Literary Collections

Abdelwahab Meddeb crosses boundaries in unusual and important ways. Born in Tunis, he is now a French national. In his academic and literary work, he is concerned with the roots and history of Islam and with crossings, like his own, between Islam and Europe. He is an author of extraordinarily beautiful French; this is the first book to represent this lyrical aspect of his work in English translation.

White Traverses is a poetic memoir about growing up in Tunisia and the contrasts between Islamic and European influences. In it, the intense colors and blinding whites of the Maghreb interweave with the rich traditions of French poetic discourse. In Africa as in Europe, white designates purity. Yet the complex Mediterranean streams of culture that flow together in Tunis problematize this myth. Meddeb captures their white refractions in vignettes that teach us the truth of the coincidence of contraries, of how the impure lodges in the pure.

Tombeau of Ibn Arabi is a series of prose poems that draw their inspiration from the great Sufi poet of mediaeval Andalusia, Ibn Arabi, whose fervent love poetry both scandalized and transformed Islamic culture, and from Dante, who learned from Ibn Arabi a poetry of sensual love as initiation into spiritual experience. It seeks to show how a text written in the present day can maintain a link with the great dead . Ibn Arabi and Dante are two symbolic figures confirming the author's twofold spiritual genealogy--Arabic and European.

Abdelwahab Meddeb crosses boundaries in unusual and important ways. Born in Tunis, he is now a French national. In his academic and literary work, he is concerned with the roots and history of Islam and with crossings, like his own, between Islam and Europe. He is an author of extraordinarily beautiful French; this is the first book to represent this lyrical aspect of his work in English translation.

White Traverses is a poetic memoir about growing up in Tunisia and the contrasts between Islamic and European influences. In it, the intense colors and blinding whites of the Maghreb interweave with the rich traditions of French poetic discourse. In Africa as in Europe, white designates purity. Yet the complex Mediterranean streams of culture that flow together in Tunis problematize this myth. Meddeb captures their white refractions in vignettes that teach us the truth of the coincidence of contraries, of how the impure lodges in the pure.

Tombeau of Ibn Arabi is a series of prose poems that draw their inspiration from the great Sufi poet of mediaeval Andalusia, Ibn Arabi, whose fervent love poetry both scandalized and transformed Islamic culture, and from Dante, who learned from Ibn Arabi a poetry of sensual love as initiation into spiritual experience. It seeks to show how a text written in the present day can maintain a link with the great dead . Ibn Arabi and Dante are two symbolic figures confirming the author's twofold spiritual genealogy--Arabic and European.

On April 26, 1865, as Abraham Lincoln's funeral cortege paused in Union Square, New York, before being taken by rail to Springfield, Illinois, William Cullen Bryant listened as his own verse elegy for the slain president was read to a great concourse of mourners by the Reverend Samuel Osgood. Only five years earlier and a few blocks downtown, at Cooper Union, Bryant had introduced the prairie candidate to his first eastern audience. There his masterful appeal to the conscience of the nation prepared the way for his election to the presidency on the verge of the Civil War. Now, Bryant stood below Henry Kirke Brown's equestrian statue of George Washington, impressing Osgood as if he were "the 19tth Century itself thinking over the nation and the age in that presence."
Bryant's staunch support of the Union cause throughout the war, and of Lincoln's war efforts, no less than his known influence with the president, led several prominent public figures to urge that he write Lincoln's biography. Oliver Wendell Holmes wrote him, "No man combines the qualities for his biographer so completely as yourself and the finished task would be a noble crown to a noble literary life." But Bryant declined, declaring his inability to record impartially critical events in which he had taken so central a part. Furthermore, while preoccupied with the editorial direction of the New York Evening Post, he was just then repossessing and enlarging his family's homestead at Cummington, Massachusetts, where he hoped his ailing wife might, during long summers in mountain air, regain her health. But in July 1866, Frances died of recurrent rheumatic fever, and, Bryant confessed to Richard Dana, he felt as "one cast out of Paradise."
After France's death Bryant traveled with his daughter Julia for nearly a year through Great Britain and the Continent, where he met British statesman and novelist Edward Bulwer Lytton and French literary critic Hyppolyte Taine, renewed his friendship with Spanish poet Carolina Coronado, Italian liberator Giuseppe Garibaldi, and British and American artists, and visited the family of the young French journalist Georges Clemenceau, as well as the graves of earlier acquaintances Francis Lord Jeffrey and Elizabeth Barrett Browning. In his spare moments Bryant sought solace by beginning the translation of Homer, and Longfellow had found relief after his wife's tragic death by rendering into English Dante's Divine Comedy.
Home again in New York, Bryant bought and settled in a house at 24 West 16th Street which would be his city home for the rest of his life. Here he completed major publications, including the Iliad and Odyssey of Homer and an exhaustive Library of Poetry and Song, and added to published tributes to earlier friends, such as Thomas Cole, Fenimore Cooper, and Washington Irving, memorial discourses on Fitz-Greene Halleck and Gulian Verplanck. In addition to his continued direction of the New York Homeopathic Medical college and the American Free Trade League, he was elected to the presidency of the Williams College Alumni Association, the International Copyright Association, and the Century Association, the club of artists and writers of which, twenty years earlier, he had been a principal founder and which he would direct for the last decade of his life.

