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Thinking Past Crisis
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23 February 2027

Offers a new theory of repair as refiguration through Shia Ismaili Muslim life in North America
Wars and forced migration disrupt people’s sense of continuity in time and place, leaving them out of sync with dominant histories and imagined futures. Thinking Past Crisis examines how Shia Ismaili Muslims in North America have navigated such dislocations across the decades following migrations from East Africa, Central and South Asia, and other sites of Ismaili memory.
Drawing on Ismaili cultural and community-making practices from 1970 to 2025, Shenila Khoja-Moolji argues that repair is best understood not as return or restoration but as refiguration: a spiritual and cultural praxis through which communities reshape relationships to memory, time, and place, making collective life possible amid rupture. Through the work of itinerant preachers, singer-songwriters, educators, novelists, and archivists, Ismailis multiply historical timelines, pluralize religious aesthetics, build solidarity with other minoritized communities, revisit the past to confront trauma, and sustain connections across transnational circuits.
These practices are grounded in Ismaili understandings of the nur (light) of Imamat as a source of continuity and in an ethic of tawhid (oneness), justice, and one jamat (community). Through this account, Thinking Past Crisis challenges frameworks that position minoritized communities as perpetual victims or flawlessly assimilated "model minorities," and reveals repair as a shared, ethical obligation that unfolds within crisis itself.
Centering a minority Muslim community often overlooked in scholarship on Islam, the book reframes debates on crisis, migration, memory, and repair in Islamic studies, migration studies, and American religious history.
— Lila Abu-Lughod, Joseph L. Buttenwieser Professor of Social Science, Columbia University
"Essential reading for scholars of religion, crisis, migration, and diaspora. With insight, empathy, and ethnographic generosity, Khoja-Moolji shows how Ismaili Muslims in North America 'refigure' displacement into world-making, refusing victimhood and false closure, and forging collective, transnational futures through devotion, memory-work, and astonishingly varied cultural practice."
— Leela Prasad, St. Purandar Das Distinguished Professor of Religious Studies, Brown University