Columbia University Press

In Indian languages from Sanskrit to Marathi, yoga has an enormous range of meanings, though most often it refers to philosophy or methods to control the mind and body. This book argues for a wider understanding, demonstrating that yoga has long expressed political thought and practice. The political idea of yoga names the tools of kings, poets, warriors, and revolutionaries. It encodes stratagems for going into battle and for the demands of governance. This idea suggests routes to self-rule even when faced with implacable obstacles, and it defines righteous action amid the grime and grief of politics and war.

Sunila S. Kalé and Christian Lee Novetzke chart a new genealogy of yoga, beginning with uses of the term in the Ṛg Veda, the Mahābhārata, the Bhagavad Gītā, and the Arthaśāstra. In the world of these texts, yoga names everything from war and battle strategy to good governance, espionage, taxation, and welfare. Kalé and Novetzke follow this trail into the modern period, examining the writings and speeches of thinkers such as Gandhi, Tilak, Aurobindo, and Ambedkar as well as the extraordinary story of the Princely State of Aundh, whose ruler saw the Surya Namaskar (Sun Salutation) as a tool for sovereignty. Offering a novel interpretation of yoga that embraces its long-standing political conceptualization, this book sheds light on South Asian political thought and history from its earliest texts to the present day.

From the petroleum used to make film stock to the carbon and tungsten needed for studio lights and theater projectors, every movie relies on extractive processes. The film industry of Hollywood, moreover, rose alongside the oil and aeronautics industries that transformed Southern California. In this book, Brian Jacobson traces the surprising and inextricable connections between extractive industries and cinema, developing new ways to read films in light of the typically unseen material practices out of which they are built.

The Cinema of Extractions explores the ties between the worlds of movies and the materials that make movies possible and between the industries that make movies and the industries that use movies to reshape the world. Jacobson retells the history of cinema through the lens of extraction, considering its roots as a material form and its use as a tool for corporate and industrial world making. He brings together the material and industrial history of cinema with close formal analyses of films that depict extractive processes, juxtaposing early films and classics such as The Treasure of the Sierra Madre with industrial films made by companies like Shell Oil. Linking film and media studies with the energy and environmental humanities, this book models innovative historical and materialist approaches to formal film analysis and proposes a new poetics of industrial cinema.

The world is on fire and time for avoiding impending disaster is rapidly running out. This catastrophe has deeply entrenched foundations: a belief in human exceptionalism and human mastery over the Earth. Accelerating technological changes ranging from genetic engineering, synthetic biology, and nanotechnology to biobots, neuroprosthetics, and artificial intelligence are creating new worlds in which human beings will either be radically transformed or become extinct.

After the Human is an ambitious and audacious grand synthesis that weaves together philosophy, theology, quantum mechanics, relativity theory, information theory, ecology, plant and animal cognition, and artificial intelligence to forge a new philosophical vision for the future. Mark C. Taylor calls for replacing human exceptionalism with a theory of radical relationalism, an account of the world in which everything is interrelated and codependent. People, in this telling, are not isolated individuals separated from each other and set apart from the complex world they are destined to dominate but integral parts of a vital web, where differences enrich each other and nourish the greater whole. Ranging from the grounded worlds of dirt and soil to the most abstract realms of quantum ecology, After the Human reveals the alternative intelligences and transformative possibilities that provide hope for life beyond our perilous moment.

“Be the best you can be!” Practically from the moment we are born, we are taught to optimize our lives—to devote ourselves to increasing our productivity and efficiency, which, we are told, will make us happier and more successful. The imperative of constant self-improvement, however, drains us dry even as it promises to build us up.

The Creative Self delves into the hegemony of neoliberal self-optimization and turns to psychoanalysis in search of an alternative. In paired chapters, Mari Ruti and Gail M. Newman examine the works of the psychoanalysts Marion Milner and Donald W. Winnicott. They provide deeply personal accounts of how these thinkers resonate with day-to-day life, exploring modes of selfhood that subtly but profoundly resist the lure and escape the trap of competitive individualism. Milner urges us to relinquish the ego in the face of loss and lack, and Winnicott asks us to accept the paradoxes of the self instead of demanding their resolution. Together, their insights help us flourish where neoliberal self-improvement would stifle us. Combining the intellectual, the personal, and the political from two perspectives that converge and diverge in striking ways, this book offers an antidote to transactional individualism and envisions forms of creative living beyond its confines.

From the petroleum used to make film stock to the carbon and tungsten needed for studio lights and theater projectors, every movie relies on extractive processes. The film industry of Hollywood, moreover, rose alongside the oil and aeronautics industries that transformed Southern California. In this book, Brian Jacobson traces the surprising and inextricable connections between extractive industries and cinema, developing new ways to read films in light of the typically unseen material practices out of which they are built.

The Cinema of Extractions explores the ties between the worlds of movies and the materials that make movies possible and between the industries that make movies and the industries that use movies to reshape the world. Jacobson retells the history of cinema through the lens of extraction, considering its roots as a material form and its use as a tool for corporate and industrial world making. He brings together the material and industrial history of cinema with close formal analyses of films that depict extractive processes, juxtaposing early films and classics such as The Treasure of the Sierra Madre with industrial films made by companies like Shell Oil. Linking film and media studies with the energy and environmental humanities, this book models innovative historical and materialist approaches to formal film analysis and proposes a new poetics of industrial cinema.

Ketchup seems iconically American, but the word comes from a Southeast Asian anchovy sauce, and today it is made largely from Chinese tomato paste. Japan’s beloved ramen arose from the meeting of Chinese noodles and American wheat flour before attaining worldwide popularity in both gourmet and convenience-food forms. The baguette is mythologized as a product of the French Revolution, but in fact it emerged during late-nineteenth-century urbanization. Colonialism brought baguettes to Vietnam, where street vendors devised a new dish: banh mi, which refugees took with them around the world.

Telling these tales and many others, What We Eat explores world history through the lens of the global journeys of nearly ninety food products. Leading historians trace the origins and popularization of items commonly found in supermarkets, showing how each food illuminates wider histories. They consider the tension between the role of cuisine in shaping particular cultural identities and the standardization associated with globalization, and they demonstrate how foods have transformed as different societies have borrowed them. Chapters reveal the surprising sagas of coffee, cornflakes, gin, guacamole, hot dogs, hummus, naan, pet food, pizza, sparkling water, sushi, and many more. At once an intimate and a global history, What We Eat shows readers the everyday items on grocery store shelves in a new light.

Around the world, growing populations of older adults need social care. Aging is typically associated with steady physical and cognitive decline; the practice of narrative therapy, by contrast, focuses on the resilience of the older adults by encouraging the construction of meaningful life stories. Practitioners engage participants to revisit their personal journeys to uncover their life lessons, finding core beliefs and values to help cope with new challenges. Ultimately, narrative therapy helps older adults recover meaning in life by inviting them to recollect and commemorate their life experiences.

This book is an in-depth guide to narrative therapy for students and practitioners in health care, social work, gerontology, and counseling, showing readers how to develop a culturally sensitive practice framework with older adults. It presents a step-by-step manual on the therapeutic use of narrative, describing the theories, methods, skills, and techniques of transformative narrative practice with older people in individual, family, group, and collective settings. Drawing on extensive clinical practice with older adults in Hong Kong and New York City, the authors explore narrative methods in divergent cultural contexts to advance a globally minded approach. Bringing narrative therapy to gerontological practice in culturally sensitive ways, this book foregrounds alternative models of aging that celebrate a life worth living.

Reproducibility is fundamental to the scientific method. After reading a paper describing research findings, a scientist should be able to repeat the experiment and obtain the same results. Yet an alarming number—perhaps as high as 90 percent—of published biomedical research papers face challenges in independent replication. Such issues range from honest mistakes to outright fraud. The scope of this crisis, however, underscores deeper systemic issues within the scientific community: its culture, incentives, and institutions.

In Unreliable, the distinguished scientist Csaba Szabo examines the causes and consequences of the reproducibility crisis in biomedical research, showing why the factors that encourage misconduct stem from flaws in real-world science. There are many culprits, including commonplace research methods and dubious statistical techniques. Academic career incentives, hypercompetition for grant funding, and a bias toward publishing positive results have exacerbated the problem. Deliberate data manipulation and fabricated findings churned out by “paper mills” are disturbingly common. Academic institutions and publishers, for their part, have perpetuated a culture of impunity.

Szabo explores how these failures have hindered scientific progress and impeded the development of new treatments, and he introduces readers to the “science sleuths” who tirelessly uncover misconduct. He proposes comprehensive reforms, from scientific training to the grant system through the publication process, to address the root causes of the crisis. Written in clear language and leavened with a keen sense of irony, Unreliable is an essential account of the reproducibility crisis that gives readers an inside look at how science is actually done.

During the interwar years in France, modernist literature challenged norms around sex and sexuality through daring portrayals of homosexuality and queerness. The same moment, however, witnessed the crystallization of the Western gender binary and its stark lines of division between male and female. Bringing together trans theory with French literary studies, Mat Fournier offers a new understanding of how the gender binary emerged in the modernist era.

Dysphoric Modernism considers gender deviance in works by a broad range of French authors, both writers who are canonical for queer theory, such as Marcel Proust, André Gide, Jean Genet, and Colette, and lesser-known figures, including René Crevel, Raymond Radiguet, Maurice Sachs, and Maurice Rostand. Its trans readings track the dysphoria inherent to modern gender and the many ways these texts both disrupt and reinforce it. Examining the complex entanglements of gender and sexuality with the colonial project, Fournier argues that modernist writers’ representations of sexual dissidence came at the cost of their enforcement of racial and gendered discrimination. A groundbreaking transgender analysis of French modernist literature, this book also demonstrates the significance of the concept of dysphoria for a number of fields.

Doomsday prepping has gone mainstream. Survivalists star in reality TV shows; celebrities hawk emergency gear; and ordinary people stockpile essentials in the hope that they can outlast a slew of threats, real and imagined. The ideology behind prepping, however, is no passing fad but a persistent feature of American life. Be Prepared reveals the surprising ways prepping is woven into the fabric of American institutions—and shows its significance for understanding the fault lines of liberal democracy.

Robert E. Kirsch and Emily Ray trace the beliefs and practices that underlie survivalism, from the rise of the Boy Scouts of America to Cold War fears of nuclear devastation through present-day Silicon Valley dreams of space colonization. They argue that prepping is rooted in long-standing anxieties over industrialization, urbanization, and immigration and steeped in the histories of colonial expansion and militarization. To grasp its political implications, Kirsch and Ray develop the concept of “bunkerization”: not simply building physical bunkers but building a society symbolized by the bunker. In such a society, individual vigilance and survival become the organizing principles of everyday life. People opt out of collective projects and retreat into personal responsibility for preparedness, expressed through acts of consumption. Shedding new light on the persistence of antidemocratic politics, from white supremacy to neoliberalism, Be Prepared also considers how to escape the solitary fate of life in the bunker and instead meet collective problems together.

Doomsday prepping has gone mainstream. Survivalists star in reality TV shows; celebrities hawk emergency gear; and ordinary people stockpile essentials in the hope that they can outlast a slew of threats, real and imagined. The ideology behind prepping, however, is no passing fad but a persistent feature of American life. Be Prepared reveals the surprising ways prepping is woven into the fabric of American institutions—and shows its significance for understanding the fault lines of liberal democracy.

Robert E. Kirsch and Emily Ray trace the beliefs and practices that underlie survivalism, from the rise of the Boy Scouts of America to Cold War fears of nuclear devastation through present-day Silicon Valley dreams of space colonization. They argue that prepping is rooted in long-standing anxieties over industrialization, urbanization, and immigration and steeped in the histories of colonial expansion and militarization. To grasp its political implications, Kirsch and Ray develop the concept of “bunkerization”: not simply building physical bunkers but building a society symbolized by the bunker. In such a society, individual vigilance and survival become the organizing principles of everyday life. People opt out of collective projects and retreat into personal responsibility for preparedness, expressed through acts of consumption. Shedding new light on the persistence of antidemocratic politics, from white supremacy to neoliberalism, Be Prepared also considers how to escape the solitary fate of life in the bunker and instead meet collective problems together.

The medieval mystic Julian of Norwich (1342–after 1416) is the first known woman to author a book in the English language, recognized today for her strikingly optimistic claim that “all shall be well.” Her visionary text Revelations of Divine Love is the product of many years of contemplation, written and revised after a life-changing event of near-fatal illness and divine revelation.

Hannah Lucas explores the entanglement of illness and revelation in Julian’s writings, illuminating the unexpected commonalities between the medical and the mystical and their significance for philosophies of health. Framed by an original application of post-Heideggerian philosophy, Impossible Recovery offers a vivid new interpretation of the medieval mystic as crafting a proto-phenomenological theology of well-being. Lucas’s careful readings pay close attention to Julian’s mystical language and poetics, revealing the surprising resonances of her writings with modern and postmodern thought. Refracted through Julian’s Revelations, this book advances a powerful existential query about the possibilities of recovery—of well-being, and of medieval history.

During the interwar years in France, modernist literature challenged norms around sex and sexuality through daring portrayals of homosexuality and queerness. The same moment, however, witnessed the crystallization of the Western gender binary and its stark lines of division between male and female. Bringing together trans theory with French literary studies, Mat Fournier offers a new understanding of how the gender binary emerged in the modernist era.

Dysphoric Modernism considers gender deviance in works by a broad range of French authors, both writers who are canonical for queer theory, such as Marcel Proust, André Gide, Jean Genet, and Colette, and lesser-known figures, including René Crevel, Raymond Radiguet, Maurice Sachs, and Maurice Rostand. Its trans readings track the dysphoria inherent to modern gender and the many ways these texts both disrupt and reinforce it. Examining the complex entanglements of gender and sexuality with the colonial project, Fournier argues that modernist writers’ representations of sexual dissidence came at the cost of their enforcement of racial and gendered discrimination. A groundbreaking transgender analysis of French modernist literature, this book also demonstrates the significance of the concept of dysphoria for a number of fields.

