Fordham University Press

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The Love of Learning and the Desire for God is composed of a series of lectures given to young monks at the Institute of Monastic Studies at Sant'Anselmo in Rome during the winter of 1955-56.

Although this book derives its inspiration and model from Descartes' Meditations and Husserl's Cartesian Meditations, it attempts to overcome Cartesianism conceived as individualistic, reflective, apodictic, presuppositionless self-recovery. Instead, contends Professor Marsh, the isolated, individualistic, brougeois ego gives way to the social, communal, post-bourgeois self: wordly, linguistic, historical, practical, and critical.

The book attempts to overcome Cartesianism both in content and in form. In content, Marsh argues, the social self replaces the isolated ego; this he attempts to establish through a series of chapters progressively expanding their scope and social context. Beginning with an emphasis on individual perception, thought, and freedom, and moving through reflections on knowledge of the other, practical engagments with the other, and hermeneutics, he concludes with critiques of the psychological and social unconscious. The result is not a rejection of individual perception, reflection, and freedom, but their sublation within community, tradition, and history. For Marsh the authentic individual is the social individual, the individual-in-community.

This book not only inscribes a progressively expanding circle, but also moves in a circle. It begins with a reflection on the contemporary experience of alientation and history of philosophy, ascends in the next several chapters to considering the perceptual, cognitive, free, social self, and then descends in the last chapter to further discussion of this historical starting points in this practical and philosophical aspects. Dialectical phenomenology as method bends back on itself to reflect in a manner both critical and redemptive on its own starting point and genesis.

Post-Cartesian Meditations obviously situates itself withing the modernism/post-modernism debate being carried on by Ricoeur and Derrida, Habermas and Foucault, Searle and Rorty, Bernstein and Caputo. Like post-modernism, the book is critical of naive Cartesian presence, the excesses of technological rationality, the pathology of modernity, the irrationality of bourgeois society. Unlike post-modernism, however, the book argues for a socially mediated self, the legitimacy of technology in contrast to technocracy, the critical redemption of modernity, a dialectical rather than a rejectionistic overcoming of capitalism.

Rich in insight, suggestion, and argumentation, this book has much to offer students and instructors of philosophy generally, but will be particularly useful to those interested in phenomenological developments, or a Marxist critique of capitalism as a way of life influencing modern philosophical thought.

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Mordecai M. Kaplan was born in a small Lithuanian town on the outskirts of Vilna on a Friday evening in June of 1881. Kaplan was raised in a predominately Jewish atmosphere, which is shown by the fact that he knew his day of birth only by the Jewish calendar until he went to the New York Public Library as a young man to look up the corresponding date. His family was extremely traditional, and his father, Israel Kaplan, was a learned man.Kaplan's concept of Judaism as an evolving religious civilization was widely influential in 20th-century American Jewish life, and his founding of the Reconstructionist Rabbinical College created a new denomination. This book contains a biographical essay and excerpts from all of his major works.

"…Elizabeth M. Kerr has, with the publication of William Faulkner's Yoknapatawpha: 'A Kind of Keystone in the Universe,' completed a comprehensive examination of Faulkner's mythical county…this latest work deals with the 'symbolic values related to the themes of the separate narratives and to the encompassing mythology.' In successive chapters, Kerr examines (1) recurrent symbols and archetypes in Faulkner's fiction; (2) mythology in the modern world, the South, and Yoknapatawpha; and (3) 'the basic Christian humanism which underlies Williams Faulkner's existential focus on the human condition' - most specifically as it relates to Time, Motion, and Change. The book is scholarly, well written, and carefully organized…Highly recommended."—Choice

"Aiming for the universal in Faulkner's Yoknapatawpha fiction, this book reads somewhat like an annotated bibliography, or three bibliographies: one on symbols in Yoknapatawpha, citing (copiously) dissertations, articles, and books on symbolism in general and Faulkner's own symbols; one on various myths Kerr and other critics have noticed in Yoknapatawpha

The phenomenal rise of Yiddish language and culture is one of the most interesting and colorful sagas of modern Jewish history. In this significant book, Dr. Goldsmith relates the growth of Yiddish to the explosion of Jewish literature, the surge of Zionism, and the popularity of Socialism that impacted upon the Jews of Europe, America, and Israel.

