Haymarket Books

“Identity politics” is everywhere, polarizing discourse from the campaign trail to the classroom and amplifying antagonisms in the media, both online and off. But the compulsively referenced phrase bears little resemblance to the concept as first introduced by the radical Black feminist Combahee River Collective. While the Collective articulated a political viewpoint grounded in their own position as Black lesbians with the explicit aim of building solidarity across lines of difference, identity politics is now frequently weaponized as a means of closing ranks around ever-narrower conceptions of group interests.

But the trouble, Olúfẹ́mi O. Táíwò deftly argues, is not with identity politics itself. Through a substantive engagement with the global Black radical tradition and a critical understanding of racial capitalism, Táíwò identifies the process by which a radical concept can be stripped of its political substance and liberatory potential by becoming the victim of elite capture—deployed by political, social, and economic elites in the service of their own interests.

Táíwò’s crucial intervention both elucidates this complex process and helps us move beyond a binary of “class” vs. “race.” By rejecting elitist identity politics in favor of a constructive politics of radical solidarity, he advances the possibility of organizing across our differences in the urgent struggle for a better world.

A major anthology that illuminates historical and contemporary solidarities between Black and Asian feminists.

A collaborative project between Black Women Radicals and the Asian American Feminist Collective, We Are Each Other's Liberation envisions a cross-racial and internationalist politics that explicitly addresses solidarity between Black and Asian feminists. Bringing together organizers, artists, journalists, poets, novelists, and more, this collection introduces readers to new ways of understanding and reflecting on race and feminism.

Drawing out lessons from the revolutionary work of movement forebearers—including the Combahee River Collective, Claudia Jones, Grace Lee Boggs, Yuri Kochiyama, and Third World Women’s Alliance as well as struggles today—We Are Each Other’s Liberation offers an urgent call for the just future we might build together.

NEW YORK TIMES BESTSELLER

“Mohammed El-Kurd has written a new Discourse on Colonialism for the twenty-first century.”
—Robin D. G. Kelley

Perfect Victims is an urgent affirmation of the Palestinian condition of resistance and refusal―an ode to the steadfastness of a nation.

Palestine is a microcosm of the world: on fire, stubborn, fragmented, dignified. While a settler colonial state continues to inflict devastating violence, fundamental truths are deliberately obscured—the perpetrators are coddled while the victims are blamed and placed on trial.

Why must Palestinians prove their humanity? And what are the implications of such an infuriatingly impossible task? With fearless prose and lyrical precision, Mohammed El-Kurd refuses a life spent in cross-examination. Rather than asking the oppressed to perform a perfect victimhood, El-Kurd asks friends and foes alike to look Palestinians in the eye, forgoing both deference and condemnation.

How we see Palestine reveals how we see each other; how we see everything else. Masterfully combining candid testimony, history, and reportage, Perfect Victims presents a powerfully simple demand: dignity for the Palestinian.

A love letter to Palestinian ancestors, their descendants, and their land, to all anti-colonial and anti-imperialist struggles, to a history that will never be forgotten, and to a future in which there thrives a free, free Palestine.

Poetry has always served as a mode of resistance in Palestinian culture. In defiance of dispossession and decades of military siege, of a nakba that never ended, of historical and cultural obfuscation, of unrelenting violence and thousands of martyred people, the “power to narrate,” as Edward Said wrote, remains a necessary tool for self-determination. The poems collected here reclaim that power, bridging borders, languages, and generations to forge new conversations around resistance and liberation.

HEAVEN LOOKS LIKE US is a battle-cry against the annihilation of a people. As Palestinian history remains haunted by exile, violence, and grief, so, too, are the poems in this anthology. And yet, editors George Abraham and Noor Hindi present these realities alongside other themes that are also true: queer and feminist perspectives, eco-poetry, meditations on love and time, and lineages of protest. This anthology dares to imagine a future beyond a nation-state for Palestinian people everywhere. Contributors include Refaat Alareer, Mahmoud Darwish, Naomi Shihab Nye, Mohammed El-Kurd, A.D. Lauren-Abunassar, Lena Khalaf Tuffaha, Hala Alyan, Fady Joudah, and Heba Abu Nada, and many other voices, both established and ascending.

A collection of interviews with some of the world’s leading progressive thinkers on the movement for Palestinian liberation and its connections to struggles for justice across the globe.

As more and more people align themselves with the Palestinian people, Palestine in a World on Fire provides the global perspective and analysis needed to inform how we forge ahead on this path of newfound solidarity. Editors Ilan Pappé and Katherine Natanel have gathered a collection of interviews that are intimate, challenging, and rigorous—many of them conducted before October 7th but still startlingly prescient. The interviewees connect the struggle for Palestinian liberation to various liberatory movements around the world, simultaneously interrogating and recontextualizing their own positions given the ongoing aggression in Palestine. This incredible group includes Angela Y. Davis, Noam Chomsky, Judith Butler, Nadine El-Enany, Gabor Mate, Mustafa Barghouti, Yanis Varoufakis, Paul Gilroy, Elias Khoury, Gayatri Spivak, and Nadera Shalhoub-Kevorkian.

Palestine in a World on Fire highlights the centrality of Palestine in struggles shared across the world: capitalism, imperialism, misogyny, neo-colonialism, racism, and more. Each conversation tackles urgent events and unfolding dynamics, and the scholar-activists interviewed here provide invaluable perspectives and insights, illuminating the richness and relevance of recent scholarship on Palestine.

Abolish Rent takes aim at one of the foremost engines of inequality and injustice.

Rent drives millions into debt, despair, and onto the streets. The social cost of rent is too damn high. Written for anyone fed up with the permanent housing crisis, complicit politicians, and real estate greed, Abolish Rent dissects our housing system from the perspective of those it immiserates. Through unsparing analysis and striking stories of resistance, it shows us how tenants can, through organizing and collective action, harness our power and win the housing we deserve.

From two co-founders of the largest tenants union in the country, this deeply reported account of the resurgent tenant movement centers poor and working-class people who are fighting back, staying put, and remaking the city in the process. Authors Tracy Rosenthal and Leonardo Vilchis take us to trilingual strategy meetings, raucous marches against gentrification, and daring eviction defenses where immigrants put their lives on the line. These are the seeds of the revolutionary movement we need to make our housing, our cities, and the world our home.

“Those who build walls are their own prisoners. I am going to go fulfill my proper function in the social organism. I’m going to go unbuild walls.”
—Ursula K. Le Guin, The Dispossessed

Drawing from over twenty years of activism on local and national levels, this striking book offers an organizer’s perspective on the intersections of immigrant rights, racial justice, and prison abolition.

In the wake of post-9/11 xenophobia, Obama’s record-level deportations, Trump’s immigration policies, and the 2020 uprisings for racial justice, the US remains entrenched in a circular discourse regarding migrant justice. As organizer Silky Shah argues in Unbuild Walls, we must move beyond building nicer cages or advocating for comprehensive immigration reform. Our only hope for creating a liberated society for all, she insists, is abolition.

Unbuild Walls dives into US immigration policy and its relationship to mass incarceration, from the last forty years up to the present, showing how the prison-industrial complex and immigration enforcement are intertwined systems of repression. Incorporating historical and legal analyses, Shah’s personal experience as an organizer, as well as stories of people, campaigns, organizations, and localities that have resisted detention and deportation, Shah assesses the movement’s strategies, challenges, successes, and shortcomings. Featuring a foreword by Amna A. Akbar, Unbuild Walls is an expansive and radical intervention, bridging the gaps between movements for immigrant rights, racial justice, and prison abolition.

An incisive guide to abolitionist strategy, and a love letter to the movement that made this moment possible.

Critics of abolition sometimes castigate the movement for its utopianism, but in How to Abolish Prisons, long-time organizers Rachel Herzing and Justin Piché reveal a movement that has made the struggle for abolition as real as the institutions they are fighting against.
Drawing on extensive interviews with abolitionist crews all over North America, Herzing and Piché provide a collective reconstruction of what the grassroots movement to abolish prisons actually is, what initiatives it has launched, how it organizes itself, and how its protagonists build the day-to-day practice of politics. Readers sit in on the Winnipeg rideshares of Bar None and the meetings of the Chicago Community Bail Fund as they assess the utility of politicized mutual aid. They follow the campaigns and coalitions of Critical Resistance in Oakland and San Francisco and Survived and Punished in New York City, and learn about the prisoner correspondence projects that keep activists behind bars and outside them in constant coordination.
Abolitionist campaigns are constructing on-the-ground initiatives across North America to deconstruct carceral society and build resistant communities.Through the words, deeds, and personalities of this beautifully peopled movement, How to Abolish Prisons emerges as a stunning snapshot of a movement’s thinking in motion.

