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The Rebellious No

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This book aims for nothing short than a renewal of theological thinking by extending and radicalizing an iconoclastic and existentialist mode of thought. Meditative and aphoristic instead of argum...
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  • 03 March 2014
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This book aims to renew theological thinking by extending and radicalizing an iconoclastic and existentialist mode of thought. It proposes a theology whose point of departure assumes and accepts the critiques of religion launched by Nietzsche, Freud, Marx, and Feuerbach but nevertheless takes theological desire seriously as a rebellious force working within, but against, an anthropomorphic, phallogocentric worldview.

As a theology of language, it does not claim any privileged access to some transcendent divine essence or ground of Being. On the contrary, for Noelle Vahanian theology is a strictly secular discourse, like any other discourse, but aware of its limitations and wary of great promises—its own included. Its faith is that this secular theological desire can be a force against the constitutive indifference of thought, and it is a meditative act of rebellion. Aphoristic instead of argumentative, this book offers an original and constructive engagement with such seminal issues as indifference, belief, madness, and love.

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Price: $50.00
Pages: 176
Publisher: Fordham University Press
Imprint: Fordham University Press
Series: Perspectives in Continental Philosophy
Publication Date: 03 March 2014
Trim Size: 9.00 X 6.00 in
ISBN: 9780823256952
Format: Hardcover
BISACs: RELIGION / Theology, PHILOSOPHY / Religious
REVIEWS Icon
The Rebellious No is an important and original contribution to contemporary theological thinking. Vahanian’s secular theology of language is intense, meditative and brilliant, and culminates in a profound vision of how rebellion and love are inseparable from each other.---—Clayton Crockett, University of Central Arkansas

“Noëlle Vahanian’s writing style is pithy, playful, allusive, and often entertaining.”---—James H. Olthuis, Institute for Christian Studies

God and Being are both words without referents. What is, then, the difference between them ? God is only a version of Being (Heidegger). God is "otherwise than Being" (Levinas). God survives the death of its Being (Vahanian).
Such is the profound paradox of "secular theology". A fascinating achievement.

---—Catherine Malabou, author of The New Wounded: From Neurosis to Brain Damage

“The sincerity within Vahanian’s style speaks as clearly to the reader as does the style of her meditations on the difficulties of sincerity.”---—Joshua Ramey, Haverford College