Including a study of the major personalities associated with the first Yiddish Language Conference (1908,) this is the first comprehensive work to explore a movement that affected the lives of millions of Jews before the Holocaust and continues to influence Jewish life throughout the world.

Everyone wonders what goes on down a manhole. This book explores the mysteries beneath New York City's streets, telling the story of hidden pipes and cables and how they are kept in order. It might be called a Sidewalk Superintendent's Guide, but it is much more than that. It is a vivid account of a city in action.

The author received the generous cooperation of the engineering personnel of the public utilities and the municipal departments of the city. The text is enhanced by numerous photographs, maps, and diagrams.

Harry Granick's Underneath New York was the first book to describe the anatomy of a modern city.

It is an indisputable fact that the credentials of Gilbert Keith Chesterton (1874–1936) were by no means those of a professional philosopher. He had no degree in the subject and he never attended a university. Nor was he widely or deeply read in the tradition of Western philosophy. He was, nonetheless, a truly philosophical thinker: convincing, persuasive, provocative, controversial. Despite all this, no one has, up to the present, devoted an entire book to the examination and analysis of his properly philosophical thinking and writing.

This book attempts to range far and wide in the writings of Chesterton, perhaps even to betray him slightly by trying to systematize his thought. It is, however, not betraying Chesterton to claim that there is one central theme around which all his thinking and writing can be ordered: the theme of the grandeur of the reality of human, created in the image of God and participating in the beauty of divine creativity. His philosophy, if we want to characterize it in any one way, is a philosophy of life, of human living, with all that implies of rationality and freedom, of truth and paradox, of religion and morality, or faith and hope and love—in short, of all that makes human living spectacularly worthwhile.

This unique book is not only an essential contribution to the history of the Society of Jesus in New York and in the United States; it is also a fascinating social history of the early years of Catholic institutional life in America.

Drawing for the first time on letters, memoirs, and other key documents from the Fordham archives, Hennessy opens a window on 19th century Catholic New York, with profiles of three leading Jesuit educators—Clément Boulanger, August Thébaud, and John Larkin—and the institutions they built at St. John’s College, Fordham and the college and parish of St. Francis Xavier in Manhattan. He also provides concise biographical profiles of the pioneering Jesuit priests and brothers s buried in the Fordham Cemetery.

This work tells a story about the sea, an American colonial town, and the British. It relates how Newport's dependence on the Atlantic Ocean dominated nearly every aspect of its existence. Newport learned early from its watery surroundings that its survival and prosperity were inextricably linked to commerce. Dependent on a thriving trade, Newporters were willing to explore and combination of routes which suggested a successful return in voyage and investment.

Newport's single-minded commitment to commerce produced a society in which people were also dependent on each other. Merchant and dockworker, sailmaker and rope-walk owner developed symbiotic relationships as a result of their common efforts to ensure the success of each voyage. Dependency also extended to social networks where the affluent took responsibility for other members of the community.

Because of their dependence on unobstructed trade, Newporters had evaded British customs for generations, using methods which cast some doubt on their commitment to the law. Thus, when it became clear in 1764 that Britain would go to great lengths to enforce new duties, the stage was set for confrontation. In the end, events outstripped the ability of Newport to chart its own course as the violence escalated. The Revolution prematurely ended Newport's golden age and destroyed the town both physically and spiritually. A dependent people had gained independence but at a cost only a few could foresee.

Since the first subway opened in 1904, the New York Subway system and its trains have provided millions of New Yorkers with cheap, fast, and remarkably reliable transportation. The New York subway system lacks the electronic complexity of such modern operations as the Washington, D.C. Metro or San Francisco's BART, and New Yorkers have few qualms in admitting that theirs is not the world's most beautiful subway. But as it is in no other city on earth, the subway of New York is intimately woven into the fabric and identity of the city itself.

Transportation expert Brian Cudahy recounts the history of the New York subway systems in a book that is full of detail, historical anecdote, and the wonders of twentieth - century technology. Tracing the system from it first short IRT look to the extensive network of today, with information about such fascinating sidelights as the city's traim systems and the PATH trains linking New York and New Jersey, he has produced a complete, thoroughly researched and annotated, and fully illustrated history that will delight subway buffs, students of urban affairs, and all those who love the city of New York.

