Fordham University Press

In this age of affirmative action and increasing complexity in black-white relations, this pioneering study of Hampton, Virginia, tells the story of what race relations in postbellum America “might have been.” Here, if only for a time, the promises of Emancipation and Reconstruction were fulfilled. Why was the American Dream realized by blacks in Hampton and not elsewhere? Engs follows a community of freedmen over a thirty-year period to answer this compelling question.

"Engs deserves credit for the sophistication and scope of his study and for his attention to the subtle and paradoxical. The questions addressed, the logical scope of the book, the depth of research, and the author's crisp writing style contribute to making this book a major addition to the literature."-Journal of American History

This book, at the intersections of political sociology,
political philosophy, and theology, reads the legacy
of Bosnia as both a paradigm and an antiparadigm for
the human condition. The adjective Bosnian sums up an
acceptance of the diversity of human attitudes toward
the world and toward God. Yet the Bosnian tradition of
accepting the inevitability of, and thus the right to, differing
Christologies among people who speak the same
language and share the same history has been reduced to
the antiparadigms of confessionalism, ethnicism, and
ultimately nationalism, which seeks either to expel or to
subordinate to the majority everything that is other.

Plato's chora as developed in the Timaeus is a creative matrix in which things arise and stand out in response
to the lure of the Good. Chora is paired with the Good, its polar opposite; both are "beyond being" and the metaphors hitherto thought to disclose the transcendent. They underlie Plato's distinction of a procreative gap between being and becoming. The chiasmus between the Good and chora makes possible their mutual participation in one another. This gap makes possible both phenomenological and cosmological interpretations of Plato.

Metaphor is restricted to beings as they appear in this gap through the crossing of metaphor's terms, terms that dwell with, rather than subulate, one another. Hermeneutically, through its "is" we can see something being engendered or determined by that crossing.

Bigger's larger goal is to align the primacy of the Good in Plato and Christian Neoplatonism with the creator God
of Genesis and the God of love in the New Testament.

Bill O'Shaughnessy's back. Here's the third big book of interviews, editorials, essays, commentaries, and observations, and just plain good talk from an authentic American voice.

From the "bully pulpit" of his radio stations, O'Shaughnessy's in the middle of it all-politics, local and national; culture, high and low and in-between; the media; and, above all, the rich flow of ideas and opinion that from what the Wall Street Journal calls "the quintessential community station in America."

For this compelling and fascinating collection, O'Shaughnessy gathers interviews with everyone from Tony Bennett on the singer's art to Ed Koch on the art of politics. Essays and talks from luminaries ranging from Henry Kissinger to Larry King, Rudolph Giuliani to Tim Russert and Dan Rather. There are moving pieces on the impact of September 11, vivid sketches of movers and shakers, and provocative, deeply felt calls for protecting freedoms of the First Amendment. And Mario Cuomo's moving thoughts on how to restore justice and wisdom to America's political culture.

From color sketches of local pols to intimate conversations with great writers and artists, Again! Again! Is an endlessly fascinating portrait our time and place-marked as always by Bill O'Shaughnessy's intelligence, insight, and eloquence.

"Bill O'Shaughnessy's editorials make his New York TV counterparts look like so much mish-mash." -The New York Times

Red Tail Captured, Red Tail Free is a rare gift detailing the experience of Lt. Col. Alexander Jefferson, who was one of 32 Tuskegee Airmen from the 332nd Fighter Group to be shot down defending a country that considered them to be second-class citizens. In this vividly detailed, deeply personal story, Jefferson writes as a genuine American hero about what it meant to be an African American pilot in enemy hands, fighting to protect the promise of freedom. The book features the sketches, drawings, and other illustrations Jefferson created during his nine months as a POW, and Lewis Carlson’s authoritative background to the man, his unit, and the fight Alexander Jefferson fought so well.

This revised edition covers the story of Jefferson’s continuing outreach and education work, as he brings the story of the Tuskegee Airmen to communities and schools across the country, and the presentation of the Congressional Gold Medal to the Airmen in 2007.

