Trinity University Press

Nature isn't only in a park or wilderness. It’s right outside our door Sometimes it’s on the door or comes inside to find us. Nature is the jumping spider on the screen, the assassin bug in the shower, and the cluster of ladybugs at the lamp. It is the moss on brick where gutters spill, a sycamore sprout in the storm drain, and the trash can lid turned into a bird bath.

Joanna Brichetto is a neurodiverse, late-blooming naturalist with a sharp eye. Despite having chronic illnesses, she spends much of her time exploring nature and has an infectious, almost zealous love for the flora and fauna near and in her Nashville home. In This Is How a Robin Drinks, Brichetto weaves observation, reflection, and commentary with unsentimental wit and an earthy humor into an urban almanac of fifty-two short lyrical essays.

Each piece offers a sketch of everyday wonders in everyday habitat loss. Nature is the dead sparrow in the pickup line at the elementary school, a full moon over the electric substation, and the cicada chorus that doesn’t make a days-long migraine any better (but doesn’t make it any worse either). Nature is under our feet, over our heads, and beside us—the very places we need to know first. Arranged by season, the pieces in this collection celebrate nature—just as it is—on the sidewalk and in the backyard, the park, and the parking lot.

How do we find a way to exist equitably in the world without exhausting our natural and cultural resources? Exploring how to create belonging, among both human and nonhuman animals, is our essential work. Parents have the added responsibility of conveying this charge to their children in a way that centers hope and empowerment over guilt and fear.

In Satellite, Simmons Buntin delves into the idea of belonging—in place, time, family, and community—in sixteen essays written over nearly two decades. The pieces range throughout the desert Southwest, on both sides of the U.S.-Mexico border, and as far afield as Mount Saint Helens, eastern Montana, northern Vermont, Sweden, and even the moon (if a telescope atop Kitt Peak counts). Buntin examines the beauty and challenges of raising a family and creating more sustainable communities in the Sonoran Desert—and, more broadly, in any of America’s diverse cultural and ecological landscapes. How should community be defined? How do we protect heritage in an age of globalization? How do we find renewal following personal and place-based trauma? What forms may grace take, and how can parents pass that dignity on to their children?

Fortunately, it is a responsibility both shared and rewarding, funny and phenomenal, for at every turn there is a new discovery, a new insight, a new integration between ourselves and the world that culminates, when we succeed, in a vibrant sense of place. Buntin searches for a balance between the built and natural environments and the beings that inhabit them in a way that enables us not only to survive but to thrive together.

When Jennifer Case became pregnant unexpectedly with her second child, she was overwhelmed at the prospect of caring for another child in a society with high expectations and low support for mothers. She sought to reclaim control over, if not her changing body, then at least her rapidly declining mental health. Immersing herself in research, Case learned that the United States has one of the highest maternal death rates among developed countries. One in every five women develops a mental health issue as a result of pregnancy. It became clear to her that in order to address the sexism and isolation mothers face—including the racism that further marginalizes women of color—we must recognize these as social problems that affect us all

We Are Animals draws attention to these issues by examining key moments in Case’s life where her experience as both a woman in twenty-first-century America and a child-bearing mammal, and the conflicts between these two identities, were brought into sharp relief. From the surprising salve of parasocial interactions on baby forums to the not so surprisingly intertwined history of industrial dairy farming and wearable breast pumps, Case explores an array of realities that give historical and cultural context to the experience of motherhood.

The essays collected here offer a balm for women who have struggled in silence over childbirth trauma, conflicted responses to motherhood, or a deeply felt intuition that what their bodies needed as mothers did not match what society provided. They also offer a much needed, nuanced perspective for policymakers, activists, and medical professionals who continue to shape women’s experience of motherhood.

"This soulful collection is perfect for fans of The Moth or Humans of New York." — Publishers Weekly

People in San Antonio love to tell stories. Worth Repeating: San Antonio Stories is a collection of forty true tales, epic adventures, and intimate revelations from the heart of one of America’s fastest growing and most culturally diverse cities.

There is the hilarious chronicle of being crowned Turkey Queen of Cuero, as well as stories of finding one’s place as an immigrant or refugee, the heartbreak of being on the AIDS epidemic’s front lines, and the redemption in writing My Little Pony fan fiction. From the birth of a Freedom Rider to the origins of a literary legend, from the search for a murdered mother’s memories to passing our abilities and disabilities along to our children, the pieces here are as varied and nuanced as the city its authors have called home at one time or another.

They might not all take place in Texas, but every story has roots in its streets, suburbs, and history. Whether it’s an account of being stranded in Uganda, growing up in a Mexican border barrio, catching swine flu in Thailand, being among Harvard University’s first Black architecture students, growing up in Iran, or leaving India for a new life in Texas, each story has a soul that is puro San Antonio. From last chances to first tries, all of these personal narratives were originally performed in front of an audience at Worth Repeating, Texas Public Radio’s live storytelling series.

