Celebrate Women's History Month

“Rape, femicide, and the social exploitation of women are endemic. Feminist activism to end gendered oppression and violence is urgent and will be strengthened by fostering a greater understanding of the masculinist and patriarchal nature of militarism and war and making the scope and extent of current movements for change better known.”
—Cynthia Cockburn

Women in Black is a worldwide network of women “committed to peace with justice and actively opposed to injustice, war, militarism, and other forms of violence.” The late feminist solidarity activist Cynthia Cockburn tells the story of this indispensable global anti-violence movement known around the world for staging dramatic actions that seek to expose and denounce war, rape, militarism, and apartheid. An inspiring account of a networked feminist struggle, this book also presents a template for analysis and action in our era of multiplying wars, surging military spending, and rampant gendered violence. As neoliberal states starve the commons to feed the war machine and nationalist movements gain traction around the world, there is much to learn from the transversal actions and coalition building that Women in Black has engaged in for decades.

Cynthia Cockburn knew she was going to die before she was able to complete this book, so she asked her companions from the global Women in Black network to carry on with this vital project of chronicling a movement that has spanned decades and continents. The result is a testament to the beauty and intellectual power of a truly collective effort. This dramatic and inspiring story of a history-making movement could not be more vital and life-affirming.

Between 1995 and 2015, Ontario ushered in a new era of regulating the poor, whereby new welfare surveillance technology was mandated to disentitle recipients, reduce caseloads, and enforce workfare. A technologically infused welfare state automated eligibility and risk assessments to interact with welfare fraud hotlines, fraud enforcement officers, and other state surveillance practices.

While the poor have always been monitored and surveilled by the state when seeking financial support, the methods, techniques, and capacity for surveillance within and across government jurisdictions has profoundly altered how recipients navigate social assistance. Welfare surveillance has exacerbated social inequality, especially among low income, Indigenous, and racialized single mothers. Krys Maki unpacks in-depth interviews with Ontario Works caseworkers, anti-poverty activists, and single mothers on assistance in Kingston, Peterborough, and Toronto, and employs intersectional feminist political economy and critical surveillance theory to contextualize the ways neoliberal welfare reforms have subjected low-income single mothers to intensive state surveillance. and centers their experiences to examine how their status as lone parents prompted fraud investigations, invasive questioning about their relationship status, and triggered investigations by other governing bodies such as child welfare agencies. This book also examines the moral and political implications of administering inadequate benefits alongside punitive surveillance measures. Despite significant restraints, anti-poverty activists, caseworkers, and recipients have discovered individual and collective ways to resist the neoliberal agenda.

“Janine Brodie’s thoughtful and insightful analysis of the impact of international restructuring on the women’s movement asks all the right questions. Her challenge to develop new strategies in the face of the destruction of the welfare state should be taken up by feminists everywhere.” - Judy Rebick
“Janine Brodie’s thoughtful and insightful analysis of the impact of international restructuring on the women’s movement asks all the right questions. Her challenge to develop new strategies in the face of the destruction of the welfare state should be taken up by feminists everywhere.” - Judy Rebick

Although there have been many equity initiatives to encourage women to train and work in the trades, Canadian women still represent less than 3 percent of tradesworkers. Why does this disparity continue to exist? In Men & Women and Tools, Marcia Braundy – herself a tradesperson – explores this issue by focusing on male resistance to the inclusion of women in technical work. Early in her research, Braundy conducted an interview with several male and female tradespeople. Finding this interview rich with deeply ingrained notions of masculinity and female roles, Braundy constructs a short play from their words. Deconstructing the play line by line, this book weaves together scholarly research and lived experience to explore the historical and cultural origins of the ideas expressed.


View with compassion the challenges of the vulnerable underbelly of male resistance to women in trades and technology, so clearly expressed in a group interview and honed into a play. Performed by professional actors and videotaped by an amateur at the Brave New Play Rites Festival.

Two decades of neoliberalism have destroyed a structured, pan-regional feminist movement in Canada. As a result, new generations of feminists have come to age without ever seeing the force that an organized social movement can have in democratic society. They have never benefited from the knowledge, the debates, the actions, the mass mobilizations or the leadership that all accompany a social movement and instead organize in decentralized silos. As a result, government and corporate leaders have co-opted feminism to turn it into something that can be bought, sold, or used to attract voters. Campaigns like #BeenRapedNeverReported, #MeToo, the SlutWalks and the Canadian Women’s marches, while important, don’t yet have the organized power to bring the changes that activists seek to make in society.
In Take Back The Fight, Nora Loreto examines the state of modern feminism in Canada and argues that feminists must organize to take back feminism from politicians, business leaders and journalists who distort and obscure its power. Furthermore, Loreto urges today’s activists to overcome the challenges that sank the movement decades ago, to stop centering whiteness as the quintessential woman’s experience, and to find ways to rebuild the communities that have been obliterated by neoliberal economic policies.