Geoffrey Hartman is a pivotal figure in twentieth-century literary thinking,
especially in literary theory and its transformation into such fields as Holocaust
studies, trauma studies, and work on witnessing and testimony. The essays in
this reader, preceded by an important autobiographical introduction, present
the full range of Hartman’s interests, which cover almost the entire field of
contemporary literature and culture—from poetry through psychoanalysis
and trauma studies to midrash and the media revolution.

Throughout his career, starting with his earliest books on Romantic literature,
Hartman has interrogated the possibility of a healing culture of vision, one that
could travel from one civilization to another and could satisfy safely rather than
exacerbate self-destructively the repetitive human drive to reverse time and
exact apocalyptic vengeance.

Berger describes himself as “a reconstructed old New Critic,” and his
publications over the past fifty years have centered on investigations of the
ways in which texts represent both themselves and their situations of utterance.
The thirteen chapters of the present book illustrate the range of his inquiry
across several cultures and disciplines. They also demonstrate the interpretive
richness, the theoretical acumen, and the energetic prose that characterize the
work of one of America’s premier “close readers.”
Situated Utterances is divided into four parts. In Part One Berger designs an
analytical model of New Criticism and shows how it was dismantled during the
decades after the Second World War. He then proposes a reconstructed model in
which the practice of ironic and suspicious “close reading” may be directed toward
interactions among bodies, texts, and countertexts in different cultural settings.
Part Two demonstrates this practice in studies of specific works in three genres:
the pastoral Idylls of Theocritus, Edmund Spenser’s epic, The Faerie Queene, and
the Diaries of Samuel Pepys. The scope of the practice is broadened in Part Three
to the connection between cultural representations and institutional change, a
connection explored in four chapters that successively examine precapitalist
forms of representation, the Old Testament, Beowulf, and the conflict between
nakedness and nudity in Christian conceptions of the body. Part Four consists
in three chapters on Plato’s dialogues, which Berger interprets as critical of the
general situation of utterance in a predominantly oral culture. He argues that
Plato uses the resources of writing to depict the heroic pathos of a Socrates whose
method and message are defeated by the politics of the oral medium.
Situated Utterances concludes with “A Conspectus of Critical Moves:
The Eleven-Step Program.” This is a summary account of the interpretive
strategies put into play by the author throughout his long career.

Geoffrey Hartman is a pivotal figure in twentieth-century literary thinking,
especially in literary theory and its transformation into such fields as Holocaust
studies, trauma studies, and work on witnessing and testimony. The essays in
this reader, preceded by an important autobiographical introduction, present
the full range of Hartman’s interests, which cover almost the entire field of
contemporary literature and culture—from poetry through psychoanalysis
and trauma studies to midrash and the media revolution.

Throughout his career, starting with his earliest books on Romantic literature,
Hartman has interrogated the possibility of a healing culture of vision, one that
could travel from one civilization to another and could satisfy safely rather than
exacerbate self-destructively the repetitive human drive to reverse time and
exact apocalyptic vengeance.