Red Tail Captured, Red Tail Free is perhaps the only account of the African American experience in a German prison camp.

Frank and Albert Dietrich were identical twins whose lives took very different directions during World War II. Drafted into the Army Air Corps and trained as a radio operator, Frank was shipped to the Philippines in 1945, where as a sergeant in the Fifth Air Force he prepared for the invasion of Japan. Albert, a pacifist, struggled mightily to become a conscientious objector and spent two years building dams, saving farmland, and helping the poor at Civilian Service Camps in South Dakota, Iowa, and Florida.

Raised in a close, religious, Pittsburgh family, Frank and Albert were inseparable as boys, sharing a strong social conscience. Divided by war, they kept in touch by writing hundreds of letters to each other. The correspondence concerns everything from the daily drudgery of service—loneliness, lousy food—to heartfelt debates about war, peace, and patriotism.

This absorbing selection of letters offers fresh perspectives on the American experience during World War II. The first published correspondence between GI and CO brothers, the letters are an uncommonly articulate chronicle of military service and life on the home front, including GI marriage and parenthood. Back and forth, Frank and Albert also argued about the uses of armed force and pacifist nonviolence in the face of fascism and Nazism.

Frank Dietrich’s letters from Manila are vivid descriptions of a liberated city under an uneasy occupation. Albert provides an insider’s view of the pacifist experience, especially the protracted efforts pacifists often had to wage to obtain CO status. Together, the letters bring to life different ways Americans chose to serve their country during one of its most dangerous and demanding times.

St. Francis of Assisi (c. 1181-1226) and Jacopone da Todi (c.1236-1306) were but two exemplars of a rich school of mystical poets writing in Umbria in the Franciscan religious tradition. Their powerful creations form a significant corpus of medieval Italian vernacular poetry only now being fully explored.

Drawing on a wide range of literary, historical, linguistic, and anthropological approaches, Vettori crafts an innovative portrait of the artists as legends and as poets. He investigates the essential features of emerging Franciscan tradition, in motifs of the body, metaphors of matrimony, and musical harmony. Vettori also explores the relationship of Francis's poetic mission to Genesis, the relationship between erotic love and ecstatic union in both poets' work, and the poetics of the sermon.

Back in print after ten years, this unique book brings together 141 speeches, speech excerpts, letters, fragments, and other writings by Lincoln on the theme of democracy. Selected by leading historians, the writings include such standards as the Emancipation Proclamation and the Gettysburg Address, but also such little-seen writings as a letter assuring a general that the President felt safe—drafted just three days before Lincoln’s assassination.

In this richly annotated anthology, the writings are grouped thematically into seven sections that cover politics, slavery, the union, democracy, liberty, the nation divided, and the American Dream.

The introductions are by well-known historians: Gabor Borritt, William E. Gienapp, Charles B. Strozier, Richard Nelson Current, James M. McPherson, Mark E. Neely, Jr., and Hans L. Trefousse. In addition, each section’s title page displays a photograph of Lincoln from the time period covered in that section, with a paragraph describing the source and the occasion for which the photograph was made.

Granville Hicks was one of America's most influential literary and social critics. Along with Malcolm Cowley, F. O. Matthiessen, Max Eastman, Alfred Kazin, and others, he shaped the cultural landscape of 20th-century America.

In 1946 Hicks published Small Town, a portrait of life in the rural crossroads of Grafton, N.Y., where he had moved after being fired from Rensselaer Polytechnic Institute for his left-wing political views. In this book, he combines a kind of hand-crafted ethnographic research with personal reflections on the qualities of small town life that were being threatened by spreading cities and suburbs. He eloquently tried to define the essential qualities of small town community life and to link them to the best features of American culture. The book sparked numerous articles and debates in a baby-boom America nervously on the move.

