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Winner, 2014 Distinguished Contribution to Research Award presented by the Latina/o Sociology Section of the American Sociological Association
Los Angeles is the epicenter of the American gang problem. Rituals and customs from Los Angeles’ eastside gangs, including hand signals, graffiti, and clothing styles, have spread to small towns and big cities alike. Many see the problem with gangs as related to urban marginality—for a Latino immigrant population struggling with poverty and social integration, gangs offer a close-knit community. Yet, as Edward Orozco Flores argues in God’s Gangs, gang members can be successfully redirected out of gangs through efforts that change the context in which they find themselves, as well as their notions of what it means to be a man.
Flores here illuminates how Latino men recover from gang life through involvement in urban, faith-based organizations. Drawing on participant observation and interviews with Homeboy Industries, a Jesuit-founded non-profit that is one of the largest gang intervention programs in the country, and with Victory Outreach, a Pentecostal ministry with over 600 chapters, Flores demonstrates that organizations such as these facilitate recovery from gang life by enabling gang members to reinvent themselves as family men and as members of their community.
The book offers a window into the process of redefining masculinity. As Flores convincingly shows, gang members are not trapped in a cycle of poverty and marginality. With the help of urban ministries, such men construct a reformed barrio masculinity to distance themselves from gang life.
— R.M. Seklecki
"God's Gangsis studiously steeped in a wide range of sociological discourses and will be of interest to scholars of religion with secondary interests in urban sociology, immigration, gender performance, embodiment, and the interwoven phenomena of recovery and mass incarceration."
"Los Angeles, with its dubious title as the 'gang capital' of the U.S., has a much-studied history of gangsparticularly Latino gangsthat stretches back to the Great Depression. Flores contributes to this history in an important way with his focus on disengagement from gangs, what he terms 'gang recovery,' an area of gang research that has exploded in just the last 5 years . . . .God's Gangsinjects some much-needed thick description into an evolving literature, contributing to a growing chorus of contemporary Latino youth and gang ethnographies in the U.S., and in doing so, shines a light on accomplishing masculinity and immigrant assimilation in theU.S."
"Flores's work should be commended for bringing urban ministries and gang recovery to the fore of gang, immigration, religion, gender, and criminal justice scholarship. Flores's fresh analysis of embodied masculinity makes a particularly strong contribution to research on urban poverty and crime."
"With 152,000 documented gang members in Los Angeles, understanding how to address and facilitate the integration of former gang members into society is crucial, timely, and much needed. This books documentary efforts make a strong contribution to conceptualizing how small, intimate, personally caring organizations based in faith traditions, can transform lives, cultures, and societies."