Conventional narratives of empires and globalization focus on oceans and coasts, supposing that global connections are seaborne and that historical change proceeds inward from port cities into continental expanses. This book offers a new perspective, examining key inland areas around the world to show how interior regions have shaped global history.

Inlands brings together an interdisciplinary group of experts to explore the modern histories of inland regions across North and South America, Africa, Eurasia, and Australasia, from the American heartland to the Yangzi valley, the Great Dismal Swamp to the Arabian Desert. Together, they argue that interior regions provide a fresh vantage point from which to rethink the history of global connection and disconnection. Each chapter reconsiders national, regional, or imperial histories from an inland perspective, demonstrating how such places have spurred global change.

Contributors reveal the critical role inlands and their Indigenous inhabitants have played in the development, projection, and contestation of state power, showing how some interiors became essential to empire even as others developed in resistance to it. By examining the struggle to integrate inland regions into wider networks of exchange, this book also sheds light on the unevenness and the limits of contemporary globalization. A new global history of interior spaces, Inlands presents a bold challenge to dominant understandings of the making of today’s connected world.

What is the role of professional scholars in civic life? How and why should academics seek to reach audiences beyond their disciplines and institutions? Must there be tension between advancing along an academic career path and taking part in public conversations, or can these goals reinforce each other?

This book is a practitioner’s guide to civic engagement today, showing current and aspiring social scientists how to build a career in the public sphere. Drawing from personal experience and in-depth research, Philip N. Cohen gives straightforward advice that acknowledges professional risks as well as rewards. He calls on readers to embrace the reciprocal relationship between professional scholarship and active citizenship, arguing that aligning personal and vocational identities can enhance both public and academic contributions. Citizen Scholar explores intellectual work on social media, communication on topical issues, the role of political activism, and how to build trust while developing a public intellectual identity. It features lively examples from Cohen’s own work, from data-visualization principles to his experience suing President Trump for blocking him on Twitter—and winning.

For social scientists seeking to reach a wider public, Citizen Scholar provides tools and strategies for intellectual engagement and imparts invaluable perspective on how to lead a fulfilling professional and civic life.

What does it mean to love? Does love complete us, giving us purpose and meaning? Or does it tie us down and even harm us? Is erotic desire complicit in oppression, or could it deliver liberation? Are our desires extricable from the wrongs of our societies? And in today’s world, is love still worth the trouble?

This book develops a critical theory of sexual love and friendship, offering profound new ways to understand the troublesome nature of eros. Federica Gregoratto explores the ambivalence of erotic love, which is at once intimately interwoven with heterosexism, racism, and neoliberal capitalism yet entices us with the tantalizing possibility of transformation. Drawing on a rich array of sources—from Frankfurt School critical theory to feminist thought and contemporary philosophies of emotions and affects, as well as poetry, novels, films, and music—she argues that love provides unexpected resources for political agency, resistance, and emancipation. Gregoratto makes a passionate defense of erotic freedom as an adventurous process through which we understand, together with others, who we are and who we want to become, both in our individual existences and in our social lives. Wide-ranging and daring, Love Troubles invites us to reflect on our fraught amorous experiences, showing why we should cherish and learn from them.

For centuries in China, people beseeched deities to protect the draft animals on which they relied. Across social classes—from peasants plowing the fields to merchants transporting goods through soldiers riding into battle—animals were essential to daily life and so took on a central place in the religious imagination. Prayers and rituals for animal well-being were most frequently addressed to the Horse King, divine protector of horses, donkeys, and mules, or the Ox King, who watched over oxen and buffaloes.

Kings of Oxen and Horses is a history of these two gods: their myths, their rituals, and their worshipers. It examines the place of draft animals in Chinese and Buddhist religious traditions and, in so doing, sheds new light on human interaction with nonhuman animals more broadly. Meir Shahar traces the history of the Horse and Ox Kings from late imperial China back to ancient India, revealing the long-term Buddhist influence on Chinese rural religion. He explores the myth of the draft animal as incarnate god, showing how Buddhism transmitted a belief in the sanctity of cattle and a taboo on beef from India to China. Shahar considers the ties between humans and their animal companions through the prism of religious practice, and he draws illuminating comparisons to other world religions. Bridging the gap between animal studies and religious studies, this book is a major contribution to both.

The medieval mystic Julian of Norwich (1342–after 1416) is the first known woman to author a book in the English language, recognized today for her strikingly optimistic claim that “all shall be well.” Her visionary text Revelations of Divine Love is the product of many years of contemplation, written and revised after a life-changing event of near-fatal illness and divine revelation.

Hannah Lucas explores the entanglement of illness and revelation in Julian’s writings, illuminating the unexpected commonalities between the medical and the mystical and their significance for philosophies of health. Framed by an original application of post-Heideggerian philosophy, Impossible Recovery offers a vivid new interpretation of the medieval mystic as crafting a proto-phenomenological theology of well-being. Lucas’s careful readings pay close attention to Julian’s mystical language and poetics, revealing the surprising resonances of her writings with modern and postmodern thought. Refracted through Julian’s Revelations, this book advances a powerful existential query about the possibilities of recovery—of well-being, and of medieval history.

Cities are typically thought of as permanent. Structures, streets, infrastructure, and other features of the built environment, even if they are periodically replaced, are intended to endure. But temporary, flexible spaces and uses are essential to how cities function and the ways urban dwellers inhabit them. Such adaptability, moreover, is fundamental if cities are to meet the challenges of the future.

This book examines temporary urbanisms across varied global contexts, considering their significance for cities and everyday life as well as for policy and practice. It brings together many distinct forms and facets of temporariness and adaptability—from sites of consumption by privileged residents to the survival strategies of marginalized groups—drawing on examples spanning five continents. Lauren Andres explores the driving forces of adaptability as well as the power dynamics and tensions between temporariness and permanence. She highlights how adaptability enhances livability, sustainability, and resilience, showing its importance for addressing crises such as climate change, socioeconomic inequalities, and pandemics. Authoritative and wide-ranging, Adaptable Cities and Temporary Urbanisms reveals why experimentation and creativity are crucial to the present and future of cities.

For centuries in China, people beseeched deities to protect the draft animals on which they relied. Across social classes—from peasants plowing the fields to merchants transporting goods through soldiers riding into battle—animals were essential to daily life and so took on a central place in the religious imagination. Prayers and rituals for animal well-being were most frequently addressed to the Horse King, divine protector of horses, donkeys, and mules, or the Ox King, who watched over oxen and buffaloes.

Kings of Oxen and Horses is a history of these two gods: their myths, their rituals, and their worshipers. It examines the place of draft animals in Chinese and Buddhist religious traditions and, in so doing, sheds new light on human interaction with nonhuman animals more broadly. Meir Shahar traces the history of the Horse and Ox Kings from late imperial China back to ancient India, revealing the long-term Buddhist influence on Chinese rural religion. He explores the myth of the draft animal as incarnate god, showing how Buddhism transmitted a belief in the sanctity of cattle and a taboo on beef from India to China. Shahar considers the ties between humans and their animal companions through the prism of religious practice, and he draws illuminating comparisons to other world religions. Bridging the gap between animal studies and religious studies, this book is a major contribution to both.

Linked verse (renga) was the most popular form of poetry in Japan’s medieval era (c. 1200–1600 CE). Renga poets linked verses of seventeen and fourteen syllables into long sequences in accordance with complex rules and literary allusions; the first verse, which initially stood alone, was the ancestor of the modern haiku. Courtiers, warriors, and commoners alike practiced linked verse in an atmosphere of literary artistry, scholarship, social sensitivity, and charged competition. The masters were often invited at great expense to warrior domains to preside at linked-verse sessions and provide instruction in the art. Some of Japan’s most famous poets, notably Sōgi and Bashō, composed not only revered renga works but also books of guidance, history, theory, and commentary.

This book is the most comprehensive work in English on premodern Japanese linked verse. It includes a history of the genre in both its formal (ushin) and unorthodox (haikai) manifestations through the work of Bashō, an introduction to linked-verse composition and commentaries, and an overview of the art’s performative aspects. These three parts are each linked to original English translations: an early treatise on renga history, theory, and rules; a particularly intricate hundred-verse sequence and its contemporary commentaries; and two guides to mental attitude and deportment at a renga session. Wide-ranging and erudite, Linked Verse in Medieval Japan is a masterful account of the history, theory, and practice of one of Japan’s great art forms.

Financial professionals are paid as if they were capable of “beating the market” on a regular basis. In fact, active fund managers routinely underperform low-cost index funds, and financial analysts frequently produce inaccurate stock recommendations—and many receive large fees even when their clients are losing money. Why do financial intermediaries still persist in the investing world despite this track record? Economic theory, obsessed with notions of market efficiency, has no good answer.

This book demonstrates how long-standing social relationships within the investing world contribute to a state of inertia, which prevents substantive change to the status quo. In financial markets—as in many other settings—social groups persist through habit, routine, and path dependency. Financial intermediaries, for their part, use their positions to maintain and reproduce a state of affairs from which they benefit. Although financial professionals portray their world as one of dynamism and continuous innovation, in reality a strategic and purposeful inertia often prevails. An incisive sociological analysis of the communities that constitute financial markets, Inertia offers new insight into the social structures and dynamics that shape economic action.

Winner, 2025 Hugh J. Silverman Book Prize, Association for Philosophy and Literature

An ambitious genre-crossing exploration of Black speculative imagination, The Dark Delight of Being Strange combines fiction, historical accounts, and philosophical prose to unveil the extraordinary and the surreal in everyday Black life.

In a series of stories and essays, James B. Haile, III, traces how Black speculative fiction responds to enslavement, racism, colonialism, and capitalism and how it reveals a life beyond social and political alienation. He reenvisions Black technologies of freedom through Henry Box Brown’s famed escape from slavery in a wooden crate, fashions an anticolonial “hollow earth theory” from the works of H. G. Wells and Jules Verne, and considers the octopus and its ability to camouflage itself as a model for Black survival strategies, among others. Looking at Black life through the lens of speculative fiction, this book transports readers to alternative worlds and spaces while remaining squarely rooted in present-day struggles. In so doing, it rethinks historical and contemporary Black experiences as well as figures such as Harriet Tubman, Frederick Douglass, Booker T. Washington, W. E. B. Du Bois, Henry Dumas, and Toni Morrison.

Offering new ways to grasp the meanings and implications of Black freedom, The Dark Delight of Being Strange invites us to reimagine history and memory, time and space, our identities and ourselves.

This book explores the memorial and funerary artistic traditions of Southwest China during the Eastern Han dynasty (25–220 CE). In early imperial times, the art of this region—present-day Sichuan province—differed in both style and content from tomb and memorial art produced in other parts of the Han empire, especially that of the Central Plains, considered the heartland of Chinese civilization. Although Southwest China was described in contemporaneous accounts as an uncultured backwater, it had a vibrant and sophisticated artistic tradition.

Hajni Elias examines the Southwest’s rich material culture, which includes pictorial brick tiles, mingqi or spirit vessels, pottery figurines, decorated stone sarcophagi, architectural gate towers, and commemorative and ancestral stelae. She sheds light on the distinct traits and practices that arose from the region’s complex geographical, cultural, and economic tapestry. Elias also places the Southwest in a broader Han cultural framework, offering a new perspective on early Chinese society and its mortuary and memorial practices. Showcasing the quality and breadth of the achievements of the Southwest’s artisans and craftsmen, Remembrance in Clay and Stone reveals the distinctive and sophisticated ways in which people of this era recorded and memorialized their lives.

An ambitious genre-crossing exploration of Black speculative imagination, The Dark Delight of Being Strange combines fiction, historical accounts, and philosophical prose to unveil the extraordinary and the surreal in everyday Black life.

In a series of stories and essays, James B. Haile, III, traces how Black speculative fiction responds to enslavement, racism, colonialism, and capitalism and how it reveals a life beyond social and political alienation. He reenvisions Black technologies of freedom through Henry Box Brown’s famed escape from slavery in a wooden crate, fashions an anticolonial “hollow earth theory” from the works of H. G. Wells and Jules Verne, and considers the octopus and its ability to camouflage itself as a model for Black survival strategies, among others. Looking at Black life through the lens of speculative fiction, this book transports readers to alternative worlds and spaces while remaining squarely rooted in present-day struggles. In so doing, it rethinks historical and contemporary Black experiences as well as figures such as Harriet Tubman, Frederick Douglass, Booker T. Washington, W. E. B. Du Bois, Henry Dumas, and Toni Morrison.

Offering new ways to grasp the meanings and implications of Black freedom, The Dark Delight of Being Strange invites us to reimagine history and memory, time and space, our identities and ourselves.

This book is a comprehensive and accessible overview of sex trafficking in the United States, examining its underlying dynamics and sharing key research findings. Andrea J. Nichols examines the backgrounds and experiences of survivors, traffickers, and buyers, showing how social and structural dynamics affect trafficking in the United States. She details common risk factors for victimization, emphasizing weak social institutions and safety nets. This book’s intersectional approach foregrounds the ways social oppression and marginalization contribute to heightened vulnerability, accounting for the roles of race, ethnicity, citizenship status, sexuality, gender, age, and disability.

Nichols introduces readers to the theoretical and political perspectives that shape research and policy on sex trafficking, considering abolitionist, neoliberal, feminist, criminological, and sociological viewpoints. She assesses the outcomes of policies relating to commercial sex and analyzes a variety of responses to sex trafficking, including in social services, health care, and the criminal legal system, as well as activism. Nichols reflects on how service providers, activists, and everyday people can effectively advocate for and with survivors of sex trafficking and offers recommendations for practice and policy.