Writers include Heather Armstrong, Tanveer Arora, Jennie Badger, Kiran Kaur Bains, Marion Barth, Sheila Black, Barbara Bowie, Norma Elia Cantú, Kelly Grey Carlisle, Cary Clack, Jess Elizarraras, Georgia Erck, Tiffany Farias-Sokoloski, Elizabeth Fauerso, Everett L. Fly, Larry Garza, Lorenzo Gomez III, Mike Knoop, David W. Lesch, Rey Lopez, Vanessa Martinez, Collin McGrath, Joaquin Muerte, Sanford Nowlin, Tori Pool, Wendy Rigby, Alex Rubio, Jonathan Ryan, Yara Samman, John Phillip Santos, Burgin Streetman, Whitley Strieber, Barbara S. Taylor, Michael Taylor, Kirsten Thompson, Clay Utley, Cristina Van Dusen, Eddie Vega, Ayon Wen-Waldron, and Bria Woods.

Observed in Mexico and parts of the United States, El Día de Muertos, or Day of the Dead, is a celebratory holiday. Los Muertos is the first anthology of fiction relating to or inspired by this bicultural tradition. Each of the two dozen Mexican and Mexican American writers featured here has a unique affinity for the myriad ideas connected closely to the El Día de Muertos—some in less obvious ways. The stories connect to the metaphors and connotations related to memorializing the dead, some reflecting on the ritualized and religious aspects of what has become a commercialized holiday and others reacting to such cultural appropriations.

In spring 2014 Peggy Kokernot Kaplan, a former Trinity University athlete and cofounder of the women’s track team, emailed her alma mater’s athletic department asking the school to post statistics from the team’s 1975 season. It’s no surprise that they couldn’t fulfill her request, for Trinity had sparse records from the 1970s—not just for track and field but for most performances by female athletes before 1991, when the school joined a NCAA Division III conference.

What started as a humble email request nearly a decade ago has culminated in From the Sidelines to the Headlines: The Legacy of Women's Sports at Trinity University, an expansive book aimed at filling in the gaps in coverage of half a century of women’s intercollegiate sports. Former Trinity athlete Betsy Gerhardt Pasley and historian Doug Brackenridge, along with other members of the Trinity community, have collected hundreds of long-forgotten documents and conducted dozens of interviews with former students, coaches, and administrators to tell the fascinating, multifaceted story of women’s sports at this liberal arts school in San Antonio, Texas.

While the book focuses primarily on the post–Title IX years between 1972 and 1999, its scope extends to Trinity’s founding in 1869, illuminating the century-long evolution of women in competitive sports, at Trinity and elsewhere, before Title IX. The story, told alongside the cultural shifts that formed the social and athletic context for female athletes of the day, also documents the decision Trinity and other institutions of higher learning faced after Title IX: Should they adhere to a commercial model, in which a focus on athletics often overshadowed academics, or strive for a more balanced student-athlete, nonscholarship model? Trinity chose the latter and has decades of national championships and academic accolades to show for it.

In the spirit of Eat, Pray, Love, Carol Wright Folbre’s story is of a young suburban Texas woman’s path to self-discovery in the early 1980s. Newly married, she embarked with her husband on a journey that morphed into an eighteen-month reassessment and discovery of her core skills, values, and presumptions.

Folbre’s travels across India, Nepal, China, and Russia were replete with challenge and adventure. Travel by foot, plane, passenger and industrial rail, bus rooftop, riverboat, bicycle, camelback, and donkey cart landed her in places she had never imagined and introduced her to centuries- and millennia-old cultures she had only read about in books. Staying in yurts, hostels, monasteries, and teahouses along the way, she met many people who captivated her.

What started as a headstrong journey driven by a Western tourist’s curiosity became a progression of discovery as Folbre learned the value of getting lost and embracing surprises, listening deeply, and finding strength in the unknown. Throughout her travels, she journaled and illustrated her encounters. What emerged was a framework for her to rethink her worldview and adopt a journey-over-destination and process-over-outcome perspective, recognizing a way of living that holds as many questions as answers and can be genuinely beautiful.

When Jennifer Case became pregnant unexpectedly with her second child, she was overwhelmed at the prospect of caring for another child in a society with high expectations and low support for mothers. She sought to reclaim control over, if not her changing body, then at least her rapidly declining mental health. Immersing herself in research, Case learned that the United States has one of the highest maternal death rates among developed countries. One in every five women develops a mental health issue as a result of pregnancy. It became clear to her that in order to address the sexism and isolation mothers face—including the racism that further marginalizes women of color—we must recognize these as social problems that affect us all.

We Are Animals draws attention to these issues by examining key moments in Case’s life where her experience as both a woman in twenty-first-century America and a child-bearing mammal, and the conflicts between these two identities, were brought into sharp relief. From the surprising salve of parasocial interactions on baby forums to the not so surprisingly intertwined history of industrial dairy farming and wearable breast pumps, Case explores an array of realities that give historical and cultural context to the experience of motherhood.

The essays collected here offer a balm for women who have struggled in silence over childbirth trauma, conflicted responses to motherhood, or a deeply felt intuition that what their bodies needed as mothers did not match what society provided. They also offer a much needed, nuanced perspective for policymakers, activists, and medical professionals who continue to shape women’s experience of motherhood.

