Harvard University Press

When Nero took the stage, the audience played along--or else. The drama thus enacted, whether in the theater proper or in the political arena, unfolds in all its rich complexity in Actors in the Audience. This is a book about language, theatricality, and empire--about how the Roman emperor dramatized his rule and how his subordinates in turn staged their response. The focus is on Nero: his performances onstage spurred his contemporaries to reflect on the nature of power and representation, and to make the stage a paradigm for larger questions about the theatricality of power. Through these portrayals by ancient writers, Shadi Bartsch explores what happens to language and representation when all discourse is distorted by the pull of an autocratic authority.

Some Roman senators, forced to become actors and dissimulators under the scrutinizing eye of the ruler, portrayed themselves and their class as the victims of regimes that are, for us, redolent of Stalinism. Other writers claimed that doublespeak--saying one thing and meaning two--was the way one could, and did, undo the constraining effects of imperial oppression. Tacitus, Suetonius, and Juvenal all figure in Bartsch's shrewd analysis of historical and literary responses to the brute facts of empire; even the Panegyricus of Pliny the Younger now appears as a reaction against the widespread awareness of dissimulation. Informed by theories of dramaturgy, sociology, new historicism, and cultural criticism, this close reading of literary and historical texts gives us a new perspective on the politics of the Roman empire--and on the languages and representation of power.

One of the minor miracles of art history is the extraordinary flowering of Indian painting that began in the mid-sixteenth century under the early Mughal emperors of Indian, notably Akbar the Great.

Only in recent decades has the consummate artistry of early Mughal painting come to be widely appreciated in the West. Scholars have noted the innovations--departures from both Islamic and native Indian tradition--of the new, highly distinctive school of painting, among them natural history studies, a concern for portraiture, and the documentation of contemporary court events.

Milo Beach traces, with an abundance of captivating illustrations, the evolution of the Mughal style. While acknowledging the influence of Akbar's interests and changing tastes (related in turn to historical and biographical circumstances), he shows that many of the new tendencies were evident during the short reign of Akbar's father, the Emperor Humayun, whose role as patron of the arts is thereby reassessed. Beach also stresses the traditionalism of the individual painters, who only gradually changed their concepts and compositions in response to foreign influences and to imperial taste. Mughal art, he affirms, can no longer be regarded as simply a reflection of its imperial patrons.

The book takes account of recently discovered material and reproduces for the first time important paintings from unpublished manuscripts and albums. It will appeal to the general reader as well as the scholar.

For nearly half a century, until his death in October 1948, Judah Magnes occupied a singular place in Jewish public life. He won fame early as a preacher and communal leader, but abandoned these pursuits at the height of his influence for the roles of political dissenter and moral gadfly. During World War I he became an outspoken pacifist and supporter of radical causes. Settling permanently in Palestine in 1922, he was a founder and the first president of the Hebrew University.

Increasingly, he viewed rapprochement with the Arabs as the practical and moral test of Zionism, and the formation of a bi-national state of Arabs and Jews became his chief political goal. His life interests thus focused on the core issues that confronted and still confront the Jewish people: group survival in democratic America, the direction and character of the return to Zion, and the reconciliation of universal ideals with Jewish aspirations and needs.

Dissenter in Zion draws upon a rich corpus of private letters, personal journals, and diaries to offer a moving account of an eloquent and sensitive person grappling with the great questions of the day and of an activist striving to translate private moral feelings into public deeds through politics and diplomacy. We see Magnes disagreeing with Brandeis over the leadership and direction of American Zionism and with Weizmann and Ben-Gurion over ways to achieve peaceful relations with the Arabs; defending himself against charges by Einstein that he was mismanaging the affairs of the Hebrew University; and persistently negotiating with Arab leaders, trying to reach a compromise on the eve of the establishment of the State of Israel.

Dissenter in Zion also contains a biographical essay on Magnes by Arthur Goren, assessing his ideas and motives and placing him in the context of his times. It shows Magnes's profundity without covering up his weaknesses, his lifelong tactic for courting repeated defeat in favor of long-term goals that could not come to pass in his lifetime.

In the theater of war, how important is costume? And in peacetime, what purpose does military spectacle serve? This book takes us behind the scenes of the British military at the height of its brilliance to show us how dress and discipline helped to mold the military man and attempted to seduce the hearts and minds of a nation while serving to intimidate civil rioters in peacetime.

Often ridiculed for their constrictive splendor, British army uniforms of the early nineteenth century nonetheless played a powerful role in the troops' performance on campaign, in battle, and as dramatic entertainment in peacetime. Plumbing a wide variety of military sources, most tellingly the memoirs and letters of soldiers and civilians, Scott Hughes Myerly reveals how these ornate sartorial creations, combining symbols of solidarity and inspiration, vivid color, and physical restraint, enhanced the managerial effects of rigid discipline, drill, and torturous punishments, but also helped foster regimental esprit de corps.

Encouraging recruitment, enforcing discipline within the military, and boosting morale were essential but not the only functions of martial dress. Myerly also explores the role of the resplendent uniform and its associated gaudy trappings and customs during civil peace and disorder--whether employed as public relations through spectacular free entertainment, or imitated by rioters and rebels opposing the status quo. Dress, drills, parades, inspections, pomp, and order: as this richly illustrated book conducts us through the details of the creation, design, functions, and meaning of these aspects of the martial image, it exposes the underpinnings of a mentality--and vision--that extends far beyond the military subculture into the civic and social order that we call modernity.

Americans rank crime among the most urgent of social concerns. Overflowing prisons and public outcry have led many to propose that the criminal justice system could control crime more effectively by focusing on dangerous offenders.

Recent social studies have suggested that serious criminality is highly concentrated and that high-rate offenders can be distinguished from others on the basis of prior criminal conduct, drug abuse, and employment record. Such studies urge judges to shift from rehabilitative sentencing to selective incapacitation, with longer prison sentences for convicted criminals who are deemed unusually dangerous. In response to these recommendations, some prosecutors' offices have established career criminal units designed to assure that repeat offenders will be prosecuted to the full measure of the law. Some police departments are experimenting with "perpetrator-oriented patrols" targeted on suspected high-rate offenders.

The authors of this major book in criminal jurisprudence describe and analyze the intellectual and social challenge posed to public officials by this new thrust in criminal justice policy. They develop a framework for evaluating policies that focus on dangerous offenders. They first examine the general issues that arise as society considers the benefits and risks of concentrating on a particular category of criminals. They then outline how that approach might work at each stage of the criminal justice system--sentencing, pretrial detention, prosecution, and investigation.

This cogently argued book provides much needed guidance on the crucial questions of whether sharpened attention to dangerous offenders is just, whether such a policy can be effective in managing the problem of crime, which applications seem particularly valuable, what the long-term risks to social institutions are, and what uncertainties must be monitored and resolved as the policy evolves.

Roscoe Pound has called Charles Doe (1830-1896) one of the ten greatest jurists in American history, the "one judge upon the bench of a state court who stands out as a builder of the law since the Civil War." This is the first booklength biography of Chief Justice Doe, and as an examination of the constitutional and jurisprudential theories of a state judge it is probably unique.

Known for his aversion to formal courtroom procedure and for his singular methods of conducting jury trials and appellate sessions, Charles Doe served as Associate Justice of the New Hampshire Supreme Judicial Court from 1859 to 1874, and as Chief Justice of New Hampshire from 1876 to 1896. In his thirty-five years on the bench, Doe was responsible for a number of innovations in judicial practice. He devoted himself to reforming the rules of construction, his "newmodelling" of writs revolutionized civil procedure, and his solution to the question of criminal insanity was so advanced that it has not yet been superseded, or even approached, in many states. Perhaps it is in Doe's discussions of torts, where he expounded tenets in opposition to those held by Oliver Wendell Holmes, that one may find the most interesting insight into Doe's view of the law. By redefining and re-emphasizing the distinction between matters of law and questions of fact, Chief Justice Doe demonstrated that an original mind working with familiar legal concepts could depart from traditional doctrine while at the same time maintaining the continuity and essential integrity of Anglo-American common law.

Despite the constitutional division of church and state, the impact of Catholics on American politics in the 1960s and 1970s has been remarkable--as the names of the Kennedys, Eugene McCarthy, Thomas "Tip" O'Neill, Peter Rodino, Thomas Eagleton, the Berrigan brothers, and Cesar Chavez will attest. In this portrait of American Catholicism, Mary Hanna intensely analyzes the political influence of this enormously complex organization. She focuses on the role of the Church in providing the means for an ethnic group to challenge and contribute to the values of the larger society.

Hanna recognizes that the Church is constantly striving to maintain a balance between changing social conditions and the principles of faith. In her analysis of the dynamics of this balance, she asks, for example, why the Church has had such influence on its members on the question of abortion, but has been somewhat less effective on questions relating to minority welfare. Interviews with working-class leaders in Catholic "ethnic" communities provide a new understanding of the complexities of Catholic feeling on these timely issues. Hanna's chapter on the subtleties of the abortion issue, as interpreted by church leaders, Catholic politicians, and the lay population, is a model of scholarship.

