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Jewish Funerary Customs, Practices and Rites in the Second Temple Period

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Research of burials constitutes one of the main reliable sources of information related to various aspects of funerary practices and rituals, and offers a perception of ancient social life and comm...
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  • 29 November 2004
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Research of burials constitutes one of the main reliable sources of information related to various aspects of funerary practices and rituals, and offers a perception of ancient social life and community organization. The material remains of mortuary rituals is effective in reconstructing the history of a society, its religious beliefs and its social outlook. Tombs offer ample data on the artistic taste evinced by funerary architecture and the ornamentation of receptacles and objects.
Changes in Jewish funerary practices did not alter the plan and architecture of the tombs. Though the funerary rites changed from inhumation in coffins and loculi to secondary burial by collecting bones in ossuaries the artifacts associated with these graves did not modify much and indicate that these were culturally and socially identical people.
The study outlines the material preserved in the ancient Jewish cemeteries of the Second Temple period (first century BCE to first century CE) at Jerusalem, Jericho, ‘En Gedi, Qumran and some other tomb sites.
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Price: $366.00
Pages: 670
Publisher: Brill
Imprint: Brill
Series: Supplements to the Journal for the Study of Judaism
Publication Date: 29 November 2004
ISBN: 9789004123731
Format: Other
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'Zweifellos ein weiteres Standardwerk aus der Werkstatt der Autorin, das ebenfalls viel Jahre massgebend sein wird.'
Friedrich Schipper, Bibel und Liturgie, 2005.
Rachel Hachlili, Ph.D. in Archaeology, Hebrew University, Jerusalem, is Professor at the Department of Archaeology, University of Haifa, Israel. She has published extensively on Ancient Jewish Art and Archaeology in the Land of Israel (Brill, 1988); in the Diaspora (Brill, 1998); on the excavations of the Jewish cemetery at Jericho (1999) and on the Menorah (2001).