In spring 2014 Peggy Kokernot Kaplan, a former Trinity University athlete and cofounder of the women’s track team, emailed her alma mater’s athletic department asking the school to post statistics from the team’s 1975 season. It’s no surprise that they couldn’t fulfill her request, for Trinity had sparse records from the 1970s—not just for track and field but for most performances by female athletes before 1991, when the school joined a NCAA Division III conference.

What started as a humble email request nearly a decade ago has culminated in From the Sidelines to the Headlines: The Legacy of Women's Sports at Trinity University, an expansive book aimed at filling in the gaps in coverage of half a century of women’s intercollegiate sports. Former Trinity athlete Betsy Gerhardt Pasley and historian Doug Brackenridge, along with other members of the Trinity community, have collected hundreds of long-forgotten documents and conducted dozens of interviews with former students, coaches, and administrators to tell the fascinating, multifaceted story of women’s sports at this liberal arts school in San Antonio, Texas.

While the book focuses primarily on the post–Title IX years between 1972 and 1999, its scope extends to Trinity’s founding in 1869, illuminating the century-long evolution of women in competitive sports, at Trinity and elsewhere, before Title IX. The story, told alongside the cultural shifts that formed the social and athletic context for female athletes of the day, also documents the decision Trinity and other institutions of higher learning faced after Title IX: Should they adhere to a commercial model, in which a focus on athletics often overshadowed academics, or strive for a more balanced student-athlete, nonscholarship model? Trinity chose the latter and has decades of national championships and academic accolades to show for it.

Pan Dulce is filled with recipes, personal stories, and songs celebrating the history, culture, and creation of Mexico’s sweetest heritage. Accompanied by glowing photography and illustrations, it is more than a history. It is a cookbook, a cultural experience, and the largest A to Z of pan dulces ever published.

Pan dulce, an integral part of Mexican and Mexican American food culture, brings people together in panaderías and at home as the breads are shared with generations of family for breakfast, at afternoon meriendas, during holidays, or anytime at all. Follow the smell of the sugars, spices, and freshly baked breads, and you’ll discover pan dulce’s development from indigenous origin to colonial fusion, from Aztec maize to French croissants. Explore the lives of the panaderos who create new and traditional baked goods and read about the naming customs that produced the tongue-in-cheek pedo de monja and the historical conde. Reference the entries of more than a thousand pan dulces, and peruse stories of popular sweet breads, from flaky, crunchy campechanas to brightly colored cortadillos. Take your reading into the kitchen with some twenty authentic recipes from Ellen Riojas Clark, beloved Mexican cookbook authors, and panaderos from Texas and Mexico.

Pan Dulce celebrates the traditions surrounding this vital culinary culture. In cataloging the names and histories of the different varieties, the compendium honors pan dulce’s journey to becoming an indispensable part of Mexican culture and a developing food in the United States, preserving this delicious custom in bread.

Observed in Mexico and parts of the United States, El Día de Muertos, or Day of the Dead, is a celebratory holiday. Los Muertos is the first anthology of fiction relating to or inspired by this bicultural tradition. Each of the two dozen Mexican and Mexican American writers featured here has a unique affinity for the myriad ideas connected closely to the El Día de Muertos—some in less obvious ways. The stories connect to the metaphors and connotations related to memorializing the dead, some reflecting on the ritualized and religious aspects of what has become a commercialized holiday and others reacting to such cultural appropriations.

In celebration and reconciliation, stories like Alessandra Narváez Varela’s, told from the point of view of a Día de los Muertos wreath, and Marytza Rubio’s, about a young woman trying to rewrite a young man’s death through parallel dimensions, illustrate the ways Latino cultures process death. From Kirstin Valdez Quade’s little girl struggling to accept her mother’s abandonment to David Rice’s character forgiving himself in remembrance of his daughter’s namesake, each character fully embraces what it means to look death in the face and celebrate the losses of the departed. From solemn ofrendas and milagros to everyday acts far removed from any trace of pan de muerto or papel picado, these diverse stories call us to appreciate the holiday’s broader cultural significance.

Writers include Ana Gloria Álvarez Pedrajo, Rosa Beltrán, Ana García Bergua, Ana Castillo, Lucha Corpi, Elizabeth Gonzalez James, Diana López, Lorraine M. López, Alberto Reyes Morgan, Manuel Muñoz, Alessandra Narváez-Varela, Guadalupe Nettel, Daniel A. Olivas, Pedro Ángel Palou, Rene S Perez II, Kirstin Valdez Quade, David Rice, Alberto Ríos, Ito Romo, Marytza K. Rubio, Socorro Venegas, and Désirée Zamorano.

Nature isn't only in a park or wilderness. It’s right outside our door. Sometimes it’s on the door or comes inside to find us. Nature is the jumping spider on the screen, the assassin bug in the shower, and the cluster of ladybugs at the lamp. It is the moss on brick where gutters spill, a sycamore sprout in the storm drain, and the trash can lid turned into a bird bath.