Sex Trafficking in the United States is essential for understanding the dynamics of sex trafficking and its underlying sources. This second edition is thoroughly revised and updated, integrating the most up-to-date research.

This book is a comprehensive and accessible overview of sex trafficking in the United States, examining its underlying dynamics and sharing key research findings. Andrea J. Nichols examines the backgrounds and experiences of survivors, traffickers, and buyers, showing how social and structural dynamics affect trafficking in the United States. She details common risk factors for victimization, emphasizing weak social institutions and safety nets. This book’s intersectional approach foregrounds the ways social oppression and marginalization contribute to heightened vulnerability, accounting for the roles of race, ethnicity, citizenship status, sexuality, gender, age, and disability.

Nichols introduces readers to the theoretical and political perspectives that shape research and policy on sex trafficking, considering abolitionist, neoliberal, feminist, criminological, and sociological viewpoints. She assesses the outcomes of policies relating to commercial sex and analyzes a variety of responses to sex trafficking, including in social services, health care, and the criminal legal system, as well as activism. Nichols reflects on how service providers, activists, and everyday people can effectively advocate for and with survivors of sex trafficking and offers recommendations for practice and policy.

Sex Trafficking in the United States is essential for understanding the dynamics of sex trafficking and its underlying sources. This second edition is thoroughly revised and updated, integrating the most up-to-date research.

If you have ever wondered about space travel, now you have the opportunity to understand it more fully than ever before. Traveling into space and even emigrating to nearby worlds may soon become part of the human experience. Scientists, engineers, and investors are working hard to make space tourism and colonization a reality. As astronauts can attest, extraterrestrial travel is incomparably thrilling. To make the most of the experience requires serious physical and mental adaptations in virtually every aspect of life, from eating to intimacy. Everyone who goes into space sees Earth and life on it from a profoundly different perspective than they had before liftoff.

Astronomer and former NASA/ASEE scientist Neil F. Comins has written the go-to book for anyone interested in space exploration. He describes the wonders that travelers will encounter—weightlessness, unparalleled views of Earth and the cosmos, and the opportunity to walk on another world—as well as the dangers: radiation, projectiles, unbreathable atmospheres, and potential equipment failures. He also provides insights into specific trips to destinations including suborbital flights, space stations, the Moon, asteroids, comets, and Mars—the top candidate for colonization. Although many challenges are technical, Comins outlines them in clear language for all readers. He synthesizes key issues and cutting-edge research in astronomy, physics, biology, psychology, and sociology to create a complete manual for the ultimate voyage.

This book begins with an examination of the powers of the UN General Assembly and the legal character of its resolutions, analyzing the UN Charter and related documents, as well as the interpretation of relevant provisions by the International Court of Justice, the General Assembly itself, and international legal doctrine.

The author analyzes the UN General Assembly resolutions from 2014 through 2023 on the territorial integrity of Ukraine, condemnation of the armed aggression of the Russian Federation, war crimes committed by its political and military leadership and Russian citizens, the legal responsibility of the Russian Federation and its citizens, as well as the parameters of a future just and lasting peace.

Why is cows’ milk, which few nonwhite people can digest, promoted as a science-backed dietary necessity in countries where the majority of the population is lactose-intolerant? Why are gigantic new dairy farms permitted to deplete the sparse water resources of desert ecosystems? Why do thousands of U.S. dairy farmers every year give up after struggling to recoup production costs against plummeting wholesale prices?

Exploring these questions and many more, Spoiled is an unflinching and meticulous critique of the glorification of fluid milk and its alleged universal benefits. Anne Mendelson’s groundbreaking book chronicles the story of milk from the Stone Age peoples who first domesticated cows, goats, and sheep to today’s troubled dairy industry. Spoiled shows that drinking fresh milk was rare until Western scientific experts who were unaware of genetic differences in the ability to digest lactose deemed it superior to traditional fermented dairy products. Their flawed beliefs fueled the growth of a massive and environmentally devastating industry that turned milk into a cheap, ubiquitous commodity.

Mendelson’s wide-ranging account also examines the consequences of homogenization and refrigeration technologies, the toll that modern farming takes on dairy cows, and changing perceptions of raw milk since the advent of pasteurization. Unraveling the myths and misconceptions that prop up the dairy industry, Spoiled calls for more sustainable, healthful futures in our relationship with milk and the animals that provide it.

A remarkable novel by one of Tibet’s foremost authors, The Red Wind Howls is a courageous and gripping portrayal of Tibetan suffering under Mao’s regime. The story delves deep into forbidden history, spanning the famine of the Great Leap Forward, the Cultural Revolution, and, most taboo of all, the 1958 Amdo rebellion when Tibetans rose in armed revolt against the Chinese state. Tsering Döndrup self-published the book in 2006, because no publisher would risk accepting it. When the authorities caught wind, all copies were confiscated and the author faced severe reprisals. He lost his job as head of the local archives, his passport was confiscated, and he has been under close surveillance ever since.

This powerful novel is set in part in the punitive labor camps to which Tibetans were sent after the failed rebellion, where many perished from starvation or forced labor. Inside and outside the camps, it depicts with dark humor a world of informers, cruelty, and score settling, against the backdrop of immeasurable environmental devastation and the destruction of traditional Tibetan ways of life. The novel draws on extensive interviews conducted by the author, and the rhythms of oral storytelling are reflected in its fragmented narrative style, which jumps back and forth between periods and events. An unparalleled account of the Chinese Communist Party’s takeover of Tibet, The Red Wind Howls is both a richly imaginative work of fiction and a vital piece of historical testimony.

Everyday items found at the sites of atrocities possess a striking emotional force. Victims’ garments, broken glasses, wallets, shoes, and other such personal property that are recovered from places of death including concentration camps, mass graves, and prisons have become staples of memorial museums, exhibited to the public as material testimony in order to evoke sympathy and promote human rights. How do these objects take on such power, and what are the benefits and pitfalls of deploying them for political purposes?

A Victim’s Shoe, a Broken Watch, and Marbles examines how artifacts of atrocities circulate and, in so doing, sheds new light on the institutions and social processes that shape collective memory of human rights abuses. Lea David traces the journeys of what she terms “desire objects”: their rediscovery at the locations of mass atrocities, their use in forensic and legal procedures, their return to the homes of grieving families, their appearance in public spaces such as museums and exhibitions, and their role in political protests. She critically investigates the logic that shapes why and how desire objects gain symbolic power and political significance, showing when and under what circumstances they are used to promote particular worldviews and narratives. Featuring both novel theoretical methods and keen empirical analysis, this book offers important insights into the shortcomings of common assumptions about human rights.

In the north Indian state of Uttarakhand, in the Central Himalayas, Hindu deities are ever present in the lives of devotees. Through ritual practices of placemaking, spirit mediums, oracles, priests, and other specialists bring these beings into embodied form, calling on them for healing and counsel. In exchange for alleviating human suffering, deities ask that a place be made for them—in homes, villages, and temples, and in bodies, lives, and communities.

Gods in the World is a richly descriptive and evocative ethnography of Hindu ritual practices that shows how deities and other supernatural agents come to matter to ordinary people. Aftab S. Jassal traces how acts of placemaking, including healing practices that repair and restore relations between people and deities, allow deities to participate and intervene in human affairs. Many of the professional healers, storytellers, musicians, spirit mediums, and lay devotees who are chronicled belong to marginalized Dalit communities. These communities are at the forefront of combined pressures of tourism, neoliberal development, and Hindutva nationalist politics and often find creative ways of responding to their changing worlds. Bringing together fresh insights on the dynamics of caste and gender with enduring questions about ritual, healing, and the nature of human-divine relations, Gods in the World offers a striking account of everyday Hinduism in a contested and rapidly changing region.

Informed by a provocative exhibition at the Louvre curated by the author, The Severed Head unpacks artistic representations of severed heads from the Paleolithic period to the present. Surveying paintings, sculptures, and drawings, Julia Kristeva turns her famed critical eye to a study of the head as symbol and metaphor, as religious object and physical fact, further developing a critical theme in her work—the power of horror—and the potential for the face to provide an experience of the sacred.

Kristeva considers the head as icon, artifact, and locus of thought, seeking a keener understanding of the violence and desire that drives us to sever, and in some cases keep, such a potent object. Her study stretches all the way back to 6,000 B.C.E., with humans' early decoration and worship of skulls, and follows with the Medusa myth; the mandylion of Laon (a holy relic in which the face of a saint appears on a piece of cloth); the biblical story of John the Baptist and his counterpart, Salome; tales of the guillotine; modern murder mysteries; and even the rhetoric surrounding the fight for and against capital punishment. Kristeva interprets these "capital visions" through the lens of psychoanalysis, drawing infinite connections between their manifestation and sacred experience and very much affirming the possibility of the sacred, even in an era of "faceless" interaction.

In the north Indian state of Uttarakhand, in the Central Himalayas, Hindu deities are ever present in the lives of devotees. Through ritual practices of placemaking, spirit mediums, oracles, priests, and other specialists bring these beings into embodied form, calling on them for healing and counsel. In exchange for alleviating human suffering, deities ask that a place be made for them—in homes, villages, and temples, and in bodies, lives, and communities.

Gods in the World is a richly descriptive and evocative ethnography of Hindu ritual practices that shows how deities and other supernatural agents come to matter to ordinary people. Aftab S. Jassal traces how acts of placemaking, including healing practices that repair and restore relations between people and deities, allow deities to participate and intervene in human affairs. Many of the professional healers, storytellers, musicians, spirit mediums, and lay devotees who are chronicled belong to marginalized Dalit communities. These communities are at the forefront of combined pressures of tourism, neoliberal development, and Hindutva nationalist politics and often find creative ways of responding to their changing worlds. Bringing together fresh insights on the dynamics of caste and gender with enduring questions about ritual, healing, and the nature of human-divine relations, Gods in the World offers a striking account of everyday Hinduism in a contested and rapidly changing region.

Marcel Proust once wrote, “There is no longer anybody, not even myself, since I cannot leave my bed, who will go along the Rue du Repos to visit the little Jewish cemetery where my grandfather, following a custom that he never understood, went for so many years to lay a stone on his parents’ grave.” Investigating the origin and significance of this statement, Antoine Compagnon offers new insight into the great author’s underappreciated Jewish side.

Compagnon traces Proust’s ties to the French Jewish community, examining his relations with his mother’s successful and assimilated family, the Weils. He explores how French Jews read and responded to Proust’s masterpiece In Search of Lost Time in the 1920s and 1930s. Challenging contemporary critics who perceive self-hatred or even antisemitism in Proust’s work, Compagnon shows that many Jewish intellectuals and young Zionists admired and vigorously debated the novel, some seeing it as a source for pride in their Jewish identity. He also considers Proust’s portrayal of homosexuality and how it relates to notions of Jewishness. A work of remarkable erudition and deep research, Proust, a Jewish Way brings to light the vanished world of Proust’s first Jewish readers and shows how it can illuminate our reading of the great novelist today.

Marcel Proust once wrote, “There is no longer anybody, not even myself, since I cannot leave my bed, who will go along the Rue du Repos to visit the little Jewish cemetery where my grandfather, following a custom that he never understood, went for so many years to lay a stone on his parents’ grave.” Investigating the origin and significance of this statement, Antoine Compagnon offers new insight into the great author’s underappreciated Jewish side.

Compagnon traces Proust’s ties to the French Jewish community, examining his relations with his mother’s successful and assimilated family, the Weils. He explores how French Jews read and responded to Proust’s masterpiece In Search of Lost Time in the 1920s and 1930s. Challenging contemporary critics who perceive self-hatred or even antisemitism in Proust’s work, Compagnon shows that many Jewish intellectuals and young Zionists admired and vigorously debated the novel, some seeing it as a source for pride in their Jewish identity. He also considers Proust’s portrayal of homosexuality and how it relates to notions of Jewishness. A work of remarkable erudition and deep research, Proust, a Jewish Way brings to light the vanished world of Proust’s first Jewish readers and shows how it can illuminate our reading of the great novelist today.

In the late fifteenth century, a young Dominican friar sets out on a journey from Paris to Florence in search of manuscripts of pre-Christian philosophy. Along the way, he encounters an ascetic alchemist in a small village. As the young man falls under the spell of the alchemist’s quest for enlightenment, a series of disasters—culminating in a total solar eclipse—strikes the village, with profound consequences.

Keiichiro Hirano’s Eclipse was a meteoric literary sensation when it first appeared in 1998. Its author, still an undergraduate, was hailed as a prodigy; the book received Japan’s most prestigious literary award, the Akutagawa Prize, and became a bestseller. Set on the eve of the Renaissance in Europe, Eclipse depicts a society that is on the surface vastly different from modern-day Japan. Yet its account of a challenge to dualistic binaries and ossified worldviews holds striking contemporary resonance and philosophical depth. Taking the form of a memoir, Eclipse brings together an evocative portrayal of its historical setting, including the lore of medieval alchemy, with a rich literary lexicon, lush imagery, and psychological intricacy. This vivid translation offers Anglophone readers a vital work by one of Japan’s most distinctive voices.

In the late fifteenth century, a young Dominican friar sets out on a journey from Paris to Florence in search of manuscripts of pre-Christian philosophy. Along the way, he encounters an ascetic alchemist in a small village. As the young man falls under the spell of the alchemist’s quest for enlightenment, a series of disasters—culminating in a total solar eclipse—strikes the village, with profound consequences.

Keiichiro Hirano’s Eclipse was a meteoric literary sensation when it first appeared in 1998. Its author, still an undergraduate, was hailed as a prodigy; the book received Japan’s most prestigious literary award, the Akutagawa Prize, and became a bestseller. Set on the eve of the Renaissance in Europe, Eclipse depicts a society that is on the surface vastly different from modern-day Japan. Yet its account of a challenge to dualistic binaries and ossified worldviews holds striking contemporary resonance and philosophical depth. Taking the form of a memoir, Eclipse brings together an evocative portrayal of its historical setting, including the lore of medieval alchemy, with a rich literary lexicon, lush imagery, and psychological intricacy. This vivid translation offers Anglophone readers a vital work by one of Japan’s most distinctive voices.