This study applies the methods of quantification, survey research, and interviewing to public policy, and yields unexpected results. For example, despite Catholics' stereotyped image as conservative and antiprogressive, Hanna shows that Catholic voters are very liberal on the subject of government's role in solving problems related to the general welfare-health care, the environment, education, crime, drug addiction. She also finds upward mobility in Catholics' education and especially their income. This work combines data from national surveys with personal interviews of clergymen and other Catholic public figures. Hanna's comprehensiveness, documentation, and innovation make this a searching analysis of contemporary American Catholicism.

This volume represents the fruits of a preliminary inquiry into one aspect of contemporary Chinese law-the criminal process. Investigating what he calls China's "legal experiment," Mr. Cohen raises large questions about Chinese law. Is the Peoples Republic a lawless power, arbitrarily disrupting the lives of its people? Has it sought to attain Marx's vision of the ultimate withering away of the state and the law? Has Mao Zedong preferred Soviet practice to Marxist preaching? If so, has he followed Stalin or Stalin's heirs? To what extent has it been possible to transplant a foreign legal system into the world's oldest legal tradition? Has the system changed since 1949? What has been the direction of that change, and what are the prospects for the future?

Today, immense difficulties impede the study of any aspect of China's legal system. Most foreign scholars are forbidden to enter the country, and those who do visit China find solid data hard to come by. Much of the body of law is unpublished and available only to officialdom, and what is publicly available offers an incomplete, idealized, or outdated version of Chinese legal processes. Moreover, popular publications and legal journals that told much about the regime's first decade have become increasingly scarce and uninformative.

In order to obtain information for this study, Mr. Cohen spent 1963-64 in Hong Kong, interviewing refugees from the mainland and searching out and translating material on Chinese criminal law. From the interviews and published works, he has endeavored to piece together relevant data in order to see the system as a whole.

The first of the three parts of the book is an introductory essay, providing an overview of the evolution and operation of the criminal process from 1949 through 1963. The second part, constituting the bulk of the book, systematically presents primary source material, including excerpts from legal documents, policy statements, and articles in Chinese periodicals. In order to show the law in action as well as the law on the books, the author has included selections from written and oral accounts by persons who have lived in or visited the People's Republic. Interspersed among these diverse materials are Mr. Cohen's own comments, questions, and notes. Part III contains an English-Chinese glossary of the major institutional and legal terms translated in Part II, a bibliography of sources, and a list of English-language books and articles that are pertinent to an understanding of the criminal process in China.

Boris Pasternak has generally been regarded as an artist who was indifferent to the literary and political storms of his time. Lazar Fleishman gives the great writer's life a new perspective. He shows that Pasternak's entire literary career should be regarded as a complex and passionate response to constant changes in Russian cultural and social life.

Drawing on a vast array of sources, Fleishman's chronicle encompasses both the familiar and the little-known aspects of the poet's life and work. He describes the formative role played by Pasternak's father, a prominent Russian painter, and the intellectual endeavors of the young man before his literary debut. He explores the intricate relations of Pasternak to the main movements of literary modernism, including symbolism and futurism.

Particularly informative are the chapters devoted to the postrevolutionary years. Fleishman untangles the poet's contacts with leading political figures (Stalin, Trotsky, Bukharin) and fellow writers (Gorky, Mayakovsky, Tsvetaeva, Akhmatova, Mandelshtam), and examines his changes in fortune during the purges and World War II. He shows how Pasternak was perceived by Western contemporaries and how significant their moral support was for him during the darkest years of Stalin's regime. He provides explanations for the Christian themes in Pasternak's later work, as well as the poet's peculiar view of Jewry. Finally, Fleishman recreates the vicissitudes of the publication of Doctor Zhivago and the ensuing Nobel Prize scandal in 1958. A fascinating description of the writer's career in broad context, this book will be welcomed by everyone interested in Pasternak and in twentieth-century literature.

This is the first study of Mendoza, the importance of whose position as Ambassador to France from 1584 to 1591--crucial in the liaison between Philip II and the French Catholic League--was long recognized but not explored. A religious zealot and military crusader who carried his uncompromising attitude into his diplomatic career, Mendoza made the connections between his master Philip and the French Catholic League much more intimate and functional than was previously suspected. In the spring of 1588, for instance, Mendoza manipulated the League and the Duke of Guise into a position of open rebellion against the King of France, thus ensuring that the Armada could sail for England without the danger of French harassment along the channel coast, and also that there would be no threat of French occupation of the Spanish Netherlands when Parma's troops should embark for the invasion of England.

Throughout the book, Spanish policies and techniques and their influence on international affairs are exemplified as they were not before. Showing how Continental diplomacy was dominated by religious zeal in the late sixteenth century, and how the fanaticism of the French religious wars formed a prelude to a reaction toward political absolutism, Jensen draws on a fund of untapped manuscript and printed sources, including Mendoza's coded letters, some of which he was the first to decipher.

Another Liberalism contributes an original perspective to debates about the nature and foundations of liberal thought. In it Nancy Rosenblum describes the dynamic of romanticism and liberalism as one of mutual opposition and reconciliation. She argues that romanticism sees liberalism as cold, contractual, and aloof. And conventional liberal legalism disdains romanticism's longing for all that is personal, unique, and expressive.

We learn, however, that romanticism, chastened by its excesses and frustrated by its failures, can "come home" to liberalism. We also learn that liberalism can accommodate individuality and expressivity, reclaiming what it had repressed. Rosenblum creates a typology of romantic reconstructions of liberal thought: heroic individualism, communitarianism, and a new face of pluralism.

The author draws on nineteenth--and twentieth--century philosophy and literature: on Thoreau, Humboldt, Constant, Stendhal, and Mill, among others, and on contemporary political theorists for whom romanticism is a source not only of aversion to liberalism but also of resources for reform.

Beginning with Bismarck's forging of a nation with "iron and blood," Gatzke tells of Germany's relentless struggle for domination in Europe and in the West, its defeat in two world wars, its division, East Germany's travail, and West Germany's search for identity as a modern democratic state.

A discerning statement about Germany and other nations, this book reevaluates for the general reader and the historian the impact of rapid industrialization, the origins of the world wars, the question of war guilt, the decade of Weimar democracy, and the rise and fall of Hitler. Gatzke looks anew at the economic miracle in West Germany and the consequences of making prosperity the cornerstone of a new republic.

It is to the realities of these German characteristics as an evolving nation-state that Gatzke relates American foreign policy and perceptions. He recounts the American fluctuations, from favorable to hostile to friendly, as Germany's policies and fortunes changed, and he places the division of Germany in historical perspective.

This renowned study follows the evolution of French painting from the Revolution through the Napoleonic era. Beginning with David's revolutionary classicism, Friedlaender scrutinizes the work of early-nineteenth-century artists against the background of their times. He reveals the baroque tendencies diffused into the art of Prudhon and the same predisposition, mixed with a strong realism, in the work of Géricault.

Two distinct trends appear, deriving from Pussin and Rubens. The author follows the styles as they mature, and represents their consumation in two great masters—the refined and abstract classicism of Ingres and the baroque of Delacroix with its flamboyant colorism and exotic subjects.

This book takes a major step in psychological anthropology by applying new analytic tools from cognitive science to one of the oldest and most vexing anthropological problems: the nature of "primitive" thought.

For a decade or more there has been broad agreement within anthropology that culture might be usefully viewed as a system of tacit rules that constrain the meaningful interpretation of events and serve as a guide to action. However, no one has made a serious attempt to write a cultural grammar that would make such rules explicit. In Culture and Inference Edwin Hutchins makes just such an attempt for one enormously instructive case, the Trobriand Islanders' system of land tenure.

Using the propositional network notation developed by Rumeihart and Norman, Hutchins describes native knowledge about land tenure as a set of twelve propositions. Inferences are derived from these propositions by a set of transfer formulas that govern the way in which static knowledge about land tenure can be applied to new disputes. After deriving this descriptive system by extensive observation of the Trobrianders' land courts and by interrogation of litigants, Hutchins provides a test of his grammar by showing how it can be used to simulate decisions in new cases.

What is most interesting about these simulations, generally, is that they require all the same logical operations that arise from a careful analysis of Western thought. Looking closely at "primitive" inference in a natural situation, Hutchins finds that Trobriand reasoning is no more primitive than our own.

This is a lively and compact biography of P. M. S. Blackett, one of the most brilliant and controversial physicists of the twentieth century. Nobel laureate, leader of operational research during the Second World War, scientific advisor to the British government, President of the Royal Society, member of the House of Lords, Blackett was also denounced as a Stalinist apologist for opposing American and British development of atomic weapons, subjected to FBI surveillance, and named as a fellow traveler on George Orwell's infamous list.

His service as a British Royal Navy officer in the First World War prepared Blackett to take a scientific advisory role on military matters in the mid-1930s. An international leader in the experimental techniques of the cloud chamber, he was a pioneer in the application of magnetic evidence for the geophysical theory of continental drift. But his strong political stands made him a polarizing influence, and the decisions he made capture the complexity of living a prominent twentieth-century scientific life.

