All Books

Nature isn't only in a park or wilderness. It’s right outside our door Sometimes it’s on the door or comes inside to find us. Nature is the jumping spider on the screen, the assassin bug in the shower, and the cluster of ladybugs at the lamp. It is the moss on brick where gutters spill, a sycamore sprout in the storm drain, and the trash can lid turned into a bird bath.

Joanna Brichetto is a neurodiverse, late-blooming naturalist with a sharp eye. Despite having chronic illnesses, she spends much of her time exploring nature and has an infectious, almost zealous love for the flora and fauna near and in her Nashville home. In This Is How a Robin Drinks, Brichetto weaves observation, reflection, and commentary with unsentimental wit and an earthy humor into an urban almanac of fifty-two short lyrical essays.

Each piece offers a sketch of everyday wonders in everyday habitat loss. Nature is the dead sparrow in the pickup line at the elementary school, a full moon over the electric substation, and the cicada chorus that doesn’t make a days-long migraine any better (but doesn’t make it any worse either). Nature is under our feet, over our heads, and beside us—the very places we need to know first. Arranged by season, the pieces in this collection celebrate nature—just as it is—on the sidewalk and in the backyard, the park, and the parking lot.

How do we find a way to exist equitably in the world without exhausting our natural and cultural resources? Exploring how to create belonging, among both human and nonhuman animals, is our essential work. Parents have the added responsibility of conveying this charge to their children in a way that centers hope and empowerment over guilt and fear.

In Satellite, Simmons Buntin delves into the idea of belonging—in place, time, family, and community—in sixteen essays written over nearly two decades. The pieces range throughout the desert Southwest, on both sides of the U.S.-Mexico border, and as far afield as Mount Saint Helens, eastern Montana, northern Vermont, Sweden, and even the moon (if a telescope atop Kitt Peak counts). Buntin examines the beauty and challenges of raising a family and creating more sustainable communities in the Sonoran Desert—and, more broadly, in any of America’s diverse cultural and ecological landscapes. How should community be defined? How do we protect heritage in an age of globalization? How do we find renewal following personal and place-based trauma? What forms may grace take, and how can parents pass that dignity on to their children?

Fortunately, it is a responsibility both shared and rewarding, funny and phenomenal, for at every turn there is a new discovery, a new insight, a new integration between ourselves and the world that culminates, when we succeed, in a vibrant sense of place. Buntin searches for a balance between the built and natural environments and the beings that inhabit them in a way that enables us not only to survive but to thrive together.

The Ecopoetry Anthology is the authoritative book of contemporary American poetry about nature and the environment. Ann Fisher-Wirth and Laura-Gray Street, the editors of the daring first volume, have reunited to create Attached to the Living World. The second anthology explores the issues and conversations in ecopoetry over the past decade and features more than 150 established and emerging poets, including Mildred Barya, Nickole Brown, Simmons Buntin, Lauren Camp, Iris Jamahl Dunkle, Vievee Francis, CMarie Fuhrman, Ross Gay, Erin Hollowell, Marie Howe, Petra Kuppers, J. Drew Lanham, Ada Limόn, Aimee Nezhukumatathil, January Gill O’Neil, Catherine Pierce, Tracy K. Smith, Brian Teare, and Natasha Tretheway. With a foreword by Camille Dungy and an introduction by Margaret Ronda, the poems gathered here provide vital visions to nurture our imaginations and spur us to act.

The anthology delves into the multifaceted ecological crises of our time, highlighting the toxic aftermath of industrial progress and the inequities of environmental racism. It underscores the stark realities faced by communities at the frontline of climate change, emphasizing the overlaps of land degradation and social injustice. Despite themes of loss and devastation, the work is imbued with a current of hope, showcasing poetry’s ability to inspire a reconnection with the natural world. It also amplifies the voices of indigenous poets, offering invaluable perspectives on land stewardship and cultural resilience in the face of ongoing colonial impacts. These contributions speak to the essential role of native knowledge and practices in habitat preservation and cultural survival.

Taken as a whole, the anthology emerges as a powerful call to action, urging collective reflection on our carbon footprint and a shared commitment to sustainable futures. It stands as a profound exploration of the intersections of ecological awareness, social justice, and poetic expression, inviting readers to contemplate their place in the broader web of life.

At Great Salt Lake, near Robert Smithson’s iconic earthwork Spiral Jetty, a motley crew of scientists walks the mudflats to study fossils in the making. This reputedly dead sea is home to tar seeps, pools of raw oil (nicknamed ‘death traps’) that act as a preservative, encasing organisms as they were in life.

In this spare landscape, an intricate web of life unfurls. Halophiles―salt-hungry microorganisms―tint the brackish water pink and orange; crystals of gypsum stud the ground, glistening underfoot; and pelicans and other migratory birds stop for a crucial rest. Barn owls and seagulls flirt with their prey around the seeping constellations, sometimes falling prey to the oil themselves. Gretchen Henderson came to the tar seeps, a kind of natural asphalt, after recovering from being hit by a car as she walked in a crosswalk―a manmade asphalt. Like the spiraling artwork that made Great Salt Lake’s north shore famous, Henderson’s associations of life and death, degeneration and regeneration, and injury and healing coalesced. As she reexamined pressing issues that this delicate area revealed about the climate crisis, her sense of ecology spiraled into other ways of perceiving the lake’s entangled lives.

