futurism. This expanded second edition includes new interviews from the future, a reading group guide, and an appendix introducing Project 2052: Revolutionary Dispatches, an evolving collaborative world inspired by the book.
“A really fascinating glimpse into a future New York City after a revolution has transformed the US and much of the world into an antifascist, communist utopia…necessary and empowering, providing a hypothetical foundation for an ideal future.“—Buzzfeed, "34 New Summer Books You Won’t Be Able To Put Down"
"Every socialist needs to read this book. Every abolitionist, every Marxist, every anarchist, every revolutionary needs to read this book. Every person who has ever wondered how the world will function after the final retirement of the market, the commodity form, money, wages, rent, coercive gender roles, prisons, police, class, nation states, borders, profit, and in general the dominating power of any humans over any others…It’s a book that will engage seasoned organizers, well-read academics, and street-level agitators. It also could serve quite well as a dazzling introduction for newly politicizing folks who would benefit from a clear end-goal and would want to know what could be accomplished by the movements for human liberation.”—Spectre Journal
“[Everything for Everyone] challenges us to not just write fiction about revolution but to make books that practice the kinds of collaboration necessary to make revolution…This book is an uncompromising, anticolonial, profoundly queer and trans, buoying, addictive, and wholly original creation…Everything for Everyone has no patience with docile truisms about how we are supposed to write. Instead, it’s a shot across the bow for contemporary fiction, raising the bar on how to crystallize utopian longings in literary form.“—BOMB Magazine
“But if you come to Everything for Everyone for the politics, stay for the writing. Barring Vladimir Nabokov in Pale Fire, I can’t think of another author who uses an academic form to achieve a literary result so successfully. Each of the interviewees and interviewers has an entirely unique and authentic voice. The book is utterly plausible as the archival project it claims to be, while also telling gripping stories and slipping in details to delight sci-fi fans (a space elevator in Quito! Sentient algae-based AI! Augmented reality implants for dance parties!).“—TruthOut
“Eman Abdelhadi and M. E. O’Brien are changing the game of what the novel is and what the novel can be. Much as James Baldwin, Ta-Nehisi Coates and Imani Perry did with the epistolary form in non-fiction, Everything for Everyone uses speculative oral history to expand and explode the limits of what fiction can do. Their imagined oral histories from many parties help us understand the present from many possible points of view in the future looking back, like Rashômon meets House of Leaves. In Everything for Everyone, binaries (of male-versus-female, fiction-versus-non-fiction, past-versus-future) are irrelevant compared to something much more interesting and important that Abdelhadi and O’Brien seek to illustrate: truth, and the way we might find liberation in it.” —Steven W. Thrasher, author of The Viral Underclass
“In this genre-bending work of utopian fiction, O'Brien and Abdelhadi imagine a world that might emerge from the ashes of our own. Part speculative social science, part abolitionist manifesto, it explores the social forms and political possibilities of life after capitalism—the novel ways of organizing life, doing gender, and coping with the psychic costs of transformation that may follow the inevitable crises of capital and climate that lie in our future. Like the best utopian fiction, Everything for Everyone is also a startling work of political theory: it gives us the opportunity, as all utopias do, to learn about our own desires and hopes for a way out of our current conjuncture.” —Katrina Forrester, author of In the Shadow of Justice
“Everything for Everyone is a window into a possible future and a powerful antidote to our present moment’s ubiquitous moods of anti-utopianism, despair, nostalgia, and capitalist-realism…this must-read speculative fiction…chronicle[s] the first stages of the abolition of the family; the history of the ecological restoration projects and interplanetary technologies that might render our planet liveable and leisurely; the invention of real democracy; and the armed conflagrations that were necessary along the way. So, if you have ever wondered to yourself, What will the triumph of indigenous land struggles, the overthrow of colonial occupations, and the fall of capitalism look like? Which parts of New York would be at the forefront of a communist revolution, and which would double down into religious, hyper-patriarchal fascism? Whose knowledges of facilitation, healing, conflict resolution and partying will help the population heal from its collective trauma?—then this superb novel is the book for you.”—Sophie Lewis, author of Abolish the Family: A Manifesto of Care and LiberationEman Abdelhadi is an academic, activist, and artist based in Chicago, IL. Her research as faculty at the University of Chicago focuses on gender differences in the community trajectories of Muslim Americans. Abdelhadi has also spent many years organizing. She has been involved in the movement for Palestinian liberation, Black Lives Matter, counter-surveillance and abolitionism, marxist feminist mobilization as well as workplace struggles. She is currently co-coordinating the Muslim Alliance for Gender and Sexual Diversity, a national organization that provides support and builds community by and for Queer Muslims. Abdelhadi maintains an active creative practice that includes performance art and essay and poetry writing. Her writing has appeared in Jacobin, Muftah, and other publications. She is the coauthor, with M.E. O’Brien, of Everything for Everyone: An Oral History of the New York Commune, 2052–2072 and coeditor of Project 2052: Revolutionary Dispatches from the World of Everything for Everyone.