Renowned as a great scholar, teacher, and legal historian, Frederic William Maitland (1850-1906) advanced the cause of legal history, opposing the idea that legal history was law and not history, yet believing in the advantage of legal training.

He was Downing Professor of Law at Cambridge, helped to found the Selden Society, and himself edited Henry de Bracton's Notebook and four Year Books of Edward II. With Sir Frederick Pollock he wrote the brilliant work that is still a standard, The History of English Law before the Time of Edward I. He edited Memoranda de Parliamento, and wrote Domesday Book and Beyond, Township and Borough, and Roman Canon Law as well as many papers on legal history and law. His lectures on Equity, on The Forms of Action at Common Law, and on Constitutional History of England were published after his death.

C. H. S. Fifoot has written this biography of Maitland with care and devotion in a style that is lucid and eloquent. He traces the origin and development of Maitland's works, using them to reveal the man himself and his qualities of mind and spirit. Mr. Fifoot places his subject in the context not only of his age, but also of his family and friends. He has drawn on Maitland's letters as well as unpublished letters of his friends, private papers, manuscripts, and recollections, much of which would otherwise have perished. The many quotations of Maitland he has incorporated are delightful and revealing.

It is well known that Mozart developed his works in his head and then simply transcribed them onto paper, while Beethoven labored assiduously over sketches and drafts--"his first ideas," in Stephen Spender's words, "of a clumsiness which makes scholars marvel at how he could, at the end, have developed from them such miraculous results." Indeed Beethoven's extensive sketchbooks (which total over 8,000 pages) and the autograph manuscripts, covering several stages of development, reveal the composer systematically exploring and evolving his musical ideas.

Through close investigation of individual works, Lewis Lockwood traces the creative process as it emerges in Beethoven's sketches and manuscripts. Four studies address the composition of the Eroica Symphony from various viewpoints. The chamber works discussed include the Cello Sonata in A Major, Opus 69 (of which the entire autograph manuscript of the first movement is published here in facsimile), the string quartet Opus 59 No. 1, and the Cavatina of the later quartet Opus 130. Lockwood's lucid analysis enhances our understanding of Beethoven's musical strategies and stylistic developments as well as the compositional process itself In a final chapter the author outlines the importance of Beethoven's autographs for the modern performer.

This is a study of a man who was the presiding genius of Latin letters in the second century, the leading orator and lawyer of his day, a prominent senator and consul, the close friend of four emperors and the teacher of two, including the philosopher-emperor Marcus Aurelius. It is a history that tells as much about the age as the man.

The book begins in Roman North Africa, with an account of Fronto's family and education and the province's influence on his career. After a brief glance at his Italian milieu, Champlin examines Fronto's letters for what they reveal about Fronto and about literary life in the second century. Next come portrayals of Fronto as lawyer, as senator, and as courtier--chapters in Fronto's life that yield a full picture of Antonine society. A final chapter discusses what Marcus Aurelius learned from the orator.

The fragmentary nature of Fronto's letters has seriously hampered their use as a historical source. By close analysis of many of the letters and by the deployment of formidable prosopographical skills, Champlin has coaxed information out of this rich material, and he weaves it into a clear social history.

In February 1967, at the height of the Cultural Revolution, the American Society of International Law organized a study panel of legal scholars, social scientists, lawyers, and government officials to consider problems relating to "China and International Order." The panel was founded in the belief that the turmoil in China would not endure and that the People's Republic might soon wish to participate fully in the world community. To prepare for this day, the panel commissioned and reviewed a number of studies of China's interpretation and application of international law.

The ten essays in this volume-written by twelve scholars including Mr. Cohen, who has also written a substantial introduction are the fruit of this effort. Four of the essays deal with basic problems relating to Peking's international conduct: recognition and the establishment of diplomatic relations, the regulation of foreign diplomats serving in China, manipulation of the concept of "unequal treaties," and the PRC's conditions for participation in international organizations. The other six essays focus on legal problems that have arisen in China's relations with a given country or international organization.

The Daykeeper presents a unique view, of the life of a modern Mayan holy man--his religious beliefs and practices, his stories and folktales, his philosophy of living, his struggle for daily bread and peace of mind.

In the hands of Benjamin and Lore Colby; the daykeeper's testimony be comes an important vehicle for understanding a culture that is a direct descendant of the high Mayan civilization of the past.

The Colbys show that there are intelligible cultural principles that organize the daykeeper's methods of divination and guide his interpretation of dreams and his cures for the sick. There is also a clear cultural pattern underlying the stores he telIs and the morals that he draws from them. When these patterns are used to inform our perception of the daykeeper's experience of life, we gain a rich, understanding of the relation between culture and thought as well as a rare and privileged insight into the mind of a highly religious man. The Daykeeper is an unusual combination of compelling life history and sophisticated cultural analysis. This is a benchmark book in American anthropology that can be read with understanding and enjoyment by expert and layman alike.

The middle class black women who people Judith Weisenfeld's history were committed both to social action and to institutional expression of their religious convictions. Their story provides an illuminating perspective on the varied forces working to improve quality of life for African Americans in crucial times.

When undertaking to help young women migrating to and living alone in New York, Weisenfeld's protagonists chose to work within a national evangelical institution. Their organization of a black chapter of the Young Women's Christian Association in 1905 was a clear step toward establishing a suitable environment for young working women; it was also an expression of their philosophy of social uplift. And predictably it was the beginning of an equal rights struggle--to work as equals with white women activists. Growing and adapting as New York's black community evolved over the decades, the black YWCA assumed a central role both in the community's religious life and as a training ground for social action. Weisenfeld's analysis of the setbacks and successes closes with the National YWCA's vote in 1946 to adopt an interracial charter and move toward integration of local chapters, thus opening the door to a different set of challenges for a new generation of black activists.

Weisenfeld's account gives a vibrant picture of African American women as significant actors in the life of the city. And it bears telling witness to the religious, class, gender, and racial negotiations so often involved in American social reform movements.

In this integration of law and economic ideas, Herbert Hovenkamp charts the evolution of the legal framework that regulated American business enterprise from the time of Andrew Jackson through the first New Deal. He reveals the interdependent relationship between economic theory and law that existed in these decades of headlong growth and examines how this relationship shaped both the modern business corporation and substantive due process. Classical economic theory--the cluster of ideas about free markets--became the guiding model for the structure and function of both private and public law.

Hovenkamp explores the relationship of classical economic ideas to law in six broad areas related to enterprise in the nineteenth and early twentieth centuries. He traces the development of the early business corporation and maps the rise of regulated industry from the first charterbased utilities to the railroads. He argues that free market political economy provided the intellectual background for constitutional theory and helped define the limits of state and federal regulation of business behavior. The book also illustrates the unique American perspective on political economy reflected in the famous doctrine of substantive due process. Finally, Hovenkamp demonstrates the influence of economic theory on labor law and gives us a reexamination of the antitrust movement, the most explicit intersection of law and economics before the New Deal.

Legal, economic, and intellectual historians and political scientists will welcome these trenchant insights on an influential period in American constitutional and corporate history.

Corn is among the most familiar of grains; it is also one of the most mysterious. In this handsomely illustrated new book, Paul Mangelsdorf, perhaps the world's foremost expert on the corn plant, summarizes the work of a lifetime devoted to unraveling the enigma of corn.

This unique grain--it has no close counterpart elsewhere in the plant kingdom--exists only in association with man, and it survives only as a result of his intervention. Thus, the story of corn is in many ways a story about people. Combining the skills of scientist and storyteller, Professor Mangelsdorf in his search for the origin of corn takes the reader to archaeological digs in once-inhabited caves in Mexico and the United States Southwest, to the discovery of fossil pollen in drill cores taken deep below Mexico City, and to experimental fields where the great diversity of corn is revealed and where the plant is hybridized with its relatives teosinte and Tripsacum.

Drawing upon the evidence from botany, genetics, cytology, archaeology, and history, the author seeks to evaluate various hypotheses on the origin of corn. He concludes that the ancestor of cultivated corn was a wild form of pod corn; that corn may have been domesticated more than once in both Mexico and South America from different geographical races of wild corn; and that hybridizations between corn and its various relatives have resulted in explosive evolution leading to a diversity of varieties and forms unmatched in any other crop plant.

This is a book about corn, but it is a book for biologists, agronomists, anthropologists, and historians, and for the interested layman who would like to know something about the grain which, "transformed, as three fourths of it is, into meat, milk, eggs, and other animal products, is our basic food plant, as it was of the people who preceded us in this hemisphere."

With majestic sweep and sparkling detail, this magnificent volume brings to life the great and ancient drama of the world's holiest city on the eve of a new millennium. Some three thousand years ago King David captured Jerusalem from the Jebusites and made the city his capital. There Solomon built the Temple and the Jewish people found their spiritual center. From its glory under the House of David to its emergence a thousand years later as the birthplace of Christianity, from its destruction by the Romans to its conquest by the forces of Islam and its Crusader and Ottoman periods, Jerusalem has been endlessly revered and warred over, passionately celebrated and desecrated. Mining the rich evidence of this remarkable history, the world-renowned authors gathered here conjure the Holy City as it has appeared in antique Hebrew texts; in the testimony of Jewish and Christian pilgrims and in art; in medieval Islamic literature and in western nineteenth-century accounts; in maps and mosaics and architecture through the ages.