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This new edition of An Aquinas Reader contains in one closely knit volume representative selections that reflect every aspect of Aquinas’s philosophy. Divided into three section – Reality, God, and Man – this anthology offers an unrivaled perspective of the full scope and rich variety of Aquinas’s thought. It provides the general reader with an overall survey of one of the most outstanding thinks or all time and reveals the major influence he has had on many of the world’s greatest thinkers. This revised third edition of Clark’s perennial still has all of the exceptional qualities that made An Aquinas Reader a classic, but contains a new introduction, improved format, and an updated bibliography.

Mortimer Adler writes in his introduction: "In thinking about war and peace, as in thinking about other basic practical problems, the man who brings general ideas and principles to bear upon particular problems and formulations has a unique advantage. He can make effective contact with the concrete and the immediate without losing a dispassionate vision of the universal and the timeless. He can exercise that critical detachment necessary for a thoughtful, rather than an emotional, judgement upon the conflicting policies which solicit his adherance."

How to think About War and Peace discusses immediate issues in terms of eternal principles, viewing present problems in the large perspectives that history and philosophy can provide. This book engages in a timeless project not contingenton current events, but cumulated from a continuing history of the battle between war and peace. Written in the midst of the Second World War, Adler's purpose was not to proffer how to make peace after the end of the war, but rather to instruct how to think about peace and war and how to continue this process to maintain peace, or, how to effect its establishment.

Worthwhile Places is a fascinating inside look at the history of some of our most treasured national parks. The book illuminates a remarkable public-private partnership that helped to shape our national park system. The close association and warm and lasting friendship between John D. Rockefeller, Jr. and Horace M. Albright is documented through 211 letters covering a 36-year period. The letters portray a common concern for and love of our nation's natural heritage and efforts which preserved countless scenic wonders for future generations. Horace Albright joined the National Park Service at its inception in 1916. He was superintendent of Yellowstone National Park and later director of the National Park Service. After he left government service, he remained active in the conservation movement until his death in 1987. John D. Rockefeller, Jr., a generous supporter of the national park system and other conservation and preservation activities, was one of the earliest proponents of private sector cooperation with the national government's preservation efforts.

The letters provide insights into the plannings and problem solving which led to the creation of Acadia, Grand Teton, Grand Smoky Mountains, and Virgin Islands national parks as well as other conservation/preservation efforts for the California Big Trees, Florida's Bald Cypress Swamp, and Colonial Williamsburg.

Dr. Joseph Ernst's Overview and Epilogue place the letters in their historical perspective and provide glimpses into the lives of John D. Rockefeller, Jr. and Horace M. Albright. This selection of letters highlights the sweep of their vision for America's outdoors, which literally stretched from coast to coast.

Whitehead’s response to the epistemological challenges of Hume and Kant, written in a style devoid of the metaphysical intricacies of his later works, Symbolism makes accessible his theory of perception and his more general insights into the function of symbols in culture and society.

Dewey's Metaphysics: Form and Being in the Philosophy of John Dewey is available from the publisher on an open-access basis.

A second, enlarged edition of a popular anthology, The Hudson River in Literature contains an abundance of poems and excerpts from novels and essays describing the Hudson River, work and travel on it, and life alongside it prior to the twentieth century. Included here are works by such well-known writers as Washingon Irving, James Fenimore Cooper, William Cullen Bryant, Edgar Allen Poe, and Walt Whitman, as well as selections by lesser-known writers (like Joseph Rodman Drake and Nathaniel Parker Willis) whose works are either out of print or are available only as part of their selected works.

From Whitman's "mast-hemm'd Manhattan" to Nathaniel Parker Willis' "sabbath solitude" on upstate riverbanks, anyone familiar with what is often called the American Rhine, and indeed many who are not, will enjoy the detailed, still-accurate descriptions of the river itself. But perhaps even more enjoyable are the numerous excerpts that describe particular aspects of Hudson life- Indian canoes, Dutch farms, steamboat excursions, and the majestic scenery- which allows one to visualize the river at a time when it dominated life in Eastern New York.

This handsome volume has been made more so by the inclusion of 65 illustrations, not found in the original edition, which lavishly depict many of the locales descibed in various texts. The illustrations, by such renowned artists as Currier and Ives, Greenville Perkins, William Bartlett, and Felix Darley, include regional maps, portraits of authors, and reproductions of historic sites and homes.

