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This book examines the profound legacy of Johnny Clegg (1953-2019), the South African musician, anthropologist and cultural activist who revolutionised the nation's musical landscape. From his groundbreaking collaboration with Sipho Mchunu in the 1970s through to his success with Juluka and Savuka, and as a solo artist, Clegg navigated apartheid-era censorship while reshaping South African cultural politics.

Drawing on unprecedented access to archival materials and band member interviews, this interdisciplinary research analyses Clegg's unique position as both scholar and performer. The study presents three critical interventions: an examination of his synthesis of music, dance and political philosophy as embodied resistance to apartheid; an analysis of his transnational impact and navigation of the global cultural boycott; and an investigation of cultural appropriation and decolonial practice through his engagement with, and reinterpretation of Zulu traditions.

Situated at the intersection of ethnomusicology, anthropology and African studies, this volume offers fresh theoretical frameworks for understanding cultural hybridity and postcolonial performance. It positions Clegg's work within broader discussions of race, power and cultural production in the Global South.

A sweeping story with intimate roots, Darker Shade of Pale traces a little-known chapter in the history of global migration: the journey of Jewish families from the Russian Empire’s Pale of Settlement to the far-flung colony of South Africa at the turn of the twentieth century. Written by acclaimed South African sociologist Deborah Posel, this deeply personal yet broadly resonant narrative blends family memoir with incisive historical analysis.

At its heart is Posel’s grandfather, Maurice Posel, whose story of struggle and ambivalence she pieces together from family lore, feint archival traces and the lives of others. In turn, Maurice’s seemingly insignificant life becomes a prism through which Posel considers afresh ‘the greatest migration in human history’, as historians call it. Maurice’s journey – and, importantly, those of the educated, working women Posel follows – reveals theunspoken, often painful costs of uprooting: what had to be abandoned, what was endured, and what could never be fully left behind.

From the shtetl’s rigid traditions to the racial hierarchies of the British Empire, Posel explores how Jewish migrants navigated social orders. She examines how identities shifted and how success was both a goal and a burden – particularly for those who didn’t achieve it. Along the way, Darker Shade of Pale sheds new light on the complicated role of Jews in colonial South Africa, their uneasy positioning within whiteness, and their unexpected interactions with Black communities.

Lyrical, probing and unflinching, Darker Shade of Pale is essential reading for anyone interested in migration, identity, and the hidden layers of history and their continued tremors. It’s a powerful reminder that the migrant story is never simple and always singular.

Perfect for readers of Isabel Wilkerson, Adam Hochschild, and Daniel Mendelsohn.

First published by Ravan Press in 1985, Cast in a Racial Mould was a pioneering book. It is now republished by Wits University Press with a new foreword by Michael Burawoy and with support from the National Institute for the Humanities and Social Sciences.

Entering what Marx called the hidden abode of capitalism; the labour process; this book analyzes the nature of work and worker resistance in the metal industry which lies at the core of South Africa manufacturing industry. In an introductory chapter Webster points out that most studies of the labour process have neglected worker resistance. He challenges Braverman depiction of mass production as a juggernaut which inherently imposes progressively tighter controls on workers, and points to two forms of worker resistance which have been important in the history of South Africa foundries.

Discussing the first of these in Part I, he shows how resistance to deskilling on the part of white craft moulders gave rise to a distinctive racial hierarchy of control in the foundries. Using race as a last line of defence against machinofacture assault on their craft privileges, the white moulders effectively became supervisors of semi-skilled black labour;The collapse of this form of control was precipitated by the rise, in a South African foundry context, of the second form of resistance ; increasingly confident bargaining by black semi-skilled workers in the wake of mechanization and the emergence of independent black unions. This is the focus of Parts II and III of the book. The onset of popular struggle in the townships from 1976 onwards forced the state, through a process that began with the Wiehahn and Riekert commissions, to embark on an attempt to incorporate black unions in a deracialized industrial relations system. Webster analyzes the interplay between the transformation of the labour process and the crisis in the system of racial capitalism as a whole to show how worker organizations, in resisting the state incorporative strategy, have begun to develop a working class.