Here is Jerusalem in its physical splendor, the sun rising over the Mount of Olives to touch the golden crown of the Dome of the Rock and warm the crenelated walls of the Old City, with its foundations from the days of the Hasmoneans and Herod the Great, its seven gates and Jewish, Christian, Armenian, and Muslim quarters marked out by the Roman decumanus and the Byzantine cardo. Above the Ramban Synagogue, established by Nachmanides in 1267, looms the minaret of the fifteenth-century Sidi Umar Mosque. Nearby are the foundations and apses of the Crusader Church of St. Mary of the German Knights, which in turn abuts the underground Herodian Quarter, with its fresco-covered walls, mosaic floors, and opulent baths. Remnants of the Nea Church erected by Justinian in 543 and of the Ayyubid tower from the thirteenth century stand within the Garden of Redemption, a memorial to the six million Jews exterminated by the Nazis.

Amid these marvels of geography and architecture, the authors evoke Jerusalem's spiritual history, the events and legends that have made the city the touching point between the divine and the earthly for Jews, Christians, and Muslims alike. They trace Jerusalem's fortunes as the City of David, as the site of the Crucifixion and Resurrection of Jesus, as the "Furthest Shrine" from which the Prophet Mohammed ascended to heaven. Writing from an enlightening variety of backgrounds and perspectives, the authors share a depth of feeling for their subject that imparts a warmth and immediacy to their depiction of the city in all its historic grandeur and religious complexity. An Armenian Jerusalemite once wrote that in the Holy City each person carries a mirror, but each holds it in only one direction. This book brings all these reflections together to create a living picture of Jerusalem not only in history but also in the hearts of those who call it home and those who revere it as a Holy City.

During the late 1970s and 1980s, "cancer" underwent a remarkable transformation. In one short decade, what had long been a set of heterogeneous diseases marked by uncontrolled cell growth became a disease of our genes. How this happened and what it means is the story Joan Fujimura tells in a rare inside look at the way science works and knowledge is created. A dramatic study of a new species of scientific revolution, this book combines a detailed ethnography of scientific thought, an in-depth account of science practiced and produced, a history of one branch of science as it entered the limelight, and a view of the impact of new genetic technologies on science and society.

The scientific enterprise that Fujimura unfolds for us is proto-oncogene cancer research--the study of those segments of DNA now thought to make normal cells cancerous. Within this framework, she describes the processes of knowledge construction as a social enterprise, an endless series of negotiations in which theories, material technologies, and practices are co-constructed, incorporated, and refashioned. Along the way, Fujimura addresses long-standing questions in the history and philosophy of science, culture theory, and sociology of science: How do scientists create "good" problems, experiments, and solutions? What are the cultural, institutional, and material technologies that have to be in place for new truths and new practices to succeed?

Portraying the development of knowledge as a multidimensional process conducted through multiple cultures, institutions, actors, objects, and practices, this book disrupts divisions among sociology, history, anthropology, and the philosophy of science, technology, and medicine.

Mintz has discovered a new sub-genre of fiction: the novel of vocation. In the nineteenth century, he maintains, work ceased to be merely what one did for a living or out of a sense of duty and became a vehicle for self-definition and self-realization. The change was prepared for by the growth of professions and the increase in middle-class career opportunities, He shows how George Eliot, in particular, linked these new social possibilities to the older Puritan doctrine of calling or vocation, achieving in her late novels a fictional structure that could encompass the conflicting energies of the age. In the idea of vocation she found a way to explore how far it is possible to be ambitious both for oneself and for a large cause, and a way to probe the contradictions between ambitious, self-defining work and the older institutions; of family, community, and religion.

The book is solidly grounded in cultural and historical reality. Although Mintz concentrate on George Eliot and especially Middlemarch, he also examines the conceptions of self and work in Victorian biographies and autobiographies and the emergence in late-nineteenth-century fiction of the idea of the vocation of art.

Beethoven cast a looming shadow over the nineteenth century. For composers he was a model both to emulate and to overcome. "You have no idea how it feels," Brahms confided, "when one always hears such a giant marching behind one." Exploring the response of five composers--Berlioz, Mendelssohn, Schumann, Brahms, and Mahler--to what each clearly saw as the challenge of Beethoven's symphonies, Evan Bonds richly enhances our understanding of the evolution of the symphony and Beethoven's legacy.

Overt borrowings from Beethoven--for example, the lyrical theme in the Finale of Brahms' First Symphony, so like the "Ode to Joy" theme in Beethoven's Ninth--have often been the subject of criticism. Bonds now shows us how composers imitate or allude to a Beethoven theme or compositional strategy precisely in order to turn away from it, creating a new musical solution. Berlioz's Harold en Italie, Mendelssohn's Lobgesang, Schumann's Fourth Symphony, Brahms' First, and Mahler's Fourth serve as illuminating examples. Discussion focuses on such core issues as Beethoven's innovations in formal design, the role of text and voice, fusion of diverse genres, cyclical coherence of movements, and the function of the symphonic finale.

Bonds lucidly argues that the great symphonists of the nineteenth century cleared creative space for themselves by both confronting and deviating from the practices of their potentially overpowering precursor. His analysis places familiar masterpieces in a new light.

Novelists have individually distinctive ideas of dialogue, Aaron Fogel argues. In this analysis of Conrad's narrative craft he explores--with broad implications--the theory and uses of dialogue.

Conrad's was a distinctive reading of the English language conditioned by his particular idea of forced speech and forced writing. Fogel shows how Conrad shaped ideas and events and interpreted character and institutions by means of dialogues representing not free exchange but various forms of forcing another to respond. He applied this format not only to the obvious political contexts, such as inquisition or spying, but also to seemingly more private relations, such as marriage, commerce, and storytelling. His idea of dialogue shaded the meanings he gave to words even to characters' names. Conrad is particularly interested in scenes in which a speech-forcer is surprised, repudiated, or punished. Fogel concludes that Conrad increasingly saw the punishment of the speech-forcer as classically related to Oedipus inquiries, in which the provoked answers rebound upon and destroy the forcer. This punishment is--as Shakespeare, Scott, and Wordsworth also dramatically intuited--the classical Oedipal dialogue scene.

Fogel's analysis ranges widely over Conrad's fiction but focuses especially on Nostromo, The Secret Agent, and Under Western Eyes. His readings offer a balanced critique of Mikhail Bakhtin's theories about dialogic. Conrad's novels have many of the features Bakhtin identified as dialogical; but he was preoccupied with coercion in dialogue form. Fogel proposes that to understand this form is to begin to reconsider our political and aesthetic assumptions about what dialogue is or ought to be.

The publication in 1832 of An Essay on Calcareous Manures initiated an era of agricultural reform in the ante-bellum South. By 1850 Edmund Ruffin, seconded by John Taylor of Carolina, had effected a transformation of the economy of the upper South from poverty to agricultural prosperity. The essay's importance is not only regional, for in its four editions it presented Ruffin's theories to farmers who were facing the same problems of soil exhaustion in other parts of America. This small book, with its uncompromisingly descriptive title, is a landmark in the history of soil chemistry in the United States.

Ruffin read widely in the literature, mainly European, of agricultural chemistry, and in the 1820's he experimented with ways to make planting pay on his own tidewater Virginia lands. On the basis of his own research and frustrating experience as a farmer, he maintained that the capacity, of soil for enrichment by plant and animal manure is only relative to the original fertility of the soil. In other words, organic manures can only restore earth to what it was prior to cultivation. If land originally lacked the mineral ingredients essential to fertility, it would yield sparingly as long as the minerals were absent.

Ruffin found that uncultivated land in his part of Virginia lacked calcium carbonate, and that most of this same poor soil contained vegetable acid, the cause of its sterility. His solution was to plow in calcareous manure that is, earth containing calcium carbonate thus neutralizing the acid. When Ruffin first had his slaves dig up marl from one of the beds of fossilized shells that underlie much of coastal Virginia, and directed them to apply it to a test patch of his land, which was then planted with corn, he increased his yield by 40 per cent. This amazingly successful experiment led to others, and became what a contemporary of Ruffin called "the first systematic attempt wherein a plain, practical, unpretending farmer...has undertaken to examine into the real composition of the soils which he possesses and has to cultivate."

Day in and day out, cosmic rays from the far reaches of space pass through our bodies, yet modern astrophysics has still to unlock all their secrets. Though many details about cosmic rays remain enigmatic, next to electromagnetic radiation they convey more information about the universe beyond the solar system than any other source. They provide us with information about energetic explosions elsewhere in our galaxy and perhaps beyond, and they tell us a great deal about the contents of our own galaxy, through which they pass in reaching us. Illustrating the beautiful symmetry of nature, they shed light on the tiny dimensions of atomic nuclei as well as the immense scale of galaxies.

