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Hebraica Veritas?
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11 May 2004
In the early modern period, the religious fervor of the Reformation and Counter-Reformation, social unrest, and millenarianism all seemed to foster greater anti-Judaism in Christian Europe, yet the increased intolerance was also accompanied by more intimate and complex forms of interaction between Christians and Jews. Printing, trade, and travel combined to bring those from both sides of the religious divide into closer contact than ever before, while growing interest in magic and the Kabbalah encouraged Christians to study Hebrew in addition to Latin and Greek. In Hebraica Veritas? Christian Hebraists and the Study of Judaism in Early Modern Europe, noted scholars trace how these early modern encounters played key roles in defining attitudes toward personal, national, and religious identity in Western culture.
As Christians increasingly patronized Jewish scholars, in person and in print, Christian Hebraism flourished. The twelve essays assembled here address the important but often neglected subject of the early modern encounter between Christians and Jews. They illustrate how this envolvement shaped each group's self-perception and sense of otherness and contributed to the emergence of the modern study of cultural anthropology, comparative religion, and Jewish studies. But the chapters also reveal how the encounter challenged traditional religious beliefs, fostering the skepticism, toleration, and irreligion conventionally associated with the Enlightenment.
Many of the Christian Hebraists described in these essays were linguists and textual critics, and their work highlights the ambiguous role played by language and texts in transmitting natural and divine truth. It was during the early modern period that numerous concepts underpinning modern Western secular society came into existence, and as Hebraica Veritas? shows, the subject of Christian Hebraism has direct relevance to understanding the intellectual changes and challenges characterizing the transition from the ancient to the modern world.
Preface
—David B. Ruderman
1 Introduction
—Allison P. Coudert and Jeffrey S. Shoulson
I. NEGOTIATING DIALOGUE
2. Polemic and Exegesis: The Varieties of Twelfth-Century Hebraism
Michael A. Signer
3. Man as the "Possible" Entity in Some Jewish and Renaissance Sources
—Moshe Idel
4. Jews, Humanists and the Reappraisal of Pagan Wisdom Associated with the Ideal of the Dignitas Hominis
—Fabrizio Lelli
5. The Mechanics of Christian-Jewish Intellectual Collaboration in Seventeenth-Century Provence: N.-C. Fabri de Peiresc and Salomon Azubi
—Peter N. Miller
6. John Selden's De Jure Naturali . . . Juxta Disciplinam Ebraeorum and Religious Toleration
—Jason P. Rosenblatt
7. Censorship, Editing, and the Reshaping of Jewish Identity: The Catholic Church and Hebrew Literature in the Sixteenth Century
—Amnon Raz-Krakotzkin
II. IMAGINING DIFFERENCES
8. Skepticism and Conversion: Jews, Christians, and Doubters in Sefer ha-Nizzahon
—Ora Limor and Israel Jacob Yuval
9. Reassessing the "Basel-Wittenburg Conflict": Dimensions of the Reformation-Era Discussion of Hebrew Scholarship
—Stephen G. Burnett
10. Polemical Ethnographies: Descriptions of Yom Kippur in the Writings of Christian Hebraists And Jewish Converts to Christianity in Early Modern Europe
—Yaacov Deutsch
11. The "Jewish Quaker": Christian Perceptions of Sabbatai Zevi as an Enthusiast
—Michael Heyd
12. Colliding Visions: Jewish Messianism and German Scholarship in the Eighteenth Century
—Nils Roemer
13. Five Seventeenth-Century Christian Hebraists
—Allison P. Coudert
List of Contributors
Index
Acknowledgments