Julia Kristeva refracts the impulse to hate (and our attempts to subvert, sublimate, and otherwise process it) through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought.

Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," utilizing examples from her practice and the ailments of her patients, such as fatigue, irritability, and general malaise. She sources the Bible and texts by Marguerite Duras, St. Teresa of Ávila, Roland Barthes, Simone de Beauvoir, and Georgia O'Keefe. Balancing political calamity and individual pathology, she addresses internal and external catastrophes and global and personal injuries, confronting the nature of depression, obliviousness, fear, and the agony of being and nothingness.

Throughout Kristeva develops the notion that psychoanalysis is the key to serenity, with its processes of turning back, looking back, investigating the self, and refashioning psychical damage into something useful and beautiful. Constant questioning, Kristeva contends, is essential to achieving the coming to terms we all seek at the core of forgiveness.

Sex shapes who we are as individuals and as a species. Where in the mists of time did something so important—and eye-catching—originate, and what does this history tell us about ourselves? Why do we have sex, and sexes, at all?

In The Other Big Bang, the evolutionary and developmental biologist Eric S. Haag explores the two-billion-year history of sex, from the first organisms on Earth to contemporary humans. He delves into the deep history of sexual reproduction, from its origins as a fix for a mutational crisis to an essential feature of all complex life. Haag traces sexual differentiation from its earliest forms in microbes to its elaboration in animals, showing why sex differences in cells and organisms help species adapt, persist, and evolve. Humanity’s clear sexual kinship with yeast and clams exists even as we evolved differences that distinguish us from other mammals, and even other apes.

Bringing the story up to the present, Haag argues that the evolutionary history of human sexuality helps us better understand contemporary society. Our ancient male-female sexual system remains an important fact of life, even as we see increasingly diverse sexual orientations, gender expressions, and parenthood choices. Witty and inviting, The Other Big Bang offers a clear view of the evolutionary roots of human sexuality and their significance today.

Julia Kristeva is a true polymath, an intellectual of astonishingly wide range whose erudition and insight have been brought to bear on psychoanalysis, literary criticism, gender and sex, and cultural critique. Passions of Our Time showcases recent essays of Kristeva’s that demonstrate the scope of her capacious intellect, her gifts as a stylist, and the profound contribution of her thought to the challenges of the present.

The collection begins with а vivid recollection of celebrating, as a child in Bulgaria, Alphabet Day, the holiday honoring the Cyrillic letters, which proceeds outward into a contemplation of the writer as translator. Kristeva considers literature with Barthes, freedom through Rousseau, Teresa of Avila and mystical experience, Simone de Beauvoir’s dream life, and Antigone and the psychic life of women. A group of essays drawing on her psychoanalytic work delve into Freud, Lacan, maternal eroticism, and the continued importance of psychoanalysis today. In a series of striking investigations, she thinks through disability and normativity, monotheism and secularization, the need to believe and the desire to know. Calling for the courage to renew and reinvent humanism, she outlines the principles of a stance founded on the importance of respecting human life. Finally, Kristeva discusses French culture and diversity, rethinking universalism and interrogating the potential for Islam and psychoanalysis to meet, and pays homage to Beauvoir by rephrasing her dictum into the provocative “One is born woman, but I become one.”

Few Americans have done more than Jerome A. Cohen to advance the rule of law in East Asia. The founder of the study of Chinese law in the United States and a tireless advocate for human rights, Cohen has been a scholar, teacher, lawyer, and activist for more than sixty years. Moving among the United States, China, and Taiwan, he has encouraged legal reforms, promoted economic cooperation, mentored law students—including a future president of Taiwan—and brokered international crises.

In this compelling, conversational memoir, Cohen recounts a dramatic life of striving for a better world from Washington, DC, to Beijing, offering vital first-hand insights from the study and practice of Sino-American relations. In the early 1960s, when Americans were not permitted to enter China, he met with émigrés in Hong Kong and interviewed them on Chinese criminal procedure. After economic reform under Deng Xiaoping, Cohen’s knowledge of Chinese law took on a new importance as foreign companies began to pursue business opportunities. Helping China develop and reconstruct its legal system, he made an influential case for the roles of Western law and lawyers. Cohen helped break political barriers in both China and Taiwan, and he was instrumental in securing the release of political prisoners in several countries. Sharing these experiences and many others, this book tells the full story of an unparalleled career bridging East and West.

In February 2022, Russia invaded Ukraine in a bloody escalation of a conflict that had begun eight years earlier. What drove Vladimir Putin to launch Europe’s largest land war since World War II?

Lucian Kim—an on-the-ground reporter in the region for decades—offers a gripping, definitive account of Russia’s path to war, from Ukraine’s 2004 Orange Revolution and the 2014 Maidan uprising right up to the full-scale invasion. He examines the Kremlin’s motives, tracing Putin’s transformation from a seemingly pragmatic leader into an embittered tyrant who saw it as his historical mission to reconquer Ukraine. Kim places the war in the broader context of the Soviet Union’s collapse, arguing that it represents a clash between those who reject the Soviet past—like Volodymyr Zelensky and Alexei Navalny—and those who still identify with it. He debunks the Kremlin narrative that the West instigated the conflict, and he instead identifies the root causes of the war in the legacy of Russian imperialism and Putin’s dictatorial rule. At the same time, Kim is critical of the West’s empty promises to Ukraine, which made the country vulnerable to a revanchist Russia.

Putin’s Revenge features insight from Kim’s first-hand reporting on key moments, such as Russia’s occupation of Crimea and the beginning of the Russian-backed insurgency in eastern Ukraine. This book tells the story of the lead-up to the invasion with revelatory detail and fresh analysis, shedding new light on a conflict that has roiled the post–Cold War order.

"Unlike Freud, I do not claim that religion is just an illusion and a source of neurosis. The time has come to recognize, without being afraid of 'frightening' either the faithful or the agnostics, that the history of Christianity prepared the world for humanism."

So writes Julia Kristeva in this provocative work, which skillfully upends our entrenched ideas about religion, belief, and the thought and work of a renowned psychoanalyst and critic. With dialogue and essay, Kristeva analyzes our "incredible need to believe"—the inexorable push toward faith that, for Kristeva, lies at the heart of the psyche and the history of society. Examining the lives, theories, and convictions of Saint Teresa of Ávila, Sigmund Freud, Donald Winnicott, Hannah Arendt, and other individuals, she investigates the intersection between the desire for God and the shadowy zone in which belief resides.

Kristeva suggests that human beings are formed by their need to believe, beginning with our first attempts at speech and following through to our adolescent search for identity and meaning. Even if we no longer have faith in God, she argues, we must believe in human destiny and creative possibility. Reclaiming Christianity's openness to self-questioning and the search for knowledge, Kristeva urges a "new kind of politics," one that restores the integrity of the human community.

Ecological crises threaten all forms of life on earth. Democracy too is endangered, as popular discontent, elite malfeasance, and unresponsive institutions imperil its survival. Present political concepts have proven inadequate to meeting these challenges, and their inadequacies are themselves symptoms of the failures of prevailing political, cultural, and ecological stories and practices.

This book offers a new vision of ecological and participatory democratic life for a time of crisis. Identifying myth and ritual as key resources for contemporary politics, Earthborn Democracy excavates practices and narratives that illustrate the interdependence necessary to inspire ecological renewal. It tells stories of multispecies agency and egalitarian political organization across history, from ancient Mesopotamia and the precolonial Americas to contemporary social movements, emphasizing Indigenous traditions and resistance. Resonating across these practices and stories past and present is a belief that we are all—human as well as nonhuman—earthborn, and this can serve as the basis for reimagining democracy. Allying visionary political theory with environmental activism, Earthborn Democracy provides a foundation and a guide for collective action in pursuit of earthly flourishing.

A number of converts to Buddhism report paranormal experiences. Their accounts describe psychic abilities like clairvoyance and precognition, out-of-body experiences, near-death experiences, and encounters with other beings such as ghosts and deities, and they often interpret these events through a specifically Buddhist lens. This book is a groundbreaking exploration of these phenomena and their implications for both humanistic and scientific study of the paranormal.

D. E. Osto examines accounts of paranormal phenomena experienced by convert Buddhists from around the world collected through an online survey and interviews, placing them in the context of Indian Buddhist sources and recent scientific research. They focus in detail on the life stories of two interviewees and the important role the paranormal has played in their lives. These contemporary first-person narratives demonstrate the continued importance of the psychic and paranormal within the Buddhist tradition, and they can be interpreted as a living Buddhist folklore. Osto considers the limitations of both traditional religious views and Western scientific studies of the paranormal and proposes instead a new Buddhist phenomenological approach. Ultimately, Paranormal States contends, these deeply mysterious and extraordinary experiences exceed current understandings—and they can help bridge the gap between religious and scientific worldviews.

Ecological crises threaten all forms of life on earth. Democracy too is endangered, as popular discontent, elite malfeasance, and unresponsive institutions imperil its survival. Present political concepts have proven inadequate to meeting these challenges, and their inadequacies are themselves symptoms of the failures of prevailing political, cultural, and ecological stories and practices.

This book offers a new vision of ecological and participatory democratic life for a time of crisis. Identifying myth and ritual as key resources for contemporary politics, Earthborn Democracy excavates practices and narratives that illustrate the interdependence necessary to inspire ecological renewal. It tells stories of multispecies agency and egalitarian political organization across history, from ancient Mesopotamia and the precolonial Americas to contemporary social movements, emphasizing Indigenous traditions and resistance. Resonating across these practices and stories past and present is a belief that we are all—human as well as nonhuman—earthborn, and this can serve as the basis for reimagining democracy. Allying visionary political theory with environmental activism, Earthborn Democracy provides a foundation and a guide for collective action in pursuit of earthly flourishing.

A number of converts to Buddhism report paranormal experiences. Their accounts describe psychic abilities like clairvoyance and precognition, out-of-body experiences, near-death experiences, and encounters with other beings such as ghosts and deities, and they often interpret these events through a specifically Buddhist lens. This book is a groundbreaking exploration of these phenomena and their implications for both humanistic and scientific study of the paranormal.

D. E. Osto examines accounts of paranormal phenomena experienced by convert Buddhists from around the world collected through an online survey and interviews, placing them in the context of Indian Buddhist sources and recent scientific research. They focus in detail on the life stories of two interviewees and the important role the paranormal has played in their lives. These contemporary first-person narratives demonstrate the continued importance of the psychic and paranormal within the Buddhist tradition, and they can be interpreted as a living Buddhist folklore. Osto considers the limitations of both traditional religious views and Western scientific studies of the paranormal and proposes instead a new Buddhist phenomenological approach. Ultimately, Paranormal States contends, these deeply mysterious and extraordinary experiences exceed current understandings—and they can help bridge the gap between religious and scientific worldviews.

How do individuals address serious challenges in a context where organized gatherings are subject to strict government control? This book brings together a diverse group of scholars to explore the many ways people in China self-organize and create varied forms of coordination to solve important problems.

Through compelling, detail-rich case studies, The Extraordinary in the Mundane shows that family structures and networks deeply shape these modes of association. Because the public-private dichotomy does not resonate with many people in China, they rely on informal social ties, not formal organizations or state agencies, to confront personal challenges. Chapters present vivid ethnographic portraits that consider both positive and negative aspects of community formation. A woman with an autistic child creates an organization to advocate for inclusion of neurodivergent children in public schools. A trainee in a psychological counseling course finds mutual support among other participants. A boy is taken by his father to an internet addiction treatment camp that aims to restructure family interactions. A woman in her seventies shows off the burial clothes she prepared for herself, to the admiration of a group of friends. Offering a glimpse into the unofficial realities that often remain off the record, this book provides a wide-ranging and timely examination of the varieties of civic action in contemporary China.

Over the course of a decades-long armed conflict, the Colombian state took a variety of approaches toward its insurgent opponent, the Revolutionary Armed Forces of Colombia (FARC). Successive governments swung between pursuing negotiations and responding with military counterinsurgency measures. FARC, for its part, proclaimed its commitment to “the combination of all forms of struggle”: seeking legitimation through both political and military means.

Investigating the relationship between FARC and the Colombian state from the outbreak of conflict in 1964 to the signing of the final peace agreement in 2016, Alexandra Rachel Phelan offers new insight into the dynamics of insurgencies. In such conflicts, both states and insurgents seek to assert their legitimacy, which has crucial implications for any prospective resolution. Phelan examines how FARC adopted different means of legitimation as part of its overall political and military strategy and how these strategies influenced government responses. She argues that the case of Colombia demonstrates that insurgents are more likely to engage in negotiations when the state recognizes their political legitimacy than when it demands their defeat. During a protracted conflict, when it is unclear that the state can win by military strength alone, offering incentives for political settlements can minimize—and perhaps even end—fighting. Drawing on interviews with former and active FARC leaders and Colombian government officials, as well as access to key primary documents, this book sheds new light on the Colombian conflict and provides rich theoretical understanding of the role of legitimacy in counterinsurgency more broadly.

How should an investor challenge the market price and find value? This book provides a new lens, arguing that value investing is a matter of understanding the business through accounting. Stephen Penman and Peter F. Pope—leading authorities on accounting and its investment applications—demonstrate why attention to financial statements is the key to judicious valuation. More broadly, they show that accounting fundamentals, when analyzed in a systematic manner, teach us how to think about value in new ways.

This guide to investing through analysis of financial statements presents both underlying principles and practical examples. It examines how an accounting book is structured, the ways to read one in order to extract information about value, and why accounting techniques help investors avoid common traps. Through cases that depict finance, investing, and accounting principles in action, readers learn crucial lessons for challenging the market’s pricing.

