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Studies in Hermias’ Commentary on Plato’s Phaedrus

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Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. T...
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  • 10 October 2019
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Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus.
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Price: $161.00
Pages: 218
Publisher: Brill
Imprint: Brill
Series: Studies in Platonism, Neoplatonism, and the Platonic Tradition
Publication Date: 10 October 2019
ISBN: 9789004414303
Format: Hardcover
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"In sum, the volume represents a high-quality effort to draw attention to a fairly neglected author in the commentary tradition. It helps us situate Hermias in the context of the Neoplatonist philosophy in Athens and see both the merits and the drawbacks of his approach."
- Peter Lautner, Pázmány Péter Catholic University, in: Bryn Mawr Classical Review, 2021.06.23.
John F. Finamore is Professor of Classics at the University of Iowa and editor of The International Journal of the Platonic Tradition. He is currently translating Proclus’ Republic commentary with Dirk Baltzly and Graeme Miles.
Christina-Panagiota Manolea holds a Ph.D. in Classics from University College London (2002). She has been teaching Greek Literature at the Hellenic Open University since 2004. She is currently editing Brill’s Companion to the Reception of Homer from the Hellenistic Age to Late Antiquity.
Sarah Klitenic Wear is Professor of Classics at Franciscan University of Steubenville. She has published articles and monographs, including Syrianus’ Teachings on Plato’s Timaeus and Parmenides (Brill, 2011).