The border regimes of imperialist states have brutally oppressed migrants throughout the world. To enforce their borders, these states have constructed a new digital fortress with far-reaching and ever-evolving new technologies. This pathbreaking volume exposes these insidious means of surveillance, control, and violence.
In the name of “smart” borders, the U.S. and Europe have turned to private companies to develop a neocolonial laboratory now deployed against the Global South, borderlands, and routes of migration. They have established immigrant databases, digital IDs, electronic tracking systems, facial recognition software, data fusion centers, and more, all to more “efficiently” categorize and control human beings and their movement.
These technologies rarely capture widespread public attention or outrage, but they are quietly remaking our world, scaling up colonial efforts of times past to divide desirables from undesirables, rich from poor, expat from migrant, and citizen from undocumented. The essays and case studies in Resisting Borders and Technologies of Violence shed light on this new threat, offering analyses of how the high-tech system of borders developed and inspiring stories of resistance to it.
The organizers, journalists, and scholars in these pages are charting a new path forward, employing creative tools to subvert the status quo, organize globally against high-tech border imperialism, and help us imagine a world without borders.

Winner of the Palestine Book Awards 2024 Creative Award

A unique, stunning collection of images of Palestine in the late 19th and early 20th centuries and a testament to the vibrancy of Palestinian society prior to occupation.

This book tells the story, in both English and Arabic, of a land full of people—people with families, hopes, dreams, and a deep connection to their home—before Israel’s establishment in 1948, known to Palestinians as the Nakba, or “catastrophe.” Denying Palestinian existence has been a fundamental premise of Zionism, which has sought not only to hide this existence but also to erase its memory.

But existence leaves traces, and the imprint of the Palestine that was remains, even in the absence of those expelled from their lands. It appears in the ruins of a village whose name no longer appears in the maps, in the drawing of a lost landscape, in the lyrics of a song, or in the photographs from a family album.

Co-edited by Teresa Aranguren and Sandra Barrilaro and featuring a foreword by Mohammed El-Kurd, the photographs in this book are traces of that existence that have not been erased. They are testament not to nostalgia, but to the power of resistance.

A global account of the grassroots environmental movements on the frontlines of the climate crisis.

Environmentalism from Below takes readers inside the popular struggles for environmental liberation in the Global South. These communities—among the most vulnerable to but also least responsible for the climate crisis—have long been at the forefront of the fight to protect imperiled worlds. Today, as the world’s forests burn and our oceans acidify, grassroots movements are tenaciously defending the environmental commons and forging just and sustainable ways of living on Earth.

Scholar and activist Ashley Dawson constructs a gripping narrative of these movements of climate insurgents, from international solidarity organizations like La Via Campesina and Shack Dwellers International to local struggles in South Africa, Colombia, India, Nigeria, and beyond. Taking up the four critical challenges we face in a warming world—food, urban sustainability, energy transition, and conservation—Dawson shows how the unruly power of environmentalism from below is charting an alternative path forward, from challenging industrial agriculture through fights for food sovereignty and agroecology to resisting extractivism using mass nonviolent protest and sabotage.

An urgent, essential intervention, Environmentalism from Below offers a hopeful alternative to the gridlock of UN-based climate negotiations and the narrow nationalism of some Green New Deal efforts. As Dawson reminds us, the fight against ecocide is already being waged worldwide. Building on longstanding traditions of anticolonial struggle, environmentalism from below is a model for a people’s movement for climate justice—one that demands solidarity.

A major collection of essays and  speeches from pioneering freedom fighter Angela Y. Davis

For over fifty years, Angela Y. Davis has been at the forefront of collective movements for abolition and feminism and the fight against state violence and oppression. Abolition: Politics, Practices, Promises, the first of two important new volumes, brings together an essential collection of Davis’s writing over the years, showing how her thinking has sharpened and evolved even as she has remained uncompromising in her commitment to collective liberation. In pieces that address the history of abolitionist practice and thought in the United States and globally, the unique contributions of women to abolitionist struggles, and stories and lessons of organizing inside and beyond the prison walls, Davis is always curious, always incisive, and always learning.

Rich and rewarding, Abolition: Politics, Practices, Promises will appeal to fans of Davis, to students and scholars reflecting on her life and work, and to readers new to feminism, abolition, and struggles for liberation.

Hating Girls is a collection of cutting-edge essays addressing the pervasive problem of misogyny from an intersectional framework, particularly focused on identities of gender, race, class, sexuality, and religion. Scholars, activist reformers, and social justice practitioners offer multiple perspectives on the misogyny that dominates our culture, providing both macro-views and case studies in the United States. This interdisciplinary analysis exposes the destructive, oppressive beliefs and practices inherent in our society and offers a progressive, equitable way forward.

Contributors are: Portia Allie-Turco, Mary Sue Barnett, Melissa Brennan, Angela Cowser, Diane Dougherty, Dorislee Gilbert, Kristi Gray, Tammy Hatfield, Sarah E. Johansson, Sandy Phillips Kirkham, Francoise Knox-Kazimierczuk, Debra Meyers, Donna Pollard, Meredith Shockley-Smith, Tara M. Tuttle, Johanna W.H. van Wijk-Bos, and Stephanie A. Welsh.

What fuels and sustains activism and organizing when it feels like our worlds are collapsing? Let This Radicalize You is a practical and imaginative resource for activists and organizers building power in an era of destabilization and catastrophe.

Longtime organizers and movement educators Mariame Kaba and Kelly Hayes examine some of the political lessons of the COVID-19 pandemic, including the convergence of mass protest and mass formations of mutual aid, and consider what this confluence of power can teach us about a future that will require mass acts of care, rescue and defense, in the face of both state violence and environmental disaster.
The book is an assemblage of co-authored reflections, interviews and questions that are intended to aid and empower activists and organizers as they attempt to map their own journeys through the work of justice-making. It includes insights from a spectrum of experienced organizers, including Sharon Lungo, Carlos Saavedra, Ejeris Dixon, Barbara Ransby, and Ruth Wilson Gilmore about some of the difficult and joyous lessons they have learned in their work.

This groundbreaking anthology engages the theme of abolition feminisms, a political tradition grounded in radical anti-violence organizing, Black feminist and feminist of color rebellion, survivor knowledge production, strategies devised inside and across prison walls, and a full, fierce refusal of race-gender pathology and punitive control. This analysis disrupts the politics of carceral feminism as conversations about the ramifications of the prison-industrial complex continue.

Contributors include: molly ackhurst, Anne-lise Ah-fat, Asantewaa Boykin, Melanie Brazzell, Lauren Caulfield, Esmat Elhalaby, Christine Finley, Joseph Hankins, Whess Harman, April Harris, Eileen Jimenez, Lacey Johnson, Mimi Kim, Victoria Law, Tabitha Lean, Colby Lenz, Shirley Leslie, Meenakshi Mannoe, Cece McDonald, Erica R. Meiners, Kelsey Mohamed, Nadine Naber, Gloria A. Negrete-Lopez, Ky Peterson, Minh-Ha T. Pham, Amanda Priebe, Romarilyn Ralston, Clarissa Rojas, Samah Saleh, Tina Shull, dean spade, Ash Stephens, Vanessa Eileen Thompson, Emily L. Thuma, and Jana Traboulsi.

A meditation on freedom making in the academy for women scholars of color.

Weaving personal narrative with political analysis, Community as Rebellion offers a meditation on creating liberatory spaces for students and faculty of color within academia.  Much like other women scholars of color, Lorgia García Peña has struggled against the colonizing, racializing, classist, and unequal structures that perpetuate systemic violence within universities. Through personal experiences and analytical reflections, the author invites readers—in particular Black, Indigenous, Latinx, and Asian women—to engage in liberatory practices of boycott, abolition, and radical community-building to combat the academic world’s tokenizing and exploitative structures.

García Peña argues that the classroom is key to freedom-making in the university, urging teachers to consider activism and social justice as central to what she calls “teaching in freedom”: a progressive form of collective learning that prioritizes the subjugated knowledge, silenced histories, and epistemologies from the Global South and Indigenous, Black, and brown communities. By teaching in and for freedom, we not only acknowledge the harm that the university has inflicted on our persons and our ways of knowing since its inception, but also create alternative ways to be, create, live, and succeed through our work.

Mahdi Amel (1936–87) was a prominent Arab Marxist thinker and Lebanese Communist Party member. For the first time in English, this collection makes available lengthy excerpts from six major works by Mahdi Amel. These include the two founding texts on colonialism and underdevelopment in which Amel began to grapple with the question of dependency, his treatise on sectarianism and the state, his critique of Edward Said’s analysis of Marx, his exposure of emerging Islamised bourgeois trends of thought as part of a broader critique of everyday thought, and his reflection on cultural heritage as perceived by Arab bourgeoisie. Amel’s writings serve as a reminder of the need to renew Marxist thought based on concrete and particular social realities, like colonialism.

Each day after school, Mohammed El-Kurd’s grandmother welcomed him at the door of his home with a bouquet of jasmine. Her name was Rifqa—she was older than Israel itself and an icon of Palestinian resilience.