Financial Statement Analysis for Value Investing is essential reading for anyone interested in the fundamentals of value investing, practitioners and students alike. Both professional and individual investors can benefit from its techniques and insights, and it is well suited for value investing and financial statement analysis courses in business schools.

Over the course of a decades-long armed conflict, the Colombian state took a variety of approaches toward its insurgent opponent, the Revolutionary Armed Forces of Colombia (FARC). Successive governments swung between pursuing negotiations and responding with military counterinsurgency measures. FARC, for its part, proclaimed its commitment to “the combination of all forms of struggle”: seeking legitimation through both political and military means.

Investigating the relationship between FARC and the Colombian state from the outbreak of conflict in 1964 to the signing of the final peace agreement in 2016, Alexandra Rachel Phelan offers new insight into the dynamics of insurgencies. In such conflicts, both states and insurgents seek to assert their legitimacy, which has crucial implications for any prospective resolution. Phelan examines how FARC adopted different means of legitimation as part of its overall political and military strategy and how these strategies influenced government responses. She argues that the case of Colombia demonstrates that insurgents are more likely to engage in negotiations when the state recognizes their political legitimacy than when it demands their defeat. During a protracted conflict, when it is unclear that the state can win by military strength alone, offering incentives for political settlements can minimize—and perhaps even end—fighting. Drawing on interviews with former and active FARC leaders and Colombian government officials, as well as access to key primary documents, this book sheds new light on the Colombian conflict and provides rich theoretical understanding of the role of legitimacy in counterinsurgency more broadly.

How do individuals address serious challenges in a context where organized gatherings are subject to strict government control? This book brings together a diverse group of scholars to explore the many ways people in China self-organize and create varied forms of coordination to solve important problems.

Through compelling, detail-rich case studies, The Extraordinary in the Mundane shows that family structures and networks deeply shape these modes of association. Because the public-private dichotomy does not resonate with many people in China, they rely on informal social ties, not formal organizations or state agencies, to confront personal challenges. Chapters present vivid ethnographic portraits that consider both positive and negative aspects of community formation. A woman with an autistic child creates an organization to advocate for inclusion of neurodivergent children in public schools. A trainee in a psychological counseling course finds mutual support among other participants. A boy is taken by his father to an internet addiction treatment camp that aims to restructure family interactions. A woman in her seventies shows off the burial clothes she prepared for herself, to the admiration of a group of friends. Offering a glimpse into the unofficial realities that often remain off the record, this book provides a wide-ranging and timely examination of the varieties of civic action in contemporary China.

Paternal, patriarchal, and fraternal concepts, metaphors, and images have long dominated thinking about politics. But the political, Gil Anidjar argues, has always been maternal.

In a series of finely woven meditations on slavery, sovereignty, and the social contract, this book places mothers and mothering at the crux of political thought. Anidjar identifies a maternal sovereignty and a maternal contract, showing that without motherhood, there could be no constitution, preservation, or reproduction of collective existence in time. And maternal power is also power over life and death, as he reveals through a nuanced consideration of abortion.

Through the concept of the maternal, Anidjar offers new insights into abiding sources from the Bible and ancient Greece to classical and modern political philosophy—the story of Hagar and Sarah, Oedipus and his two mothers, Hegel’s dialectic of master and slave—reinterpreted in light of Black and feminist criticism, psychoanalytic theory, and autotheoretical reflection. Elegantly written and provocative, On the Sovereignty of Mothers offers the maternal as a new frame for understanding the political order.

Throughout his twenty-one-year tenure as president of Columbia University, Lee C. Bollinger was an outspoken national leader on many of the major issues confronting higher education and society more broadly. One of the country’s preeminent First Amendment scholars, he published frequently on free speech and press while leading a wide range of transformational university initiatives. During a period marked by profound change, he spoke within and beyond the academy about the challenges facing journalism, global free speech, and academic freedom, as well as the critical value of increasing racial and cultural diversity in higher education through affirmative action.

In Search of an Open Mind is a curated selection of Bollinger’s speeches, articles, and opinion columns during these momentous decades, reflecting on many significant events and challenges. These pieces cover a broad array of topics, from civil rights and civil liberties to the nature of the university and living a good life. Bollinger spoke often about the essential role of affirmative action in college admissions in overcoming the long legacy of racial discrimination, having led the litigation in the landmark case of Grutter v. Bollinger, in which, for the first time, a majority of the Supreme Court upheld the practice as constitutional. With the engaging writing style of a seasoned speaker and gifted teacher, this book provides first-hand insights into central issues of our civic and political life that are as timely now as when they were originally delivered.

Republicans who live closer to the U.S.-Mexico border are less likely to support constructing a wall than those who live farther away. After a mass shooting, gun sales and permit applications skyrocket in nearby communities. Experiencing an extreme weather event like a hurricane or flood can encourage someone to attribute climate change to human activity. Why do we react so differently to faraway events and ones that take place on our doorsteps, and what does this reveal about our political landscape?

Proximity Politics is a groundbreaking examination of the role of distance in shaping attitudes, behaviors, and understandings of the world. Analyzing geocoded survey data, Jeronimo Cortina documents the crucial ways space and place influence public opinion. He demonstrates that the closer someone is to an event, social group, or policy, the likelier they are to have first-hand, specific, grounded knowledge of the subject. Conversely, distance leads to detachment, making it more likely that decontextualized or unreliable information and individual or group biases will prevail. Considering a range of case studies, from virus outbreaks to protests, Cortina unravels how spatial, emotional, temporal, social, and cultural distances affect public opinion. Bringing together quantitative and qualitative data in an accessible style, Proximity Politics shows that even in today’s interconnected world, we are still profoundly influenced by what happens next door.

Paternal, patriarchal, and fraternal concepts, metaphors, and images have long dominated thinking about politics. But the political, Gil Anidjar argues, has always been maternal.

In a series of finely woven meditations on slavery, sovereignty, and the social contract, this book places mothers and mothering at the crux of political thought. Anidjar identifies a maternal sovereignty and a maternal contract, showing that without motherhood, there could be no constitution, preservation, or reproduction of collective existence in time. And maternal power is also power over life and death, as he reveals through a nuanced consideration of abortion.

Through the concept of the maternal, Anidjar offers new insights into abiding sources from the Bible and ancient Greece to classical and modern political philosophy—the story of Hagar and Sarah, Oedipus and his two mothers, Hegel’s dialectic of master and slave—reinterpreted in light of Black and feminist criticism, psychoanalytic theory, and autotheoretical reflection. Elegantly written and provocative, On the Sovereignty of Mothers offers the maternal as a new frame for understanding the political order.

Republicans who live closer to the U.S.-Mexico border are less likely to support constructing a wall than those who live farther away. After a mass shooting, gun sales and permit applications skyrocket in nearby communities. Experiencing an extreme weather event like a hurricane or flood can encourage someone to attribute climate change to human activity. Why do we react so differently to faraway events and ones that take place on our doorsteps, and what does this reveal about our political landscape?

Proximity Politics is a groundbreaking examination of the role of distance in shaping attitudes, behaviors, and understandings of the world. Analyzing geocoded survey data, Jeronimo Cortina documents the crucial ways space and place influence public opinion. He demonstrates that the closer someone is to an event, social group, or policy, the likelier they are to have first-hand, specific, grounded knowledge of the subject. Conversely, distance leads to detachment, making it more likely that decontextualized or unreliable information and individual or group biases will prevail. Considering a range of case studies, from virus outbreaks to protests, Cortina unravels how spatial, emotional, temporal, social, and cultural distances affect public opinion. Bringing together quantitative and qualitative data in an accessible style, Proximity Politics shows that even in today’s interconnected world, we are still profoundly influenced by what happens next door.

Could ancient giant sharks called megalodons still exist in the deep sea? What should you do if stung by a jellyfish? Can we predict lightning strikes and how is climate change affecting hurricanes?

With humor, easy-to-understand language, and fun illustrations, marine scientist Ellen Prager and meteorologist Dave Jones use frequently asked and zany questions about the ocean and atmosphere to combat misinformation and make science engaging and understandable for all. From dangerous marine life, coral reefs, and the deep sea to lightning, hurricanes, weather forecasting, the Sun, and climate change, they reveal what’s fact, what’s fiction, and how to find science-based answers. This book is perfect for anyone curious about the world around them, educators, science communicators, and even scientists who want to learn about and explain topics outside their expertise.

A woman seduces her landlord to extort the family farm. Gamblers recruit a wily prostitute to get a rich young man back in the game. Silver counterfeiters wreak havoc for traveling merchants. A wealthy widow is drugged and robbed by a lodger posing as a well-to-do student. Vengeful judges and corrupt clerks pervert the course of justice. Cunning soothsayers spur on a plot to overthrow the emperor. Yet good sometimes triumphs, as when amateur sleuths track down a crew of homicidal boatmen or a cold-case murder is exposed by a frog. These are just a few of the tales of crime and depravity appearing in More Swindles from the Late Ming, a book that offers a panorama of vice—and words of warning—from one seventeenth-century writer.

This companion volume to The Book of Swindles: Selections from a Late Ming Collection presents sensational stories of scams that range from the ingenious to the absurd to the lurid, many featuring sorcery, sex, and extreme violence. Together, the two volumes represent the first complete translation into any language of a landmark Chinese anthology, making an essential contribution to the global literature of trickery and fraud. An introduction explores the geography of grift, the role of sex and family relations, and the portrayal of Buddhist clergy and others claiming supernatural powers. Opening a window onto the colorful world of crime and deception in late imperial China, this book testifies to the enduring popularity of stories about scoundrels and their schemes.

Could ancient giant sharks called megalodons still exist in the deep sea? What should you do if stung by a jellyfish? Can we predict lightning strikes and how is climate change affecting hurricanes?

With humor, easy-to-understand language, and fun illustrations, marine scientist Ellen Prager and meteorologist Dave Jones use frequently asked and zany questions about the ocean and atmosphere to combat misinformation and make science engaging and understandable for all. From dangerous marine life, coral reefs, and the deep sea to lightning, hurricanes, weather forecasting, the Sun, and climate change, they reveal what’s fact, what’s fiction, and how to find science-based answers. This book is perfect for anyone curious about the world around them, educators, science communicators, and even scientists who want to learn about and explain topics outside their expertise.

A woman seduces her landlord to extort the family farm. Gamblers recruit a wily prostitute to get a rich young man back in the game. Silver counterfeiters wreak havoc for traveling merchants. A wealthy widow is drugged and robbed by a lodger posing as a well-to-do student. Vengeful judges and corrupt clerks pervert the course of justice. Cunning soothsayers spur on a plot to overthrow the emperor. Yet good sometimes triumphs, as when amateur sleuths track down a crew of homicidal boatmen or a cold-case murder is exposed by a frog. These are just a few of the tales of crime and depravity appearing in More Swindles from the Late Ming, a book that offers a panorama of vice—and words of warning—from one seventeenth-century writer.

This companion volume to The Book of Swindles: Selections from a Late Ming Collection presents sensational stories of scams that range from the ingenious to the absurd to the lurid, many featuring sorcery, sex, and extreme violence. Together, the two volumes represent the first complete translation into any language of a landmark Chinese anthology, making an essential contribution to the global literature of trickery and fraud. An introduction explores the geography of grift, the role of sex and family relations, and the portrayal of Buddhist clergy and others claiming supernatural powers. Opening a window onto the colorful world of crime and deception in late imperial China, this book testifies to the enduring popularity of stories about scoundrels and their schemes.

The director of classic films such as Sylvia Scarlett, The Philadelphia Story, Gaslight, Adam’s Rib, A Star Is Born, and My Fair Lady, George Cukor is widely admired but often misunderstood. Reductively stereotyped in his time as a “woman’s director”—a thinly veiled, disparaging code for “gay”—he brilliantly directed a wide range of iconic actors and actresses, including Cary Grant, Greta Garbo, Spencer Tracy, Joan Crawford, Marilyn Monroe, and Maggie Smith. As Katharine Hepburn, the star of ten Cukor films, told the director, “All the people in your pictures are as goddamned good as they can possibly be, and that’s your stamp.”

In this groundbreaking, lavishly illustrated critical study, Joseph McBride provides insightful and revealing essayistic portraits of Cukor’s actors in their most memorable roles. The queer filmmaker gravitated to socially adventurous, subversively rule-breaking, audacious dreamers who are often sexually transgressive and gender fluid in ways that seem strikingly modern today. McBride shows that Cukor’s seemingly self-effacing body of work is characterized by a discreet way of channeling his feelings through his actors. He expertly cajoled actors, usually gently but sometimes with bracing harshness, to delve deeply into emotional areas they tended to keep safely hidden. Cukor’s wry wit, his keen sense of psychological and social observation, his charm and irony, and his toughness and resilience kept him active for more than five decades in Hollywood. George Cukor’s People gives him the in-depth, multifaceted examination his rich achievement deserves.

An artist and writer whose charming and inventive works are at once modest and ambitious, Joe Brainard was one of the most distinctive figures on New York City’s vibrant cultural scene in the 1960s and 1970s. Widely known for his influential experimental memoir, I Remember, Brainard worked in a variety of forms, from New York School–aligned poetry to Pop Art–adjacent artworks, including wild riffs on the comic strip character Nancy. His art drew on the everyday and popular culture, exuding a sense of amiability, wit, and generosity.