Long out of print, this classic of cultural criticism speaks powerfully to a new generation seeking to reconnect with a sense of place in American life, both rural and urban. An unaffected, deeply felt portrait of one such place by one of the best American critics, it should find a new home as a vivid reminder of what we have lost-and what we might still be able to protect.

In this fresh, provocative account of the American philosophical tradition, Roger Ward explores the work of key thinkers through an innovative and counterintuitive lens: religious conversion. From Jonathan Edwards to Cornel West, Ward threads the history of American thought into an extended, multivalent encounter with the religious experience. Looking at Dewey, James, Peirce, Rorty, Corrington, and other thinkers, Ward demonstrates that religious themes have deeply influenced the development of American philosophy.

This innovative reading of the American philosophical tradition will be welcomed not only by philosophers, but also by historians and other students of America's religious, intellectual, and cultural legacy.

Conversion in American Philosophy: Exploring the Practice of Transformation is available from the publisher on an open-access basis.

Freedom, Union, and Power analyzes the beliefs of the Republican Party during the Civil War, how those beliefs changed, and what those changes foreshadowed for the future. The party's pre-war ideology of "free soil, free labor, free men" changed with the Republican ascent to power in the White House. With Lincoln's election, Republicans faced something new-responsibility for the government. With responsibility came the need to wage a war for the survival of that government, the country, and the party. And with victory in the war came responsibility responsibility for saving the Union-by ending slavery-and for pursuing policies that fit into their belief in a strong, free Union.

Michael Green shows how Republicans had to wield federal power to stop a rebellion against freedom and union. Crucial to their use of federal power was their hope of keeping that power-the intersection of policy and politics.

This innovative book investigates "being Jewish” not as a sectarian religiosity but as a way of being-in-the-world particularly suited to understanding Heidegger's early phenomenology. At its core is an intimate engagement with “sacred texts,” which grounds “being Jewish” in a way of life constituted as a way of reading—a way of reading transmitted to succeeding generations as a passionate teaching.

Allen Scult argues that Heidegger was similarly involved in a passionate attempt to introduce his students to philosophical practice through a personal engagement with the words of Aristotle. Scult traces the hermeneutical affinity— even intimacy—between Judaism as a way of life, grounded in an intense interpretive relationship to the Torah; and Heidegger's view of philosophical practice, as a similarly intense interpretive relationship to the founding texts of Western philosophy.

In tracing the dynamics of this relationship in Heideggerian and Jewish hermeneutics, Scult not only finds mutually enlightening points of contact between the two, but also uncovers new ways of understanding how Heidegger’s fundamental ontology is grounded in the lived experience of religion.
Allen Scult is National Endowment for the Humanities Professor of Philosophy and Rhetoric at Drake University. He is co-author of Rhetoric and Biblical Interpretation.

Being Jewish/Reading Heidegger ponders what it means to read Heidegger on his own terms, that is, to read him from the place where one is, in Heidegger’s language, in and from the facticity of one’s own Being... To be Jewish, according to Scult, is to be entexted with Torah. Scult argues that this notion of binding one’s being with a textual tradition underlies Heidegger’s theory of Dasein. He uses Heidegger’s lectures on Aristotle’s Rhetoric to illustrate how Heidegger ‘reads Aristotle’ and, in doing so. . . teach[es] the Jew how to be-Jewish-in-the-world through an engagement with a textual tradition (Torah). .Shaul Magid, The Jewish Theological Seminary of America

“a compelling account of how being-Jewish enacts the sort of concrete, revealing relationship to a text and a world that makes meditation on being, as Heidegger - early and late - understands it, possible. Only someone with Allen Scult's trained ear for the subtle interplay of rhetoric and hermeneutics could make us see the remarkable parallels between the Rabbis' reading of the Torah and Heidegger's reading of Aristotle….he makes a trenchant case for ‘a reading of Heidegger not as prophet, but as Rabbinic sage’.”--Daniel O. Dahlstrom, Boston University

Hans Urs von Balthasar (1905-1988) was one of the most prolific and influential theologians of the twentieth century. This book, the first English-language study of Balthasar, seeks to show the fruitfulness of his thought by drawing out its philosophical implications for the question of truth.