With razor-sharp wit and glistening moral clarity, El-Kurd lays bare the brutality of Israeli settler colonialism. His poems trace Rifqa’s exile from Haifa to his family’s current dispossession in Sheikh Jarrah, Jerusalem, exposing the cyclical and relentless horror of the Nakba.

El-Kurd’s debut collection definitively shows that the Palestinian struggle is a revolution, until victory.

In Migration, Reproduction and Society, Alejandro I. Canales offers a theoretical model for understanding the dilemmas presented by migration in the transformation of contemporary society. Aging and changing demographics in advanced societies make economic and social reproduction dependent upon the contributions made by immigration. However, these same demographic processes are conducive to ethnic transformations. The political dilemma facing advanced societies is that immigration is required to ensure their reproduction, but this entails becoming multicultural societies where the political hegemony of ethnic and demographic majorities becomes radically subverted. This paves the way to a pervasive political conflict already evident in the current immigration crisis in Europe just as in the revival of racism and xenophobia in the United States.

Since the movement’s founding in 2014, #SayHerName has gained international attention and has served as both a rallying cry and organizing principle in the aftermath of police killings of Black women, including, most recently, the police killing of Breonna Taylor.
Black women, girls, and femmes as young as seven and as old as ninety-three have been killed by the police, though we rarely hear their names or learn their stories. Breonna Taylor, Alberta Spruill, Rekia Boyd, Shantel Davis, Shelly Frey, Kayla Moore, Kyam Livingston, Miriam Carey, Michelle Cusseaux, and Tanisha Anderson are among the many lives that should have been. The #SayHerName campaign lifts up the stories of these women and girls in order to build a gender-inclusive framework for understanding, discussing, and combating police violence.
Without this knowledge, we cannot have a full understanding of the wide-ranging circumstances that make Black bodies disproportionately subject to police violence, and we cannot understand the ways in which racialized policing and gendered violence intersect and produce lethal consequences. #SayHerName provides an analytical framework for understanding Black women's susceptibility to police brutality and state-sanctioned violence, and it explains how—through black feminist storytelling and ritual—we can effectively mobilize various communities and empower them to advocate for racial justice.
Including Black women in police violence and gender violence discourses sends the powerful message that, in fact, all Black lives matter and that the police cannot kill without consequence.This is a powerful story of Black feminist practice, community-building, enablement, and Black feminist reckoning.

New York Times Bestseller

“Organizing is both science and art. It is thinking through a vision, a strategy, and then figuring out who your targets are, always being concerned about power, always being concerned about how you’re going to actually build power in order to be able to push your issues, in order to be able to get the target to actually move in the way that you want to.”
What if social transformation and liberation isn’t about waiting for someone else to come along and save us? What if ordinary people have the power to collectively free ourselves? In this timely collection of essays and interviews, Mariame Kaba reflects on the deep work of abolition and transformative political struggle.
With a foreword by Naomi Murakawa and chapters on seeking justice beyond the punishment system, transforming how we deal with harm and accountability, and finding hope in collective struggle for abolition, Kaba’s work is deeply rooted in the relentless belief that we can fundamentally change the world. As Kaba writes, “Nothing that we do that is worthwhile is done alone.”

Palestine: A Socialist Introduction systematically tackles a number of important aspects of the Palestinian struggle for liberation, contextualizing it in an increasingly polarized world and offering a socialist perspective on how full liberation can be won.
Through an internationalist, anti-imperialist lens, this book explores the links between the struggle for freedom in the United States and that in Palestine, and beyond. It examines both the historical and contemporary trajectory of the Palestine solidarity movement in order to glean lessons for today’s organizers, and compellingly lays out the argument that, in order to achieve justice in Palestine, the movement has to take up the question of socialism regionally and internationally.
Contributors include: Jehad Abusalim, Shireen Akram-Boshar, Omar Barghouti, Nada Elia, Toufic Haddad, Remi Kanazi, Annie Levin, Mostafa Omar, Khury Petersen-Smith, and Daphna Thier.

In Marx, Women and Capitalist Social Reproduction, Martha E. Giménez offers a distinctive perspective on social reproduction which posits that the relations of production determine the relations of social reproduction, and which links the effects of class exploitation and location to forms of oppression predominantly theorised in terms of identity. Grounding her analysis in Marx's theory and methodology, Giménez examines the relationship between class, reproduction and the oppression of women in different contexts such as the reproduction of labour power, domestic labour, feminisation of poverty, and reproductive technologies. Because most people, whether members of dominant or oppressed groups, are working class, she argues that the future of feminist politics is inextricably tied to class politics and the fate of capitalism.

“Arundhati Roy combines her brilliant style as a novelist with her powerful commitment to social justice in producing these eloquent, penetrating essays.” —Howard Zinn

“Arundhati Roy is one of the most confident and original thinkers of our time.” —Naomi Klein

“The scale of what Roy surveys is staggering. Her pointed indictment is devastating.” —The New York Times Book Review

Bookended by her two award-winning novels, The God of Small Things (1997) and The Ministry of Utmost Happiness (2017), My Seditious Heart collects the work of a two-decade period when Arundhati Roy devoted herself to the political essay as a way of opening up space for justice, rights, and freedoms in an increasingly hostile world. Taken together, the essays speak in a voice of unique spirit, marked by compassion, clarity, and courage. Radical and superbly readable, they speak always in defense of the collective, of the individual and of the land, in the face of the destructive logic of financial, social, religious, military, and governmental elites.

Arundhati Roy studied architecture in New Delhi where she now lives. She is the author of the novels The God of Small Things, for which she received the 1997 Booker Prize, and The Ministry of Utmost Happiness. She has written several nonfiction books, including Field Notes on Democracy: Listening to Grasshoppers, Capitalism: A Ghost Story, Walking with the Comrades, Things That Can and Cannot Be Said (with John Cusack), and The End of Imagination. She is the recipient of the 2002 Lannan Cultural Freedom Prize.

“We are in a fight for our lives. Hurricanes Irma and María unmasked the colonialism we face in Puerto Rico, and the inequality it fosters, creating a fierce humanitarian crisis. Now we must find a path forward to equality and sustainability, a path driven by communities, not investors. And this book explains, with careful and unbiased reporting, only the efforts of our community activists can answer the paramount question: What type of society do we want to become and who is Puerto Rico for?” —Carmen Yulín Cruz, Mayor of San Juan

In the rubble of Hurricane Maria, Puerto Ricans and ultrarich “Puertopians” are locked in a pitched struggle over how to remake the island. In this vital and startling investigation, bestselling author and activist Naomi Klein uncovers how the forces of shock politics and disaster capitalism seek to undermine the nation's radical, resilient vision for a “just recovery.”

All royalties from the sale of this book in English and Spanish go directly to JunteGente, a gathering of Puerto Rican organizations resisting disaster capitalism and advancing a fair and healthy recovery for their island. For more information, visit http://juntegente.org/.

Naomi Klein is an award-winning journalist, syndicated columnist, documentary filmmaker and author of the international bestsellers No Logo: Taking Aim at the Brand Bullies, The Shock Doctrine: The Rise of Disaster Capitalism, This Changes Everything: Capitalism vs. the Climate, and No Is Not Enough.

The story the Left tells itself about the Right’s success is wrong—and holds us back from connecting with people who can be won to liberatory politics.

What the Left Gets Wrong About the Right challenges many of the dominant frameworks through which progressives have interpreted right-wing movements. Drawing on over a decade of original research and reporting at conferences held by Turning Point USA and other right-wing groups, Daniel Martinez HoSang argues that the Left’s prevailing assumptions often miss the diverse and evolving onramps through which people—many of them previously disengaged or even sympathetic to progressive causes—are entering right-wing politics.

As HoSang shows, the Right is building multiracial, diverse coalitions grounded in spaces like wellness communities, parental rights movements, and small business networks—places that feel welcoming and inclusive for people the left and liberals assume would be alienated by the Right. The Right, for instance, rarely demands ideological purity or formal commitment. Instead, they often begin with cultural, emotional, or community-based entry points that make right-wing ideas appealing. The Right’s growth, in HoSang’s reframing, is not simply a resurgence of earlier fascist or authoritarian traditions, nor merely as the product of online disinformation or charismatic demagogues like Donald Trump.

By decentering Trump and MAGA, What the Left Gets Wrong About the Right illuminates a broader ecosystem of right-wing mobilization. As HoSang argues, only when we understand the emotional and structural forces driving the Right’s appeal can we begin to reimagine the collective democratic renewal required in response.

The rousing inside story of tech workers standing up to their bosses.

After Donald Trump’s election in 2016, the tech industry sprang into action to oppose his right-wing agenda, with workers staging walkouts against ICE contracts and CEOs joining mass mobilizations against the so-called Muslim ban. But it wasn’t long before the tech bosses started to fall in line with the new administration. Using the autonomy afforded to them by the industry’s progressive and mission-driven culture, tens of thousands of tech workers began speaking out against their own executives. This burgeoning resistance included organizing against military contracts, walkouts to protest sexism, agitation about tech’s role in the climate crisis, and even a wave of union drives. By the early 2020s, tech workers had sparked an exciting movement that seemed to hold the potential to check the industry’s rapid growth and reactionary drift.