Isidlamlilo / The Fire Eater is a one-woman play inspired by the true story of a woman who served as a political assassin in the build-up to South Africa’s first democratic elections. Zenzile Maseko, the protagonist, is a 60-year-old grandmother living in a women’s hostel in Durban. Falsely declared dead by the Department of Home Affairs, she finds herself cast into a Kafkaesque nightmare that forces her to confront her past.

Flown in on the wings of the Impundulu (the lightning bird), in Zulu folklore a shapeshifting bird associated with witchcraft and the harbinger of storms and death, Zenzile’s story weaves a magical and terrifying tapestry. She draws on myth, religious symbolism and traditional beliefs as she shares the realities – at times brutal, at times forgiving – of survival in South Africa. Her story touches on what it means to live through political violence, the transition to democracy, the brutality of inequality, health epidemics like HIV/AIDS, patriarchy, and the apathetic bureaucracy of government departments.

Ultimately, Isidlamlilo / The Fire Eater offers a critical and unflinching look at the eddying cycles of violence and revenge that play out across generations. Yet it is most of all a story about regeneration and redemption that speaks to both the country’s haunted past and its present-day complexities.

Written with pathos and empathy, this playscript will appeal to teachers, high school learners, and tertiary students in theatre, drama and English studies.

This book addresses urgent current debates on decolonisation by offering reimagined teaching and learning interventions for obtaining greater epistemic justice in the contemporary postcolonial university.

At a time when debates on decolonisation have gained urgency in academic, civic and public spaces, this interdisciplinary collection by authors based at the University of Cape Town, South Africa, serves as a valuable archive documenting and reflecting on a turbulent period in South African higher education. It is an important resource for academics looking to grasp debates on decoloniality both in South Africa, and in university and teaching spaces further afield. Calling for concerted and collaborative work towards greater epistemic justice across diverse disciplines, the book puts forward a new vision of the postcolonial university as one that enables excellent teaching and learning, undertaken in a spirit of critical consciousness and reciprocity.

Senkatana is a tragic play adapted from Sotho folk narrative. The play is regarded as a classic of Sesotho literature.
Seen as one of the greatest essayists and dramatists writing in Southern Sotho, Senkatana was Mofokeng’s first book, published in 1952 in the African (then Bantu) Treasury Series, an imprint of Witwatersrand University Press.

Building on the work of economic historian Douglass North and Ugandan political scholar Mahmood Mamdani, Friedman argues that the difficulties besetting South African democracy are legacies of the past, not products of the post-1994 era

South Africa’s democracy is often seen as a story of bright beginnings gone astray, a pattern said to be common to Africa. The negotiated settlement of 1994, it is claimed, ended racial domination and created the foundation for a prosperous democracy – but greedy politicians betrayed the promise of a new society.

In Prisoners of the Past Steven Friedman astutely argues that this misreads the nature of contemporary South Africa. Building on the work of the economic historian Douglass North and the political thinker Mahmood Mamdani, Friedman shows that South African democracy’s difficulties are legacies of the pre-1994 past. The settlement which ushered in majority rule left intact core features of the apartheid economy and society. The economy continues to exclude millions from its benefits, while racial hierarchies have proved stubborn: apartheid is discredited, but the values of the pre-1948 colonial era, the period of British colonization, still dominate. Thus South Africa’s democracy supports free elections, civil liberties and the rule of law, but also continues past patterns of exclusion and domination.

Friedman reasons that this ‘path dependence’ is not, as is often claimed, the result of constitutional compromises in 1994 that left domination untouched. This bargain was flawed because it brought not too much compromise, but too little. Compromises extended political citizenship to all but there were no similar bargains on economic and cultural change. Using the work of the radical sociologist Harold Wolpe, Friedman shows that only negotiations on a new economy and society can free South Africans from the prison of the past.