Friedlander's engaging tale of this peculiar rain of charged particles begins with their discovery early in this century and goes on to describe impressive attempts by a special breed of scientists--sometimes engaging in swashbuckling science at its most adventurous--to fill in the gaps in our knowledge. The central question is: Where do cosmic rays come from? Some scientists maintain that supernovas, much more massive than our sun, are largely responsible for generating them. Most of them probably originate within our Milky Way galaxy, but a few (the most energetic ones) appear to come from a much greater distance. But we still have much to learn about their origin.

The book describes scientists studying cosmic rays by all sorts of methods: satellites, space probes, high-altitude balloons and airplanes-even giant detectors two miles beneath the earth's surface. Their ingenious investigations have yielded startling insights about nature--as well as an inordinately large number of Nobel Prizes. Michael Friedlander, for many years a principal researcher of cosmic radiation, masterfully portrays how a perfect marriage between pure and applied science has forged new understandings of our physical world. This uncommonly lucid history, richly illustrated with more than 50 drawings and photographs, touches the astronomer within each of us who yearns to explore one of the great mysteries of the universe.

For over 25 years, primatologists have speculated that intelligence, at least in monkeys and apes, evolved as an adaptation to the complicated social milieu of hard-won friendships and bitterly contested rivalries. Yet the Balkanization of animal research has prevented us from studying the same problem in other large-brained, long-lived animals, such as hyenas and elephants, bats and sperm whales. Social complexity turns out to be widespread indeed. For example, in many animal societies one individual's innovation, such as tool use or a hunting technique, may spread within the group, thus creating a distinct culture. As this collection of studies on a wide range of species shows, animals develop a great variety of traditions, which in turn affect fitness and survival.

The editors argue that future research into complex animal societies and intelligence will change the perception of animals as gene machines, programmed to act in particular ways and perhaps elevate them to a status much closer to our own. At a time when humans are perceived more biologically than ever before, and animals as more cultural, are we about to witness the dawn of a truly unified social science, one with a distinctly cross-specific perspective?

Upon its publication in 1957 A Glossary of Mycology was acclaimed by scientific and medical journals throughout the United States and Britain. The International Record of Medicine called it "a valuable reference book for every mycologist." Antibiotics and Chemotherapy recommended it as essential for all scientific libraries. The Bryologist said, "The authors are to be congratulated upon the wealth of information . . . the book is highly recommended in every respect."

Nearly 7000 terms--technical terms and their derivations; common or popular, vernacular, and obsolete terms; terms used in the field of medical mycology and antibiotics; names of the originators of terms; folklore terms; and color terms--were covered by the original edition. Also included were terms which, though not strictly mycological, occur frequently in literature of particular interest to mycologists.

This revision brings the work up to date with the considerable developments in the field since its first publication. Nearly 350 terms have been added, and new definitions for many of the original terms supplied. Excellent diagrammatic line drawings by Henry A. C. Jackson illustrate 191 of the terms.

Francis Wayland's The Elements of Moral Science, first published in 1835, was one of the most widely used and influential American textbooks of the nineteenth century. Direct and simple in its presentation, the book was more a didactic manual than a philosophic discussion of ethical problems. But because of its success, and because it set the tone and form for so much educational writing that was to follow, this first important American textbook in moral philosophy is now of great value as a document in the history of education.

The book grew naturally out of the lectures Wayland prepared for the senior course in moral philosophy he taught as President of Brown University beginning in 1827. Courses of this kind were common at the time. As an undergraduate at Union College, Wayland himself had taken one under President Eliphalet Nott, who was to become his lifelong supporter. Loosely organized, such courses gave the college president, most often interested in the training of character rather than in learning for its own sake, an opportunity to impress his personality and moral views on the seniors before turning them out in the world. Wayland's course at Brown, less rambling than many, was described by a former student as "one garden spot in the waste of the curriculum."

In his lectures and, finally, in his book, Wayland stood in opposition to the utilitarian ethics of the eighteenth century which based moral judgments on the consequences of men's acts. He held instead that conscience was a faculty directing man's actions in accordance with moral law. Wayland developed this idea in the first part of his book, called "Theoretical Ethics." In the second part, "Practical Ethics," he established three working principles: the eternal validity of moral law as revealed in the Scriptures, the right of private judgment in accordance with Protestant tradition, and the Jeffersonian republican limitation of the powers of government. These he then applied to moral practice, vindicating and validating the desirable virtues of justice, veracity, chastity, and benevolence.

One section of Wayland's otherwise inoffensive text turned out to be highly controversial. Under the heading "Personal Liberty" he discussed the question of slavery, coming at length to the conclusion that the duty of masters to slaves was to free them, while the duty of slaves to masters was to obey them and be faithful to them. In the climate of that time, his recommendation to leave action to the Christian conscience of the individual master was no more acceptable to the growing abolitionist sentiment of the North than to the defensive, proslavery feeling of the South. The Elements of Moral Science went on, nevertheless, to a long and popular life, going through several revisions (in which the slavery section was progressively altered) as well as translations, and selling 100,000 copies by the end of the century.

Francis Wayland (1796-1865), Mr. Blau writes, stands as 'a central figure in the first great movement for reform of education in the United States." Ordained first as a minister, he served as President of Brown from 1827 to 1855, advocating a wider, more liberal, more practical curriculum at a time when courses of study were still tightly bound to the classics. In politics anti-expansionist, and a pacifist by conviction, he bitterly opposed the Mexican War and the admission of Texas. His opposition to slavery gradually increased until, on the outbreak of the Civil War, he could write, "Can it be doubted on which side God will declare himself?... The best place to meet a difficulty is just where God puts it. If we dodge it, it will come in a worse place..."

This text reproduces the 1837 revision of The Elements of Moral Science. Minor variations from other editions are included as footnotes. Variant versions of longer passages are carried in full in appendices.

This book sets forth both a theory and a comparative empirical analysis of stagflation, that peculiar combination of high unemployment, slow growth, and spurts of high inflation bedeviling the advanced industrial nations during the past fifteen years.

The authors first construct a small macroeconomic model that takes full account of aggregate demand and supply forces in the determination of output, employment, and the price level, in both a single-economy and a multi-economy setting. They then apply the model to provide an understanding of comparative performance of industrial countries in the areas of unemployment, inflation, productivity, and investment growth. They argue convincingly that the decay of the major economies during this period resulted from the supply shocks of the 1970s, such as the two major OPEC oil-price increases, and from the consequent policy-induced decrease in demand in response to inflationary pressures. Their analysis differs markedly from similar studies in that it takes specific account of institutional differences in the labor markets of the various economies. This helps to explain in particular the divergent adjustment profiles of the United States and Europe.

Bruno and Sachs make several key recommendations for the mix of demand management and incomes policies necessary to combat stagflation in individual countries as well as for the coordination of macroeconomic policies among the major industrial nations.

This book is a sophisticated and deeply researched volume on Mao Tse-tung's early leadership and on the formative years of the Chinese Communist Peasant movement. It has been axiomatic in Asian studies that knowledge of the early years of Chinese communism would throw the most light on modern happenings. In this landmark volume, Hofheinz provides the much-needed map for understanding.

Hofheinz shows how the rural revolution began, dissects with exquisite care the mentalities of the first leaders, and assesses the early gropings of peasant revolutionaries toward class struggle. He explains why Mao and others came to believe that the huge rural population was the most powerful force in China and that warfare against any visible enemies constituted progress for the Communist cause. Yet the first Chinese Communists failed miserably both as members of the Kuomintang coalition and on their own.

The reasons for the great debacle of the 1920s are set out in this book for the first time in all their complexity. As important as this history is, Hofheinz declares, the lessons Mao learned from his defeats are of even greater significance. Mao and his followers shaped every decision in later years to avoid the errors of the past. The author demonstrates how Mao used ruralism, militarization, worship of numbers and not territory, and a fierce autonomy from other political groups to gain his ends.

"The failure of the annual harvest is still an event of greater importance in the lives of the Russian people than...what happens to steel production."--from the Introduction

With over 540 million acres sown to crops the Soviet Union was one of the world's agricultural giants. Yet agriculture was the Achilles heel of the Soviet economy. Public pronouncements of Russian leaders--prerevolutionary and postrevolutionary alike--attested the crucial role of the agricultural problem, its economically and politically explosive nature, and its persistence over the years.

This is one of the most thorough studies ever made of Russian agriculture. Emphasizing the continuity of problems and policies too often dichotomized into tsarist and Soviet eras, Volin has created a monumental work--a sweeping panorama of the century between the emancipation of the serfs and the 1960s.

The author begins by recounting the development of serfdom and describing the emancipation and subsequent problem of land distribution. In the first part of the book he also explores the first agrarian revolution (1905) and the reforms that followed it, as well as the conditions during World War I that led to the Revolution of 1917.

In Part II he treats agricultural conditions during the Civil War, attempts made to restore the economy by means of the New Economic Policy, Stalin's program of forced collectivization and liquidation of the kulaks, agricultural conditions during World War II--including Nazi policies in occupied territory--and the policies of Stalin in the postwar recovery.

The longest section of the book is devoted to the Khrushchev era. It covers capital investment and expansion of sown acreage, incentives for the kolkhozniks, their income, and the supply of consumer goods, as well as mechanization and electrification programs, the state farms, rates of production, and administrative control and planning.