But as their struggle grew, so did the employers’ backlash. A new class consciousness took root among the billionaire owners. Hellbent on stamping out any and all dissent, tech executives embraced Trumpism, fired organizers, and began lashing out against the “woke” ideology they blamed for turning their once loyal employees against them.

Against Tech Oligarchy  provides a gripping account of this inspiring movement’s development and offers a balance sheet of its successes and failures that will prove crucial for anyone looking to challenge right-wing billionaires anywhere.

The new issue of S&F Online brings together timely contributions within the emergent intersection of abolition feminism and social reproduction at a moment when carcerality continues to proliferate under new guises.

This framework makes visible the carceral state’s imbrication in the maintenance of everyday life while insisting on the long genealogy of feminist struggles that have always understood abolition as a reproductive question.

Guest editors Sarah Haley and Emily Thuma gather these contributions to examine how gendered, racialized, and classed forms of life are both sustained and constrained by carceral systems, and how abolitionist praxis reimagines and rebuilds the reproduction of the social otherwise. Abolition feminism here operates as analytic and an ethic: a refusal of state violence with a commitment to building alternative infrastructures of care, safety, and survival.

The first full-length English translation of the 1909 book from the revolutionary Russian Marxist feminist Alexandra Kollontai on the state of the contemporary bourgeois women’s movement and the role of working-class women in the struggle for women’s equality.

In this classic text from 1909, Alexandra Kollontai, a leading early figure in the Marxist feminist movement, discusses the history and socioeconomic roots of the struggle for women’s equality. Examining the movement for women’s equality in late 19th century Russia, she discusses how upper-class liberal feminists ignored or patronized working-class women. The interests of upper-class women and their focus on suffrage and philanthropy meant that their organizations and movements could not be reliable allies to women of the working class.

Many of the issues that Kollontai touches on in this book remain alive today, as the struggle for gender equality is dominated by liberal bourgeois groups while revolutionary leftists attempt to address intersecting systems of oppression without being co-opted by neoliberal feminism. Kollontai’s argument that the feminist movement needs to be part of broader working class struggles for liberation is as important and powerful today as it was in the early twentieth century.

Radical Mothering was born out of the everyday lives of Mothers of the Kidnapped (part of the MAMAS Collective in Chicago), a group of primarily Black and Latiné working-class people who care for and defend incarcerated survivors of torture and frame-ups by the Chicago police. The more we center and politicize the collective practices of mother-activists, the closer we move toward a world without cages, without disposability, without state violence.

Created for people committed to ending the violence of police and prisons—but relevant to all liberation movements—this book affirms the everyday lives of those who persevere in love and struggle in the face of carceral violence and the pain it inflicts. The stories of these grassroots visionaries are at once steadfast, resourceful, and revelatory. A living toolkit for teaching and organizing, illustrations throughout the book provide readers with accessible entry points into the framework of Radical Mothering, supporting its application in real-life educational, organizational, and community contexts.

Rebecca Solnit offers a thrilling account of the sheer breadth and scale of social, political, scientific, and cultural change over the past three quarters of a century.

In this sequel to her enduring bestseller Hope in the Dark, Solnit surveys a world that has changed dramatically since the year 1960. Despite the forces seeking to turn back the clock on history, change is not a possibility; it is an inevitability.

The changes amount to nothing less than dismantling an old civilization and building a new one, whose newness is often the return of the old ways and wisdoms. In this rising worldview, interconnection is a core idea and value. But because the transformation is obscured within a longer arc of history, its scale is seldom recognized.

While the white nationalist and authoritarian backlash drives individualism and isolation, this new world embraces antiracism, feminism, a more expansive understanding of gender, environmental thinking, scientific breakthroughs, and Indigenous and non-Western ideas, pointing toward a more interconnected, relational world.

A major anthology that illuminates historical and contemporary solidarities between Black and Asian feminists.

A collaborative project between Black Women Radicals and the Asian American Feminist Collective, We Are Each Other's Liberation envisions a cross-racial and internationalist politics that explicitly addresses solidarity between Black and Asian feminists. Bringing together organizers, artists, journalists, poets, novelists, and more, this collection introduces readers to new ways of understanding and reflecting on race and feminism.

Drawing out lessons from the revolutionary work of movement forebearers—including the Combahee River Collective, Claudia Jones, Grace Lee Boggs, Yuri Kochiyama, and Third World Women’s Alliance as well as struggles today—We Are Each Other’s Liberation offers an urgent call for the just future we might build together.

An invaluable guide to understanding the relationship between globalization, transnationalization and the development of social inequality.

Global Inequality addresses challenges in the transition to a multi-centered world. The contributions by international experts from different continents and different disciplines bring together current research on global inequality and social classes, covering a wide variety of thematic and spatial foci. This also includes a comparison of analyses of inequality in a global context. By bringing together analyses of inequalities in income, wealth, education, political influence, labor conditions, and socio-ecological inequalities, among others, the volume provides deeper insights into the ways in which global social inequalities are changing yet being reproduced in many ways in the twenty-first century. It calls for a discussion on the global dimensions of unequal power relations.

A succinct analysis of the process of super-exploitation in the present-day context of the Fourth Industrial Revolution.

Drawing upon methodological insights from Hungarian Marxist István Mészáros, Brazilian Marxist Ruy Mauro Marini, and others, Adrián Sotelo Valencia demonstrates the pivotal importance of analyzing second order mediations as he builds an innovative, expanded model of structural dependency. The result is a more holistic, dialectical grasp of the contradictory dynamics of contemporary imperialism where Capital globally deploys technology for automation in an unsustainable drive for profit that displaces labor and increasingly threatens the reproduction of the global labor force. Empirical evidence presented throughout this work serves to reinforce its powerful, updated articulation of Marxist Dependency Theory.

Driving Productivity reconstructs the industrial histories of the American and German automotive industries, offering a fresh perspective on their development.

From the Fordist assembly line to Japanese lean production and Industry 4.0, Anthony J. Knowles critically examines major technical developments within the historical dynamics of capitalism. Both countries face the pressure to automate, transform labor, and increase efficiency, yet their responses differ due to divergent paradigms of integrating business, labor, and government. The book makes a strong case that improving productivity is a never-ending process that becomes a compulsory social imperative that industries must respond to but that is nevertheless responded to differently between countries.

Hellworld examines the megastructures of global capitalism, asking how revolutionary subjectivity might emerge within and against capital’s domesticating force.

Central to this inquiry is the planetary factory: the global value chains connecting disparate industrial territories, the rise of China, the fragmentation of global trade, and, above all, the simultaneous deagrarianization and deindustrialization of labor. These structural shifts are linked to subjective forces, exploring how social divisions shape resistance. Through an analysis of uprisings in Hong Kong, Thailand, Sudan, and beyond, Hellworld considers whether this system—inescapable as it seems—can, perhaps, be destroyed.

This issue features a forum led by Lea Ypi on the real crisis fueling the war on immigrants, with responses from Paulina Ochoa Espejo, Daniel Denvir, T. Alexander Aleinikoff, Chandran Kukathas, Ayelet Shachar, and Dara Lind.

Also in this issue:

• Panashe Chigumadzi on the language of “apartheid” and “settler colonialism” in political resistance, from South Africa to Israel
• Aaron Labaree on the moral filmmaking of the late Marcel Ophuls
• Honora Spicer on the history of Fort Bliss, the site of the largest immigration detention center in U.S. history
• Emily Baughan on the broken care economy, reviewing books by Emily Callaci, Gabriel Winant, and Premilla Nadasen
• Lorna Finlayson on the anti-gender backlash, reviewing books by Judith Butler, Sophie Lewis, and Andrea Dworkin

Plus columns by Olúfẹ́mi O. Táíwò and David Austin Walsh; essays by Joan Wallach Scott, Lily Hu, Eric Reinhart, and Joseph Margulies; and a special 50th anniversary archive feature with introductions from Wajahat Ali, Elaine Scarry, Becca Rothfeld, Samuel Moyn, David Adler, and Greg Grandin.

Healing Justice & Our Call to Practice by Tanuja Jagernauth is a zine that explores healing justice as a political, cultural, and spiritual strategy for addressing trauma, violence, grief, and burnout in our communities and movements. Rooted in ancestral traditions of care, it reminds us that the personal is political and that collective healing is essential to building resilient, just, and liberated futures.

Humans in the Cyber Loop addresses the evolving role of humans in cyberspace, analyzing how digital interactions and advancements both shape and are shaped by societal, economic, and political factors.

The book systematically explores social cybersecurity, the impact of disinformation on democratic processes, the influence of social media on public opinion, and the implications of algorithmic decision-making to demonstrate the importance of building societal resilience to cyberattacks and to better understand specific needs and challenges in this domain.