A history of the erosion of democracy across the globe

Democracy is being destroyed. This is a crisis that expresses itself in the rising authoritarianism visible in divisive and exclusionary politics, populist political parties and movements, increased distrust in fact-based information and news, and the withering accountability of state institutions. Over the last four decades, democracy has radically shifted to a market democracy in which all aspects of human, non-human and planetary life are commodified, with corporations becoming more powerful than states and their citizens. This is how neoliberal capitalism functions at a systemic level and if left unchecked, is the greatest threat to democracy and a sustainable planet.

Volume six of the Democratic Marxism series focuses on how decades of neoliberal capitalism have eroded the global democratic project and how, in the process, authoritarian politics are gaining ground. Scholars and activists from the political left focus on four country cases – India, Brazil, South Africa and the United States of America – in which the COVID-19 pandemic has fuelled and highlighted the pre-existing crisis. They interrogate issues of politics, ecology, state security, media, access to information and political parties, and affirm the need to reclaim and re-build an expansive and inclusive democracy.

Destroying Democracy is an invaluable resource for the general public, activists, scholars and students who are interested in understanding the threats to democracy and the rising tide of authoritarianism in the global south and the global north.

Wide-ranging essays demonstrate how the consequences of inequality extend throughout society and the political economy

Despite the transition from apartheid to democracy, South Africa is the most unequal country in the world. Its extremes of wealth and poverty undermine intensifying struggles for a better life for all. The wide-ranging essays in this sixth volume of the New South African Review demonstrate how the consequences of inequality extend throughout society and the political economy, crippling the quest for social justice, polarising the politics, skewing economic outcomes and bringing devastating environmental consequences in their wake. Contributors survey the extent and consequences of inequality across fields as diverse as education, disability, agrarian reform, nuclear geography and small towns, and tackle some of the most difficult social, political and economic issues. How has the quest for greater equality affected progressive political discourse? How has inequality reproduced itself, despite best intentions in social policy, to the detriment of the poor and the historically disadvantaged? How have shifts in mining and the financialisation of the economy reshaped the contours of inequality? How does inequality reach into the daily social life of South Africans, and shape the way in which they interact? How does the extent and shape of inequality in South Africa compare with that of other major countries of the global South which themselves are notorious for their extremes of wealth and poverty? South African extremes of inequality reflect increasing inequality globally, and The Crisis of Inequality will speak to all those general readers, policy makers, researchers and students who are demanding a more equal world.

Amal’ezulu (Zulu Horizons), first published in 1945 in the Bantu (later, African) Treasury Series by the University of the Witwatersrand Press, was the second volume of poetry produced by the renowned Zulu author B.W. Vilakazi. It was written during the ten years he spent living in Johannesburg, in ‘exile’ from his birthplace, KwaZulu-Natal. The poems in this collection represent a turning point in Vilakazi’s life; they express yearnings for the beloved land, animals and ancestral spirits of his rural home, as well as expressions of deep disillusionment with the urban life he encountered in the ‘City of Gold’, and in particular the suffering of the black miners who brought this gold to the surface but never experienced the benefits of the wealth it produced for the mine owners. Vilakazi was deeply conscious of the subhuman system that held these miners in its grip, and gave voice to their suffering in many of the poems in the collection, in particular the now famous poem ‘Ezinkomponi’ (‘On the mine compounds’).

Renowned as the father of Nguni literature, Vilakazi was both a traditional imbongi (bard) and a forward-looking poet who could fuse Western poetic forms with Zulu izibongo (praise poetry). In these poems he assumes the role of the voice of the voiceless, and gives poignant expression to the stoic endurance of those caught up in the brutalities of capitalist exploitation of African labour, and the appalling injustices of the migrant labour system.