How do we move beyond narrow concepts of wounded and healed, the beautiful and the ugly, to care for ecosystems that evolve over time? How do we confront our vulnerability to recognize kindred dynamics in our living planet? Through shifting lake levels, bird migrations, microbial studies, environmental arts, and cultural histories shaped by indigenous knowledges and colonial legacies, Life in the Tar Seeps contemplates the ways that others have understood this body of water, enlivening more than this region alone. As Henderson witnesses scientists, arts curators, land managers, and students working collaboratively to steward a challenging place, she grows to see the lake not as dead but as a watershed for shifting perceptions of any overlooked place, offering a meditation on environmental healing across the planet.

Henderson interweaves her journey with her own vivid photographs of tar seeps and pelican death assemblages, historic maps and contemporary art, as a wayfinding guide for exploring places of our own.

Leonardo da Vinci was obsessed with water. The famed Italian Renaissance artist meticulously drew every aspect of rivers, from the nature of water drops to the ways currents create and destroy the earth’s surface. His obsession led him to become a professional hydraulic engineer and an expert on the physics of water. He disproved Aristotle’s 1,800-year-old theory of the water cycle and developed the one we use today. He discovered the nature of erosion and heretically disproved the biblical flood. He created beautiful maps and drawings of river currents and of his audacious plans to reroute the Arno River for war and peace.

It is obvious to David Ladensohn, who has been fly-fishing for forty years, that Leonardo would have made the perfect fishing guide. The artist’s keen sense of humor and winning personality would have made him a wonderful companion. He knew more about how rivers work than any person before him and would have been outstanding at reading the water to figure out where the fish are. Beginning with Leonardo’s remarkable biography—from underprivileged child to celebrity whose company was sought by competing rulers in Italy and France—and taking readers through the inspirations that led him to fall in love with waterways, Ladensohn makes the connection between the artist’s life and his own deep knowledge of the art of fly-fishing. His adventures have led him to seek out the most unique, storied, and traveled fly-fishing locales in the world, including Argentina, Mexico, Cuba, Bhutan, Italy, Slovenia, Australia, Canada, New Zealand, Brazil, Costa Rica, Bahamas, Ireland, England, and Mongolia.

Ladensohn’s research on Leonardo led him to native rivers in Italy to scholars at Oxford and the inside of Windsor Castle, where he studied the finest of Leonardo’s original water drawings. The illustrations, which remain little known even today, are reproduced here in color, many for the first time. Fly-Fishing with Leonardo da Vinci is meant to inform and entertain anyone interested in the artist or fly-fishing and their unlikely intersection.

In a remote corner of the Arctic in 1941, a meteor shower flashed across the sky for an unusually long time. Taking this to be a sign, one of the local Inuit proclaimed himself Jesus Christ. Another proclaimed himself God. Anyone who didn’t believe in them was Satan. Violence ensued.

At the End of the World isn’t just the remarkable story of a series of murders that occurred on the Belcher Islands, a group of wind-blasted rocks in Canada’s Hudson Bay. It’s also a starting place for a deeper cultural exploration. Against the backdrop of the murders, which highlight the fact that senseless violence in the name of religion is not a contemporary phenomenon and that a even people as seemingly peaceful as the Inuit can turn to chaos at the hands of one person’s delusion, Millman addresses the burgeoning dawn of the digital era, following the murders’ trail to show how our obsession with screens is not unlike a cult and offering a warning cry against the erosion of humanity and the destruction of the environment. The story becomes a confluence of the consequences of generational trauma, outside religious evangelism, systemic racism against indigenous people, the perilous passage from the natural to the digital world, and what it means to be human in a time of technological dominance and climate disasters.

At the End of the World, available for the first time in paperback, is not a straightforward tale of true crime but an examination of many of the issues that have become dominant in the global conversation. In snippets of reflection, Millman asks us to look north for answers to many of the questions we all hold, literally, in our hands.

Out There recounts one man’s search to lead an authentic life, an adventure that takes him all over the world and through some of the biggest societal changes of recent history. From a distance, this could be a typical American story: boy grows up in a religious home, joins the military to defend his country, returns home to attend university, then becomes a firefighter. That would be typical if it weren’t for the fact that he’s gay and was open in places that historically excluded people like him.

As a nineteen-year-old from a fundamentalist family, Lance Garland worked hard to qualify for Navy SEAL training, then sailed across the Pacific on a warship where he met his first boyfriend. After his partner was sexually assaulted by a superior, the two men became witnesses in a court-martial that was complicated by the military’s “Don’t Ask, Don’t Tell” policy. After he was discharged from the Navy, Garland discovered time in nature as a way to heal from the experiences of his youth. While sailing, backpacking ,and climbing in the Pacific Northwest, he navigates the challenges of becoming a first-generation college student, equal rights activist, and the first openly gay fireman in the Seattle fire department.

Out There is a memoir of a man out in the wilderness, both physically and socially, on a journey to find a place to call his own. It is for anyone who has felt like an outsider or hasn’t found their place yet.

The six stories in Outside showcase Barry Lopez’s majestic talent as a fiction writer. Lopez writes in spare prose, but his narratives resonate with an uncanny power. With a reverence for our exterior and interior landscapes, these stories offer profound insight into the relationships between humans and animals, creativity and beauty, and, ultimately, life and death. Again and again, whether describing a Navajo rug possessing the essence of its maker, a boy who can change places with his half-coyote dog (named Leaves), or a teacher whose presence brings into question the meaning of friendship, Lopez portrays elemental and sacred places. His prose transcends its simplicity to enter spaces of wonder and mystery. As James Perrin Warren says in his compelling introduction, “Lopez’s narrators bear witness to extraordinary patterns and purposes . . . The storyteller is vital to the community and to a healthy landscape, but the vital relationship is also reciprocal. . . . We participate, along with Lopez, in the long history of storytelling. We become part of the atmosphere in which wisdom shows itself.”