Asian Canada is Burning invites us to trouble the mobilization of “anti-Asian hate” in the aftermath of COVID-19 pandemic.

Bringing together activists, organizers, academic, and artists, this book explores the historical and contemporary conditions that make theorizing “Asian Canadian” feasible. Grounded in a transnational queer and feminist lens, this book also aims to envision possible futures and solidarities. Ultimately, this collection is concerned with moments and places of tensions, confrontations, relations, and solidarity. We offer stories of insurgent encounters as people who identify as “Asian” navigate and implicate settler colonial nation-state to make new dreams, histories and intimacies.

A deeply reported analysis of the connections between policing and capitalism, centering global lessons of revolt and resistance

Where do cops come from and what do they do? How did “modern policing” as we know it today come to be? What about the capitalist state necessitates policing? In this clear and comprehensive account of why and how the police—the linchpin of capitalism—function and exist, organizer and author brian bean presents a clear case for the abolition of policing and capitalism.

Their End Is Our Beginning traces the roots and development of policing in global capitalism through colonial rule, racist enslavement, and class oppression, along the way arguing how police power can be challenged and, ultimately, abolished. bean draws from extensive interviews with activists from Mexico to Ireland to Egypt, all of whom share compelling and knowledgeable perspectives on what it takes to—even if temporarily—take down the cops and build a thriving community-organized society, free from the police. The lessons they offer bring nuance to the meaning of “solidarity” and clarity to what “abolition” and “revolution” look like in practice.

Featuring illustrations by Chicago-based artist Charlie Aleck, Their End Is Our Beginning is an incendiary book that offers a socialist analysis of policing and the capitalist state, a vital discussion of the contours of abolition at large, and the revolutionary logic needed for liberation.

In What We Do with God, Daniella Toosie-Watson collapses the division among humans, the natural world, and the divine.

Toosie-Watson’s debut poetry collection meditates on the politics of mental health, pleasure, and the natural world. In this book, the everyday miracles of insects are studied, celebrated, and made sacrosanct. Prayer and pleasure are two sides of the same coin. Propriety has no bearing on sensual connection and exploration. The poet calls upon Puerto Rican, Iranian, and Russian inheritance to explore where, why, and how ancestral mysticism and Western pathology intersect and/or diverge. The speaker finds those questions mirrored back as they maneuver through the stark realities of the US mental health care system.

What We Do with God dives into the grotesque, the bestial, the surreal, as a means to defamiliarize abuse. Toosie-Watson’s debut poetry collection is a practice of reclamation.

With an unapologetic impiety to holiness and waywardness, What We Do with God invites readers to enter a world where care extends beyond ourselves and those closest to us to ecosystems holding the wider world together.

This gripping graphic novel tells the story of the 1891 Coal Creek War—one of the most significant yet overlooked labor and abolitionist uprisings in the history of the United States.

Told through the eyes of a young Welsh immigrant, Trouble! at Coal Creek is the epic story of a cross-racial struggle to abolish the system of convict-leasing in the mines. Austin Sauerbrei's evocative black-and-white illustrations and masterful storytelling show the personal battles and motivations that led thousands of miners to repeatedly take up arms against the powerful companies, their militias, and politicians.

Lured by coal companies’ promises of good pay, stability, and opportunity, the narrator’s father brought their family across the Atlantic Ocean for work in the mine. The job, however, was deadly, and life grew unbearable as the coal companies immiserated miners and their families. Meanwhile, slavery, the Civil War, Reconstruction, racist terror, and the birth of the Ku Klux Klan were still fresh memories for most. Coal companies relied increasingly on the forced labor of mostly Black prisoners who were loaned out from the state, an extremely profitable continuation of the old system of racist brutality. As Ida B. Wells noted at the time, "The Convict Lease System and Lynch Law are twin infamies which flourish hand in hand."

The miners of Coal Creek, however, set fire to the edifice of convict-leasing and inspired similar rebellions throughout the South. In this captivating graphic novel, Saurbrei brings their overlooked story to life for new generations of organizers.

In the early 19th century, a new social collective emerged out of impoverished artisans, urban rabble, wandering rural lower classes, bankrupt aristocrats and precarious intellectuals, one that would soon be called the proletariat. But this did not yet exist as a unified, homogeneous class with affiliated political parties. The motley appearance, the dreams and longings of these figures, torn from all economic certainties, found new forms of narration in romantic novellas, reportages, social-statistical studies, and monthly bulletins.

But soon enough, these disorderly, violent, nostalgic, errant, and utopian figures were denigrated as reactionary and anarchic by the heads of the labour movement, since they did not fit into their grand linear vision of progress. In The Poetry of Class, Patrick Eiden-Offe tells the story of this nascent class, tracing the making of the proletariat in Vörmarz Germany (1815–1848) through the writings of figures like Ludwig Tieck, Moses Hess, Wilhelm Weitling, Georg Weerth, Friedrich Engels, Louise Otto-Peters, Ernst Willkomm, and Georg Büchner, and in so doing, revealing a striking similarity to the disorderly classes of today.

A love letter to Palestinian ancestors, their descendants, and their land, to all anti-colonial and anti-imperialist struggles, to a history that will never be forgotten, and to a future in which there thrives a free, free Palestine.

Poetry has always served as a mode of resistance in Palestinian culture. In defiance of dispossession and decades of military siege, of a nakba that never ended, of historical and cultural obfuscation, of unrelenting violence and thousands of martyred people, the “power to narrate,” as Edward Said wrote, remains a necessary tool for self-determination. The poems collected here reclaim that power, bridging borders, languages, and generations to forge new conversations around resistance and liberation.

HEAVEN LOOKS LIKE US is a battle-cry against the annihilation of a people. As Palestinian history remains haunted by exile, violence, and grief, so, too, are the poems in this anthology. And yet, editors George Abraham and Noor Hindi present these realities alongside other themes that are also true: queer and feminist perspectives, eco-poetry, meditations on love and time, and lineages of protest. This anthology dares to imagine a future beyond a nation-state for Palestinian people everywhere. Contributors include Refaat Alareer, Mahmoud Darwish, Naomi Shihab Nye, Mohammed El-Kurd, A.D. Lauren-Abunassar, Lena Khalaf Tuffaha, Hala Alyan, Fady Joudah, and Heba Abu Nada, and many other voices, both established and ascending.

André Nassif is an Associate Professor at Fluminense Federal University, Brazil, specializing in Macroeconomics, Economic Development, and International Economics. A former BNDES economist, he has taught globally and published widely in academic journals and edited volumes.

To revive the fortunes of socialism we must articulate a credible and attractive alternative. The Constitution of Socialism takes a decisive step in this direction.

Offering an original synthesis of socialism and republicanism, the book discusses how society can move beyond capitalism. It outlines an institutional and political framework for a socialist future, in which collective decision-making about the use and allocation of resources directly responds to social interests. Through institutional design, this study explores the feasibility criteria of post-capitalism and sketches the contours and features of a viable model of socialism.

A critical reassessment of the life and work of the path-breaking economic historian Werner Sombart.

Sombart is perhaps best known as the inventor of the concept of Spätkapitalismus (Late Capitalism) and a follower (for some time) of Hitler’s National Socialism. Yet he is still a forgotten major figure in German social science. As the author of a widely-read exposition on socialism and social movements (trade unions), the monumental Der moderne Kapitalismus, and a controversial monograph on the role of the Jews in the birth of capitalism, he is shown in this book in the broader context of the disputes in the first decades of the 20th century involving Marxists, German Jews and his friend Max Weber.

The Capital / Logic Debate is the first of two volumes on how Marx used Hegel's Logic in his Capital.

Andy Blunden reviews the current literature on the topic with detailed reviews of the contribution of 10 authors, representing the spectrum of approaches. Finding that present-day writers fail to understand the Logic and misrepresent Capital as a work of Logic, Blunden focuses on the passage in the Logic entitled "The Idea of the True," which is ignored by every writer in the present-day debate.

A new collection of essays on two of the most important communist philosophers of our time: Alain Badiou and Toni Negri.

From the “red years” that followed the social explosion of May ’68 into the first decades of the twenty-first century, Badiou and Negri never abandoned their commitment to a militant politics of equality. Meanwhile, they produced two of the most imposing and consequential bodies of philosophical writing in the communist tradition. Alberto Toscano’s essays tackle multiple dimensions of their work—from ontology to biopolitics, from art to violence, from the theory of capitalism to the challenge of counter-revolution. But all of them are also efforts to explore and answer a single question: What does it mean to be a communist in philosophy?

First published in 1969, this classic account of the emergence of the British Communist Party has stood the test of time. Today, it remains indispensable reading for anyone interested in socialist history in Britain.