D. C. Schindler argues that a "dramatic" approach, shaping both the form and content of philosophy, enables a new conception of being, of human consciousness, and of their coming together to satisfy both traditional concerns about unity and postmodern calls for difference-while avoiding the pitfalls of a one-sided emphasis on either.

Now in paperback, this important book explores the central role of historical thought in the full range of Heidegger’s thought, both the early writings leading up to Being and Time, and after the “reversal” or Kehre that inaugurated his later work.

Barash examines Heidegger’s views on history in a richly developed context of debates that transpired in the early 20th-century German philosophy of history.

He addresses a key unifying theme—the problem of historical meaning and the search for coherent criteria of truth in an era of historical relativism—as he traces the engagement with historicity throughout all major epochs and works.

Barash revises this edition to explore new material, including Heidegger’s lecture course texts from 1910 to 1923, and adds an expanded, updated bibliography.

“It was then, sometime in February 1996, that Lois stopped trying to read and told me: ‘I do believe I have Alzheimer’s.’ She said it in the way she might say, ‘I think I’ll buy a new dress.’ She didn’t say how she came by her belief, nor did I ask. I just put my arms around her.”

And for the next five years, Ed Bliss’s arms were always around his beloved Lois. In this rare book of remembrance and love and loneliness, Ed Bliss chronicles Lois’s six-year journey into darkness. Spare, gentle, restrained, Bliss’s account of Lois’s struggle with Alzheimer’s is an unforgettable account of loss—whether of the ability to speak and write or even to eat—and helplessness in the face of a disease that knows no cure.

Ed Bliss captures not just the terrible course of the disease, but the small moments that marked each stage of their last years together, from the last time Lois legibly wrote her name or went shopping to an unexpected joy because her Red Sox had won a game. Ed and Lois, in love for 60 years, only deepened their affections as they faced each new challenge.

Lois Bliss died in 2001, at home, surrounded by family. Part memoir, part diary, this book conveys what all caregivers face in dealing with Alzheimer’s. But it is more than a tale of pain. “In the end, grief turned to gratitude,” Ed Bliss writes. “What was cruel was no match for love.”

In this portrait of Dubuque, Iowa, Russell Johnson combines personal narratives with social, political, and economic analysis to shed new light on what the War meant for one city and for the rapidly growing north.

Johnson examines the experiences of Dubuque’s soldiers and their families to answer crucial questions: What impact did the Civil War have on the economic and social life of Dubuque? How did military service affect the social mobility of veterans? And how did army service, as a form of industrial organization, help create a modern workforce?

Warriors into Workers makes a significant contribution to our understanding of the formation of American industrial society, and addresses key issues in labor history, military history, political culture, and gender.

In this innovative book, Kyle Sinisi explores a little-known chapter in the history of American politics—the struggle between states and the federal government over the costs of fighting the Civil War. At stake was the disposition of some 8 million.

Focusing on Kansas, Kentucky, and Missouri, Sinisi explores the process by which states were reimbursed by Washington in the most expensive intergovernmental contact of the 19th century. Recasting our understanding of governance, he shows that traditional sources of influence—courts and political parties—were less important in settling claims than adjutants general and private agents who fought for cash bonanzas. These power brokers helped shape the federal bureaucracy—and the process of state building.

Over the past two decades, the world has witnessed alarming environmental degradation—climate change, the loss of biodiversity, and the pollution of natural resources—together with a failure to implement environmental policies and an ever-widening gap between rich and poor. As this new volume of his writings reveals, Ecumenical Patriarch Bartholomew has continually proclaimed the primacy of spiritual values in determining environmental ethics and action. For him, the predicament we face is not primarily ecological but in fact spiritual: The ultimate aim is to see all things in God, and God in all things.