The front pages of our newspapers and the chatter on the blogs bear witness to the divorce of law from justice. Highly paid lawyers mine the law for loopholes to help Fortune 500 corporations legally evade their taxes and spoil the environment. In a world governed by the rule of law, justice, it seems, is a chimera, an abstraction, and thus a distraction from the real world struggle over political interest. Ought we, then, to abandon talk about abstract ideals of justice in favor of strategic and political arguments?

In The Gift of Science, a bold, revisionist account of 300 years of jurisprudence, Roger Berkowitz argues that the idea of justice is endangered and needs to be saved. Moving from the scientific revolution to the rise of law and economics, Berkowitz tells the story of how lawyers invented a science of law to preserve law's claim to moral authority. The "gift" of science to law, however, proved bittersweet. Instead of strengthening the bond between law and justice, the subordination of law to science transformed law from an ethical order into a tool for social and economic ends.

The Gift of Science is a mesmerizing and original intellectual history of law. As a genealogy of the modern divorce of law from justice, Berkowitz shows that positive law has its formative impulse not in the English works of Thomas Hobbes and John Austin, but in the German tradition of legal science stretching from Gottfried Wilhelm Leibniz to Friedrich Carl von Savigny and Rudolf von Jhering. As a contribution to jurisprudence, Berkowitz argues that positive law is best understood as a product of science and not, as usually thought, as the will of a sovereign. As a work of political theory, Berkowitz explores how the subordination of law to social science has hollowed out the ethical center of law as the institutional embodiment of justice. Finally, the book makes manifest the danger that the transformation of law itself into a product of science poses for the possibility of law, justice, and freedom in the modern age.

My book aims to help readers understand and appreciate O'Connor's novels and short stories. It weaves together her "place"-Milledgeville, Georgia; her purpose-to write a good story; and her preoccupations-belief, death, grace, and the devil. I explicate the influences that give depth to her fiction: her understanding and respect for the mores of the South ( including relationships between races), the books she read and marked that reveal links to her own philosophy and literary skill, and her deep religious convictions.

Today, our encounters with the "other," the different one, elicit fear and lead to violence from us, as individuals and as nations. For O'Connor, the "other" is a distorted image of God. Her stories show how this distortion calls forth God's grace, and the violence in her stories enables her characters to discover their true selves. Her unique blend of talent and convictions allows her to create stories with long extensions of meaning. In our era of "quick reads," O'Connor's fiction leads us to a more contemplative mode of reading. When we finish one of her stories, we have experienced the intellectual pleasure of a finely-wrought artifact, and we also have much to think about: belief, death, grace, and the devil. Not a bad combination, that!

Machiavelli uncovers the productive function of social conflict in establishing a new idea of popular power and its legal institutions whose function is to relativize the command of the state and check the abuses of the privileged groups in society. Henceforth, every legitimate form of government must at the same time be inscribed with its immanent critique and imminent subversion: The possibility of political form is conditioned by the possibility of changing it in an event of political revolution.

The book argues that Machiavelli’s new understanding of political freedom presupposes a revolutionary change in the way that history is conceived. Machiavelli changes the paradigm of action from the classical idea that virtue means acting in correspondence to what the times demand to a modern idea of virtue wherein acting means going against the times in order to effect a radical new beginning. In so doing, Machiavelli becomes the first political philosopher of the event.

This is the first book to consider John Dewey’s early philosophy on its own terms and to explicate its key ideas. It does so through the fullest treatment to date of his youthful masterwork, the Psychology.

This fuller treatment reveals that the received view, which sees Dewey’s early philosophy as unimportant in its own right, is deeply mistaken. In fact, Dewey’s early philosophy amounts to an important new form of idealism.

More specifically, Dewey’s idealism contains a new logic of rupture, which allows us to achieve four things:

• A focus on discontinuity that challenges all naturalistic views, including Dewey’s own later view;
• A space of critical resistance to events that is at the same time the source of ideals;
• A faith in the development of ideals that challenges pessimists like Schopenhauer and Nietzsche; and
• A non-traditional reading of Hegel that invites comparison with cutting-edge Continental philosophers, such as Adorno, Derrida, and Zizek, and even goes beyond them in its systematic approach;

In making these discoveries, the author forges a new link between American and European philosophy, showing how they share similar insights and concerns. He also provides an original assessment of Dewey’s relationship to his teacher, George Sylvester Morris, and to other important thinkers of the day, giving us a fresh picture of John Dewey, the man and the philosopher, in the early years of his career.