Walter Kendall has been widely praised for his rich contextualisation of the events and forensic examination of both the national and international factors influencing the nativity of the British Communist Party. His book imaginatively recuperates and critically evaluates the politics of the party’s predecessors, notably the British Socialist Party and the Socialist Labour Party, the radical upsurge of 1910–14, the wartime shop-steward’s movement, the resonance of the Russian Revolution, and the role of the Comintern in shaping British Communism. Vivid portraits of the human actors — H M Hyndman, John Maclean, Arthur MacManus and Theodore Rothstein — illuminate the text. John McIlroy has provided a detailed Introduction to this republication.

Literature and Revolution in Modern China sets out to rescue Lu Xun from the distortion of his legacy by the Chinese Communist literary establishment, Mao Zedong, and Stalinism.

The book reconstructs Lu Xun’s literary theory and political position within its historical context, considering Trotsky’s literary theory and his relationship with the Chinese Trotskyists and the Chinese Communist Party. In doing so, Nagahori Yuzo corrects errors and shortcomings in conventional studies of Lu Xun. At the same time, the book aims to show how Lu Xun was used by the Chinese Communists and Mao Zedong for political purposes, beginning in the Yan’an years and culminating during the Cultural Revolution.

Beyond the Tricolour explores the history of internationalism through individuals and political organizations who took practical action in defense of internationalist principles.

Birchall looks at committed internationalists who argued against nationalism, racism and war but have too often been neglected by mainstream history. The book focuses on the context of French history, and the French socialist and working-class movement in particular. Beginning from the defense of Dreyfus against anti-Semitism, it covers antimilitarism before 1914, opposition to the First World War, the advent of Communism, then the rise of Stalinism, fraternization with German soldiers during the Nazi occupation, and support for national independence in Indochina and Algeria.

A new English translation of Isaak Illich Rubin’s classic Essays on Marx’s Theory of Value.

First published in the Soviet Union in 1923, Rubin’s book sparked a fierce value controversy with contemporary Soviet economists during the late 1920s. As such, the present translation is conceived as a variorum edition, including all the essential supplementary materials related to this foundational work in Marx’s value theory, published here in English for the first time. In addition to Rubin’s main work, this edition includes his four most important related publications, as well as ten debate articles written and published by his contemporary proponents and opponents.

Cessante causa, cessat effectus (when the cause ceases, the effect ceases) is applicable for every existing type of social pathology. Project for a Scientific Sociology takes this as a starting point to develop an operational overview of inter-individual behavior.

In this book, Joan Casser develops the research of Scottish physicist James Clerk Maxwell, Russian neurologist Ivan Pavlov, Swiss psychiatrist Eugen Bleuler among others, to examine energy transference in society. Prediction, motion, operant conditioning, crime, punishment, security, and law-governed behavior are reviewed socio-logically. Casser commences with worked matter and ends with the state in this causal configuration of inter-individual behavior.

Domination, ecological crises and many other pathologies are intrinsic features of capitalism, not bugs that can be corrected. But is a better way of organizing society possible?

Marx called for a society where the ruling principle is “the full and free development of every individual”. Capitalism neither is nor can be such a society. But if we can imagine one, can we be confident it could be put into practice? The answer to both questions is an emphatic ‘Yes!’ This book makes the case for a workable model of republican socialism, a vision of socialism worth fighting for.

Transgressive City-Making and Governance delves into the pressing global issue of housing exclusion and forced evictions, using Lisbon as a case study.

Based on a 15-month engaged ethnography, the book critically examines council housing occupations and evictions, revealing how these practices challenge neoliberal urban governance and put forward alternative forms of urban citizenship. Exploring gendered, classed, and racialized dynamics, it sheds light on the transformative potential of housing occupations and the role of social movements in contesting systemic exclusion. It is essential reading for those interested in housing rights, social justice, and urban governance.

This volume offers critical insights into contemporary mass-market entertainment across various geographical and cultural contexts, blending theoretical reflections with empirical case studies.

The contributors examine cultural phenomena and objects from both Western and non-Western perspectives, analyzing representations, production, and consumption practices. By highlighting the interplay of identities, power dynamics, and digital transformations, this work deepens your understanding of entertainment as both a cultural phenomenon and an ideological apparatus. It emphasizes the need for ongoing critical engagement with mass-market entertainment in our rapidly changing world.

Contributors include: Stéfany Boisvert, Mélanie Bourdaa, Hélène Breda, Elena Cabanillas-Mallenco, Emek Çaylı, Omar Cerrillo Garnica, Vincenzo Cicchelli, Christiana Constantopoulou, Deepa Mary Francis, Aleena George, Charo Lacalle, Dimitra Laurence Larochelle, Céline Morin, Katharina Niemeyer, Eleonora Noia, Sylvie Octobre, Jimmyn Parc, Eléana Sanchez, Christine Thoër, Mónica Tovar-Vicente and Michele Varini.

The first of two volumes written “in and against development” tells the story of how of The Economics of Everything, or Economics Imperialism, became a dominant presence in development economics.

Today, economics imperialism sets the agenda in development studies, with the World Bank taking a leading, if contested, role. This volume examines how this happened, charting the evolution from the old or classic development economics through the new, newer and newest development economics. Drawing critically upon the Kuhnian notions of paradigm shifts, corresponding changes are contextualized materially, intellectually and policy-wise. Covering key issues such as famine, the developmental state, and trade and industrial policy, detailed attention is paid to the potential for alternatives for economics and economic policies.

South Africa’s post-apartheid transition has proven disastrous. But what caused this unfortunate trajectory?

Today, the country is marked by the emergence of a black elite of enriched capitalists who have benefitted from the globalization, neoliberalization and financialization of the economy in general, and from its Minerals-Energy and Financial Complex in particular. By contrast, inequalities, poverty and failing social provision have persisted. Recent attention has shifted to how this trajectory was initiated, with some suggesting a lack of available alternative policy options at the time of transition. The Political Economy of South Africa’s Post-apartheid Transition shows this to be false. In fact, a full range of progressive alternatives were rejected, leading to corresponding consequences from “state capture” to electoral defeat.

Development of Happiness in the Contemporary World challenges us to re-think how we measure success, showing that Gross Domestic Product (GDP) is not enough to define progress.

This volume takes readers on a journey from traditional economic measures to groundbreaking models like Doughnut Economics, blending cutting-edge research with compelling examples. It uncovers how alternative frameworks better capture well-being, sustainability, and equity in today’s world. Featuring rare insights and fresh data, it connects economic theory with real-life solutions to global challenges. Whether you’re a policymaker, economist, or curious reader, this book equips you with the tools to rethink prosperity and create a happier, more sustainable future.

Contributors include: Nermin Akarçay, Merve Özcan Altan, Barış Çağirkan, Arif Bağbaşlioğlu, Necmettin Çelik, Gözde Ersöz, Eylül Kabakçi Günay, Gökmen Kantar, Gül Huyugüzel Kişla, Özge Kozal, Begüm Yurteri Kösedağli, Burcu Türkcan, Ulviye Tüfekçi Yaman, Meltem İnce Yenilmez, and Hakan Yildirim.

The Treachery of Realities targets the contemporary atmosphere of lies, post-truths, and alternative facts.

We have previously had little reason to think that humanity was about to have its dinosaur moment; we could be confident of surviving for millennia. It now seems that humanity's future might be a matter of decades given the variety of existential threats we face, from climate change and asteroids to robots and AI. We are not going to save ourselves driven by faith, belief, hopes, prayers, and wishes in an atmosphere of science deniers. What is required is an investment in a renewed and re-energized secular worldview, guided by the sociological imagination and opposed to conventional reasoning and action.

Marxism was a powerful force in French political and intellectual life throughout the twentieth century. Modern French Marxism tells the story of how it dominated the battle of ideas.

Michael Kelly takes readers from Marxism’s early beginnings to its peak in the 1970s. He follows conceptual debates on the materialist dialectic, explores Marxism as a system of thought, and conveys the ambition of the men and women of letters who sought to change the world. This second edition is augmented with essays on how Marxist thinkers grappled with religion, everyday life, the Cold War, and other leading intellectual movements.

A groundbreaking reassessment of the legacy of the enigmatic Shah Ismail.

Seyed Javad Miri presents Shah Ismail not merely as a historical figure but as a mystic, poet, and thinker who profoundly influenced Iranian and global intellectual landscapes. Through critical approaches to knowledge, language, and social theory, the book unearths the marginalized Gnostic tradition of Khatai, revealing its enduring significance. By challenging Eurocentric and nationalist historiographies, Miri invites readers to rethink the intersections of Irfan, governance, and cultural identity.

The first book-length examination of the theses developed by Louis Althusser and his collaborators on the processes of class-based educational formation and the function of schools.

Drawing largely on unpublished writings that have been overlooked by scholars of both Althusser and critical pedagogy, Knowledge, Ideology, Reproduction reveals that, for Althusser and the Groupe Spinoza, educational formation and the position of knowledge are central, decisive issues in understanding the real forces driving the mechanisms of social reproduction. This perspective enables a critical interrogation of knowledge transmission and opens up new possibilities for transformative educational practices.

