Architecture

A unique, richly illustrated study of Ottoman religious buildings standing today in Cairo

With the conquest in 1517 CE of Egypt by the Ottomans, Cairo lost its position as the capital of the Islamic empire to Istanbul but it retained an eminent position as the second most important city, with Egypt still regarded as one of the wealthiest provinces of the new empire. Round minarets with pointed hoods, as symbols of the new rulers, began filling the landscape alongside the octagonal minarets with pavilion tops of the Mamluks, new mosques, zawiyas, and madrasas/takiyas were built to emphasize the continuation of Sunni Islamic rule, while the use of tiles imported from Turkey introduced new decorative styles to the city’s existing rich carvings and marble paneling.

This book invites readers and students to revisit a long-overlooked era of Cairo’s architectural evolution, offering a unique, comprehensive study of Ottoman religious buildings still standing today. It provides detailed descriptions and walk-throughs of the buildings covered, visually, through its rich collection of plans, line drawings, and photographs, and through the narrative that infuses each image with life, shedding light on the continuous evolution of architecture in Cairo even after the city had ceased to be the capital of the Islamic empire.

Ahmad ibn Tulun (835–84), the son of a Turkic slave in the Abbasid court of Baghdad, became the founder of the first independent state in Egypt since antiquity, and builder of Egypt’s short-lived third capital of the Islamic era, al-Qata’i‘ and its great congregational mosque. After recounting the story of Ibn Tulun and his successors, architectural historian Tarek Swelim presents a topographic survey of al-Qata’i‘, a city lost since its complete destruction in 905. He then provides a detailed architectural analysis of the Mosque of Ibn Tulun, which was spared the destruction and is now the oldest surviving mosque in Egypt and Africa, from the time of its completion until today. Rare archival illustrations and early photographs document the changing appearance and uses of the mosque in modern times, while extraordinary 3D computer renderings take us back in time to recreate its architectural development through its early centuries. Plans, drawings, and maps complement the history, while striking modern color photographs showcase the elegant simplicity of the building’s architecture and decoration.
This definitive and generously illustrated book will appeal to scholars and students of Islamic art history, as well as to anyone interested in or inspired by the beauty of early mosque architecture.

Despite dictatorship, international sanctions, and the ravages of war, Baghdad endures with a surprisingly exceptional modern architectural heritage. This beautifully illustrated study reveals the splendors of early twentieth-century architecture that still stand on the streets of Iraq’s capital.
Caecilia Pieri’s documentation foregrounds the physical reality of modern Baghdad, very different from the image that we normally receive from the media. She draws on a number of unpublished sources and documents to present Baghdad’s architecture in a historical perspective, and her striking photographs taken between 2003 and 2006 document the residential areas of the twentieth-century city, providing an unprecedented resource for historians, urban planners, and general readers interested in discovering a new face of a world capital. With essays by Rifat Chadirji, Ihsan Fethi, and Naïm Kattan.

A sustained critique of postwar reconstruction in Syria as a politically neutral process

In 2011, emboldened by the Arab Spring, the Syrians rose up against their government. The Syrian regime used violence to suppress the protests, so that what began as pro-democracy protests eventually morphed into a civil war with heavy outside intervention. Today, the Assad regime has fallen, but large parts of the country lie in ruins, millions of Syrians are displaced, and the economy is in freefall. Reconstruction as Violence delves into the complex interplay of post-conflict reconstruction in Syria, challenging the traditionally held dichotomy between the end of violence and the commencement of rebuilding.

The contributors to this volume—architects, urbanists, geographers, and historians—employ critical concepts such as urbicide, domicide, and “civilian crisis architecture” to argue against the conventional theoretical frameworks that support a neat separation of phases. They illustrate how reconstruction often extends the dynamics of conflict into the urban and social realms, suggesting that the built environment becomes a battleground for further violence. They emphasize the importance of acknowledging the historical, economic, societal, legal, and bureaucratic contexts that shape reconstruction efforts, arguing for initiatives that prioritize equity, inclusivity, and community participation.

Reconstruction as Violence starkly underscores the authors’ stance that to overlook any of these dimensions, or to disengage from the reconstruction process altogether, represents a political choice with potentially detrimental effects on Syria and beyond in the Arab world, where countries like Palestine, Yemen, Libya, Iraq, Lebanon, and Sudan are undergoing similar cycles of destruction and rebuilding. It calls for a reimagined approach to reconstruction, one that fosters peace, resilience, and social justice in post-conflict societies.

