István Mészáros

"Not only profound in its analysis, but also so passionately inspired by sympathy for the downtrodden and their struggle for liberation. . ."
--Daniel Singer, The Nation
"This is an important book, heavy in size and tone. It belongs in every serious library."
--Choice

A field-defining masterwork, this posthumous publication maps the evolution of the idea of the state from ancient Greece to today

István Mészáros was one of the greatest political theorists of the twentieth century. Left unfinished at the time of his death, Beyond Leviathan is written on the magisterial scale of his previous book, Beyond Capital, and meant to complement that work. It focuses on the transcendence of the state, along with the transcendence of capital and alienated labor, while traversing the history of political theory from Plato to the present. Aristotle, More, Machiavelli, and Vico are only a few of the thinkers discussed in depth. The larger objective of this work is no less than to develop a full-edged critique of the state, in the Marxian tradition, and set against the critique of capital. Not only does it provide, for the first time, an all-embracing Marxian theory of the state, it gives new political meaning to the notion of “the withering away of the state.” In his definitive, seminal work, Mészáros seeks to illuminate the political preconditions for a society of substantive equality and substantive democracy.

A field-defining masterwork, this posthumous publication maps the evolution of the idea of the state from ancient Greece to today

István Mészáros was one of the greatest political theorists of the twentieth century. Left unfinished at the time of his death, Beyond Leviathan is written on the magisterial scale of his previous book, Beyond Capital, and meant to complement that work. It focuses on the transcendence of the state, along with the transcendence of capital and alienated labor, while traversing the history of political theory from Plato to the present. Aristotle, More, Machiavelli, and Vico are only a few of the thinkers discussed in depth. The larger objective of this work is no less than to develop a full-edged critique of the state, in the Marxian tradition, and set against the critique of capital. Not only does it provide, for the first time, an all-embracing Marxian theory of the state, it gives new political meaning to the notion of “the withering away of the state.” In his definitive, seminal work, Mészáros seeks to illuminate the political preconditions for a society of substantive equality and substantive democracy.

In The Dialectic of Structure and History, Volume Two of Social Structure and Forms of Consciousness, István Mészáros brings the comprehension of our condition and the possibility of emancipatory social action beyond the highest point reached to date. Building on the indicatory flashes of conceptual lightning in the Grundrisse and other works of Karl Marx, Mészáros sets out the relations of structure and agency, individual and society, base and superstructure, nature and history, in a dialectical totality open to the future.
The project is brought to its conclusion by means of critique, an analysis that shows not only the inadequacies of the thought critiqued but at the same time their social historical cause. The crucial questions are addressed through critique of the highest point of honest and brilliant thought in capital’s ascending phase, that of Adam Smith, Kant, and Hegel, as well as the irrationalities and dishonesty of the apologists of the capital system’s descending phase, such as Hayek and Popper. The dead ends of both Lévi-Strauss’s structuralism and post-modernism, arising from their denial of history, are placed in their context as capital-apologetics.
What Mészáros, the leading Marxist philosopher of our times, has achieved is of world historical importance. He has cleared the philosophical ground to permit the illumination of a path to transcend the destructive death spiral of the capital system.

In The Dialectic of Structure and History, Volume Two of Social Structure and Forms of Consciousness, István Mészáros brings the comprehension of our condition and the possibility of emancipatory social action beyond the highest point reached to date. Building on the indicatory flashes of conceptual lightning in the Grundrisse and other works of Karl Marx, Mészáros sets out the relations of structure and agency, individual and society, base and superstructure, nature and history, in a dialectical totality open to the future.
The project is brought to its conclusion by means of critique, an analysis that shows not only the inadequacies of the thought critiqued but at the same time their social historical cause. The crucial questions are addressed through critique of the highest point of honest and brilliant thought in capital’s ascending phase, that of Adam Smith, Kant, and Hegel, as well as the irrationalities and dishonesty of the apologists of the capital system’s descending phase, such as Hayek and Popper. The dead ends of both Lévi-Strauss’s structuralism and post-modernism, arising from their denial of history, are placed in their context as capital-apologetics.
What Mészáros, the leading Marxist philosopher of our times, has achieved is of world historical importance. He has cleared the philosophical ground to permit the illumination of a path to transcend the destructive death spiral of the capital system.