The final chapter summarizes the past century and comments on the outlook for the future.

In a dazzling new interpretation of four hundred years of modern French history, Charles Tilly focuses not on kings and courtiers but on the common people of village and farm buffeted by the inexorable advance of large-scale capitalism and the consolidation of a powerful nation-state. Tilly, author of The Vendée and many other books, chooses the contention of the masses as his medium in painting this vivid picture of the people's growing ability and willingness to fight injustice, challenge exploitation, and claim their own place in the hierarchy of power.

Contention is not necessarily disorder. The more we look at contention, says Tilly, the more we discover order created by the rooting of collective action in everyday social life through a continuous process of signaling, negotiation, and struggle. In seventeenth-century France, ordinary people did not know how to demonstrate, rally, or strike, but they had standard procedures for expelling a tax collector, undermining a corrupt official, and shaming moral offenders. By the end of the eighteenth century, French people were experimenting with delegations, public meetings, and popular justice. Through the nineteenth century, with the growth of an industrial proletariat, they developed an extensive repertoire of strikes, demonstrations, and direct attacks on landlords and capitalists, as well as conflicts setting worker against worker. In the twentieth century, scenarios of protest expanded to even larger-scale forms such as mass meetings, electoral campaigns, and broad-based social movements.

Rather than arguing these developments in the abstract, The Contentious French provides lively descriptions of real events, with pauses to make sense of their patterns. The result is a view of politics with the common struggle for power at its core and the changing structure of power as its envelope.

The Contentious French is bound to be controversial, and therefore required reading for specialists in European history, social movements, and collective action. Its fresh approach will also appeal to students and general readers.

With the appearance of the urban, modern, diverse "New Negro" in the Harlem Renaissance, writers and critics began a vibrant debate on the nature of African-American identity, community, and history. Martha Jane Nadell offers an illuminating new perspective on the period and the decades immediately following it in a fascinating exploration of the neglected role played by visual images of race in that debate.

After tracing the literary and visual images of nineteenth-century "Old Negro" stereotypes, Nadell focuses on works from the 1920s through the 1940s that showcased important visual elements. Alain Locke and Wallace Thurman published magazines and anthologies that embraced modernist images. Zora Neale Hurston's Mules and Men, with illustrations by Mexican caricaturist Miguel Covarrubias, meditated on the nature of black Southern folk culture. In the "folk history" Twelve Million Black Voices, Richard Wright matched prose to Farm Security Administration photographs. And in the 1948 Langston Hughes poetry collection One Way Ticket, Jacob Lawrence produced a series of drawings engaging with Hughes's themes of lynching, race relations, and black culture. These collaborations addressed questions at the heart of the movement and in the era that followed it: Who exactly were the New Negroes? How could they attack past stereotypes? How should images convey their sense of newness, possibility, and individuality? In what directions should African-American arts and letters move?

Featuring many compelling contemporary illustrations, Enter the New Negroes restores a critical visual aspect to African-American culture as it evokes the passion of a community determined to shape its own identity and image.

Galaxies are among nature's most aweinspiring and beautifully formed objects. In this highly informative and lucidly written book, Paul Hodge seeks to demystify galaxies and to examine closely our present-day knowledge of these magnificent star systems.

Hodge brings a historical perspective to his discussion of galactic research. He presents a summary of the revolutionary discoveries of the last decade, and he shows how they have contributed to our understanding of the nature and composition of the universe. Whereas previously perhaps a dozen astronomers devoted themselves to galaxy research, using two or three large telescopes, now hundreds of scientists are penetrating the mystery of the galactic world. This intensified research has yielded ground-breaking results: we are beginning to understand the enigmatic properties of the highly luminous yet relatively small quasars; we have a clearer understanding of the processes that generate spiral arms; we have a good idea of how different types of galaxies evolve; and we continue to grapple with the problem of the missing mass that is greater than anything detectable in the visible part of the galaxies.

, This book succeeds in making the immense and remote universe of galaxies much more accessible to our imagination. It also conveys the excitement and wonder of this rapidly changing area of scientific inquiry. Enriched by numerous illustrations and written in an engaging style, Galaxies offers a nontechnical yet intelligent approach to the concepts and results of modern galactic research.

"To confront American culture is to feel oneself encircled by a thin but strong presence. I call it Emersonian, an imprecise term but one that directs us to a dominant spirit in the national experience." Thus Irving Howe, America's distinguished social critic and a longtime reader of the Sage of Concord, begins this illuminating discussion of Emerson and his disciples and doubters. What is the Emersonian spirit? What inspired it, what propelled it? And what does it mean to us today?

History gave Emerson his opportunity and then took it away. Coming to manhood during the 1830s and 1840s, the time of "the newness" when Americans beheld the world with unbounded expectations, Emerson became the spokesman for the self-reliant new man he believed had arisen, ready to thrust aside mossy traditions and launch a new revolution of freewheeling thought. But the rapid pace of the American experience overtook the Emersonian vision; in the 1850s, the rising problems of slavery, a boom-and-bust economy, the vulgarity of mass culture overwhelmed the idealist. His satellite spirits wavered and shrouded the Emersonian optimism: Hawthorne, with his stories of moral breakdown; Thoreau, rooted in nature yet inclined to the cranky and fanatical; Melville, his fathomless blackness waiting beneath archetypal fables of innocence and evil also Walt Whitman, Orestes Brownson, Twain--all were influenced by, yet reacted against, the Emersonian "newness."

Howe identifies three kinds of response: the literature of work (Melville and Mark Twain),the literature of Edenic fraternity (James Fenimore Cooper, Whitman, Twain again), and the literature of loss (all the post-Civil War writers). He lays before us the intellectual and personal tragedy of the first great American man of letters, yet also shows that Emerson's belief in the untapped power of free men pervades not only the lives and works of his contemporaries but is also a permanent part of the American psyche.

Of his friend of many years, Dr. John Fothergill, Benjamin Franklin wrote: "I can hardly conceive that a better man has ever existed." Fothergill's letters provide a fascinating perspective of his time--a totally different view from that given by his contemporaries Horace Walpole and Dr. Johnson.

The "Quaker internationalist" (as his editors aptly call him) was during the middle decades of the eighteenth century one of the half dozen leading physicians of London, a horticulturist of great distinction, an educational reformer, a patron of many philanthropic causes, and a tireless friend of Americans and the cause of American rights. He was exceedingly generous as a patron of scientific undertakings and of young Americans abroad. He founded a famous Quaker school for boys and girls which is still flourishing; he helped found various benevolent and educational institutions in America and he continually subsidized worthy books and gave them to worthy recipients.

All these activities and others are recorded in the some two hundred letters here selected for publication. They throw light on Quaker history on both sides of the Atlantic, on advances in medical science and institutional care of the sick, on discoveries in natural history, and on political developments from the Jacobite Rebellion through the American Revolution. From the beginnings of the rift between colonies and mother country, Fothergill served as a vigorous advocate of conciliatory measures and commonwealth status for America, speaking with equal frankness and impartiality to leaders on both sides until well after hostilities began.

A few weeks before he died (at the end of 1780), he wrote Franklin in France to say that with all Europe leagued against England nothing could be hoped for her from this war, but that the world might hope for the establishment of a tribunal to settle disputes among nations and preclude war as an instrument of policy.

Corner and Booth have furnished a substantial introduction, and they have annotated the letters with great skill and authority. Lyman Butterfield, well known editor of the Adams Papers, says, "I have never encountered annotation on bibliographical, biographical, medical, botanical, and topographical matters that is more unfailingly readable per se. The transatlantic combination of editors was obviously just right. Toward understanding one prominent strand in the cultural history of the 18th century, this book is a uniquely valuable contribution."

Exploring what he considers to be the outstanding aspects of fish biology, Mr. Marshall surveys the present knowledge in the field and suggests possibilities for future investigation.

He considers the causes of the overwhelming predominance of the teleost fishes, discusses the biology of deep-sea fishes, and studies such aspects of dynamic design as body form, fin pattern, muscular organization, and certain neural features in relation to movement and water.

His last chapter, on convergent evolution, deals with convergences among fishes as well as with convergences among fishes and invertebrates, particularly crustaceans and cephalopods.

The volume is illustrated with a chart on evolutionary relationships of fishes and over fifty line drawings.

Donna Merwick rejects the usual assumption that Boston Catholicism is, definitively, Irish Catholicism. In her penetrating study of three distinct generations of Boston priests in the late nineteenth century, the author shows that Irish Catholicism met with steady opposition. Her account of the struggle of Boston clerics and intellectuals to relate their faith to their experiences in the changing city provides a new interpretation of Boston Catholic culture.

In the 1840s Catholic influence in Boston was minimal and, therefore, accepted. The clergy, like other Bostonians, took pride in the city's history and colonial traditions. In measuring the impact of the massive Irish-Catholic immigration of the 1850s upon this first group of priests, the author traces in part the desperate efforts of Archbishop John J. Williams to maintain Boston's genteel traditions. The character of the clergy changed from the first generation, in which priests wrote novels and radical editorials, to a second generation, in which the influence of European Catholicism was strengthened. Immigrant priests and their Irish parishioners eventually outnumbered the Yankee Catholics, but they nevertheless failed to win genuine leadership in the diocese.