On Earth as in Heaven demonstrates just why His All Holiness has been dubbed the “Green Patriarch” by former Vice President Al Gore (recipient of the Nobel Peace Prize for his environmental activism) and the media.
This third and final volume of the spiritual leader’s selected writings showcases his statements on environmental degradation, global warming, and climate change. It contains numerous speeches and interviews in various circumstances, including ecological symposia, academic seminars, and regional and international events, over the first twenty years of his ministry. This volume also encompasses a selection of pastoral letters and exhortations—ecclesiastical, ecumenical, and academic—by His All Holiness for occasions such as Easter and Christmas, honorary doctorates, and academic awards.

On Earth as in Heaven is a rich collection, essential for religious scholars, those looking for a deeper understanding of Orthodox Christianity, and anyone concerned with the environmental and social issues we face today.

In this powerfully argued book, Knasas engages a debate at the heart of the revival of Thomistic thought in the twentieth century. Richly detailed and illuminating, his book calls on the tradition established by Gilson, Maritain, and Owen, to build a case for Existential Thomism as a valid metaphysics.

Being and Some Twentieth-Century Thomists is a comprehensive discussion of the major issues and controversies in neo-Thomism, including issues of mind, knowledge, the human subject, free will, nature, grace, and the act of being. Knasas also discusses the Transcendental Thomism of Maréchal, Rahner, Lonergan, and others as he builds a carefully articulated case for completing the Thomist revival.

On his first day in basic training in 1942, Lawrence Cane wrote his wife Grace from Fort Dix, New Jersey. "I'm in the army now?really!" he wrote, complaining, "I don't have enough time to write a decent letter."


Three years later, Capt. Lawrence Cane went home from World War II. He'd landed at Utah Beach on D-Day, helped liberate France and Belgium, and survived the Battle of the Bulge. He won a Silver Star for bravery. And he still managed to write 300 letters home to Grace. This book is a different kind of war story--both an powerful chronicle of life in battle and a unique portrait of courage fueled by a life-long passion for political justice.


Cane's fight for freedom began well before D-Day. In 1937, joined the Abraham Lincoln Battalion and got wounded fighting for democracy in Spain. In 1942, at age 30, he enlisted in the new war against fascism, and as an officer with the 238th Combat Engineer Battalion, went ashore in Normandy to clear mines, destroy fortifications, and open roads from Normandy to the Siegfried Line. Of the 400 Spanish Civil War veterans in World War II, Cane was the only one to go ashore on D-Day.


After the war, Lawrence Cane fought for civil rights and peace until his death in 1976. Discovered in 1995 by Cane's son David, his letters are not only classic accounts of war and unforgettable expressions of love for family. They are the fiercely patriotic words of a left-wing, working-class New York Jew (and one-time Communist Party member) who knew exactly why we fought---to create a better world by destroying all forms of fascism, one battle at a time.


With a fascinating introduction by David Cane, detailed notes, and much additional material, these letters add a new dimension to the meaning of American patriotism and an invaluable chapter to the history of "the greatest generation."

Rabbi, writer, teacher, activist, and organizer, Marc H. Tanenbaum was for more than three generations at the center of the struggle for religious understanding and human rights. As a pioneer in ecumenical dialogue, Tanenbaum left an inedible mark on many communities of faith.

This rich collection of Tanenbaum’s most influential writings underscores his contributions to civil and human rights, international affairs and—above all—the development of Jewish-Christian understanding and mutual respect. Special features of this book include a biographical essay and introductions to the major issues and the essays.

Centering on cross-fertilization between the writings of Shakespeare and Donne, the essays in this volume examine relationships that are broadly cultural, theoretical, and imaginative. They emphasize the intersection of physical dimensions of experience with transcendent ones, whether moral, intellectual, or religious. They juxtapose lyric and sermons interactively with narrative and plays.