This new work (the first in a two-volume series) by the leading Marxian philosopher of our day is a milestone in human self-understanding. It focuses on the location where action emerges from freedom and necessity, thefoundation of all social science.
Today, as never before, the investigation of the close relationship between social structure—defined by Marx as "arising from the life-process of definite individuals"—and the various forms of consciousness is particularly important. We can only perceive what is possible by first identifying the historical process that constrains consciousness itself and therefore social action.
The relationship between social structure and forms of consciousness discussed in this volume is multifaceted and profoundly dialectical. It requires the presentation of a great wealth of historical material and the assessment of the relevant philosophical literature, from Descartes through Hegel and the Liberal tradition to the present, together with their connections with political economy and political theory. István Mészáros moves beyond both abstract solutions to the surveyed methodological questions and one-sided structuralist evaluation of the important substantive issues, bringing the process of our understanding of social structure and consciousness to a level not previously attained.
Above all, in the spirit of the Marxian approach, even the most complicated problems are always analyzed in relation to the major practical concerns of our time. The primary aim of this work is to outline the dialectical intelligibility of historical development toward a viable societal reproductive order. Social Structures and Forms of Consciousness is of the highest importance as both a political and philosophical work, illuminating the place from where we must act, today.

This new work (the first in a two-volume series) by the leading Marxian philosopher of our day is a milestone in human self-understanding. It focuses on the location where action emerges from freedom and necessity, thefoundation of all social science.
Today, as never before, the investigation of the close relationship between social structure—defined by Marx as "arising from the life-process of definite individuals"—and the various forms of consciousness is particularly important. We can only perceive what is possible by first identifying the historical process that constrains consciousness itself and therefore social action.
The relationship between social structure and forms of consciousness discussed in this volume is multifaceted and profoundly dialectical. It requires the presentation of a great wealth of historical material and the assessment of the relevant philosophical literature, from Descartes through Hegel and the Liberal tradition to the present, together with their connections with political economy and political theory. István Mészáros moves beyond both abstract solutions to the surveyed methodological questions and one-sided structuralist evaluation of the important substantive issues, bringing the process of our understanding of social structure and consciousness to a level not previously attained.
Above all, in the spirit of the Marxian approach, even the most complicated problems are always analyzed in relation to the major practical concerns of our time. The primary aim of this work is to outline the dialectical intelligibility of historical development toward a viable societal reproductive order. Social Structures and Forms of Consciousness is of the highest importance as both a political and philosophical work, illuminating the place from where we must act, today.

István Meszáros's bold new study analyzes the historical choices facing us at the outset of the new millennium. Drawing on the theoretical arguments of his monumental and widely-acclaimed work, Beyond Capital, Mészáros shows that the economic boom of the 1990s was built not only on the foundation of new, digital technologies but also on a new social and ethical basis. In the global quest for profit, capitalism has abandoned its claims to serve a larger historical cause. Even in the wealthiest capitalist economies, unemployment has become structural and conditions of life have become more onerous for most of the population.
The failure of capitalism's historical mission is most evident in the end of the project of "Third World modernization" so essential to the claims of U.S. global power to represent an advance on old-style imperialism. Mészaros develops an illuminating analysis of the roots and tensions of the politics of U.S. global power from the time of Roosevelt's "Open Door" policy to the present. Against this historical background, he examines the dilemmas which will be faced in the making of U.S. foreign policy towards Chinathe largest and most rapidly-expanding national market in the global economy and the newly-emerging rival to U.S. global dominance. Mészáros shows how this process is rooted in the historical logic of contemporary capitalism, and is neither accidental nor temporary. In the process, he gives new meaning and urgency to the alternatives posed by Rosa Luxemburg at the beginning of the 20th century: socialism or barbarism.
Mészáros also explores the conditions for the emergence of a radical alternative to capitalism, arguing that a critical re-examination of earlier movements and struggles is an essential task for the emergence of such an alternative. As a sequel to his essay, an extended interview deals with more reflectively with the main categories underlying his analysis and relates it to developments within the broader analysis of modern society.

