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This is a book about the need for redemptive narratives to ward off despair and the dangers these same narratives create by raising expectations that are seldom fulfilled. The quasi-messianic expectations produced by the election of President Barack Obama in 2008, and their diminution, were stark reminders of an ongoing struggle between ideals and political realities.
Redemptive Hope begins by tracing the tension between theistic thinkers, for whom hope is transcendental, and intellectuals, who have striven to link hopes for redemption to our intersubjective interactions with other human beings.
Lerner argues that a vibrant democracy must draw on the best of both religious thought and secular liberal political philosophy. By bringing Richard Rorty’s pragmatism into conversation with early-twentieth-century Jewish thinkers, including Martin Buber and Ernst Bloch, Lerner begins the work of building bridges, while insisting on holding crucial differences in dialectical tension. Only such a dialogue, he argues, can prepare the foundations for modes of redemptive thought fit for the twenty-first century.
With nuanced erudition Akiba J. Lerner brings the neo-pragmatist Richard Rorty and the Jewish existentialist Martin Buber into a dialogue to explore narrative strategies to sustain social hope in an age duly skeptical of the utopian promises of political ideologies and wary of messianic enthusiasm.---—Paul Mendes-Flohr, The University of Chicago,Professor emeritus, The Hebrew University of Jerusalem
Many scholars within the field of affect studies will appreciate Akiba Lerner's illuminating treatment of Ernst Bloch, who has emerged as a key intellectual progenitor of the field. Jewish studies scholars, in turn, will gain a new appreciation for a figure whose connection to contemporary Jewish thought has often been overlooked.---—Nathanial Deutsch, author of The Jewish Dark Continent: Life and Death in the Russian Pale of Settlement
Akiba Lerner’s thoughtful and well-supported study of how redemption narratives have functioned in Western thought since Kant is a rich and provocative analysis of the relationship between religious images and human practice.