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Philosophical and Theological Responses to Syncretism

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Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion by Patrik Fridlund and Mika Vähäkangas (eds.) starts from the observation that there is a substantial gap b...
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  • 26 October 2017
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Theological and Philosophical Responses to Syncretism: Beyond the Mirage of Pure Religion by Patrik Fridlund and Mika Vähäkangas (eds.) starts from the observation that there is a substantial gap between religions’ self-understanding and the empirical results of religious studies concerning religious blending. Even in theology of religion, one often portrays religions as if they were entities fundamentally separate from each other. The aims of this book are to elaborate theologically the consequences of syncretism to Christian faith and of syncretism to philosophy. By creating a critical interchange between theological, philosophical and empirical approaches to religion, this book challenges the conventional views of purity of religions prevailing in theology and philosophy as well as proposes theological and philosophical ways forward.

Contributors are: Jonas Adelin, Stephen Bevans, Gavin d’Costa, Patrik Fridlund, Lotta Gammelin, Elizabeth Harris, Jerker Karlsson, Paul Linjamaa, Kang-San Tan, Mika Vähäkangas.
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Price: $172.00
Pages: 230
Publisher: Brill
Imprint: Brill
Series: Philosophy of Religion - World Religions
Publication Date: 26 October 2017
ISBN: 9789004352124
Format: Hardcover
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Patrik Fridlund, Ph.D. (2007), Lund University, Sweden, is Reader in Philosophy of Religion at Lund University, Sweden. He has published widely on issues related to religious plurality and articles on Derrida and Lévinas. Co-editor of Plural Voices. Intradisciplinary Perspectives on Interreligious Issues (Peeters, 2009).

Mika Vähäkangas, Th.D. (1998), University of Helsinki, Finland, is Professor of Mission Studies and Ecumenics at Lund University, Sweden. He has published widely on African Christianity and mission studies including In Search for Foundations for African Catholicism (Brill, 1999).