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If You Call Yourself a Jew
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A study of the Epistle to the Romans, suggesting that outstanding problems of interpretation are solved if Paul's interlocutor is a gentile covert to Judaism.'If You Call Yourself a Jew' reads Paul...
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26 March 2015

A study of the Epistle to the Romans, suggesting that outstanding problems of interpretation are solved if Paul's interlocutor is a gentile covert to Judaism.
'If You Call Yourself a Jew' reads Paul's letter to the Romans as a dialogue between Paul and a gentile proselyte to Judaism. This fresh reading brings Romans into focus as Paul's exposition of the revelation of God's righteousness - his faithfulness to his covenant promises to Abraham, which is brought to climax in the announcement that "in you all the tribes of the earth will be blessed" (Genesis 12:3). Paul insists that the righteousness of God is revealed, "for the Jew first as well as for the Greek," not through Torah but through the faith(fullness) of Jesus. He concedes that Torah and the prophets provide corroborating witness for God's righteousness, but suggests that gentiles who bend their necks to Torah's yoke miss the actual mechanism for finding peace with God. Paul found in the story of Jesus the image of complete faith in and faithfulness to God. In Jesus' resurrection, he found the image of God's complete faithfulness, "for the Jew first as well as for the Greek." Whereas Torah resulted in curse and death, it also anticipated the unconditional faithfulness of God for both Jew and gentile. For Paul, the gospel of Jesus Christ is the account of the outworking of God's faithfulness: the end of Torah's curses and the fulfi lment of its blessings.
'If You Call Yourself a Jew' reads Paul's letter to the Romans as a dialogue between Paul and a gentile proselyte to Judaism. This fresh reading brings Romans into focus as Paul's exposition of the revelation of God's righteousness - his faithfulness to his covenant promises to Abraham, which is brought to climax in the announcement that "in you all the tribes of the earth will be blessed" (Genesis 12:3). Paul insists that the righteousness of God is revealed, "for the Jew first as well as for the Greek," not through Torah but through the faith(fullness) of Jesus. He concedes that Torah and the prophets provide corroborating witness for God's righteousness, but suggests that gentiles who bend their necks to Torah's yoke miss the actual mechanism for finding peace with God. Paul found in the story of Jesus the image of complete faith in and faithfulness to God. In Jesus' resurrection, he found the image of God's complete faithfulness, "for the Jew first as well as for the Greek." Whereas Torah resulted in curse and death, it also anticipated the unconditional faithfulness of God for both Jew and gentile. For Paul, the gospel of Jesus Christ is the account of the outworking of God's faithfulness: the end of Torah's curses and the fulfi lment of its blessings.
Price: $40.95
Pages: 336
Publisher: Boydell & Brewer Inc.
Imprint: James Clarke
Publication Date:
26 March 2015
Trim Size: 5.98 X 8.98 in
ISBN: 9780227175019
Format: Paperback
The book is a fine read , clearly set out and engagingly written. There are some sections where Rodríguez's reading works particularly well - for example, the section on Rom. 7. I also found his take on Rom. 11 well argued and helpful.
— Gary W. Burnett
All readers, regardless of how much of [Rodríguez]'s careful exegesis they accept, will be appreciative of such a thorough reappraisal of Paul's rhetoric. There is much to learn from here.
— Benjamin White
— Gary W. Burnett
All readers, regardless of how much of [Rodríguez]'s careful exegesis they accept, will be appreciative of such a thorough reappraisal of Paul's rhetoric. There is much to learn from here.
— Benjamin White
Preface
Abbreviations
1 Introduction: Paul the Apostle, to the Beloved Gentiles in Rome
2 The Gospel, the Power of God: Paul Begins to Write
3 The Wrath and Impartial Judgment of God: Gentiles in Pauline Perspective
4 Introducing the Gentile Proselyte: a Gentile Who Calls Himself a Jew
5 The Righteousness of God apart from Torah: Or, Not a Law-Free Gospel
6 Christ, the New Adam: Undoing the Curse of Death
7 Baptized, Buried, Raised: Freed from Sin, Enslaved to Righteousness
8 Nomos, Flesh, Spirit: The War Waging Within
9 Creation Renewed by the Spirit: Security in the Presence of God
10 Israel and Christ: Paul's Pathos for the People of God
11 Israel and Christ, Pt. II: Torah's Telos
12 [Re-]Grafted Olive Branches: The Persistence of Hope
13 Living Sacrifices: One Body, Many Members
14 The offering of the weak: Paul and the Particular assemblies in Rome
15 In sum . . . : The end of Paul's rhetoric and of His letter
Bibliography
Index of Names
Index of Ancient Documents
Abbreviations
1 Introduction: Paul the Apostle, to the Beloved Gentiles in Rome
2 The Gospel, the Power of God: Paul Begins to Write
3 The Wrath and Impartial Judgment of God: Gentiles in Pauline Perspective
4 Introducing the Gentile Proselyte: a Gentile Who Calls Himself a Jew
5 The Righteousness of God apart from Torah: Or, Not a Law-Free Gospel
6 Christ, the New Adam: Undoing the Curse of Death
7 Baptized, Buried, Raised: Freed from Sin, Enslaved to Righteousness
8 Nomos, Flesh, Spirit: The War Waging Within
9 Creation Renewed by the Spirit: Security in the Presence of God
10 Israel and Christ: Paul's Pathos for the People of God
11 Israel and Christ, Pt. II: Torah's Telos
12 [Re-]Grafted Olive Branches: The Persistence of Hope
13 Living Sacrifices: One Body, Many Members
14 The offering of the weak: Paul and the Particular assemblies in Rome
15 In sum . . . : The end of Paul's rhetoric and of His letter
Bibliography
Index of Names
Index of Ancient Documents