Readers will find a wide range of topics discussed, from Dewey’s early reflections on Kant and Hegel to the nature of beauty, courage, sympathy, hatred, love, and even death and despair.

This is a book for anyone interested in the thought of John Dewey, American pragmatism, Continental Philosophy, or a new idealism appearing on the scene.

Faith in Life: John Dewey's Early Philosophy is available from the publisher on an open-access basis.

The American Civil War was an extraordinary event. It was a military, political, social, and constitutional milestone that shaped the nation’s understanding of unity and freedom, if imperfectly, into the next century. No American war was so essential to defining what America was and should become. By exploring how and why Northern and Southern men rallied to their flags, trained to be soldiers, lived in camp, marched to the fight, endured combat, and dealt with the aftermath of battle, we can appreciate how such a grand drama of national scope touched the lives of individuals, especially when we pay attention to what those participants had to say about their experiences. Despite the hardships of camp life and the horror of battle, most of these men stayed on in the ranks to do a difficult job. They were not always eager combatants, but the most heroic of them swallowed hard, offered a prayer, overcame their fear, and charged into the enemy’s guns. Importantly, their stories did not end with the final surrender of Confederate forces. The soldiers could not shake off their wartime experiences with the conclusion of combat. Thus, we also need to pay attention to their transition to peace and how they created the memories that they nurtured into their old age. Soldiers North and South is an attempt to understand why the men in the United States and Confederate armies made the sacrifices that they
did and how fighting the war shaped their lives even as a reunited America tried to come to grips with its
consequences.

In this brief but comprehensive book, Francis Deng offers a creative analysis of the situation, aimed at addressing, and hopefully resolving, the complex dilemmas confronting Sudan, Africa, and the international community over the critical choice the South will make in January 2011—unity or secession.

This book is a powerful statement by an individual who is deeply concerned about the plight of his people and the destiny of his country, a man who, in many ways, symbolizes the lofty aspirations for unity in which diversity is seen as a source of enrichment and not of destructive conflict, a unity of full equality among all its citizens.

Sudan at the Brink is a must-read for all those concerned with developments in Sudan at this critical juncture in the history of the country. Whatever decision the Sudanese make in the January 2011 referendum, it is imperative that it be an informed choice carefully weighing the implications of secession versus unity. These profound options will likely be debated in the United Nations General Assembly. They will also be carefully considered in multiple other forums where the future of humanitarian action, peacekeeping, and development are considered.

This book is about representations of sodomy. While most of the texts it considers are literary-works by Shakespeare, Marlowe, Spenser, among others-it is framed by political considerations, notably the 1986 U.S. Supreme Court decision in Bowers v. Hardwick that denied any constitutional act to private consensual acts that the court termed 'homosexual sodomy' and the rhetoric attaching sodomy to Saddam Hussein in the initial U.S. war in Iraq.

The book takes as axiomatic Foucault's description of sodomy as 'that utterly confused category.' Without collapsing questions of historical difference, it works to articulate relations between the early modern period and our own, between a time before the homo/heterosexual divide and the modern regimes that assume it. In this book, sodometries (a Renaissance word for 'sodomy' chosen for its nonce-word suggestiveness) are sites of complications around definitions of sex and gender. Because 'sodomy' is not a term capable of singular definition, representations of sodomy are never direct. Sodomy exists only relationally.

Three social domains for textual production are explored in this book: the sixteenth-century English court as the location of high literariness; the theater, especially as a site for controversy around cross-dressing; the New World as the place where the slaughter of native populations (and, in New England, of Englishmen as well) was carried out in the name of ridding the hemisphere of sodomites. These lethal impulses are read as foundational for a U.S. imaginary still operative in many powerful quarters.

The analyses of literary texts engage the most advanced work in early modern literary criticism (that done by feminist and New Historicist critics) and proposes a queer perspective that necessarily complicates and enriches such inquiries. Besides offering detailed readings of literary texts not often read in terms of the history of sexuality (Shakespeare's history plays, for example), the book also examines narratives of the conquest and colonization of the Americas.