Third Camp Socialism collects Phyllis and Julius Jacobson’s major writings on civil rights, Stalinism, the Cold War, and the New York Intellectuals.

The Jacobsons advanced a militant, small-d democratic perspective on the landmark events of their era, from the New Deal and World War II to sixties protests and the War on Terror. Today, they are best remembered for founding New Politics and defending a third camp perspective that resists capitalism as well as all varieties of “progressive” authoritarianism. This volume makes a powerful case for revisiting the Jacobsons’ contributions to socialist thought.

A sharp and comprehensive critique of the postworkerist school of autonomist Marxism.

Motivations for Refusal develops a critical account of how the affective politics of capital and class are formed and contested in contemporary arrangements of work. Drawing on value critique and class composition analysis, he challenges core assumptions of postworkerism and related theories of affective labor, while retaining their core insights. Moving beyond the limits of postworkerism, the book analyses how the integration of the affective sciences into management and workplace technologies constitutes a terrain of contestation in conditions of immaterial production. Motivations for Refusal explores how affective politics emerge in the contestation between labor and capital in their affective modes.

The second of two volumes written “in and against development” meticulously criticizes the World Bank’s scholarship and assesses alternative approaches to development studies.

Long self-proclaimed as the “Knowledge Bank”, the World Bank is as active it is criticized for being in its endeavors to promote US interests in the the age of globalization, neoliberalism and financialization across its scholarship, ideology and policy in practice. Its analytical framing draws upon economics imperialism in general, and its evolution through three phases. Corresponding phases of new, newer and newest development economics are identified, with the World Bank taking a leading role in each, with implications for the expanding scope of development economics and its contestations with development studies. 

Bohemian Bolsheviks is a sharp reminder that historical narrative not only shapes our sense of the terrain under our feet, but the horizon in front of us. Marxist political alignment engages a welter of intimate and biographical factors enriching the record of a varied history of fiction, poetry, literary criticism, and other intellectual practices. In this book, Alan Ward sets out to explore a field of study which is marked by the enduring paradoxes of modernity. The rubric “Bohemian Bolsheviks” perfectly captures Wald’s sustained fascination with persistent contradictions between the image of Left political commitment and the actuality of experience, especially in relation to cultural work and cultural workers.

Notebooks for the Grandchildren is an indispensable resource for anyone seeking to understand what went wrong after the great Russian Revolution of 1917.

Through the eyes of young Ukrainians like himself, who came of age fighting for the Revolution but were murdered in the late 1930s, Mikhail Baitalsky recounts the Revolution’s hopes—and its tragic unraveling under Stalin. He narrates how Stalin rose to power and carried out the “political counterrevolution” that silenced so many. Arrested three times by the Stalin regime, Baitalsky survived to tell the story of what happened.

Artists and Radicalism in Germany, 1890-1933 traces the evolution of the German applied arts movement from 1890 through the interwar period, offering a fresh perspective on the role of radicalism and avant-garde labor in the history of modern art.

The book reveals how reforms in artistic and vocational education intersected with the professional politics of radical artists and the nature of intellectual labor. Challenging conventional views, Nikos Pegioudis reinterprets the conflict between modern art's advocates and opponents, arguing that professional politics—not merely political ideologies—shaped the historical avant-garde. In doing so, Artists and Radicalism casts new light on German modern art and its interpreters.

Towards Justice seeks to address the tensions of global social misrecognition and injustice.

The book is based on a critique of liberal and libertarian contradictions with their conflictual consequences, and analyses of critical social theories and perspectives from the Global South (Latin America, Africa, and Asia), as well as the Global North. Hrubec deals with the dispute over particular and universal norms on local, regional, and global levels, extra-territorial social recognition of the global poor, strategic socialism, threats of global hegemony, authoritarianism, and war in light of various conflicts.

Forgiveness is necessary in the long fight for a just world—but it is only possible after the oppressed are victorious

For too long, revolutionary social movements have reconciled to defeat. We must start winning again. Forgiveness is a crucial strategy for remaking the world, to secure and sustain victories, to transform one-time enemies into friends.

With deep political commitment, D. K. Renton makes the case for forgiveness—but of a particularly unruly sort. Tracing the tragic abuse of Eleanor Marx and Jane Wells, the mistakes of the South African Truth and Reconciliation Commission, and the redemption of televangelist Tammy Faye, Renton urges us to forgive, but only after tearing down the citadels of the rich.

Revolutionary Forgiveness connects collective struggle with the individual’s search for justice to demand a better future for all—when the oppressed will be magnanimous in power, and even former oppressors will be free.

“Renton rescues ‘forgiveness' from the pulpit and returns it, bloodied but lucid, to history.”

—Richard Seymour, author of Disaster Nationalism

Drawn from the American Prison Writing Archive, a pivotal anthology of essays by incarcerated writers about the prison’s role in perpetuating harm

Prison is neither the beginning of the inquiry nor the end. Thus, writers from across carceral institutions in the US unfold the multiple and intersecting ways that violence shapes and informs their lives, prior to, during, and after incarceration. They illuminate violence as a contextual phenomena shaped by historical trauma, cycles of deprivation, and systemic inequities. Harm and Punishment reveals the interconnectedness of personal and structural violence, tracing the way violence often emerges within the fabric of communities profoundly shaped by poverty, racism, sexism, homophobia, and transphobia.

The stories, testimonies, and reflections collected here serve as bridges toward a new imagination. They expose the limitations of punishment and move us closer to a vision of collective care and mutual responsibility. In bearing witness to the experiences of incarcerated writers, readers become part of a profound shared endeavor to dismantle the barriers of misunderstanding and fear, opening pathways to action and change. 

A provocative look at the secret society that has controlled St. Louis for over a century, revealing how shadowy elites organize themselves against working-class power.

Every December in downtown St. Louis, the city’s upper crust attend a garish costume party that doubles as a debutante’s ball. The daughters of high society are paraded to the throne of a cloaked monarchical figure, and bow to the Veiled Prophet of Khorassan. At first glance, the event seems outdated and clownish, but in truth the Veiled Prophet Society has functioned as an exclusive club for the “city fathers,” where solidarity is built between wealthy men who head major U.S. corporations, banks, and control whole industries. At the Veiled Prophet’s Ball, these titans of capital come together to crown one of their daughters the Queen of Love and Beauty, and celebrate the breaking of strikes, the sabotage of protests, and the enforcement of racial hierarchies.

Devin Thomas O’Shea’s The Veiled Prophet is the definitive history of the Veiled Prophet Society in all its violence and pageantry, offering a colorful alternate history of the United States through the lens of the Midwestern elite. O’Shea follows the Veiled Prophet Society from its origins in the wake of the 1877 general strike, through the 1904 World’s Fair, to the height of the Prophet’s—and St. Louis’s—influence during the Cold War. The Veiled Prophet examines the unexpected ways this secret society has shaped the course of history, from the CIA to the Vietnam War to the assassination of Martin Luther King.

Yet the power wielded by the Veiled Prophet has not gone uncontested. Since the Gilded Age, the Prophet has faced resistance from orphans armed with pea-shooters, Communist Party organizers during the Depression, Civil Rights icons, and renegade debutantes. The Ferguson uprising of 2014 was only the most recent challenge to the Prophet’s influence.

As the fight for the soul and streets of St. Louis intensifies, it’s more critical than ever that we expose the sordid history of these powerful, masked figures and their control over our democracy.

The fiercest battles over gender today aren’t just about identity or womanhood—but about punishment, fear, and control.

The twenty-first century “gender wars” have been driven by a powerful and seductive narrative: that safety can be secured through exclusion, surveillance, and the policing of difference. These punitive logics have gained momentum across the political spectrum, fuelling an anti-trans backlash and distorting the meaning of safety itself.

Unsafe is a clear-eyed and decisive challenge to the toxic ideas at the heart of this backlash. With patient rigour, Lamble exposes how carceral approaches to safety fail to address root causes of harm, ultimately deepening social divisions and legitimising new forms of violence and control.

Drawing on feminist and queer traditions as well as their experience organizing against prisons and policing, Lamble makes a principled case for a different vision: one where safety is not built on punishment but on collective care, radical solidarity, and transformative justice.

A how-to guide for theatermakers who want freedom from white supremacy in their creative practices

The Antiracist Theatre offers readers the tools and foundational philosophy to create their own antiracist theatre ethos and delve into its three core principles: harm reduction, harm prevention, and relationship repair. 

Nicole Brewer, faculty at the David Geffen School of Drama at Yale and the originator of the Antiracist Theatre model, guides readers through self-reflection exercises designed to strengthen awareness of their own position, power, and privilege and uproot their racist practices. Brewer provides definitions of oft-used, but rarely defined terms like “accountability,” “racism,” and “abuse.” She welcomes BIPOC readers and lovingly and playfully calls in white theatermakers as she outlines methods to interrupt patterns of abuse. 

All who believe the way forward for theatre is antiracist and anti-oppressive are welcome. We each have a role to play. Join us in liberating the stage, the classroom, and the performing arts. 