‘Why bother to rob a bank, when you can own a bank?’ asked Bertold Brecht. The question is reiterated in the very Brechtian Love, Crime and Johannesburg, the story of Jimmy ‘Long Legs’ Mangane, a people’s poet involved in the struggle, who is accused of robbing a bank. He passionately asserts his innocence, claiming to work for the ‘secret secret service’.
Lewis, his old friend and comrade from the struggle, now owns a bank. How did this happen? The man of the struggle is now a man of accounts. A man of the nineties. Part of the cell phone generation. Added to the mix is an old-style gangster, two girlfriends, a Jewish father and a very unusual Chief of Police.
Described as one of the first genuine post-apartheid plays, Love, Crime and Johannesburg is a witty, light-hearted account of life in the City of Gold at the turn of the millennium. A must for all students of South African theatre. Winner of the 2000 Vita Award for best script of a new South African Play.

Inkondlo kaZulu (Zulu Poems), the first volume of poetry by B.W. Vilakazi, was first published in 1935. This was the first book of poems ever published in isiZulu; it also marked the launch of the newly established Bantu (later, African) Treasury Series (published by the University of the Witwatersrand Press), a collection of twenty classic works written between 1935 and 1987 in African indigenous languages. It contains superb nature poems and also reflects Vilakazi’s contact with Western modernity. As both a traditional imbongi (bard) and a forward-looking poet who could fuse Western poetic forms with Zulu izibongo (praise poetry), he used his writings to express his resistance to the realities of capitalist exploitation of African labour and the appalling injustices of the migrant labour system. By committing to writing in poetic form what had traditionally been conveyed orally from one generation to the next, he preserves for future generations deep philosophical and emotional experiences of Zulu society.

The republication of Inkondlo kaZulu affords the reader the opportunity to reappraise Vilakazi’s intellectual significance and his renown as the ‘father of Nguni literature’ at a time when the need is acutely felt to unshackle ourselves from ethnic boundaries and break the invisible chains of inherited prejudice.

Dintšhontšho tsa bo-Juliuse Kesara is a translation into Setswana of Shakespeare’s Julius Caesar, by the renowned South African thinker, writer and linguist Sol T. Plaatje, who was also a gifted stage actor. Plaatje first encountered the works of Shakespeare when he saw a performance of Hamlet as a young man; it ignited a great love in him for the works of the Elizabethan dramatist. Many years later he translated several of Shakespeare’s plays into Setswana in a series called Mabolelo a ga Tsikinya-Chaka (‘The Sayings of Shakespeare’.) Dintšhontšho tsa bo-Juliuse Kesara went to print five years after Plaatje’s death, in 1937, published in the Bantu (later, African) Treasury Series by the University of the Witwatersrand Press.



His translations of Shakespeare’s plays into Setswana helped to pioneer and popularise a genre, the drama script, that was previously not well known in Southern Africa. It also showcased the rich range of Setswana vocabulary and served Plaatje’s aim of developing the language.
Dintšhontšho tsa bo-Juliuse Kesara ke phetolelo ya Setswana ya Julius Caesar ya ga Shakespeare ka mokwadi, moakanyi wa MoAforika le seitseanape sa puo Sol T. Plaatje, yo gape e neng e le modiragatsi yo o nang le bokgoni wa serala. Plaatje o rakane la ntlha le ditiro tsa ga Shakespeare fa a bona tiragatso ya Hamlet e sa le lekawana, mme seo se ne sa tsosa lerato le le boitshegang mo pelong ya gagwe la ditiro tsa mokwadi yoo wa MoElisabeta. Dingwaga di le dintsi morago ga foo o fetoletse diterama tsa ga Shakespeare di balwa mo puong ya Setswana mo dikgatisong tsa Mabolelo a ga Tsikinya-Chaka (‘The Sayings of Shakespeare’). Dintšhontšho tsa bo-Juliuse Kesara e gatisitswe dingwaga di le tlhano morago ga loso lwa ga Plaatje, ka 1937. E gatisitswe mo metseletseleng ya Bantu (moragonyana African) Treasury Series ya Univeristy of the Witwatersrand Press.