Love, Joe presents a selection of Brainard’s letters stretching from 1959 to 1993, offering an intimate view of his personal and artistic life. They allow readers to witness an extraordinarily fertile moment in New York’s history, when literary and visual arts intersected with happenings, proto-punk and psychedelic rock concerts, and experimental music and dance performances. Brainard’s letters to his partner, Kenward Elmslie, and others also open a window onto the transformations of queer life during this period. His correspondents include poet and artist friends such as John Ashbery, Anne Waldman, Ted Berrigan, Alice Notley, Fairfield Porter, Ron Padgett, Bernadette Mayer, James Schuyler, Alex Katz, and Andy Warhol, as well as lovers, patrons, high school friends, and fans. At once an insider’s view of the art and literary worlds and a revelation of Brainard’s creative process, these letters invite readers to share in his radical but gentle candor, his open-mindedness, and a sophisticated naiveté that helped him erase the conventional barriers between art and life.

A remarkable novel by one of Tibet’s foremost authors, The Red Wind Howls is a courageous and gripping portrayal of Tibetan suffering under Mao’s regime. The story delves deep into forbidden history, spanning the famine of the Great Leap Forward, the Cultural Revolution, and, most taboo of all, the 1958 Amdo rebellion when Tibetans rose in armed revolt against the Chinese state. Tsering Döndrup self-published the book in 2006, because no publisher would risk accepting it. When the authorities caught wind, all copies were confiscated and the author faced severe reprisals. He lost his job as head of the local archives, his passport was confiscated, and he has been under close surveillance ever since.

This powerful novel is set in part in the punitive labor camps to which Tibetans were sent after the failed rebellion, where many perished from starvation or forced labor. Inside and outside the camps, it depicts with dark humor a world of informers, cruelty, and score settling, against the backdrop of immeasurable environmental devastation and the destruction of traditional Tibetan ways of life. The novel draws on extensive interviews conducted by the author, and the rhythms of oral storytelling are reflected in its fragmented narrative style, which jumps back and forth between periods and events. An unparalleled account of the Chinese Communist Party’s takeover of Tibet, The Red Wind Howls is both a richly imaginative work of fiction and a vital piece of historical testimony.

Everyday items found at the sites of atrocities possess a striking emotional force. Victims’ garments, broken glasses, wallets, shoes, and other such personal property that are recovered from places of death including concentration camps, mass graves, and prisons have become staples of memorial museums, exhibited to the public as material testimony in order to evoke sympathy and promote human rights. How do these objects take on such power, and what are the benefits and pitfalls of deploying them for political purposes?

A Victim’s Shoe, a Broken Watch, and Marbles examines how artifacts of atrocities circulate and, in so doing, sheds new light on the institutions and social processes that shape collective memory of human rights abuses. Lea David traces the journeys of what she terms “desire objects”: their rediscovery at the locations of mass atrocities, their use in forensic and legal procedures, their return to the homes of grieving families, their appearance in public spaces such as museums and exhibitions, and their role in political protests. She critically investigates the logic that shapes why and how desire objects gain symbolic power and political significance, showing when and under what circumstances they are used to promote particular worldviews and narratives. Featuring both novel theoretical methods and keen empirical analysis, this book offers important insights into the shortcomings of common assumptions about human rights.

For more than thirty years, the acclaimed novelist Shirley Hazzard and the renowned scholar of Japanese literature Donald Keene maintained a remarkable epistolary friendship. Brought together by the death of a mutual friend in the late 1970s, they discovered a profound connection built on mutual affinities for literature and culture and common values of humanism and cosmopolitanism.

Expatriates of No Country presents Hazzard and Keene’s correspondence, offering readers a new and intimate perspective on the work and achievements of these towering figures. Both left behind their countries of birth, and they shared experiences of displacement, estrangement, and fashioning new lives and selves in adopted homelands. Hazzard, who departed from Australia as a teenager without completing her formal education, led an expatriate life in New York and Italy as she attained literary fame. Keene, a pacifist who served as an intelligence officer in the U.S. Navy during World War II, devoted himself to the literature and culture of Japan, where he became revered. Their erudite and elegantly written letters trace the larger story of their friendship, finding striking overlaps between their distinctive worlds. Recording a vanished way of literary and intellectual life, Expatriates of No Country casts a new light on two extraordinary people through their unlikely connection.

In August 2020, Donald Trump announced that his administration had brokered a groundbreaking treaty between Israel and the United Arab Emirates, the first normalization agreement between Israel and an Arab state in more than twenty years. Soon afterward, Bahrain joined the agreements, known as the Abraham Accords. How were these treaties achieved, and why did the parties involved see normalization as in their interest? In what ways have the accords altered the Middle East’s political landscape, and how have they affected the question of Palestine?

This book is a groundbreaking in-depth analysis of the Abraham Accords, shedding new light on their causes and consequences. Elham Fakhro demonstrates how shared security concerns, economic interests, and regional political shockwaves led to a surprising strategic convergence between the Gulf states and Israel, setting the stage for covert relations to come out into the open. She examines the role of the Trump administration in negotiating the agreements and shows how the UAE and Bahrain have instrumentalized the accords to burnish their reputations in Western capitals. Fakhro underscores how Washington’s Middle East policy shifted toward expanding the agreements at the expense of attention to the Israeli-Palestinian conflict—with profound costs. Offering a critical lens on a much-hailed agreement, this book argues that the pursuit of normalization in isolation from a lasting solution to the conflict has entrenched the conditions that continually plunge the Middle East into crisis.

Bottom-up voluntary associations, it is commonly thought, are among the fundamental building blocks of democracy, preparing people for engaged citizenship. A great deal of interest in Chinese civil society is premised on the idea that such groups might foster the emergence of democracy. But in a society where virtually all major institutions—from schools to workplaces to government—bear the deep imprint of authoritarian rule, can voluntary associations still spur social and political change?

Everyday Democracy is a groundbreaking study of bottom-up organizations in China, arguing that even in an authoritarian state, they nurture the skills and habits of democracy. Anthony J. Spires offers an in-depth look at two youth-based, youth-led volunteer groups, showing how their values and practices point the way toward the emergence of new, more democratic forms of association. In mainstream Chinese organizational life, even in grassroots civil society groups, hierarchy and autocracy are pervasive. In these groups, however, ideals of equality, mutual respect, and dignity have motivated young people to invent new practices and norms that contrast greatly with typical top-down organizational culture. Drawing on more than a decade of field-based research with a diverse array of participants, Everyday Democracy pinpoints the seeds of a democratic culture inside an authoritarian regime.

Typically, films are suspenseful when they keep us on the edge of our seats, when glimpses of a turning doorknob, a ticking clock, or a looming silhouette quicken our pulses. Exemplified by Alfred Hitchcock’s masterworks and the countless thrillers they influenced, such films captivate viewers with propulsive plots that spur emotional investment in the fates of protagonists. Suspense might therefore seem to be a curious concept to associate with art films featuring muted characters, serene landscapes, and unrushed rhythms, in which plot is secondary to mood and tone.

This ambitious and wide-ranging book offers a redefinition of suspense by considering its unlikely incarnations in the contemporary films that have been called “slow cinema.” Rick Warner shows how slowness builds suspense through atmospheric immersion, narrative sparseness, and the withholding of information, causing viewers to oscillate among boredom, curiosity, and dread. He focuses on works in which suspense arises where the boundaries between art cinema and popular genres—such as horror, thriller, science fiction, and gothic melodrama—become indefinite, including Chantal Akerman’s La captive, Apichatpong Weerasethakul’s Memoria, Jonathan Glazer’s Under the Skin, Kelly Reichardt’s Night Moves, Lucrecia Martel’s Zama, Kiyoshi Kurosawa’s Creepy, and David Lynch’s Twin Peaks: The Return. Warner investigates the pivotal role of sound in generating suspense and traces how the experience of suspense has changed in the era of digital streaming. The Rebirth of Suspense develops a fresh theory, history, typology, and analysis of suspense that casts new light on the workings of films across global cinema.

Typically, films are suspenseful when they keep us on the edge of our seats, when glimpses of a turning doorknob, a ticking clock, or a looming silhouette quicken our pulses. Exemplified by Alfred Hitchcock’s masterworks and the countless thrillers they influenced, such films captivate viewers with propulsive plots that spur emotional investment in the fates of protagonists. Suspense might therefore seem to be a curious concept to associate with art films featuring muted characters, serene landscapes, and unrushed rhythms, in which plot is secondary to mood and tone.

This ambitious and wide-ranging book offers a redefinition of suspense by considering its unlikely incarnations in the contemporary films that have been called “slow cinema.” Rick Warner shows how slowness builds suspense through atmospheric immersion, narrative sparseness, and the withholding of information, causing viewers to oscillate among boredom, curiosity, and dread. He focuses on works in which suspense arises where the boundaries between art cinema and popular genres—such as horror, thriller, science fiction, and gothic melodrama—become indefinite, including Chantal Akerman’s La captive, Apichatpong Weerasethakul’s Memoria, Jonathan Glazer’s Under the Skin, Kelly Reichardt’s Night Moves, Lucrecia Martel’s Zama, Kiyoshi Kurosawa’s Creepy, and David Lynch’s Twin Peaks: The Return. Warner investigates the pivotal role of sound in generating suspense and traces how the experience of suspense has changed in the era of digital streaming. The Rebirth of Suspense develops a fresh theory, history, typology, and analysis of suspense that casts new light on the workings of films across global cinema.

Bottom-up voluntary associations, it is commonly thought, are among the fundamental building blocks of democracy, preparing people for engaged citizenship. A great deal of interest in Chinese civil society is premised on the idea that such groups might foster the emergence of democracy. But in a society where virtually all major institutions—from schools to workplaces to government—bear the deep imprint of authoritarian rule, can voluntary associations still spur social and political change?

Everyday Democracy is a groundbreaking study of bottom-up organizations in China, arguing that even in an authoritarian state, they nurture the skills and habits of democracy. Anthony J. Spires offers an in-depth look at two youth-based, youth-led volunteer groups, showing how their values and practices point the way toward the emergence of new, more democratic forms of association. In mainstream Chinese organizational life, even in grassroots civil society groups, hierarchy and autocracy are pervasive. In these groups, however, ideals of equality, mutual respect, and dignity have motivated young people to invent new practices and norms that contrast greatly with typical top-down organizational culture. Drawing on more than a decade of field-based research with a diverse array of participants, Everyday Democracy pinpoints the seeds of a democratic culture inside an authoritarian regime.

Dengue fever, a mosquito-borne viral infection, is a scourge of tropical climates. An extraordinary project in Indonesia, however, brought together a vast diversity of partners to combat the spread of the disease through innovative methods. This book tells the remarkable story of the fight against dengue and explores the implications for all social enterprises and business families seeking to tackle the world’s biggest challenges.

R. Edward Freeman and Andrew Sell examine the contributions of the many stakeholders who worked together across national, regional, and local levels for more than a decade. A scientific breakthrough found that infecting mosquitoes with a bacterium could prevent them from transmitting dengue and other viruses. To reduce the toll of the disease, though, this discovery needed to go beyond the laboratory. In Indonesia, thousands of people across a broad swath of society—including a leading business family and its foundation, university and medical school faculty and staff, local volunteers, and the sultan of Yogyakarta—formed a multistakeholder partnership whose efforts ranged from funding and management to large-scale field studies through releasing mosquitoes in their own backyards. Freeman and Sell distill key takeaways about stakeholder engagement, multidisciplinary teamwork, and durable collaboration for readers seeking to implement transformative projects. Defeating Dengue is at once an insightful case study of the power of multistakeholder partnerships and a gripping story of scientific and social achievement.

In Song-period China (960–1279 CE), masters in the Chan (Japanese Zen) school of Buddhism were presented as sources of religious authority on par with the Buddha, an almost unthinkably lofty status before the rise of Chan. This claim carried great rhetorical power, facilitating Chan’s appeal to Buddhist monastics and powerful patrons alike. But it also raised a challenging question for Chan Buddhists, who insisted that buddhahood properly transcends all worldly marks: By what signs could one recognize a Chan master as a buddha?

Discerning Buddhas argues that Chan Buddhists wove together tropes of sovereignty, hospitality, and martial heroism drawn from both Buddhist tradition and China’s cultural heritage to develop a distinctive vision of what it meant for a Chan master to be a buddha in Song-period China. Kevin Buckelew analyzes the ways Chan Buddhists deployed such tropes in ritual, literature, and visual culture in order to stage the comparison of Chan mastery with buddhahood. He examines how they used the concept of buddhahood to work through questions about the ideal Chan master’s authority, agency, and masculinity, in the process rendering buddhahood in terms highly legible to elite Chinese society.

Chan Buddhists, Buckelew shows, developed their own “signature” of buddhahood, according to which enlightened Chan masters who truly deserved comparison to the Buddha were supposed to be distinguished from everyone else. By exploring the resulting Chan culture of discernment, which raised fundamental questions about Buddhist authority at a pivotal inflection point in Chinese history, this book offers fresh insight into the place of Buddhism in Chinese society.

The widening gulf between rural and urban America is becoming the most serious political divide of our day. Support for Democrats, up and down the ballot, has plummeted throughout the countryside, and the entire governing system is threatened by one-party dominance. After Donald Trump’s surprising victories throughout rural America, pundits and journalists went searching for answers, popping into roadside diners and opining from afar. Rural Americans are supposedly bigots, culturally backward, lazy, scared of the future, and radical. But is it that simple? Is the country splintering between two very different Americas—one rural, one urban?

This pathbreaking book pinpoints forces behind the rise of the “rural voter”—a new political identity that combines a deeply felt sense of place with an increasingly nationalized set of concerns. Combining a historical perspective with the largest-ever national survey of rural voters, Nicholas F. Jacobs and Daniel M. Shea uncover how this overwhelmingly crucial voting bloc emerged and how it has roiled American politics. They show how perceptions of economic and social change, racial anxieties, and a traditional way of life under assault have converged into a belief in rural uniqueness and separateness. Rural America believes it rises and falls together, and that the Democratic Party stands in the way.