István Meszáros's bold new study analyzes the historical choices facing us at the outset of the new millennium. Drawing on the theoretical arguments of his monumental and widely-acclaimed work, Beyond Capital, Mészáros shows that the economic boom of the 1990s was built not only on the foundation of new, digital technologies but also on a new social and ethical basis. In the global quest for profit, capitalism has abandoned its claims to serve a larger historical cause. Even in the wealthiest capitalist economies, unemployment has become structural and conditions of life have become more onerous for most of the population.
The failure of capitalism's historical mission is most evident in the end of the project of "Third World modernization" so essential to the claims of U.S. global power to represent an advance on old-style imperialism. Mészaros develops an illuminating analysis of the roots and tensions of the politics of U.S. global power from the time of Roosevelt's "Open Door" policy to the present. Against this historical background, he examines the dilemmas which will be faced in the making of U.S. foreign policy towards Chinathe largest and most rapidly-expanding national market in the global economy and the newly-emerging rival to U.S. global dominance. Mészáros shows how this process is rooted in the historical logic of contemporary capitalism, and is neither accidental nor temporary. In the process, he gives new meaning and urgency to the alternatives posed by Rosa Luxemburg at the beginning of the 20th century: socialism or barbarism.
Mészáros also explores the conditions for the emergence of a radical alternative to capitalism, arguing that a critical re-examination of earlier movements and struggles is an essential task for the emergence of such an alternative. As a sequel to his essay, an extended interview deals with more reflectively with the main categories underlying his analysis and relates it to developments within the broader analysis of modern society.

An extraordinary new work by the leading Marxian philosopher of the late twentieth and early twenty-first century, The Challenge and Burden of Historical Time represents a breakthrough in the development of socialist thought. It can be seen both as a companion volume to his earlier pathbreaking Beyond Capital and a major theoretical contribution in its own right. Its focus is on the “decapitation of historical time” in today’s capitalism and the necessity of a new “socialist time accountancy” as a revolutionary response to the debilitating present.
Extending Mészáros’s earlier analysis of capitalism as a social-metabolic system caught in an irreversible structural crisis, it represents a crushing refutation of the view that “there is no alternative” to the current social order. Mészáros’s wide-ranging analysis explores the forces behind the expansion of world inequality, the return of imperial interventionism, the growing structural crisis of the capitalist state, and the widening planetary ecological crisis—along with the new hope offered by the reemergence of concrete socialist alternatives.
At the heart of his book is an examination of the preconditions of Latin America’s historic Bolivarian journey, which is producing new revolutionary transformations in Venezuela, Bolivia and elsewhere. The Challenge and Burden of Historical Time is a work of great political as well as philosophical importance, one that defines the challenges and burdens facing all those who are committed to a more rational, more egalitarian future.

An extraordinary new work by the leading Marxian philosopher of the late twentieth and early twenty-first century, The Challenge and Burden of Historical Time represents a breakthrough in the development of socialist thought. It can be seen both as a companion volume to his earlier pathbreaking Beyond Capital and a major theoretical contribution in its own right. Its focus is on the “decapitation of historical time” in today’s capitalism and the necessity of a new “socialist time accountancy” as a revolutionary response to the debilitating present.
Extending Mészáros’s earlier analysis of capitalism as a social-metabolic system caught in an irreversible structural crisis, it represents a crushing refutation of the view that “there is no alternative” to the current social order. Mészáros’s wide-ranging analysis explores the forces behind the expansion of world inequality, the return of imperial interventionism, the growing structural crisis of the capitalist state, and the widening planetary ecological crisis—along with the new hope offered by the reemergence of concrete socialist alternatives.
At the heart of his book is an examination of the preconditions of Latin America’s historic Bolivarian journey, which is producing new revolutionary transformations in Venezuela, Bolivia and elsewhere. The Challenge and Burden of Historical Time is a work of great political as well as philosophical importance, one that defines the challenges and burdens facing all those who are committed to a more rational, more egalitarian future.

As John Bellamy Foster writes in his foreword to the present book, “István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx’s theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. His dialectical inquiry into social structure and forms of consciousness—a systematic critique of the prevailing forms of thought—is unequaled in our time.”

Mészáros is the author of magisterial works like Beyond Capital and Social Structures of Forms of Consciousness, but his work can seem daunting to those unacquainted with his thought. Here, for the first time, is a concise and accessible overview of Mészáros’s ideas, designed by the author himself and covering the broad scope of his work, from the shortcomings of bourgeois economics to the degeneration of the capital system to the transition to socialism.

As John Bellamy Foster writes in his foreword to the present book, “István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx’s theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. His dialectical inquiry into social structure and forms of consciousness—a systematic critique of the prevailing forms of thought—is unequaled in our time.”