Go fetolela diterama tsa ga Shakespeare mo Setswaneng go thusitse go godisa le go naya serodumo mokwalo wa boitlhamedi wa diterama o o neng o sa tlwaelega thata mo malobeng. Go bontshitse gape khumo le nonofo ya tlotlofoko ya Setswana mme ga thusa Plaatje go tlhabolola puo ya gaabo jaaka e ne e le maikaelelo a gagwe.

Kielezo cha Insha is the earliest guide to essay writing in Kiswahili, published by Wits University Press in 1954. After Tanzania's independence in 1961 the book was not available for several decades because of the political and economic sanctions against the apartheid regime in South Africa.

The book covers pertinent issues in composition writing, including the purpose and types of composition, preparation, structure, language and style, cohesion, objectivity and punctuation. It includes 60 model essays together with Robert's thoughts and perspectives on the issues he addresses. The topics include some of the issues current at the time, such as ;secret marriages, culture, the environment, language and nationhood, patriotism, womens oppression, health, and the meaning of life and death.

After being out of print for more than sixty years, Wits University Press has reissued the text as a testament to its enduring historical value. Kielezo cha Insha is an example of Robert's educational and pedagogical writing at its best.

The sweeping scientific and social history of the humble dung beetle

The humble and industrious dung beetle is a marvelous beast: the 6,000 species identified so far are intricately entwined with human history and scientific endeavor. These night-soil collectors of the planet have been worshipped as gods, worn as jewelry, and painted by artists. More practically, they saved Hawaii from ecological blight, and rescued Australia from plagues of flies. They fertilize soil, cleanse pastures, steer by the stars, and have a unique relationship with the African elephant (along with many other ungulates). Above all, they are the ideal subject for biological study in an evolving world.

In this sweeping history of more than 3,000 years, beginning with Ancient Egypt, scientist Marcus Byrne and writer Helen Lunn capture the diversity of dung beetles and their unique behavior patterns. Dung beetles’ fortunes have followed the shifts from a world dominated by a religion that symbolically incorporated them into some of its key concepts of rebirth, to a world in which science has largely separated itself from religion and alchemy. With over 6,000 species found throughout the world, these unassuming but remarkable creatures are fundamental to some of humanity’s most cherished beliefs and have been ever present in religion, art, literature, science and the environment. They are at the center of current gene research, play an important role in keeping our planet healthy, and some nocturnal dung beetles have been found to navigate by the starry skies. Outlining the development of science from the point of view of the humble dung beetle is what makes this charming story of immense interest to general readers and entomologists alike.

Drawing on a rich archive of colonial photography, Mokoena explores how images of African policemen and nightwatchmen in colonial South Africa challenged traditional narratives of oppression, revealing how uniform and portraiture transformed the black male figure into an aesthetic subject worthy of admiration.

This illustrated collection of essays brings into focus African men in colonial uniforms as a subject of portraiture. It extends the literature on colonial ethnographic photography by creating a narrative of nightwatchman portraiture from the rich archive of images. While a genre of photography developed around images of the ‘Zulu warrior’ after the defeat of the English at Isandlwana, Hlonipha Mokoena argues that the spectacle of the Zulu male body was inaugurated after the last Zulu king, Cetshwayo, was photographed as a posing subject.

Much research has focussed on the African man as a functionary of settler power; these essays shift debates about how the body moves in history. Placed in uniform, the male subject becomes aestheticised and admired. Mokoena focuses on the sartorial selection processes and co-optation of colonial aesthetic culture that constructed the idea of the Nonqgqayi or nightwatchman as a fully formed photographic presence. The beauty captured in these images upends conceptions of colonial photography as a tool of oppression.

In its focus on the figure of the black and brown fighting man, The Nightwatchman offers an innovative work on the history of portraiture in colonial South Africa and new avenues for the interpretation of visual representations of the black male figure.

