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At Rio de Janeiro’s 2014 World Cup and 2016 Olympic Games, where athletes were celebrated as symbols of national achievement, sex workers – reclaiming the term puta – mobilized their own bodily labour within neoliberal regimes of visibility and control, leaving behind embodied and unexpected legacies of resistance.
Play Naked reclaims sex work as a site of puta economic agency and political resistance, where femme and trans bodies can assert value and visibility within state systems designed to exploit or erase them. Moving beyond spectacle and protest, Amanda De Lisio draws on extensive interviews with sex workers in Rio de Janeiro, whose stories are often ignored, infantilized, or co-opted to foment moral panic about human trafficking at major sporting events. Their narratives reveal the persistence of state violence and the complex strategies of defiance used by workers to navigate – and sometimes turn to their advantage – the rapid urban transformations driven by mega-events.
Rejecting familiar narratives of displacement, De Lisio illuminates everyday acts of endurance and defiance where land reform, urban renewal, and capitalist expansion collide with gendered and racialized bodies.
"A powerful and expansive investigation, Play Naked is also a cautionary tale for urban planners and policymakers, as well as students of race, ethnicity, the Global South, and gender and sexuality studies." Amalia Cabezas, author of Economies of Desire: Sex and Tourism in Cuba and the Dominican Republic
“Play Naked represents over a decade of collective work led by sex workers, grounded in collaboration, knowledge exchange, and political activism. It exposes the violence of a heteropatriarchal system reinforced by state capitalism and the displacement caused by mega-events like the Olympics and the World Cup. The book confronts the erasure of struggles from the Global South and celebrates the resilience of women, Black people, Indigenous peoples, LGBTQIAPN+ communities, and, above all, resists the hate-fueled attempts at erasing the existence of sex workers and trans people.” Indianarae Siqueira, CasaNem