Going Coastal New York City helps you discover the beaches, boardwalks, historic sights, and marine attractions, as well as the limitless opportunities for waterside fun, dining, and adventure, in New York City. Designed for travelers and locals alike, it offers the best, most comprehensive information on what is happening along NYC’s 578 miles of coastline.
A useful companion for hikers, bikers, anglers, kayakers, wildlife watchers, coastal conservationists, and maritime history buffs, it offers:

• Information on hundreds of shoreline access points and public waterfront areas
• National, state, and city parks, wildlife refuges, and natural areas
• Basic site information, such as location, type of parking, and the availability of boat ramps,
fishing, swimming beach, trails, and restrooms
• A wide spectrum of water-based activities, including beachcombing, birding, boating,
swimming, scuba diving, surfing, bicycling, hiking, camping, and fishing
• Harbor fortifications, historic ships, maritime monuments, museums, and other maritime
heritage sites
• A list of great water festivals, annual events, and celebrations
• Detailed maps covering every mile of shoreline
• Assorted wildlife, flora and fauna, coastal facts, tides, weather, maritime time lines, and
environmental issues
• Brief biographies of “Notable Nauticals”—persons whose actions affected the local waterfront
• Listings of resources and public transit to help travelers plan and enjoy their trips

All proceeds from the sale of this book support the programs of Going Coastal, Inc.

Where in Manhattan did Washington sleep? Where was Teddy Roosevelt born? Where did James Monroe die? Where is the birthplace of the “Twist”? Where was Ponzi schemer Bernard Madoff's multi-million dollar penthouse? Where is the site of the country’s first traffic fatality? These tidbits are among the more than 2,000 fascinating entries comprising All Around the Town: Amazing Manhattan Facts and Curiosities, the definitive guide to historic New York.

All Around the Town brings the city’s history to life, street by street, building by building, in all its diversity. The entries, organized in an easy-to-use format by street address, were culled from a number of sources—histories, biographies, newspapers, guidebooks, and maps. They range from amusing anecdotes to familiar and not-so-familiar historical events, from the Dutch New Amsterdam period to the present day. It is a truly unique guidebook for its historical viewpoint, and will delight those looking for a glimpse of New York City beyond Madison Avenue and Broadway.

The second edition is revised and updated for a new millennium, reflecting a constantly changing city, and is supplemented with additional anecdotes, and over a hundred new pictures and illustrations. It is even easier to use, with cross-street information, a more portable trim size, and 300 new and updated places of interest.

The author of an acclaimed account of the lives of children in the Civil War, Marten here provides a more comprehensive introduction to the civilian history of the Civil War. Concise, vividly written chapters describe the home front through the lives of individuals and the histories of events and institutions in the North and South. The stories are organized around five broad themes: the Northern home front, the Southern home front, children, African Americans, and the war’s aftermath. The case studies feature voices of the famous, like Edmund Riffin and Booker T. Washington, but more often they offer the testimony of ordinary men, women, and children.

A superb blend of traditional narrative, case studies, and individual stories, Civil War America is a valuable resource for students and their teachers seeking to understand the many ways in which the Civil War was truly a people’s war.

This book is a revised and expanded edition of three lectures delivered by the author at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the
philosophy of religion.

The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas’s famous Five Ways of arguing for the existence of God, explore lesser-known resources of Aquinas’s philosophical ascent of the mind to God: the unrestricted dynamism of the human spirit as it reaches toward the fullness of being, and the strictly metaphysical ascent to God from finite to infinite, in the line of Aquinas’s later, more Neoplatonically inspired, metaphysics of participation.

The third, and most heavily revised, lecture is a critique of Whitehead’s process philosophy, distinguishing Aquinas more sharply and critically from Whitehead than in the first edition.

Winner of the Avery O. Craven Prize of the Organization of American Historians

Another Civil War explores a tumultuous era of social change in the anthracite regions of Pennsylvania. Because the Union Army depended on anthracite to fuel steam-powered factories, locomotives, and battle ships, coal miners in Schuylkill, Luzerne, and Carbon Counties played a vital role in the Northern war effort. However, that role was complicated by a history of ethnic, political, and class conflicts: after years of struggle in an unsafe and unstable industry, miners expected to use their wartime economic power to win victories for themselves and their families. Yet they were denounced as traitors and draft resisters, and their strikes were broken by Federal troops.