Restless Infections is a collection of critical essays exploring artistic interventions in urban spaces, focusing on place-making and the politics of space in South Africa. The writers examine seminal artworks by South African artists, addressing diverse forms of expression such as site-specific performances, immersive installations, film, photography, and online performances.

The book is divided into three sections: The Restless City, Public Art for Multiple Publics, and Land, Home, Belonging. It introduces new perspectives on public sphere performance, such as Khanyisile Mbongwa’s re-imagining of township alleyways for public encounters and Mbongeni Mtshali’s study of everyday performances that challenge colonial and neo-colonial spatial organization.

The title, Restless Infections, is derived from the popular Infecting the City public art festival, symbolizing the persistent state of restlessness in a city still grappling with the legacies of colonialism, inequality, and racial segregation. This restlessness is tied to a desire for economic and political stability, expressed through transient art forms like Santu Mofokeng’s billboard photography.

The book shifts the focus of public art discourse in South Africa from static forms like monuments and statues to dynamic, temporary interventions that question the concept of publicness. These interventions engage with protest, public intimacy, audience interaction, and the disrupted topography of apartheid cities.

As the first scholarly volume to read public spheres through a multi- and interdisciplinary lens, Restless Infections argues that the diverse artistic modes explored are essential to understanding the complexities of publicness in South Africa.

Making a Life explores the dynamic everyday life-making strategies of young men in Zandspruit, a sprawling informal settlement on the outskirts of Johannesburg. In many ways Zandspruit typifies the precariousness of life within South Africa, where two-thirds of young people lack waged employment. However, rather than seeing Zandspruit as dumping ground, Hannah Dawson calls for an integrated understanding of the complex linkages between people’s lives and livelihoods, and the multifaceted socio-political landscape of urban settlements.

Based on 14 months of ethnographic research, Dawson investigates how social belonging, identity and economic realities intertwine in places such as Zandspruit. This approach not only challenges conventional approaches to studying work; it also questions the increasingly prevalent perspective that romanticises the adaptive survival strategies of the urban poor. By exploring the intricate connections between those with and without wages, the author shows how young men manage complex social, political and economic conditions.

Making a Life offers insights into issues such as urban work, citizenship, un(der)employment and inequality in South Africa. At the same time, it contributes to a global understanding of how young people – men especially – manage economic uncertainty.

Bibliography and Modern Book Production is a fascinating historic journey through the fields of print history, librarianship and publishing. It covers key developments from 1494 to 1949 in bibliography and book production from the history of scripts and paper manufacture to the origins of typefaces and printing. Although not a textbook, the book was a guide for library students in the 1950s on the essential literature of librarianship.

As the first librarian appointed to Wits University in 1929, Percy Freer’s near encyclopaedic knowledge of the subject of bibliography enabled him to develop a key resource for relevant library examinations in South Africa and abroad. Due to its immense value as a historic record, and to acknowledge Freer’s contributions as scholar, librarian and publisher, it is being reissued as part of the Wits University Press Re/Presents series to make it accessible to scholars in book histories, publishing studies and information science.

A collection of Robert Sobukwe's political writings, speeches and court testimonies supplemented by an account of his years in Kimberley following release from Robben Island.

There are several accounts of Robert Sobukwe’s courageous role in contesting South Africa’s system of apartheid and of his incarceration on Robben Island after the Anti-Pass Campaign that led to the tragic events of Sharpeville in March 1960. Far less attention has been paid to the years the leader of the Pan-Africanist Congress spent in Kimberley, between 1969–1978, after his release from the Island. Darkest Before Dawn, the follow-up to Lie on Your Wounds: The Prison Correspondence of Robert Mangaliso Sobukwe, captures the story of the post-prison years of Sobukwe’s life.

