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Love and Money

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Regular price $107.00
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Love and Money argues that we can’t understand contemporary queer cultures without looking through the lens of social class. Resisting old divisions between culture and economy, identity and pri...
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  • 28 January 2013
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Love and Money argues that we can’t understand contemporary queer cultures without looking through the lens of social class. Resisting old divisions between culture and economy, identity and privilege, left and queer, recognition and redistribution, Love and Money offers supple approaches to capturing class experience and class form in and around queerness.


Contrary to familiar dismissals, not every queer television or movie character is like Will Truman on Will and Grace—rich, white, healthy, professional, detached from politics, community, and sex. Through ethnographic encounters with readers and cultural producers and such texts as Boys Don’t Cry, Brokeback Mountain, By Hook or By Crook, and wedding announcements in the New York Times, Love and Money sees both queerness and class across a range of idioms and practices in everyday life. How, it asks, do readers of Dorothy Allison’s novels use her work to find a queer class voice? How do gender and race broker queer class fantasy? How do independent filmmakers cross back and forth between industry and queer sectors, changing both places as they go and challenging queer ideas about bad commerce and bad taste?

With an eye to the nuances and harms of class difference in queerness and a wish to use culture to forge queer and class affinities, Love and Money returns class and its politics to the study of queer life.

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Price: $107.00
Pages: 224
Publisher: NYU Press
Imprint: NYU Press
Series: Critical Cultural Communication
Publication Date: 28 January 2013
Trim Size: 9.00 X 6.00 in
ISBN: 9780814790571
Format: Hardcover
BISACs: LAW / Media & the Law, SOCIAL SCIENCE / Anthropology / Cultural & Social
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"Drawn along disciplinary lines of queer theory, feminist theory, and critical cultural studies, Love and Moneycontributes vital scholarly debates over the emancipatory potential of cultural recognition versus economic redistribution. As a scholar of communication, Henderson adds valuable complexity to this discussion, highlighting the ways in which queer visibility depends on a class - race reduction mediated through tropes of bodily excess, disenfranchisement, and trauma. Through timely and profound analysis she weaves together disparate experiences and expressions from a variety of queer cultural texts to present a language of queer-class engagement that articulates the categories of race and gender while working to recenter class as a vital frame through which to understand the production of sexual difference."