Contributors:
Sawsan Abou Zainedin, Madaniya, London, UK
Ammar Azzouz, University of Oxford, UK
Valérie Clerc, Institut de Recherche pour le Développement, France
Emma Katherine DiNapoli, human rights lawyer, London, UK
Omar Ferwati, Goldsmiths, University of London, UK
Rim Lababidi, architect and independent scholar, Ohio, USA
Wendy Pullan, University of Cambridge, UK
Nasser Rabbat, Massachusetts Institute of Technology, Cambridge, MA, USA
Hashim Sarkis, Massachusetts Institute of Technology, Cambridge, MA, USA
Deen Sharp, London School of Economics, UK
Heghnar Watenpaugh, University of California Davis, CA, USA

For Nobel laureate Naguib Mahfouz, Cairo has always been a place of special resonance. As the place in which he was born and has lived his whole life, it is a city he loves passionately and has visited and revisited in his writing. It is the setting for nearly all his novels and short stories, not merely as a backdrop but as an integral part of his fiction, playing its own role in the dramas. The old streets of the Cairo Trilogy and the microcosmic cul-de-sac of Midaq Alley become fictional characters as fascinating as the human ones for Naguib Mahfouz.
A longtime admirer of the novels of Naguib Mahfouz, photographer Britta Le Va discovered old Cairo through his works. Here, she guides us through his pages, and treads his streets and alleys, to produce a collection of outstanding visual images of the historic city. Each complements a verbal image selected from Mahfouz’s writings.
In his introduction, novelist Gamal al-Ghitani describes a walking tour with the great man around the streets of Gamaliya, that historic heart of the old city where both of them—more than thirty years apart—were born and grew up. Along the way, Mahfouz reminisces and remarks on what had changed and what had not in eight decades.

The Arab–Islamic city has been always a glamorous urban dream in human cultural memory. This is manifested in Cairo, the world’s largest medieval urban system where traditional lifestyles are still implemented. Nevertheless, despite the extensive efforts to preserve Historic Cairo, it is sadly vulnerable.
Ahmed Sedky investigates the reasons behind this condition, exploring and comparing regional and international case studies. Questions such as how and what to conserve are raised and elaborated through the perspectives of different stakeholders.
A resulting evaluative framework is accumulated that underpins the criteria for assessing area conservation in the Arab–Islamic context and that can be used to delineate the causes responsible for the present condition of Historic Cairo.

This book argues that the historic city we know as Medieval Cairo was created in the nineteenth century by both Egyptians and Europeans against a background of four overlapping political and cultural contexts: the local Egyptian, Anglo-Egyptian, Anglo-Indian, and Ottoman imperial milieux. Addressing the interrelated topics of empire, local history, religion, and transnational heritage, historian Paula Sanders shows how Cairo’s architectural heritage became canonized in the nineteenth and twentieth centuries.
The book also explains why and how the city assumed its characteristically Mamluk appearance and situates the activities of the European-dominated architectural preservation committee (known as the Comité) within the history of religious life in nineteenth-century Cairo. Offering fresh perspectives and keen historical analysis, this volume examines the unacknowledged colonial legacy that continues to inform the practice of and debates over preservation in Cairo.

This fascinating book describes the excavation and preservation of three early Roman villas in Egypt’s ancient port city of Alexandria. Chronicling the work of the Polish Archaeological Mission in Alexandria, Villa of the Birds is an engaging and informative account of how these ancient dwellings were unearthed, and how the famous mosaic floors were brought to light two thousand years after they were laid.
With the expert guidance of the archaeologists responsible for the excavation, the reader is led through layers of clues reaching ten meters below today’s street level, and to an in-depth appreciation of this extraordinary site’s rich history.
Drawing directly on their work with the Polish Archeological Mission, the authors describe in detail the excavation of the housing areas, as well as the baths, the gymnasia, and the theater that comprise the villa complex.
Villa of the Birds reconstructs not only the villas themselves, with their magnificent mosaics, but also the history of how they were built and used, and ultimately how they were destroyed by fire. The book is richly illustrated with detailed floor plans as well as spectacular color photographs of the mosaics themselves.

American Research Center in Egypt Conservation Series 3

With full color throughout and over 350 photographs, plans, and sketches, this is the first comprehensive volume on Egyptian architect Ramses Wissa Wassef's extensive and hugely influential body of work and its legacy in Egyptian heritage.

The pioneering Egyptian architect and teacher Ramses Wissa Wassef (1911–74) is best known for his founding in 1951 of the Ramses Wissa Wassef Art Centre in Harraniya, a small village near the Giza Pyramids in Greater Cairo. The center, internationally acclaimed for its tapestries and sculptures, began partly as an art school for young villagers, reflecting Wissa Wassef’s aim of reviving traditional Egyptian architecture and crafts, and his belief in the innate creative power and potential of children.

Less well known are Wissa Wassef’s prolific architectural output and his efforts and influence beyond the confines of the Harraniya center to promote artistic expression among Egyptian youth. This generously illustrated volume is the first comprehensive survey of Wissa Wassef’s architectural works, both extant and non-extant, shedding light on his legacy and significant engagement with vernacular and contemporary Egyptian architecture. Wissa Wassef renounced self-promotion and monetary reward in his work, placing human physical and psychological well-being at the center of his architectural philosophy. An astute observer and modest personality, he saw himself as part of the people and began experimenting with participatory design and people-centered architecture before they became popular.