This latest compilation complete with a biographical narrative by the editors and enriched with images from Sobukwe’s life in this period of his life demonstrates the many challenges Sobukwe faced as well as his continued political resolve to fight for an end to apartheid. This is captured in the many meetings he had in spite of banning orders and letters he exchanged with friends and admirers, including the celebrated novelist Bessie Head whose letters to Sobukwe are published here for the first time. Sobukwe continued to meet political allies, such as Black Consciousness leader Steve Biko, he pursued a legal career and played host to international visitors. The portrait of Sobukwe that emerges is that of a highly ethical man, a figure of dignity and fortitude, and a wise elder whose commitment to the people of Africa and to the vision of Pan-Africanism who remained undeterred, despite his being forced to live, in his final years, under near impossible conditions.

To do justice to Sobukwe’s legacy, his intellectual contribution and his unfailing desire to pursue liberation for the African people, we need to view his biography against the backdrop of his words. Darkest Before Dawn includes a definitive collection of his political writings, speeches, unpublished court testimonies, interviews with Gail Gerhart and Joe Thloloe, and expansive annotations by the compilers. The book ends with a reflective essay which highlights the ongoing pertinence of Sobukwe's legacy.

Predicaments of Knowledge explores the difficult questions South African universities face after apartheid: Is there a difference between Africanising a university and decolonising a university? What about differences between deracialising and decolonising the curricula taught at universities across disciplines?

Through a range of reflections on race, language, colonial, postcolonial and decolonial knowledge projects from Africa and Latin America, this book explores the pitfalls and possibilities that face a post-apartheid generation inventing the future of knowledge.

The distinctions between Africanisation, decolonisation and deracialisation are often conflated in the political demands put to universities. Suren Pillay emphasises all three as important but distinct imperatives. If an intervention is undertaken with the aim of decolonising the university while actually addressing deracialisation, it can undermine the effort to decolonise. Similarly, if an initiative to Africanise the university does not address decolonisation, both processes can be undermined.

Drawing on more than two and a half decades of the author’s participation in these debates, these essays aim to intervene in and elucidate questions and predicaments, rather than offering blue prints; they are dialogical in spirit even when polemical in tone. In conversation with existing continental African and Latin American experiences, they offer incisive reflections on current South African debates.

On 28 June 1984 a parcel bomb sent by the apartheid security police exploded in an apartment building in Lubango, Angola, killing 36-year-old Jeanette Schoon and her six-year-old daughter Katryn. The Schoons were members of the revolutionary underground, exiled from South Africa and committed to both the African National Congress and to socialism. What many political activists had feared or suspected at the time was confirmed during the 1990s Truth and Reconciliation Commission: the bomb targeting the Schoons was sent by Craig Williamson, an apartheid spy and high-ranking member of the South African security service.

Apartheid Spies and the Revolutionary Underground is the first book-length account of the assassination of Jeanette and Katryn Schoon. Jeanette Curtis Schoon and Craig Williamson first met in 1973 on the Wits University campus. Jeanette was a passionate student radical and part of a network of white radicals fighting apartheid. Williamson had successfully infiltrated the student movement and rose within its ranks. He held positions of trust, first within the National Union of South African Students (NUSAS) and then, after pretending to ‘flee’ the country, as an office-bearer of the International Universities Exchange Fund in Sweden, which helped fund many South Africans in exile.

The book uncovers how the lives of a group of white radicals intersected with and were impacted by the undercover security police and their operations both within and outside of South Africa. Intensifying political oppression caused many young radicals to flee South Africa in 1976; many of them, like Jeanette and her partner Marius Schoon, joined the African National Congress in exile. Williamson and the Schoons’ paths, and those of their comrades, continued to cross: he was a guest in their homes, a supplier of funds for their projects, a witness for the prosecution in political trials and, ultimately, the hand that directed targeted assassinations.

Williamson received amnesty for his role in the Schoons’ murder, among other crimes. For the friends and family of the Schoons – and for all those seeking social justice – this was an unacceptable outcome and Williamson continues to walk a free man. This book attempts to show the limits of the TRC process to render healing from South Africa’s apartheid past. That justice has not been served to the Schoons remains a tragedy in this story of the struggle against apartheid.

This book examines the impact of coal mining on the lives of former-labour tenant and rural communities in post-apartheid South Africa.