The essays are grouped under four headings: “Time, Love, Sex, and Death” (Matthias Bauer and Angelika Zirker, Catherine Gimelli Martin, Jennifer Pacenza), “Moral, Public, and Spatial Imaginaries” (Mary Blackstone and Jeanne Shami, Douglas Trevor), “Names, Puns, and More” (Marshall Grossman, David Lee Miller, Julian Lamb), and “Realms of Privacy and Imagination” (Anita Gilman Sherman, Judith H. Anderson).

In his nearly 50-year career teaching philosophy and theology at Fordham and other distinguished universities, Avery Cardinal Dulles wrote and traveled extensively, writing 25 books and more than 800 articles, book reviews, forewords, introductions, and letters to the editor, translated into at least 14 languages and distributed worldwide. This work serves as a companion to the previous volume of McGinley Lectures, published as Church and Society (Fordham, 2008), and also provides an independent research guide for scholars, theologians, and anyone interested in American Catholicism in the decades immediately before and following the Second Vatican Council.

From his poems and reflections composed in prep school, where he first crossed paths with John Fitzgerald Kennedy (with whom he would graduate from Harvard in 1940), to a private meeting in his last days arranged at Pope Benedict XVI’s personal request, the book explores a theological topography that includes truly monumental figures and events of the modern era. As the product of perhaps the most influential American Catholic theologian in history, Dulles’s writings continue to inspire and shape the way theology has been studied and practiced in academic institutions throughout the United States and the world.

Having worked closely with Cardinal Dulles, the editors have compiled an exhaustive bibliography of his works and have included a series of essays that shed light on the twilight of his life, one that intersects with ecclesiastical, theological, philosophical, and political leaders of every stripe and worldview. Contributions include Dulles’s farewell lecture as McGinley Professor of Religion and Society with a stirring response by Robert Imbelli; a reflection on the cardinal’s last days by longtime research assistant Anne-Marie Kirmse, O.P.; and the moving homily given at his funeral by Edward Cardinal Egan. The book also chronicles Cardinal Dulles’s relationship with Fordham University, where he began his academic career as a Jesuit regent, teaching philosophy (1951–53), and where, for the last twenty years of his life, he held an endowed chair named in honor of a former president of Fordham, Laurence J. McGinley, S.J. This text will serve as a liminal passageway into the splendid mansion of Dulles’s thought for theologians, scholars, believers, and all thinking men and women of goodwill.

An exceptionally timely book by a leading European exponent of Muslim intellectual tradition, On the Other: A Muslim View is a concise and accessible exploration of the foundations of Islamic thought on human nature, our place in the cosmos, and our proper relationship to the divine, based on peace, knowledge, love, beauty, humility, and respect for and acceptance of others and difference.

Applying sound linguistic and historical scholarship and a profound knowledge of the Qur'anic sources, the author analyzes the key Arabic terms to show that Islam is a religion of peace, rather than of irrational submission to some higher instance.

Having demonstrated how poor cultural translation of core terms has contributed to a distorted picture of Islam in the West and among some Muslims, the author provides systematic explication of the most important concepts and beliefs of the Muslim tradition, as well as interpretation of the symbolism underlying its most important practices as one of the paths through which God calls us to Himself. In doing so, he tackles directly the claim that the Holy Qur'an enjoins hatred, violence, bigotry, and racism, particularly against the Jews. By clear exposition and contextualization of some of the most controversial and most frequently cited verses, he demonstrates how they have been misunderstood and misapplied, misrepresenting a message of profound respect for the multiple paths to God and the multitude of his prophets and for the variety and radical difference that is constitutive of humanity. The author shows that in reality these misunderstood verses represent a plea for the recognition of and respect for difference, one that is timelier now more than ever.

On the Other: A Muslim View provides an excellent introduction to the Muslim intellectual tradition for those who wish to penetrate beyond the stereotypes put forward by ideologists on both sides of the East-West divide, an introduction that reveals the rational, tolerant, and fundamentally peaceful faith of the vast majority of practicing Muslims.