Focusing on the social and economic impact of the Civil War on a group of workers central to that war, this dramatic narrative raises important questions about industrialization and work-place conflicts in the mid-1860s, about the rise of a powerful, centralized government, and about the ties between government and industry that shaped class relations. It traces the deep, local roots of wartime strikes in the coal regions and demonstrates important links between national politics, military power, and labor organization in the years before, during, and immediately after the Civil War.

Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce’s thought, providing the most comprehensive selection of his writings currently available. They offer a detailed presentation of the viable relationship Royce forged between the local experience of community and the
demands of a philosophical and scientific vision of the human situation.

The selections reprinted here are basic to any understanding of Royce’s thought and its pressing relevance to contemporary cultural, moral, and religious issues.

The Basic Writings of Josiah Royce, Volume I: Culture, Philosophy, and Religion is available from the publisher on an open-access basis.

How did Japan and the United States end up at war
on December 7, 1941? What American decisions might
have provoked the Japanese decision to attack Pearl Harbor?
In this classic study of the run up to World War II, Utley
examines the ways domestic politics shaped America’s
response to Japanese moves in the Pacific.

This landmark work of Constitutional and legal history is the leading account of the ways in which federal judges, attorneys, and other law officers defined a new era of civil and political rights in the South and implemented the revolutionary 13th, 14th, and 15th Amendments during Reconstruction.

“Should be required reading . . . for all historians, jurists, lawyers, political scientists, and government officials who in one way or another are responsible for understanding and interpreting our civil rights past.”—Harold M. Hyman, Journal of Southern History

“Important, richly researched. . . . the fullest account now available.”—American Journal of Legal History

Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce’s
thought, providing the most comprehensive selection of his writings currently available. They offer a detailed
presentation of the viable relationship Royce forged between the local experience of community and the
demands of a philosophical and scientific vision of the human situation.

The selections reprinted here are basic to any understanding of Royce’s thought and its pressing relevance to contemporary cultural, moral, and religious issues.

The Basic Writings of Josiah Royce, Volume II: Logic, Loyalty, and Community is available from the publisher on an open-access basis.

In this age of affirmative action and increasing complexity in black-white relations, this pioneering study of Hampton, Virginia, tells the story of what race relations in postbellum America “might have been.” Here, if only for a time, the promises of Emancipation and Reconstruction were fulfilled. Why was the American Dream realized by blacks in Hampton and not elsewhere? Engs follows a community of freedmen over a thirty-year period to answer this compelling question.

"Engs deserves credit for the sophistication and scope of his study and for his attention to the subtle and paradoxical. The questions addressed, the logical scope of the book, the depth of research, and the author's crisp writing style contribute to making this book a major addition to the literature."-Journal of American History

Back in print after ten years, this unique book brings together 141 speeches, speech excerpts, letters, fragments, and other writings by Lincoln on the theme of democracy. Selected by leading historians, the writings include such standards as the Emancipation Proclamation and the Gettysburg Address, but also such little-seen writings as a letter assuring a general that the President felt safe—drafted just three days before Lincoln’s assassination.

In this richly annotated anthology, the writings are grouped thematically into seven sections that cover politics, slavery, the union, democracy, liberty, the nation divided, and the American Dream.

The introductions are by well-known historians: Gabor Borritt, William E. Gienapp, Charles B. Strozier, Richard Nelson Current, James M. McPherson, Mark E. Neely, Jr., and Hans L. Trefousse. In addition, each section’s title page displays a photograph of Lincoln from the time period covered in that section, with a paragraph describing the source and the occasion for which the photograph was made.

Now in paperback, this important book explores the central role of historical thought in the full range of Heidegger’s thought, both the early writings leading up to Being and Time, and after the “reversal” or Kehre that inaugurated his later work.

Barash examines Heidegger’s views on history in a richly developed context of debates that transpired in the early 20th-century German philosophy of history.

He addresses a key unifying theme—the problem of historical meaning and the search for coherent criteria of truth in an era of historical relativism—as he traces the engagement with historicity throughout all major epochs and works.

Barash revises this edition to explore new material, including Heidegger’s lecture course texts from 1910 to 1923, and adds an expanded, updated bibliography.