Mészáros is the author of magisterial works like Beyond Capital and Social Structures of Forms of Consciousness, but his work can seem daunting to those unacquainted with his thought. Here, for the first time, is a concise and accessible overview of Mészáros’s ideas, designed by the author himself and covering the broad scope of his work, from the shortcomings of bourgeois economics to the degeneration of the capital system to the transition to socialism.

In this collection of trenchant essays and interviews, István Mészáros, the world’s preeminent Marxist philosopher and winner of the 2008 Libertador Award for Critical Thought (the Bolivar Prize), lays bare the exploitative structure of modern capitalism. He argues with great power that the world’s economies are on a social and ecological precipice, and that unless we take decisive action to radically transform our societies we will find ourselves thrust headfirst into barbarism and environmental catastrophe.
Mészáros, however, is no pessimist. He believes that the multiple crises of world capitalism will encourage the working class to demand center stage in the construction of a new system of production and distribution designed to meet human needs rather than serve the relentless pursuit of profit—a struggle which is already underway in places such as Venezuela. As John Bellamy Foster says in the foreword to this indispensable book, “Today the structural crisis of capital provides the historical setting for a new revolutionary movement for social emancipation in which developments normally taking centuries would flit by like phantoms in decades or even years. But the force for such necessary, vital change, remains with the people themselves, and rests on humanity’s willingness to constitute itself as both subject and object of history, through the collective struggle to create a just and sustainable world. This, Mészáros insists, constitutes the unprecedented challenge and burden of our historical time.”

In this collection of trenchant essays and interviews, István Mészáros, the world’s preeminent Marxist philosopher and winner of the 2008 Libertador Award for Critical Thought (the Bolivar Prize), lays bare the exploitative structure of modern capitalism. He argues with great power that the world’s economies are on a social and ecological precipice, and that unless we take decisive action to radically transform our societies we will find ourselves thrust headfirst into barbarism and environmental catastrophe.
Mészáros, however, is no pessimist. He believes that the multiple crises of world capitalism will encourage the working class to demand center stage in the construction of a new system of production and distribution designed to meet human needs rather than serve the relentless pursuit of profit—a struggle which is already underway in places such as Venezuela. As John Bellamy Foster says in the foreword to this indispensable book, “Today the structural crisis of capital provides the historical setting for a new revolutionary movement for social emancipation in which developments normally taking centuries would flit by like phantoms in decades or even years. But the force for such necessary, vital change, remains with the people themselves, and rests on humanity’s willingness to constitute itself as both subject and object of history, through the collective struggle to create a just and sustainable world. This, Mészáros insists, constitutes the unprecedented challenge and burden of our historical time.”

This landmark book, first published in 1979, met acclaim as a doubly important work of radical philosophy. Its subject, Jean-Paul Sartre, was among the twentieth century's most controversial and influential philosophers; its author, István Mészáros, was himself establishing a reputation for profound contributions to the Marxian tradition, which would continue into the next century. The Work of Sartre was thus considered essential for its insights on Sartre and as a piece of Mészáros 's developing politico-philosophical project.





In this completely updated and expanded volume, Mészáros examines the manifold aspects of Sartre's legacy—as novelist, playwright, philosopher, and political actor—and in so doing casts light upon the enture oeuvre, situating it within the historical and social context of Sartre's time. Although critical of aspects of Sartre's philosophy, Mészáros celebrates his unyielding commitment to the struggle against the power of capital, and elucidates what this means for the individual in their search for freedom.

This landmark book, first published in 1979, met acclaim as a doubly important work of radical philosophy. Its subject, Jean-Paul Sartre, was among the twentieth century's most controversial and influential philosophers; its author, István Mészáros, was himself establishing a reputation for profound contributions to the Marxian tradition, which would continue into the next century. The Work of Sartre was thus considered essential for its insights on Sartre and as a piece of Mészáros 's developing politico-philosophical project.





In this completely updated and expanded volume, Mészáros examines the manifold aspects of Sartre's legacy—as novelist, playwright, philosopher, and political actor—and in so doing casts light upon the enture oeuvre, situating it within the historical and social context of Sartre's time. Although critical of aspects of Sartre's philosophy, Mészáros celebrates his unyielding commitment to the struggle against the power of capital, and elucidates what this means for the individual in their search for freedom.