An unparalleled exploration of rural partisanship, this book offers a timely warning that the chasm separating urban and rural Americans cannot be papered over with policies or rhetoric. Instead, The Rural Voter shows how this division is the latest chapter in the enduring conflict over American identity.

In Song-period China (960–1279 CE), masters in the Chan (Japanese Zen) school of Buddhism were presented as sources of religious authority on par with the Buddha, an almost unthinkably lofty status before the rise of Chan. This claim carried great rhetorical power, facilitating Chan’s appeal to Buddhist monastics and powerful patrons alike. But it also raised a challenging question for Chan Buddhists, who insisted that buddhahood properly transcends all worldly marks: By what signs could one recognize a Chan master as a buddha?

Discerning Buddhas argues that Chan Buddhists wove together tropes of sovereignty, hospitality, and martial heroism drawn from both Buddhist tradition and China’s cultural heritage to develop a distinctive vision of what it meant for a Chan master to be a buddha in Song-period China. Kevin Buckelew analyzes the ways Chan Buddhists deployed such tropes in ritual, literature, and visual culture in order to stage the comparison of Chan mastery with buddhahood. He examines how they used the concept of buddhahood to work through questions about the ideal Chan master’s authority, agency, and masculinity, in the process rendering buddhahood in terms highly legible to elite Chinese society.

Chan Buddhists, Buckelew shows, developed their own “signature” of buddhahood, according to which enlightened Chan masters who truly deserved comparison to the Buddha were supposed to be distinguished from everyone else. By exploring the resulting Chan culture of discernment, which raised fundamental questions about Buddhist authority at a pivotal inflection point in Chinese history, this book offers fresh insight into the place of Buddhism in Chinese society.

For more than thirty years, the acclaimed novelist Shirley Hazzard and the renowned scholar of Japanese literature Donald Keene maintained a remarkable epistolary friendship. Brought together by the death of a mutual friend in the late 1970s, they discovered a profound connection built on mutual affinities for literature and culture and common values of humanism and cosmopolitanism.

Expatriates of No Country presents Hazzard and Keene’s correspondence, offering readers a new and intimate perspective on the work and achievements of these towering figures. Both left behind their countries of birth, and they shared experiences of displacement, estrangement, and fashioning new lives and selves in adopted homelands. Hazzard, who departed from Australia as a teenager without completing her formal education, led an expatriate life in New York and Italy as she attained literary fame. Keene, a pacifist who served as an intelligence officer in the U.S. Navy during World War II, devoted himself to the literature and culture of Japan, where he became revered. Their erudite and elegantly written letters trace the larger story of their friendship, finding striking overlaps between their distinctive worlds. Recording a vanished way of literary and intellectual life, Expatriates of No Country casts a new light on two extraordinary people through their unlikely connection.

Leon Trotsky was living in The Bronx with his common-law wife and two children when the Russian Revolution broke out. President Woodrow Wilson and his successor, Warren G. Harding, had little in common—except both came to New York City to indulge in extramarital affairs. Henry Fonda and Jimmy Stewart were roommates for two years in the 1930s, sharing a Manhattan apartment dubbed “Casa Gangrene.” Simone de Beauvoir smoked her first joint at the Plaza Hotel in 1947. While living in Brighton Beach, Woody Guthrie wrote a song about his bigoted landlord, “Old Man Trump”—Donald’s father. The thirteen-year-old Lee Harvey Oswald was a menace to his Bronx neighbors, once firing a BB gun at their windows. Greta Garbo had a fear of dentists’ offices and found a practitioner who would examine her at a bench on Central Park West. Barack Obama spent his first night in Manhattan “curled up in an alley-way” on West 109th Street.

Telling these tales and many others, Destination City presents the surprising stories of historical figures who are not usually associated with New York City but spent key parts of their lives there. Vignettes recount incidents in the lives of hundreds of notable people—writers, artists, actors, scientists, activists, politicians, revolutionaries, and more. Some were greeted with ticker-tape parades; others came to the city penniless. Some fell in love with the city; others despised it. But all were marked in some way by their time in New York. Robert Pigott’s writing captures the fabric of a bygone city, bringing to life the colorful world these figures inhabited. Charming and wry, this book is for all readers interested in an unconventional angle on New York City past and present.

In the heyday of American labor, the influence of local unions extended far beyond the workplace. Unions were embedded in tight-knit communities, touching nearly every aspect of the lives of members—mostly men—and their families and neighbors. They conveyed fundamental worldviews, making blue-collar unionists into loyal Democrats who saw the party as on the side of the working man. Today, unions play a much less significant role in American life. In industrial and formerly industrial Rust Belt towns, Republican-leaning groups and outlooks have burgeoned among the kinds of voters who once would have been part of union communities.

Lainey Newman and Theda Skocpol provide timely insight into the relationship between the decline of unions and the shift of working-class voters away from Democrats. Drawing on interviews, union newsletters, and ethnographic analysis, they pinpoint the significance of eroding local community ties and identities. Using western Pennsylvania as a case study, Newman and Skocpol argue that union members’ loyalty to Democratic candidates was as much a product of the group identity that unions fostered as it was a response to the Democratic Party’s economic policies. As the social world around organized labor dissipated, conservative institutions like gun clubs, megachurches, and other Republican-leaning groups took its place.

Rust Belt Union Blues sheds new light on why so many union members have dramatically changed their party politics. It makes a compelling case that Democrats are unlikely to rebuild credibility in places like western Pennsylvania unless they find new ways to weave themselves into the daily lives of workers and their families.

Leon Trotsky was living in The Bronx with his common-law wife and two children when the Russian Revolution broke out. President Woodrow Wilson and his successor, Warren G. Harding, had little in common—except both came to New York City to indulge in extramarital affairs. Henry Fonda and Jimmy Stewart were roommates for two years in the 1930s, sharing a Manhattan apartment dubbed “Casa Gangrene.” Simone de Beauvoir smoked her first joint at the Plaza Hotel in 1947. While living in Brighton Beach, Woody Guthrie wrote a song about his bigoted landlord, “Old Man Trump”—Donald’s father. The thirteen-year-old Lee Harvey Oswald was a menace to his Bronx neighbors, once firing a BB gun at their windows. Greta Garbo had a fear of dentists’ offices and found a practitioner who would examine her at a bench on Central Park West. Barack Obama spent his first night in Manhattan “curled up in an alley-way” on West 109th Street.

Telling these tales and many others, Destination City presents the surprising stories of historical figures who are not usually associated with New York City but spent key parts of their lives there. Vignettes recount incidents in the lives of hundreds of notable people—writers, artists, actors, scientists, activists, politicians, revolutionaries, and more. Some were greeted with ticker-tape parades; others came to the city penniless. Some fell in love with the city; others despised it. But all were marked in some way by their time in New York. Robert Pigott’s writing captures the fabric of a bygone city, bringing to life the colorful world these figures inhabited. Charming and wry, this book is for all readers interested in an unconventional angle on New York City past and present.

Todd McGowan forges a new theory of capitalism as a system based on the production of more than what we need: pure excess. He argues that the promise of more—more wealth, more enjoyment, more opportunity, without requiring any sacrifice—is the essence of capitalism. Previous socioeconomic systems set up some form of the social good as their focus. Capitalism, however, represents a revolutionary turn away from the good and the useful toward excessive growth, which now threatens the habitability of the planet.

Drawing on psychoanalytic theory, McGowan shows how the production of commodities explains the role of excess in the workings of capitalism. Capitalism and the commodity ensnare us with the image of the constant fulfillment of our desires—the seductive but unattainable promise of satisfying a longing that has no end. To challenge this system, McGowan turns to art, arguing that it can expose the psychological mechanisms that perpetuate capitalist society and reveal the need for limits. Featuring lively writing and engaging examples from film, literature, and popular culture, Pure Excess uncovers the hidden logic of capitalism—and helps us envision a noncapitalist life in a noncapitalist society.

Todd McGowan forges a new theory of capitalism as a system based on the production of more than what we need: pure excess. He argues that the promise of more—more wealth, more enjoyment, more opportunity, without requiring any sacrifice—is the essence of capitalism. Previous socioeconomic systems set up some form of the social good as their focus. Capitalism, however, represents a revolutionary turn away from the good and the useful toward excessive growth, which now threatens the habitability of the planet.

Drawing on psychoanalytic theory, McGowan shows how the production of commodities explains the role of excess in the workings of capitalism. Capitalism and the commodity ensnare us with the image of the constant fulfillment of our desires—the seductive but unattainable promise of satisfying a longing that has no end. To challenge this system, McGowan turns to art, arguing that it can expose the psychological mechanisms that perpetuate capitalist society and reveal the need for limits. Featuring lively writing and engaging examples from film, literature, and popular culture, Pure Excess uncovers the hidden logic of capitalism—and helps us envision a noncapitalist life in a noncapitalist society.

Cities are at once among humanity’s crowning achievements and core drivers of the climate crisis. Their dependence on the outside world for vital resources is causing global temperatures to rise and wildlife habitats to shrink. But we have the opportunity to make cities more sustainable by transforming the built environment.

Dickson D. Despommier proposes a visionary yet achievable plan for creating a new, self-sustaining urban landscape. He argues that we can find solutions through the concept of biomimicry: emulating successful strategies found in nature. A better city is possible if we heed the lessons that forests and trees teach about how to store carbon, grow food, collect rainwater, and convert sunlight into energy. Touring established and leading-edge technologies, The New City provides a blueprint for tomorrow’s urban environment. Cities built from wood will be more resilient and less destructive than concrete and steel construction; they will also encourage reforestation, boosting carbon sequestration. Vertical farms inside city limits will supply residents with a reliable, healthy food supply. Buildings will harvest moisture from the rain and air to secure a clean water supply. Renewable energy, including not only wind, solar, and geothermal but also clear photovoltaic window glass and nonpolluting hydrogen fuel cells, will power a cleaner city.

The New City delivers both a passionate call to action for halting climate change and a bold vision of the sustainable future within our grasp.

Runner-up, 2024 Columbia University Press Distinguished Book Award

Atoms are unfathomably tiny. It takes fifteen million trillion of them to make up a single poppy seed—give or take a few billion. And there’s hardly anything to them: atoms are more than 99.9999999999 percent empty space. Yet scientists have learned to count these slivers of near nothingness with precision and to peer into their internal states. In looking so closely, we have learned that atoms, because of their inimitable signatures and imperturbable internal clocks, are little archives holding the secrets of the past.

David J. Helfand reconstructs the history of the universe—back to its first microsecond 13.8 billion years ago—with the help of atoms. He shows how, by using detectors and reactors, microscopes and telescopes, we can decode the tales these infinitesimal particles tell, answering questions such as: Is a medieval illustrated prayer book real or forged? How did maize cultivation spread from the highlands of central Mexico to New England? What was Earth’s climate like before humans emerged? Where can we find clues to identify the culprit in the demise of the dinosaurs? When did our planet and solar system form? Can we trace the births of atoms in the cores of massive stars or even glimpse the origins of the universe itself?

A lively and inviting introduction to the building blocks of everything we know, The Universal Timekeepers demonstrates the power of science to unveil the mysteries of unreachably remote times and places.

Alain Badiou’s 1983–1984 lecture series on “the One” is the earliest of his seminars that he has chosen to publish. It focuses on the philosophical concept of oneness in the works of Descartes, Plato, and Kant—a crucial foil for his signature metaphysical concept, the multiple. Badiou declares that there is no “One”: there is no fundamental unit of being; being is inherently multiple.

What is novel in Badiou’s view of multiplicity is his reliance on mathematics, and set theory in particular. A set is a collection of things—yet, as he observes, it often is taken to “count as one” operationally for the purposes of mathematical transformations. In this seminar, distinguishing between “the One” and “counting as one” emerges as essential to Badiou’s ontological project. His analysis of reflections on oneness in Descartes, Plato, and Kant prefigures core arguments of his defining work, Being and Event.

Showcasing the seeds of Badiou’s key ideas and later thought, The One features singular readings, breathtaking theorizations, and frequently astonishing offhand remarks.

Winner, 2023 Choice Outstanding Academic Title

One morning in Miami Beach, an unexpected guest showed up in a luxury condominium complex’s parking garage: an octopus. The image quickly went viral. But the octopus—and the combination of infrastructure quirks and climate impacts that left it stranded—is more than a funny meme. It’s a potent symbol of the disruptions that a changing climate has already brought to our doorsteps and the ways we will have to adjust.

Rob Verchick examines how we can manage the risks that we can no longer avoid, laying out our options as we face climate breakdown. Although reducing carbon dioxide emissions is essential, we need to adapt to address the damage we have already caused. Verchick explores what resilience looks like on the ground, from early humans on the savannas to today’s shop owners and city planners. He takes the reader on a journey into the field: paddling through Louisiana’s bayous, hiking in one of the last refuges of Joshua trees in the Mojave Desert, and diving off Key Largo with citizen scientists working to restore coral reefs. The book emphasizes disadvantaged communities, which bear the brunt of environmental risk, arguing that building climate resilience is a necessary step toward justice.

Engaging and accessible for nonexpert concerned citizens, The Octopus in the Parking Garage empowers readers to face the climate crisis and shows what we can do to adapt and thrive.

Honorable Mention, 2024 William Sanders Scarborough Prize, Modern Language Association

One Sunday afternoon in February 1977, Toni Morrison, Alice Walker, Ntozake Shange, and several other Black women writers met at June Jordan’s Brooklyn apartment to eat gumbo, drink champagne, and talk about their work. Calling themselves “The Sisterhood,” the group—which also came to include Audre Lorde, Paule Marshall, Margo Jefferson, and others—would get together once a month over the next two years, creating a vital space for Black women to discuss literature and liberation.

