Recent writers in the historiography of philosophy have placed into question the paradigms that structure our historical writing. This volume continues this discussion with particular reference to medieval philosophy.
Inglis shows that the modern historiography of medieval philosophy had its origins in certain nineteenth-century German reactions to Kantian idealism. He uncovers the philosophical, political, and theological origins of how we have come to interpret medieval philosophy according to the standard spheres of philosophy. By keeping such historiography in mind and paying attention to the context in which the medieval actually wrote, Inglis raises serious questions concerning the accuracy of the dominant model and proposes an historically sensitive alternative.
The genealogy will interest medievalists and intellectual historians, the alternative model will interest historians of medieval philosophy, and theology.