On December 6, 1989, a man walked into the engineering school École Polytechnique de Montreal, armed with a semi-automatic rifle and, declaring “I hate feminists,” killed fourteen young women. “I Hate Feminists”, originally published in French in 2009, examines the collective memory that emerged in the immediate aftermath and years following the massacre as Canadians struggled to make sense of this tragic event and understand the motivations of the killer. Exploring stories and editorials in Montreal and Toronto newspapers, texts distributed within anti-feminist “masculinist” networks, discourses about memorials in major Canadian cities and the film Polytechnique, which was released on the twentieth anniversary of the massacre, Mélissa Blais argues that feminist analyses and the killer’s own statements have been set aside in favour of interpretations that absolve the killer of responsibility or even shift that blame onto women and feminists. In the end, Blais contends, the collective memory that has been constructed through various media has functioned not as a testament to violence against women but as a catalyst for anti-feminist discourse.

This accessible and engaging book introduces readers to key historical events, and the women who were central to them, in the struggle for women’s equality in Canada. Four and a half decades after the report of the Royal Commission on the Status of Women, the feminist struggle is as necessary as ever — but thanks to the hard work of activist women, many forms of discrimination are a thing of the past.
Beginning before the colonization of Canada by European settlers, Penni Mitchell explores gender roles within First Nations societies, where women often brokered peace agreements, oversaw property and advised leaders. She also examines the struggles of First Nations women to challenge Indian Act discrimination against women and children.
Exploring the early days of colonial settlement, Mitchell notes that women were among Canada’s first administrators, and they started its first schools and hospitals. Later, women were among the first to oppose slavery, internment and racial segregation. Demanding a greater say in their country, women fought for the right to vote, attend university and divorce. They fought for child protection laws, public health clinics, minimum wages, equal pay and better working conditions. About Canada: Women’s Rights considers the ways in which women’s lives have been transformed by the legalization of birth control and abortion and the removal of patriarchal privilege from family law.

About Canada: Women’s Rights introduces readers to some of the many women who changed Canada through their efforts to secure greater equality. While a few are well known, many of these women and the battles they won have been forgotten. They deserve a greater place in Canada’s history.

In 1969, Prime Minister Pierre Trudeau passed a law legalizing abortion in Canada. But making abortion legal did not guarantee women access to these services. In many communities around the country, women have had to travel great distances and at great personal expense to exercise their legal right to an abortion. Others have taken matters into their own hands, often with devastating
consequences.
In No Choice, Kate McKenna offers a firsthand account of Prince Edward Island’s refusal to bring abortion services to the Island, and introduces us to the courageous women who struggled for over thirty years to change this. With a very vocal Right to Life movement that used small town gossip, political pressure and the force of the Catholic Church to silence the pro-choice movement, the struggle seemed to be over before it even began. But everything changed in 2016.
Cover image used with permission from KARATS.

The Healing Journey offers a startling analysis of intimate partner abuse and its negative effects on women’s earnings, education and vocational training as well as in the labour market itself. Victims of abuse often suffer from chronic physical and mental health issues, which impede their participation in the labour market. Based on findings from a seven-wave study coordinated by RESOLVE, a family violence research centre housed in universities across the prairie provinces, the goal of this book is to advance a social scientific understanding of women’s employment status and barriers to participation, occupations, household income sources and vocational training outcomes over the course of a woman’s journey to heal from intimate partner abuse.

During the 1900s eugenics gained favour as a means of controlling the birth rate among “undesirable” populations in Canada. Though many people were targeted, the coercive sterilization of one group has gone largely unnoticed. An Act of Genocide unpacks long-buried archival evidence to begin documenting the forced sterilization of Aboriginal women in Canada. Grounding this evidence within the context of colonialism, the oppression of women and the denial of Indigenous sovereignty, Karen Stote argues that this coercive sterilization must be considered in relation to the larger goals of Indian policy — to gain access to Indigenous lands and resources while reducing the numbers of those to whom the federal government has obligations. Stote also contends that, in accordance with the original meaning of the term, this sterilization should be understood as an act of genocide, and she explores the ways Canada has managed to avoid this charge. This lucid, engaging book explicitly challenges Canadians to take up their responsibilities as treaty partners, to reconsider their history and to hold their government to account for its treatment of Indigenous peoples.

The first edition of Making Space for Indigenous Feminism proposed that Indigenous feminism was a valid and indeed essential theoretical and activist position, and introduced a roster of important Indigenous feminist contributors. This new edition builds on the success and research of the first and provides updated and new chapters that cover a wide range of some of the most important issues facing Indigenous peoples today: violence against women, recovery of Indigenous self-determination, racism, misogyny and decolonization. Specifically, new chapters deal with Indigenous resurgence, feminism amongst the Sami and in Aboriginal Australia, neoliberal restructuring in Oaxaca, Canada’s settler racism and sexism, and missing and murdered Indigenous women and girls in Canada.
Written by Indigenous feminists and allies, this book provides a powerful and original intellectual and political contribution demonstrating that feminism has much to offer Indigenous women, and all Indigenous peoples, in their struggles against oppression.

Violence in the lives of women with disabilities is not a new problem, but it is a problem about which little has been written. This gap in our knowledge needs to be addressed, as women with disabilities are valuable members of our society whose experiences need to be made known. Without such knowledge, political action for social justice and for the prevention of violence is impossible.
Contributors to Not a New Problem examine the experiences of Canadian women with disabilities, the need for improved access to services and the ways this violence is exacerbated by and intersects with gender, sexuality, Indigeneity, race, ethnicity and class.