Green energy and renewables are heralded as the only way to mitigate our ever-worsening ecological crisis. But that’s not the whole story. 

In Bad Energy, award-winning journalist Joshua Frank argues that the green energy transition is driven not by an effort to save the planet but by profit incentives. We must stop burning fossil fuels if we have any hope of saving the planet, but the significant, haphazard expansion of green energy in recent years—from large solar projects to wind energy to mining for renewables—has destroyed communities and ecosystems. And worse, renewables simply cannot match our ever-expanding demand for energy, driven in no small part by the rapid proliferation of data centers in the world’s wealthiest nations.

Taking readers from copper mines in Montana and Bolivia to wind farms in Wyoming to the geopolitical battle over deep-sea mining in the South Pacific, Bad Energy offers a stark assessment of the costs of the rush for renewables and the demand for endless growth. As Frank makes clear, we cannot consume our way out of climate chaos. What we need instead is rejection of the capitalist interests driving planetary collapse and a radical vision for a truly sustainable future.

The fiercest battles over gender today aren’t just about identity or womanhood—but about punishment, fear, and control.

The twenty-first century “gender wars” have been driven by a powerful and seductive narrative: that safety can be secured through exclusion, surveillance, and the policing of difference. These punitive logics have gained momentum across the political spectrum, fuelling an anti-trans backlash and distorting the meaning of safety itself.

Unsafe is a clear-eyed and decisive challenge to the toxic ideas at the heart of this backlash. With patient rigour, Lamble exposes how carceral approaches to safety fail to address root causes of harm, ultimately deepening social divisions and legitimising new forms of violence and control.

Drawing on feminist and queer traditions as well as their experience organizing against prisons and policing, Lamble makes a principled case for a different vision: one where safety is not built on punishment but on collective care, radical solidarity, and transformative justice.

Drawn from the American Prison Writing Archive, a pivotal anthology of essays by incarcerated writers about the prison’s role in perpetuating harm

Prison is neither the beginning of the inquiry nor the end. Thus, writers from across carceral institutions in the US unfold the multiple and intersecting ways that violence shapes and informs their lives, prior to, during, and after incarceration. They illuminate violence as a contextual phenomena shaped by historical trauma, cycles of deprivation, and systemic inequities. Harm and Punishment reveals the interconnectedness of personal and structural violence, tracing the way violence often emerges within the fabric of communities profoundly shaped by poverty, racism, sexism, homophobia, and transphobia.

The stories, testimonies, and reflections collected here serve as bridges toward a new imagination. They expose the limitations of punishment and move us closer to a vision of collective care and mutual responsibility. In bearing witness to the experiences of incarcerated writers, readers become part of a profound shared endeavor to dismantle the barriers of misunderstanding and fear, opening pathways to action and change. 

With sharp intellect and warm humor, Lionel Morrison tells the story of the struggle for freedom in South Africa and beyond, revealing the intimate experience of grand geopolitical shifts

Apartheid in South Africa was arbitrary and ferocious―its end is widely celebrated. Yet the monumental difficulties faced by the movement for liberation and the sacrifices made by ordinary yet remarkable individuals have been hidden in the broad sweep of time.

Celebrated journalist Lionel Morrison brings this history to life, honoring his forgotten comrades. He shares memories as a defendant in the Treason Trial and of periods in prison before being forced to flee South Africa as a stow away, meeting leaders of the Non-Aligned Movement, the heady days of pan-African and Asian nationalism, and fighting racism in Britain.

Completed by Liz Morrison after her husband’s death, Footprints is an ode to community, truth, and resistance.

A how-to guide for theatermakers who want freedom from white supremacy in their creative practices

The Antiracist Theatre offers readers the tools and foundational philosophy to create their own antiracist theatre ethos and delve into its three core principles: harm reduction, harm prevention, and relationship repair. 

Nicole Brewer, faculty at the David Geffen School of Drama at Yale and the originator of the Antiracist Theatre model, guides readers through self-reflection exercises designed to strengthen awareness of their own position, power, and privilege and uproot their racist practices. Brewer provides definitions of oft-used, but rarely defined terms like “accountability,” “racism,” and “abuse.” She welcomes BIPOC readers and lovingly and playfully calls in white theatermakers as she outlines methods to interrupt patterns of abuse. 

All who believe the way forward for theatre is antiracist and anti-oppressive are welcome. We each have a role to play. Join us in liberating the stage, the classroom, and the performing arts. 

A profound and poetic memoir, tracing the wounds that racism and colonialism have left on Black people across borders. 

With astute insight and immersive prose, Bonhomme outlines a personal and political history of life in the United States, Haiti, and Germany, discovering what it means to be Black at home and abroad. She unlearns the lies that she was told about slavery and colonialism and explores how communities are resisting the weight of centuries of history.

Whether examining debt, medical racism, art, or reparations, Tending to Our Wounds cuts a breathtaking course between the past and the present, the individual and the collective—identifying the tendrils of history in the everyday and outlining a path to real freedom.

With sharp intellect and warm humor, Lionel Morrison tells the story of the struggle for freedom in South Africa and beyond, revealing the intimate experience of grand geopolitical shifts

Apartheid in South Africa was arbitrary and ferocious―its end is widely celebrated. Yet the monumental difficulties faced by the movement for liberation and the sacrifices made by ordinary yet remarkable individuals have been hidden in the broad sweep of time.

Celebrated journalist Lionel Morrison brings this history to life, honoring his forgotten comrades. He shares memories as a defendant in the Treason Trial and of periods in prison before being forced to flee South Africa as a stow away, meeting leaders of the Non-Aligned Movement, the heady days of pan-African and Asian nationalism, and fighting racism in Britain.

Completed by Liz Morrison after her husband’s death, Footprints is an ode to community, truth, and resistance.

From the author of Enemy Feminisms and Abolish the Family, an original diagnosis of femmephobia in our culture, and a vision of a life-giving femme feminism for all.

To be femme is to embody a dispossessed femininity, to be freighted with freedom, to refuse to be made proper or institutionalized. To love it is to embrace love for women (be they butch or not) in the broadest sense. In Femmephilia, Sophie Lewis makes the case for the vital importance of politicized femme-ness: a feminism that is self-consciously artificial, extravagant in its erotic and political appetites, and staunchly anti-work, abolitionist, and utopian. Femme labors deserve our care, respect, and support, but instead face dismissal from masculinist antagonists and feminist allies alike.

Where neoliberal women’s empowerment has failed to combat the eruption of right-wing, anti-trans, and anti-feminist attacks, Lewis argues that femmephilia can help us imagine a radical future. In essays on the high femme genius of Marilyn Monroe and trans yearning in the myth of Apollo and Daphne; on octopuses and girlbosses, reluctant heterosexuals, lesbian separatists, and anti-work cats; and on a mother on strike from maternity, Femmephilia offers a new logic of liberation for all feminized people.

From the author of Enemy Feminisms and Abolish the Family, an original diagnosis of femmephobia in our culture, and a vision of a life-giving femme feminism for all.

To be femme is to embody a dispossessed femininity, to be freighted with freedom, to refuse to be made proper or institutionalized. To love it is to embrace love for women (be they butch or not) in the broadest sense. In Femmephilia, Sophie Lewis makes the case for the vital importance of politicized femme-ness: a feminism that is self-consciously artificial, extravagant in its erotic and political appetites, and staunchly anti-work, abolitionist, and utopian. Femme labors deserve our care, respect, and support, but instead face dismissal from masculinist antagonists and feminist allies alike.

Where neoliberal women’s empowerment has failed to combat the eruption of right-wing, anti-trans, and anti-feminist attacks, Lewis argues that femmephilia can help us imagine a radical future. In essays on the high femme genius of Marilyn Monroe and trans yearning in the myth of Apollo and Daphne; on octopuses and girlbosses, reluctant heterosexuals, lesbian separatists, and anti-work cats; and on a mother on strike from maternity, Femmephilia offers a new logic of liberation for all feminized people.

Forgiveness is necessary in the long fight for a just world—but it is only possible after the oppressed are victorious

For too long, revolutionary social movements have reconciled to defeat. We must start winning again. Forgiveness is a crucial strategy for remaking the world, to secure and sustain victories, to transform one-time enemies into friends.

With deep political commitment, D. K. Renton makes the case for forgiveness—but of a particularly unruly sort. Tracing the tragic abuse of Eleanor Marx and Jane Wells, the mistakes of the South African Truth and Reconciliation Commission, and the redemption of televangelist Tammy Faye, Renton urges us to forgive, but only after tearing down the citadels of the rich.

Revolutionary Forgiveness connects collective struggle with the individual’s search for justice to demand a better future for all—when the oppressed will be magnanimous in power, and even former oppressors will be free.

“Renton rescues ‘forgiveness' from the pulpit and returns it, bloodied but lucid, to history.”

—Richard Seymour, author of Disaster Nationalism