No Last Place to Rest: Coal Mining and Dispossession in South Africa is an exploration of the ongoing struggles faced by families in the Mpumalanga and KwaZulu-Natal provinces of South Africa whose lives have been upended by the relentless expansion of coal mining operations. These regions, burdened with the task of fulfilling the nation's energy needs and boosting the country’s economy, witness daily the harsh realities of dispossession that extend far beyond the mere loss of property.

Dineo Skosana presents a compelling argument that dispossession remains a present-day reality and crisis, contradicting the notion that it is merely a relic of the past in the post-apartheid landscape. It challenges the narrow perspective that equates land loss in material and economic terms only. Skosana considers the impact of grave relocations—a common occurrence in these mining-dominated locales— and the profound spiritual anguish and dehumanisation communities endure as their lands are excavated. In African societies, connections to the land extend beyond the material; land has a sacred and ancestral value. Grave relocations disrupt this connection families have with their ancestors. In dispossessing not only the living but also the dead from their lands, the author argues that the act wounds the collective soul of a people, eroding their cultural heritage, and collective identity and belonging.

This book offers a rich ethnographic account of the experiences, struggles and resistance of the affected communities as well as a critical analysis of the legal and policy frameworks that enable their exploitation. In relation to the ‘land question’ in South Africa, No Last Place to Rest presents deep insights for communities, activists and government sectors acting in support of social justice and redress.

Siphiwo Mahala delves into the lives of iconic figures from South Africa's tumultuous past in this remarkable collection of plays. The collection opens with The House of Truth, which explores the complexity of Can Themba, a fearless journalist, playwright and poet living under an oppressive apartheid regime. The one-man play weaves together elements of Themba's life and career, recreating the excitement and pathos of the DRUM era South Africa's first magazine for a black audience, and his resident neighborhood, Sophiatown in Johannesburg, before it was destroyed by apartheid legislation. Themba is brought back to life as an ordinary person with human flaws and attributes both tragic and inspirational.

In the second play, Bloke and His American Bantu. Mahala brings to life the extraordinary lives of Bloke Modisane, a South African writer exiled in London, and Langston Hughes, the renowned American poet. This two-hander play celebrates their remarkable camaraderie and intellectual exchange. Through a reimagined correspondence, the play deftly explores how a simple friendship blossomed into a catalyst for international solidarity and cultural exchange across continents, from Africa to the UK to America.

As a whole, the plays explore the intersections of identity, creativity and resistance. With wit, poise, and unflinching honesty, they bring to life the triumphs and struggles of these remarkable men who left an indelible mark on their worlds, and celebrate the human spirit's capacity to persevere, inspire and uplift.

In 2022 Wits University Press marked its centenary, making it the oldest, most established university press in sub-Saharan Africa. While in part modelled on scholarly publishers from the global North, it has had to contend with the constraints of working under global South conditions: marginalisation within the university, budgetary limitations, small local markets, unequal access to international sales channels, and the privileging of English language publishing over indigenous languages.

This volume explores what the Press has achieved, and what its modes of reinvention might look like. In widening and deepening our understanding of the Press as an example of a global South scholarly publisher, this volume asks how publishing can contribute to a broader understanding of Southern knowledge production. Featuring contributions from scholars, publishers and authors this multi-voiced volume showcases the history of the Press’s publishing activities over 100 years: from documenting its evolution through book covers and giving credence to some of the leading black intellectuals and writers of the early 20th century and the success of those works in spite of their authors’ racial marginalisation, to the role of women, both in publishing and in the spaces afforded to women’s writing on the Press’s list.

The collection concludes with essays by contemporary authors who detail not only their experiences of working with Southern publishers, but also the politics and influences governing their decisions to choose the Press over a Northern publisher. Publishing from the South shows the strategies deployed by the Press to professionalise Southern knowledge making, and in the process demonstrating how university presses in the global South support the scholarly missions of their universities for both local and global audiences.