The Sisterhood tells the story of how this remarkable community transformed American writing and cultural institutions. Drawing on original interviews with Sisterhood members as well as correspondence, meeting minutes, and readings of their works, Courtney Thorsson explores the group’s everyday collaboration and profound legacy. The Sisterhood advocated for Black women writers at trade publishers and magazines such as Random House, Ms., and Essence, and eventually in academic departments as well—often in the face of sexist, racist, and homophobic backlash. Thorsson traces the personal, professional, and political ties that brought the group together as well as the reasons for its dissolution. She considers the popular and critical success of Sisterhood members in the 1980s, the uneasy absorption of Black feminism into the academy, and how younger writers built on the foundations the group laid. Highlighting the organizing, networking, and community building that nurtured Black women’s writing, this book demonstrates that The Sisterhood offers an enduring model for Black feminist collaboration.

Whenever a person engages with music—when a piano student practices a scale, a jazz saxophonist riffs on a melody, a teenager sobs to a sad song, or a wedding guest gets down on the dance floor—countless neurons are firing. Playing an instrument requires all of the resources of the nervous system, including cognitive, sensory, and motor functions. Composition and improvisation are remarkable demonstrations of the brain’s capacity for creativity. Something as seemingly simple as listening to a tune involves mental faculties most of us don’t even realize we have.

Larry S. Sherman, a neuroscientist and lifelong musician, and Dennis Plies, a professional musician and teacher, collaborate to show how our brains and music work in harmony. They consider music in all the ways we encounter it—teaching, learning, practicing, listening, composing, improvising, and performing—in terms of neuroscience as well as music pedagogy, showing how the brain functions and even changes in the process. Every Brain Needs Music draws on leading behavioral, cellular, and molecular neuroscience research as well as surveys of more than a hundred musical people. It provides new perspectives on learning to play, teaching, how to practice and perform, the ways we react to music, and why the brain benefits from musical experiences.

Written for both musical and nonmusical people, including newcomers to brain science, this book is a lively and easy-to-read exploration of the neuroscience of music and its significance in our lives.

Edmund Phelps is among the most important economists of his generation. He developed a new understanding of unemployment and inflation and went on to rethink the roots of innovation. His work represents a lifelong project to put “people as we know them” into economic theory.

In this book, Phelps tells the story of his role in reshaping economic theory, offering a powerful personal account of a creative and rewarding career. My Journeys in Economic Theory charts two major phases of Phelps’s work, illuminating the breadth of his contributions to the field. First, introducing the expectations of wage setters and cofounding the “equilibrium” rate of unemployment, he built the microeconomic foundations for the employment theory pioneered by Keynes and Hicks. More recently, he conceived a theory of “mass flourishing” superseding Schumpeter and Solow’s conception of the process of innovating—a theory in which individuals’ creativity and society’s dynamism fuel grassroots innovation and generate job satisfaction in the process.

Phelps recounts his vivid experiences in the world of economics—fierce arguments, competition and collaboration, and the good fortune of time spent among some great figures—as well as his relationships with luminaries such as John Rawls, Thomas Nagel, Paul Samuelson, and Paul Volcker. At its core, this book shares the joy of intellectual achievement: the excitement of coming up with a new idea that radically departs from prevailing views and the satisfaction of exercising one’s own ingenuity instead of applying or developing others’ models. Telling the story of a life packed with intellectual adventure, My Journeys in Economic Theory provides a profound vision of a dynamic, modern economy that offers lives rich with creativity and meaning.

Winner, 2023 Choice Outstanding Academic Title
Bronze Winner, 2024 Nonfiction Book Awards

Where would we be without the knee? This down-to-earth joint connecting the thigh and the lower leg doesn’t receive the attention it deserves. Yet, as The Curious Human Knee reveals, it is crucial to countless facets of science, medicine, culture, and history—and even what makes us human.

The science writer Han Yu provides an informative, surprising, and entertaining exploration of the human knee across time and place. She begins with our earliest ancestors, emphasizing that walking upright separates us from the apes and bipedal knees appeared long before big brains and sophisticated tools. Yu considers the intricate anatomy of the knee, its evolutionary history, and the complexity of treating knee pain, including her own. She examines why women’s knees might be more prone to damage than men’s and addresses the roles of race and class in ailments such as osteoarthritis. This book gets knee-deep into an astonishing range of topics—fashion from flappers to miniskirts and ripped jeans, cultural practices spanning Japanese knee walking and Thai boxing, and more. Yu reflects on the symbolic power of kneeling from the imperial court in China to the football field in the United States and shows why the knee figures into so many social and political phenomena.

Distilling a vast amount of research in a style that is engaging, conversational, and even personal and witty, this book opens readers’ eyes to the complexity and significance of the humble knee.

Sex, after hunger, may be the most powerful motivating force in our lives. It drives us to seek intimate contact with others and to form relationships that may be fleeting or lifelong, blissful or troubled. Yet many mysteries surround sex and sexuality: Why don’t we reproduce by virgin birth? Why does so much of our sexual behavior have nothing to do with reproduction? Why isn’t everyone heterosexual? How does the brain create sexual arousal? How do sexual kinks develop? Is porn harmful? What is the relationship between sex and love?

In Attraction, Love, Sex, the renowned scholar Simon LeVay introduces readers to a memorable cast of researchers trying to answer these questions and many more. A biologist dredges a New Zealand lake for asexual mud snails. Psychologists measure whether eating a good meal changes a man’s idea of female beauty. Physiologists probe orifices with miniature toilet plungers and place lovers in brain scanners. Geneticists reconstruct the sex crimes of Genghis Khan. Neuroscientists create mice whose sexual behavior can be switched on and off. A zoologist traps and releases 260,000 voles and launches a new science of love.

LeVay distills vast expertise on the biology and psychology of sex into an engaging and easy-to-understand survey with scientific acumen, a critical eye, and a sense of humor. This book reveals how scientists are unraveling the secrets of sex and, in the process, shattering many traditional ideas and prejudices.

Winner, 2021 Best Book Award, Comparative and International Education Society Higher Education Special Interest Group

Winner, 2021 Best Book Award, Comparative and International Education Society Study Abroad and International Studies Special Interest Group

Honorable Mention, 2021 Pierre Bourdieu Award for the Best Book in Sociology of Education, Section on the Sociology of Education, American Sociological Association

Over the past decade, a wave of Chinese international undergraduate students—mostly self-funded—has swept across American higher education. From 2005 to 2015, undergraduate enrollment from China rose from under 10,000 to over 135,000. This privileged yet diverse group of young people from a changing China must navigate the complications and confusions of their formative years while bridging the two most powerful countries in the world. How do these students come to study in the United States? What does this experience mean to them? What does American higher education need to know and do in order to continue attracting these students and to provide sufficient support for them?

In Ambitious and Anxious, the sociologist Yingyi Ma offers a multifaceted analysis of this new wave of Chinese students based on research in both Chinese high schools and American higher-education institutions. Ma argues that these students’ experiences embody the duality of ambition and anxiety that arises from transformative social changes in China. These students and their families have the ambition to navigate two very different educational systems and societies. Yet the intricacy and pressure of these systems generate a great deal of anxiety, from applying to colleges before arriving, to studying and socializing on campus, and to looking ahead upon graduation. Ambitious and Anxious also considers policy implications for American colleges and universities, including recruitment, student experiences, faculty support, and career services.

“Harvard Square isn’t what it used to be.” Spend any time there, and you’re bound to hear that lament. Yet people have been saying the very same thing for well over a century. So what does it really mean that Harvard Square—or any other beloved Main Street or downtown—“isn’t what it used to be”? Catherine J. Turco, an economic sociologist and longtime denizen of Harvard Square, set out to answer this question after she started to wonder about her own complicated feelings concerning the changing Square.

Diving into Harvard Square’s past and present, Turco explores why we love our local marketplaces and why we so often struggle with changes in them. Along the way, she introduces readers to a compelling set of characters, including the early twentieth-century businessmen who bonded over scotch and cigars to found the Harvard Square Business Association; a feisty, frugal landlady who became one of the Square’s most powerful property owners in the mid-1900s; a neighborhood group calling itself the Harvard Square Defense Fund that fought real estate developers throughout the 1980s and ’90s; and a local businesswoman who, in recent years, strove to keep her shop afloat amid personal tragedy, the rise of Amazon, and a globalizing property market that sent her rent soaring.

Harvard Square tells the crazy, complicated love story of one quirky little marketplace and in the process, reveals the hidden love story Americans everywhere have long had with their own Main Streets and downtowns. Offering a new and powerful lens that exposes the stability and instability, the security and insecurity, markets provide, Turco transforms how we think about our cherished local marketplaces and markets in general. We come to see that our relationship with the markets in our lives is, and has always been, about our relationship with ourselves and one another, how we come together and how we come apart.

A climate catastrophe can be avoided, but only with a rapid and sustained investment in companies and projects that reduce greenhouse gas emissions. To the surprise of many, this has already begun. Investors are abandoning fossil-fuel companies and other polluting industries and financing businesses offering climate solutions. Rising risks, evolving social norms, government policies, and technological innovation are all accelerating this movement of capital.

Bruce Usher offers an indispensable guide to the risks and opportunities for investors as the world faces climate change. He explores the role that investment plays in reducing emissions to net zero by 2050, detailing how to finance the winners and avoid the losers in a transforming global economy. Usher argues that careful examination of climate solutions will offer investors a new and necessary lens on the future for their own financial benefit and for the greater good. Companies that reduce greenhouse gas emissions will create great wealth, and, more importantly, they will provide a lifeline for humanity.

Grounded in academic and industry research, Usher’s insights bring clarity to a complex and controversial topic while illuminating the people behind the numbers. This book sets out a practical and actionable plan for investors that will alter the course of climate change.

Gold Award Winner, 2024 Nonfiction Book Awards

Runner-up, 2024 History category, San Francisco Book Festival

Runner-up, 2024 General Non-Fiction, New York Book Festival

For much of recorded history, people considered the heart to be the most important organ in the body. In cultures around the world, the heart—not the brain—was believed to be the location of intelligence, memory, emotion, and the soul. Over time, views on the purpose of the heart have transformed as people sought to understand the life forces it contains. Modern medicine and science dismissed what was once the king of the organs as a mere blood pump subservient to the brain, yet the heart remains a potent symbol of love and health and an important part of our cultural iconography.

This book traces the evolution of our understanding of the heart from the dawn of civilization to the present. Vincent M. Figueredo—an accomplished cardiologist and expert on the history of the human heart—explores the role and significance of the heart in art, culture, religion, philosophy, and science across time and place. He examines how the heart really works, its many meanings in our emotional and daily lives, and what cutting-edge science is teaching us about this remarkable organ. Figueredo considers the science of heart disease, recent advancements in heart therapies, and what the future may hold. He highlights the emerging field of neurocardiology, which has found evidence of a “heart-brain connection” in mental and physical health, suggesting that ancient views hold more truth than moderns suspect.

Ranging widely and deeply throughout human history, this book sheds new light on why the heart remains so central to our sense of self.

Social entrepreneurs are people who launch ventures aimed at promoting positive change in their community and the world. Their bottom line is not financial profit but the common good. Drawing on his extensive career, John Marks has written a practitioner’s guide to the underlying principles of social entrepreneurship.

From Vision to Action offers a master class in effective negotiation and conflict resolution. It builds on a core strategy of understanding differences and acting on commonalities. Marks uses his own experiences of creating real-life breakthroughs during his time leading Search for Common Ground, which he founded and built with his wife, Susan Collin Marks, into the world’s largest peacebuilding nonprofit. Beginning with an improbable effort to promote cooperation between the CIA and the KGB, this book features examples that range from helping prevent genocide in Burundi to using children’s television to lessen ethnic tensions in Macedonia to creating a culture of mediation in Morocco. Readers learn key lessons, such as adapting to unexpected outcomes, communicating persuasive stories, and being incrementally transformational—or transformationally incremental. Bringing together compelling narratives and useful tools, From Vision to Action delivers practical guidance on building bridges and creating meaningful change.

Social entrepreneurs are people who launch ventures aimed at promoting positive change in their community and the world. Their bottom line is not financial profit but the common good. Drawing on his extensive career, John Marks has written a practitioner’s guide to the underlying principles of social entrepreneurship.

From Vision to Action offers a master class in effective negotiation and conflict resolution. It builds on a core strategy of understanding differences and acting on commonalities. Marks uses his own experiences of creating real-life breakthroughs during his time leading Search for Common Ground, which he founded and built with his wife, Susan Collin Marks, into the world’s largest peacebuilding nonprofit. Beginning with an improbable effort to promote cooperation between the CIA and the KGB, this book features examples that range from helping prevent genocide in Burundi to using children’s television to lessen ethnic tensions in Macedonia to creating a culture of mediation in Morocco. Readers learn key lessons, such as adapting to unexpected outcomes, communicating persuasive stories, and being incrementally transformational—or transformationally incremental. Bringing together compelling narratives and useful tools, From Vision to Action delivers practical guidance on building bridges and creating meaningful change.

Across American history, the question of whose lives are long and healthy and whose lives are short and sick has always been shaped by the social and economic order. From the dispossession of Indigenous people and the horrors of slavery to infectious diseases spreading in overcrowded tenements and the vast environmental contamination caused by industrialization, and through climate change and pandemics in the twenty-first century, those in power have left others behind.

Through the lens of death and disease, Building the Worlds That Kill Us provides a new way of understanding the history of the United States from the colonial era to the present. David Rosner and Gerald Markowitz demonstrate that the changing rates and kinds of illnesses reflect social, political, and economic structures and inequalities of race, class, and gender. These deep inequities determine the disparate health experiences of rich and poor, Black and white, men and women, immigrant and native-born, boss and worker, Indigenous and settler. This book underscores that powerful people and institutions have always seen some lives as more valuable than others, and it emphasizes how those who have been most affected by the disparities in rates of disease and death have challenged and changed these systems. Ultimately, this history shows that unequal outcomes are a choice—and we can instead collectively make decisions that foster life and health.