A third group of priests, emerging in the 1890s under the leadership of Cardinal William O'Connell, displaced not only two generations of clergymen, but also two ways of life: one which sought to leave a legacy of admiration for the Boston Protestant heritage, and one which never understood Boston and tried to replace its cultural ways with something Irish, European, and Jansenistic. O'Connell, who had the Progressive's instinct for organization, imposed a kind of intellectual martial law on the clergy which discouraged, even punished, nonconformity. It is only at this point that it becomes reasonable to consider the traditional view that Boston Catholic thought is monolithic.

The medicinal properties of plants have been of interest to society for centuries and continue to be a subject of modern research. Yet too often research has been predicated upon poorly identified plant material and secondary sources of information. Much of what we know about the use of plants as drugs, poisons, foods, and as instruments of magical or religious practice derives from lore inherited from the clay tablets and papyri of the ancients and from compilations of early Greek, Arabic, and Indian physicians. Meanwhile, information pertaining to plant parts used even now in the daily life of peoples far removed from the influence of modern medical and health practices has been largely overlooked.

With the encroachment of civilized cultures on primitive societies, unique traditions—often unwritten—are being destroyed. In many instances, the very plants involved are disappearing. Not infrequently, the only record, where one exists at all, of these vanishing pools of knowledge is that of the botanical field worker. For no matter what chemical or biological investigations may follow, the botanist can affix to an actual specimen, as he collects it in the field, the local terms applied to the plant and a description of native medicinal or other uses.

Dr. Altschul has compiled field notes of health and medical interest on over 5,000 species of plants, culled from some 2,500,000 specimens of higher plants collected by field botanists from all over the world and deposited in the combined collections of the Arnold Arboretum and Gray Herbarium of Harvard University. The resulting catalogue represents a unique approach to supplying new investigational leads to researchers seeking biologically active plant principles. Dr. Altschul's meticulous sheet&ndashby–sheet examination of the Harvard collections provides the pharmacognosist, pharmacologist, and others in the medical and health sciences with an extensive firsthand survey of the domestic medicines of many cultures.

These previously unpublished botanists' notes are here made available in a comprehensive publication that should become an important resource for every investigation into the area of medicinal phytochemistry. Indexes to families and genera are provided, as well as a medical index referring to diseases and to therapeutic properties for researchers intent on locating plants with special medicinal capacities. The author is a Research Fellow at the Botanical Museum of Harvard University.

Dubbed by his fellow Futurists the "King of Time," Velimir Khlebnikov (1885-1922) spent his entire brief life searching for a new poetic language to express his convictions about the rhythm of history, the correspondence between human behavior and the "language of the stars." The result was a vast body of poetry and prose that has been called hermetic, incomprehensible, even deranged. Of all this tragic generation of Russian poets (including Blok, Esenin, and Mayakovsky), Khlebnikov has been perhaps the most praised and the more censured.

This first volume of the Collected Works, an edition sponsored by the Dia Art Foundation, will do much to establish the counterimage of Khlebnikov as an honest, serious writer. The 117 letters published here for the first time in English reveal an ebullient, humane, impractical, but deliberate working artist. We read of the continuing involvement with his family throughout his vagabond life (pleas to his smartest sister, Vera, to break out of the mold, pleas to his scholarly father not to condemn and to send a warm overcoat); the naive pleasure he took in being applauded by other artists; his insistence that a young girl's simple verses be included in one of the typically outrageous Futurist publications of the time; his jealous fury at the appearance in Moscow of the Italian Futurist Marinetti; a first draft of his famous zoo poem ("O Garden of Animals!"); his seriocomic but ultimately shattering efforts to be released from army service; his inexhaustibly courageous confrontation with his own disease and excruciating poverty; and always his deadly earnest attempt to make sense of numbers, language, suffering, politics, and the exigencies of publication.

The theoretical writings presented here are even more important than the letters to an understanding of Khlebnikov's creative output. In the scientific articles written before 1910, we discern foreshadowings of major patterns of later poetic work. In the pan-Slavic proclamations of 1908-1914, we find explicit connections between cultural roots and linguistic ramifications. In the semantic excursuses beginning in 1915, we can see Khlebnikov's experiments with consonants, nouns, and definitions spelled out in accessible, if arid, form. The essays of 1916-1922 take us into the future of Planet Earth, visions of universal order and accomplishment that no longer seem so farfetched but indeed resonate for modern readers.

Public discussion of our China policy in recent months has emphasized the need for a historical view of the ancient "Middle Kingdom" (the Chinese name for China) and its modern revolution. Fairbank has been a leading witness before Congressional groups such as Senator Fulbright's Committee on Foreign Relations, where his testimony received worldwide attention. This volume presents the major themes of his testimony more fully by bringing together essays first published in various national journals, mainly in 1966.

The three parts of this book--"China's Revolution in the Light of Her Past," "The Taiwan Problem," and "Communist China and American Policy"--all bring a knowledge of China's long tradition to bear upon her present crisis. China's past still provides the main repertory of themes and styles, assumptions and methods, upon which her leaders draw in trying to meet their problems. Mao and his party are both circumscribed and inspired by the history of their Middle Kingdom. Although this history is by no means the sole determinant of their actions, it is the specific factor least well known, and therefore most illuminating, to Americans.

The importance and timeliness of these essays, the urgency of their subject matter, are plain enough. As Fairbank says, "We have to face the fact that the Chinese quarter of mankind live on the other side of a cultural gap, and our effort to bridge this gap in the next decade may make us or break us."

The harsh environment of caves--dark, damp, sparse of food--is home to a variety of "bizarre" creatures. Biologists, for their part, often treat these delicate, colorless organisms having no eyes, or at least greatly reduced eyes, as mere oddities with little to tell us about a topic as grand as evolution. Focusing on one cave-dwelling crustacean, Gammarus minus, this book shows that, to the contrary, cave life can provide a valuable empirical model for the study of evolution, particularly adaptation.

Authors David Culver, Thomas Kane, and Daniel Fong marshal many years of extensive research into the genetics, ecology, morphology, and systematics of Gammarus minus. They explain how these biological factors have been shaped by physical constraints, such as the structure and development of caves and karst terrains, groundwater hydrology, and drainage basin patterns. Their work reveals the advantages of caves for studying natural selection: the highly simplified habitats found underground serve as a natural laboratory for the evolutionary biologist, and the distinctive morphological features of cave fauna provide a wealth of data on evolutionary history and natural selection.

A detailed evolutionary study of a single organism in a particular environment, this book advances Gammarus minus as a paradigm for cave colonization and adaptation, and as a general case study of the role of natural selection and adaptation in evolution.

THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.

In this probing history of twentieth-century American attitudes toward the poor, James Patterson explores how we have viewed poverty and what our welfare reformers have tried to do about it. It is a history broad in scope--and one that is especially pertinent to the ongoing welfare-reform debate.

Written by a lawyer and an economist, this is the first full-length economic study of tort law--the body of law that governs liability for accidents and for intentional wrongs such as battery and defamation. Landes and Posner propose that tort law is best understood as a system for achieving an efficient allocation of resources to safety--that, on the whole, rules and doctrines of tort law encourage the optimal investment in safety by potential injurers and potential victims.

The book contains both a comprehensive description of the major doctrines of tort law and a series of formal economic models used to explore the economic properties of these doctrines. All the formal models are translated into simple commonsense terms so that the "math less" reader can follow the text without difficulty; legal jargon is also avoided, for the sake of economists and other readers not trained in the law.

Although the primary focus is on explaining existing doctrines rather than on exploring their implementation by juries, insurance adjusters, and other "real world" actors, the book has obvious pertinence to the ongoing controversies over damage awards, insurance rates and availability, and reform of tort law-in fact it is an essential prerequisite to sound reform. Among other timely topics, the authors discuss punitive damage awards in products liability cases, the evolution of products liability law, and the problem of liability for "mass disaster" torts, such as might be produced by a nuclear accident. More generally, this book is an important contribution to the "law and economics" movement, the most exciting and controversial development in modern legal education and scholarship, and will become an obligatory reference for all who are concerned with the study of tort law.

Philosophy, economics, and decision theory have long been dominated by the idea that rational choice consists of seeking or achieving one's own greatest good. Beyond Optimizing argues that our ordinary understanding of practical reason is more complex than this, and also that optimizing/maximizing views are inadequately supported by the considerations typically offered in their favor.

Michael Slote challenges the long-dominant conception of individual rationality, which has to a large extent shaped the very way we think about the essential problems and nature of rationality, morality, and the relations between them. He contests the accepted view by appealing to a set of real-life examples, claiming that our intuitive reaction to these examples illustrates a significant and prevalent, if not always dominant, way of thinking. Slote argues that common sense recognizes that one can reach a point where "enough is enough," be satisfied with what one has, and, hence, rationally decline an optimizing alternative. He suggests that, in the light of common sense, optimizing behavior is often irrational. Thus, Slote is not merely describing an alternative mode of rationality; he is offering a rival theory. And the numerous parallels he points out between this common-sense theory of rationality and common-sense morality are then shown to have important implications for the long-standing disagreement between commonsense morality and utilitarian consequentialism. Beyond Optimizing is notable for its use of a much richer vocabulary of criticism than optimizing/maximizing models ever call upon. And it further argues that recent empirical investigations of the development of altruism and moral motivation need to be followed up by psychological studies of how moderation, and individual rationality more generally, take shape within developing individuals.

