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V-8 Ordinis quinti tomus octavus
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This volume, V-8, of the Erasmi Opera Omnia contains the Enchiridion, Erasmus’ theological programme and the Exomologesis, his treatise on confession. These two texts are at the heart of Erasmian t...
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16 September 2016

This volume, V-8, of the Erasmi Opera Omnia contains the Enchiridion, Erasmus’ theological programme and the Exomologesis, his treatise on confession. These two texts are at the heart of Erasmian theology. This volume offers the first critical edition of these core texts with extensive commentaries and introductions.
Ce volume, V-8, des Erasmi Opera Omnia contient l’Enchiridion, le programme théologique d’Erasme, et l’Exomologesis, son traité sur la confession. Ces deux textes sont au coeur de la théologie érasmienne. Ce volume présente la première édition critique de ces textes fondamentaux avec de nombreux commentaires et présentations.
Ce volume, V-8, des Erasmi Opera Omnia contient l’Enchiridion, le programme théologique d’Erasme, et l’Exomologesis, son traité sur la confession. Ces deux textes sont au coeur de la théologie érasmienne. Ce volume présente la première édition critique de ces textes fondamentaux avec de nombreux commentaires et présentations.
Price: $216.00
Pages: 454
Publisher: Brill
Imprint: Brill
Series: Opera Omnia Desiderii Erasmi – Erasmus, Opera Omnia
Publication Date:
16 September 2016
ISBN: 9789004313583
Format: Other
Juliusz Domański (1927) is Professor emeritus of Ancient, Medieval and Renaissance Philosophy at the University of Warsaw.
Jean-Pierre Massaut is Professor emeritus of the University of Liège, and an expert on religious and intellectual life in sixteenth-century France.
André Godin (1927) is Professor emeritus at the CNRS in Paris. He specialized in Erasmus and his reading of Origen, and in Jean Vitrier.
Jean-Pierre Massaut is Professor emeritus of the University of Liège, and an expert on religious and intellectual life in sixteenth-century France.
André Godin (1927) is Professor emeritus at the CNRS in Paris. He specialized in Erasmus and his reading of Origen, and in Jean Vitrier.