1: Introduction: On Oral History and Insurrection, reflecting from the 20th Anniversary of the New York Commune (co-written by O’Brien and Abdelhadi)
An “academic” introduction reflecting on the value of oral history to make sense of the transformative experience of participation in revolutionary social change. It will outline the events of the 2040s that led to the revolutionary outbreak in the New York City region, including the defeat of the United States in a protracted war in Iran, the secessionist outbreaks across multiple rural regions of the US, the broader context of global rebellion and the formation of the Communes of the Andes, of Guangdong, of the Maghreb, of the Levant and of the Mississippi River Delta.
2: Miss Kelley on the Insurrection of Hunts Point (O’Brien)
A sex work activist describing the events of 2052, when mass hunger riots in the South Bronx led to the direct seizure of the Hunts Point Produce Market, and the establishment of the regional food distribution networks that fed the coming decade of urban civil war.
3: Kawkab Hassan on Liberating the Levant (Abdelhadi)
A transnational activist and freedom fighter, Kawkab Hassan recounts her life of struggle across the globe. She grew up amidst the Palestinian community of Bay Ridge, Brooklyn, and migrated to her grandparents’ native Palestine in the mid-20s to join the Gaza Rebellion. Designated a terrorist and stripped of her American citizenship, she was unable to return to the United States for decades and instead dedicated her life to resistance movements in the Arab world.
4: Tanya John on the Free Assembly of Barretto Park (O’Brien)
Tanya had led the logistics and planning for the Free Assembly of Barretto Park, a convening in 2055 that is widely regarded as a turning point in the revolutionary struggle in NYC.
5: Belquees Chowdhury on Lower Manhattan (Abdelhadi)
Lower Manhattan remained relatively immune to the broader insurrection engulfing NYC until an occupation of the Borough of Manhattan Community College in early 2056, where Belquees was a student. She describes growing up in an immigrant Bengali family in Queens, becoming a taxi driver and student. At BMCC, she became active in CUNY Against the War, the leading group in the 2056 occupation.
6: Quinn Liu on Internment, Guangxi and Flushing (Abdelhadi)
Quinn Liu was born in 2025 in an immigrant internment camp in Northern California, set up in the aftermath of the COVID-19 crisis. Her parents were Chinese immigrants who lost their jobs and legal status after the 2020 immigration ban. Living without documentation for a couple of years, they were eventually captured and placed in a camp.
7: S. Addams on the Church Fathers of Staten Island (O’Brien)
S. describes growing up in the fascist, Christian cult that eventually came to run Staten Island from 2053 to 2058. They describe the isolation and brutality women faced under the Church Fathers, indicating that they were considered a young girl and teenage woman in the Church.
8: Aniyah Reeds on Sex Work in Uptown (Abdelhadi)
Aniyah Reeds describes her evolving relationships with sex work and sex education throughout the revolutionary decades leading up to the New York Commune’s 20th Anniversary. Over the course of two decades in the trade, she becomes the de facto leader of an informal sex worker collective.
9: Connor Stephens on the Fall of Colorado Springs (O’Brien)
Connor recounts being born on the Wind River Reservation, and was attending highschool in Riverton when the civil war began. After a decade of participating in guerilla war across the Rocky Mountain States, he became a commander in the North American Liberation Front.
10: Latif Timbers on Gestation Work (Abdelhadi)
Latif Timbers speaks about his work as a counselor in his commune’s gestation center in Flatbush, Brooklyn. As the interview goes on, he reveals the traumatic events of his childhood.
11: Kayla Puan on the North Ironbound Commune (O’Brien)
A 2069 interview with a young trans artist planning a major ‘sojourn’, a coming of age trip, and her understanding of her family’s role in establishing the residential communes of Newark.
12: Alkasi Sanchez on the Mid-Atlantic Free Assembly (O’Brien)
The Mid-Atlantic Free Assembly in 2072 both celebrated the 20th Anniversary of the New York Commune, and was the closest to a formal codification of the major social institutions that constituted the new communist society. Alkasi, a social planner and militant theorist invited to give an opening speech to the Assembly, reflects on the peculiarities of how gender, subjectivity and geography have changed over the course of their life.
13. Claudio Vitório Sule Bashir and the Restructuring of Manufacturing (O’Brien)
Claudio Vitório Sule Bashir recounts the role of workers’ council in the revolutionary transition in Brazil through his experience at a factory that produces NYC subway cars. He details the role of worker-led theoretical debates and practical experimentation in overcoming capitalist value exchange. Bashir also reflects on how the revolutionary society reduced the harmful consequences of his limitations as a father and husband, and the tensions and contrasts between the residential commune and coordinating communist industrial production on the world-scale.
14. "Sharaner Maash, or a Haunting From the Time Before (Abdelhadi and O’Brien)
While participating in a month-long immersive ritual on Fire Island, Kayla writes letters to her friend, Latif, about her assigned task: accompanying the holographic ghost of Feroza, a pre-revolutionary nurse from Dhaka. As she grows increasingly unsettled by Feroza’s presence and the histories she carries, the friends’ correspondence explores what it means to mourn our ungrieved and what those practices of mourning might teach the living.