The Architecture of Ramses Wissa Wassef reveals Wissa Wassef’s profuse architectural oeuvre, which spanned private villas and rural houses, as well as public buildings, such as churches, schools, and museums, highlighting his rich contribution to Egypt’s architectural heritage at a moment when that heritage is at risk of being lost.

 Since 1945, the globalization of education and the professionalization of architects and engineers, as well as the conceptualization and production of space, can be seen as a product of battles of legitimacy that were played out in the context of the Cold War and what followed. In this book James Steele provides an informative and compelling analysis of one of Egypt’s foremost contemporary architects, Abdelhalim Ibrahim Abdelhalim, and his work during a period of Egypt’s attempts at constructing an identity and cultural legitimacy within the post–Second World War world order.

Born in 1941 in the small town of Sornaga just south of Cairo, Abdelhalim received his architectural training in Egypt and the United States, and is the designer of over one hundred cultural, institutional, and rehabilitation projects, including the Cultural Park for Children in Cairo, the American University in Cairo campus in New Cairo, the Egyptian Embassy in Amman, and the Uthman Ibn Affan Mosque in Qatar. The first comprehensive study of the work and career of Abdelhalim and his office, the Community Design Collaborative (CDC), which he established in Cairo in 1978.

Abdelhalim Ibrahim Abdelhalim: An Architecture of Collective Memory is inspired by Abdelhalim’s deep belief in the power of rituals as a guiding force behind various human behaviors and the spaces in which they are enacted and designed to play out. Each chapter is consequently dedicated to one of these rituals and the ways in which some of Abdelhalim’s primary commissions have, at all levels of scale, revealed and expressed that ritual. In the sequence presented these are: the rituals of possession, reverence, order, the transmission of knowledge, procession, human institutions, geometry, light, the sense of place, materiality, and finally, the ritual of color.

This fully illustrated volume represents the most comprehensive examination yet of the life and work of the great Egyptian architect Hassan Fathy (1900–89), and the regional and international significance of his contribution to the lived environment. Eleven Egyptian and international scholars reveal the man, his milieu, his goals and his passions, his concept of social living and his fight for a humane model for affordable housing in tune with the environment, the application of these concepts in his numerous plans and buildings, his relations with the establishment, the extent of his influence, and the lasting legacy of his completed projects. Generously illustrated with archival and color photographs and the architect’s own distinctive and beautifully decorated gouache plans and elevations, many never previously published.

Contributors: Leila el-Wakil, Camille Abele, Jo Abram, Rémi Baudou, Ahmad Hamid, Nadia Radwan, Samir Radwan, Ola Seif, Jessica Stevens-Campos, Mercedes Volait, Nicholas Warner.

Less than ten years after the death of the Prophet Muhammad, the new religion of Islam arrived in Egypt with the army of Amr ibn al-As in AD 639. Amr immediately established his capital at al-Fustat, just south of modern Cairo, and there he built Africa’s first mosque, one still in regular use today. Since then, governors, caliphs, sultans, amirs, beys, pashas, among others, have built mosques, madrasas, and mausoleums throughout Egypt in a changing sequence of Fatimid, Ayyubid, Mamluk, Ottoman, and modern styles.
In this fully color-illustrated, large-format volume, a leading historian of Islamic art and culture celebrates the great variety of Egypt’s mosques and related religious buildings, from the early congregational mosques, through the medieval mausoleum–madrasas, to the neighborhood mosques of the Ottoman and modern periods. With outstanding architectural photography and authoritative analytical texts, this book will be valued as the finest on the subject by scholars and general readers alike.
Covers more than 80 of the country’s most historic mosques, with more than 500 color photographs, in 400 pages.

The Creswell photographic archive at the American University in Cairo is an invaluable resource of over 12,000 printed images of Islamic architecture, mainly in Cairo, but also including buildings in other important cities such as Córdoba and Baghdad. Creswell’s own photographs constitute the majority of the collection, but he also assembled work by photographers active in the decades before he began his systematic recording in the 1920s. This volume of collected studies seeks to highlight the value of this collection for scholars, who can examine the visual evidence of architecture now destroyed or altered in order to better understand various aspects of these significant buildings. Contributors discuss such issues as epigraphy in domestic and religious architecture, the use of early photographs as guides for modern restoration, and military architecture.

Contributors: Tarek Galal Abdel-Hamid, Noha Abou-Khatwa, Conchita Añorve-Tschirgi, Dina Ishak Bakhoum, Nairy Hampikian, May al-Ibrashy, Hani Hamza, Chahinda Karim, Dina Montasser, Bernard O’Kane, Seif El-Rashidi, Ola Seif, Nicholas Warner.