Bibles

Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

A short, simple and thoroughly biblical explanation of the meaning and purpose of Holy Communion, designed to appeal to all ages • Explains its biblical origins, the different ways in which Christians have understood it over the centuries, and its crucial place in the Christian life today • With questions for reflection or discussion at the end of each chapter • Ideal for complete beginners, and anyone wanting a quick and easy refresher course

A straightforward, user-friendly guide to how to read the Bible - dig deep into God's word for yourself.

'It's all a matter of interpretation.'

Most conversations I've had with non-Christians about the Bible end up there sooner or later. It's all a matter of interpretation. Sure, you say it means that Jesus is God and that sex outside marriage is wrong and that heaven is only for Christians, but maybe for me it means that Jesus was just a good teacher and sex with anyone is OK as long as you both want it and heaven is for everybody. It's all just a matter of interpretation.

Actually, we've all been conditioned to think like that. It's part of the whole philosophical movement called postmodernism, and over the last few decades it has infiltrated the TV shows that we watch and the classrooms that we sit in. Postmodernism teaches that when I come to a piece of literature such as the Bible, what matters is not what it means, but what it means for me. And that might be different from what it means for you. And that's OK.

I wonder if you've ever been in a Bible study like this:

Leader: Does anyone have any thoughts about verse 1?

Person A: I think it's talking about X, and . . . (blah, blah) . . .

Person B: Yes, I see what you're saying Person A and I totally respect you. For me though it means Y, the opposite of X.

Leader: Mmmm. Thank you both. Let s move on to verse 2.

That's postmodernism in action. The text means one thing for one person and the complete opposite for another, but both interpretations are to be respected and treated as equally valid. But the apostle Paul doesn't see it like that. He thinks that there is a right and a wrong way to understand the Bible.

The book is based on the idea of a toolkit. Each chapter introduces you to a separate tool and explains how it works. Although there are illustrations from the Bible throughout, we'll sometimes spend a bit longer on a Worked example to show you how that particular tool really can help us discover something exciting and relevant that the Bible is saying. Finally, the Dig deeper! boxes give you a chance to practise using the tools for yourself. At the end we've included a brief appendix with a suggestion of how you might use the toolkit concept in your small group.

Situated in the years leading up to the overthrow of Judah by the Babylonians, Jeremiah's prophesies are set against a tense atmosphere of threat and invasion. Strongly warning of God's judgment and the nation's imminent catastrophe, Jeremiah lost credibility amongst his contemporaries as the years progressed, but the length of his book and the duration of his ministry establishes him as a major figure in the Old Testament. The fulfilment of his prophecies in later events of the Bible reassert the truth of his words and his speeches and prayers depict a God whose anger is a passionate response to the depths of love he feels for his people. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

'Fresh, insightful and accessible... An excellent resource.' -The Reader

If the gospel cannot be understood by everyone, then it is not good news. From the very first days of the church at Pentecost, the good news of Jesus was translated into the languages of ordinary people through the power of the Holy Spirit, spreading like wildfire to the ends of the earth.

This newly typeset edition of Tom Wright's hugely popular English Bible translation features light revisions throughout the text, along with brief introductions to each biblical book, a range of informative maps and a substantial glossary of key words.

Fresh, dynamic and absorbing, Tom Wright's New Testament for Everyone can be read like a novel, studied in sections or used as a daily resource for reflection and devotion.

'Gaze on him . . . Consider him . . . Contemplate him . . . As you desire to imitate him.'

This advice from St Clare of Assisi is the key to unlocking the door to the heart of Jesus' teaching. Her words provide a pattern of meditation that brings alive the Gospel reading for every Sunday of the Revised Common Lectionary.

'At every point the author persuades the reader that the Gospel readings really are relevant to our contemporary lives . . . she offers many images that will help congregations and preachers alike . . . For its sheer poetry and imagination, Judith Dimond's Gazing on the Gospels . . . is well worth buying'. Robin Gill, in Outlook

Evangelical Bible study groups are the most prolific type of small group in American society, with more than 30 million Protestants gathering every week for this distinct purpose, meeting in homes, churches, coffee shops, restaurants, and other public and private venues across the country. What happens in these groups? How do they help shape the contours of American Evangelical life? While more public forms of political activism have captured popular and scholarly imaginations, it is in group Bible study that Evangelicals reflect on the details of their faith. Here they become self-conscious religious subjects, sharing the intimate details of life, interrogating beliefs and practices, and articulating their version of Christian identity and culture.
In Words upon the Word, James S. Bielo draws on over nineteen months of ethnographic work with five congregations to better understand why group Bible study matters so much to Evangelicals and for Evangelical culture. Through a close analysis of participants' discourse, Bielo examines the defining themes of group life—from textual interpretation to spiritual intimacy and the rehearsal of witnessing. Bielo's approach allows these Evangelical groups to speak for themselves, illustrating Bible study's uniqueness in Evangelical life as a site of open and critical dialogue. Ultimately, Bielo's ethnography sheds much needed light on the power of group Bible study for the ever-evolving shape of American Evangelicalism.