Charles Evans Hughes (1862-1948) was lawyer, governor of New York, Supreme Court Justice, presidential candidate in 1916, Secretary of State in the Harding and Coolidge administrations, a member of the World Court, and Chief Justice of the United States from 1930 until his retirement in 1941. To some, Hughes appeared larger than life. Robert H. Jackson once said of him, "[He] looks like God and talks like God." But to those who knew him well, he was quite human, extraordinarily gifted, but human nonetheless. His Autobiographical Notes portray him as no biography could and provide comment on almost a century of American history as seen by one who played a part in shaping its course.

Hughes's notes reveal two sides of his personality--a serious side when he was at work, and a genial, sometimes humorous, side when he was relaxing or with friends and family. When he writes of unofficial life--especially his boyhood, college years, and early years at the bar--he is raconteur telling his story with a certain amount of humor; when he writes of his official life he tends to be matter-of-fact. The early chapters describe the formative influence which shaped his character: his loving but intellectually demanding parents and deeply religious training; his unusual early education, which took place mostly at home and gave full scope to his precocity. Hughes's accounts of college life in the 1870s at Madison (now Colgate) and Brown University and of his career as a young lawyer in the New York City of the 1880s and 1890s are valuable portraits of an era.

Brought up to a high sense of duty, Hughes, from the start of his career, felt bound to take worthy legal cases and it was his reputation for integrity and thoroughness that led to his selection as counsel in the gas and insurance investigations of 1905-1906. This was the turn of events that precipitated him into the public eye and, subsequently, into politics. The culmination of his career came in 1937 when he led the Supreme Court through a constitutional crisis and confronted Franklin Roosevelt in the Court packing battle. In the intervening thirty years, Hughes was a major figure in American political and legal circles. His Notes record his impressions of presidents, statesmen, and justices. His reflections on the diplomacy of the 1920s and on the causes leading up to the Second World War are of immense historical importance.

The editors have supplied an introduction to the Notes, commenting on Hughes's personality and public image, his political style and rise to fame. They have remained unobtrusive throughout, intervening only to clarify references and provide necessary details. For the rest, they let Hughes speak for himself in the crisp and clear style that reveals his unusual intelligence and the retentive and analytical mind that distinguished his conduct of affairs.

Justice Felix Frankfurther wrote of Hughes: "I have known or know about most of the leading men of my time both here and in England enough to justify me in forming a judgment. There isn't the slightest doubt that C.E.H. is among the few really sizable figures of my lifetime. He is three-dimensional and has impact." Here, in these Notes, is this great man drawn in life-size proportions.

This first modern history of American public life after the Civil War is a work of magisterial sweep and sophisticated insight. It will be the standard work on the era for many years to come.

Integrating political, legal, and administrative history on a scale not previously attempted, Morton Keller examines crosscurrents in American institutions during a key transitional period in American history—a period that began with the end of a bloody civil war and ended with the beginning of massive industrialization. At the same time, he vividly captures the energy and optimism of a young country about to burst into the twentieth century.

Keller begins by reviewing the twin legacies of the Civil War: a strengthened belief in an active national government and a vigorous drive toward civil equality. He moves on to the postwar years when centralizing and reformist tendencies were evident everywhere, not only in the Reconstructed South but also in a renewed North. After the 1880s, however, the pendulum began to swing back, and Americans faced the social and economic upheavals of the last decades of the nineteenth century with deeply divided views—an uncertainty that persists in our own day.

Poor health habits (drinking, smoking, lack of exercise) obviously take their toll on individuals and their families. The costs to society are less obvious but certainly more far-reaching. This investigation is the first to quantify the financial burden these detrimental habits place on American taxpayers. Willard Manning and his colleagues measure the direct costs of poor health habits (fire damage, motor vehicle accidents, legal fees), as well as collectively financed costs (medical care, employee sick leave, group health and life insurance, nursing home care, retirement pensions, liability insurance). Consider two co-workers covered by their employer's health plan: both pay the same premium, yet if one drinks heavily, the other--through their mutual insurance program--involuntarily funds the resulting health problems.

After laying out their conceptual framework, methods, and analytical approach, the authors describe precisely how and to what extent drinking, smoking, and lack of exercise are currently subsidized, and make recommendations for reducing or reallocating the expense. They present, for example, a persuasive case for raising excise taxes on alcohol. The authors correlate their data to make costs comparable, to avoid double counting, and to determine the exact costs of each of these poor health habits and some of their findings are quite surprising.

This unique study will be indispensable to public health policy specialists and researchers, as well as to health economists.

The works of the second-century satirist Lucian--of which about seventy survive--have had a marked influence on western literature since the Renaissance. Translated by Erasmus, and called "inimitable" by Gibbon, Lucian is the first to tell the famous story of the Sorcerer's Apprentice. His subjects range from the hypocrisy of philosophers to fantastic voyages in space. He is often thought the true father of science fiction and, at the same time, is one of the most important witnesses to early Christianity. C. P Jones examines Lucian's work, setting this brilliant writer in the social and intellectual context of an age that proved pivotal in Greco-Roman history.

Lucian's art has been widely considered bookish, concerned with people and customs he and his readers knew only from literature. Jones argues that on the contrary his attacks on such targets as mercenary Stoics and the snake-god Glycon were aimed with mischievous precision. The result is a fresh portrait of Lucian and a vivid picture of a society whose outward assurance masked uncertainty and the onset of profound change.

What equality means in three modern democracies, both to leaders of important groups and to challengers of the status quo, is the subject of this wide-ranging canvass of perceptions and policy. It is based on extensive questionnaire data gathered from leaders in various segments of society in each countrybusiness, labor unions, farm organizations, political parties, the media-as well as from groups that are seeking greater equalityfeminists, black leaders in the United States, leaders of the Burakumin in Japan. The authors describe the extent to which the same meanings of equality exist, both within and across nations, and locate the areas of consensus and conflict over equality. No other book has compared data of this sort for these purposes.

The authors address several major substantive and theoretical issues: the role of values in relation to egalitarian outcomes; the comparison of values and perceptions about equality in economics (income equality) and politics (equality of influence); and the difference among the nations in the ways political institutions affect the incorporation of new demands for equality into the policymaking process. They pay particular attention to how policy is set on issues of gender equality.

This book will be controversial, for some see no room in the understanding of political economy for the analysis of values. It will be consulted by a general audience interested in politics and culture as well as by social scientists. Elites and the Idea of Equality is an informative sequel to Equality in America by Sidney Verba and Gary R. Orren (Harvard University Press), which considers similar topics in a national context.

This is a thorough evaluation of the experience shared by a crucial generation of American women, widely known but never fully understood: the progressive social reformers of the early twentieth century. Lagemann portrays five such reformers, Grace Dodge, Maud Nathan, Lillian Wald, Leonora O'Reilly, and Rose Schneiderman, all of New York. Her work breaks new ground with its analysis of the forces that shaped the development of these women, their personalities, their careers, and their consciousness.

Lagemann's concern is education--not in the limited sense of going to college, but education as a lifelong "process of interaction that changes the self." She deals with the combined influences of pedagogy--especially that of parents, vocational mentors, and colleagues--work, and feminism. Lagemann skillfully demonstrates the effects of social, cultural, economic, and intellectual currents on the education of women in the late nineteenth and early twentieth centuries.

The relationships Lagemann shows between education and individual achievement and between education and social change create a new understanding of feminism and progressivism in the early twentieth century.

The Dynamics of Soviet Politics is the result of reflective and thorough research into the centers of a system whose inner debates are not open to public discussion and review, a system which tolerates no public opposition parties, no prying congressional committees, and no investigative journalists to ferret out secrets. The expert authors offer an inside view of the workings of this closed system a view rarely found elsewhere in discussions of Soviet affairs. Their work, building as it does on the achievements of Soviet studies over the last thirty years, is firmly rooted in established knowledge and covers sufficient new ground to enable future studies of Soviet politics and social practices to move ahead unencumbered by stereotypes, sensationalism, or mystification.

Among the subjects included are: attitudes toward leadership and a general discussion of the uses of political history; the dramatic cycles of officially permitted dissent; the legitimacy of leadership within a system that has no constitutional provision for succession; the gradual adoption of Western-inspired administrative procedures and "systems management"; a study of group competition, and bureaucratic bargaining; Khrushchev's virgin-lands experiment and its subsequent retrenchment; the apolitical values of adolescents; the problems of integrating Central Asia into the Soviet system; a history of peaceful coexistence and its current importance in Soviet foreign policy priorities, and, finally, an overview of Soviet government as an extension of prerevolutionary oligarchy, with an emphasis on adaptation to political change.