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Although the exemplar of the Fuṣūṣ al-ḥikam has mysteriously disappeared shortly after its composition, the earliest copy in al-Qūnawī’s hand has survived. Having been collated with the orginal, read in front of Ibn al-ʿArabī, and signed by him, it stands as the vetustissimus and optimus. This edition is established on its reading and is checked against ʿAfīfī’s classic. Besides a fully vocalized text, it provides an appended facsimile of the manuscript.
The introductory section is the first comprehensive study that tracks the whole story of the manuscript and attempts to identify possible scattered traces of the lost original. It reviews attitudes towards the text, as well as a century of scholarly research on it, and illustrates key concepts of the Master’s doctrine to help contextualize the book contents.
The introductory section is the first comprehensive study that tracks the whole story of the manuscript and attempts to identify possible scattered traces of the lost original. It reviews attitudes towards the text, as well as a century of scholarly research on it, and illustrates key concepts of the Master’s doctrine to help contextualize the book contents.
Price: $165.00
Pages: 466
Publisher: Brill
Imprint: Brill
Series: Islamic Sources / Maṣādir Islāmiyya
Publication Date:
17 October 2024
ISBN: 9789004677548
Format: Hardcover
‘C’est dire l’importance de disposer d’une édition critique rigoureuse et fiable et c’est précisément ce que nous devons à Marco Aurelio Golfetto, l’auteur de ce monumental travail.’
‘...[un] travail remarquable qui, à n’en pas douter, fera date dans le champ des études akbariennes.’
Claude Addas in Quaderni di Studi Arabi 20 (2025), 295-296.
‘...[un] travail remarquable qui, à n’en pas douter, fera date dans le champ des études akbariennes.’
Claude Addas in Quaderni di Studi Arabi 20 (2025), 295-296.
Marco Aurelio Golfetto (Ph.D., University of Venice) is a researcher at the University of Milan. He teaches Arabic language and culture. He has published on Language Teaching and Sufism, including the Italian translation of al-Ghazālī’s K. al-Murāqaba wa-l-muḥāsaba.