Berger describes himself as “a reconstructed old New Critic,” and his
publications over the past fifty years have centered on investigations of the
ways in which texts represent both themselves and their situations of utterance.
The thirteen chapters of the present book illustrate the range of his inquiry
across several cultures and disciplines. They also demonstrate the interpretive
richness, the theoretical acumen, and the energetic prose that characterize the
work of one of America’s premier “close readers.”
Situated Utterances is divided into four parts. In Part One Berger designs an
analytical model of New Criticism and shows how it was dismantled during the
decades after the Second World War. He then proposes a reconstructed model in
which the practice of ironic and suspicious “close reading” may be directed toward
interactions among bodies, texts, and countertexts in different cultural settings.
Part Two demonstrates this practice in studies of specific works in three genres:
the pastoral Idylls of Theocritus, Edmund Spenser’s epic, The Faerie Queene, and
the Diaries of Samuel Pepys. The scope of the practice is broadened in Part Three
to the connection between cultural representations and institutional change, a
connection explored in four chapters that successively examine precapitalist
forms of representation, the Old Testament, Beowulf, and the conflict between
nakedness and nudity in Christian conceptions of the body. Part Four consists
in three chapters on Plato’s dialogues, which Berger interprets as critical of the
general situation of utterance in a predominantly oral culture. He argues that
Plato uses the resources of writing to depict the heroic pathos of a Socrates whose
method and message are defeated by the politics of the oral medium.
Situated Utterances concludes with “A Conspectus of Critical Moves:
The Eleven-Step Program.” This is a summary account of the interpretive
strategies put into play by the author throughout his long career.

First published in 1919 by Ezra Pound, Ernest Fenollosa’s essay on the Chinese written language has become one of the most often quoted statements in the history of American poetics. As edited by Pound, it presents a powerful conception of language that continues to shape our poetic and stylistic preferences: the idea that poems consist primarily of images; the idea that the sentence form with active verb mirrors relations of natural force. But previous editions of the essay represent Pound’s understanding—it is fair to say, his appropriation—of the text. Fenollosa’s manuscripts, in the Beinecke Library of Yale University, allow us to see this essay in a different light, as a document of early, sustained cultural interchange between North America
and East Asia.

Pound’s editing of the essay obscured two important features, here restored to view: Fenollosa’s encounter with Tendai Buddhism and Buddhist ontology, and his concern with the dimension of sound in Chinese poetry.

This book is the definitive critical edition of Fenollosa’s important work. After a substantial Introduction, the text as edited by Pound is presented, together with his notes and plates. At the heart of the edition is the first full publication of the essay as Fenollosa wrote it, accompanied by the many diagrams, characters, and notes Fenollosa (and Pound) scrawled on the verso pages. Pound’s deletions, insertions, and alterations to Fenollosa’s sometimes ornate prose are meticulously captured, enabling readers to follow the quasi-dialogue between Fenollosa and his posthumous editor. Earlier drafts and related talks reveal the developmentof Fenollosa’s ideas about culture, poetry, and translation. Copious multilingual annotation is an important feature of the edition.

This masterfully edited book will be an essential resource for scholars and poets and a starting point for a renewed discussion of the multiple sources of American modernist poetry.

First published in 1919 by Ezra Pound, Ernest Fenollosa’s essay on the Chinese written language has become one of the most often quoted statements in the history of American poetics. As edited by Pound, it presents a powerful conception of language that continues to shape our poetic and stylistic preferences: the idea that poems consist primarily of images; the idea that the sentence form with active verb mirrors relations of natural force. But previous editions of the essay represent Pound’s understanding—it is fair to say, his appropriation—of the text. Fenollosa’s manuscripts, in the Beinecke Library of Yale University, allow us to see this essay in a different light, as a document of early, sustained cultural interchange between North America
and East Asia.

Pound’s editing of the essay obscured two important features, here restored to view: Fenollosa’s encounter with Tendai Buddhism and Buddhist ontology, and his concern with the dimension of sound in Chinese poetry.

This book is the definitive critical edition of Fenollosa’s important work. After a substantial Introduction, the text as edited by Pound is presented, together with his notes and plates. At the heart of the edition is the first full publication of the essay as Fenollosa wrote it, accompanied by the many diagrams, characters, and notes Fenollosa (and Pound) scrawled on the verso pages. Pound’s deletions, insertions, and alterations to Fenollosa’s sometimes ornate prose are meticulously captured, enabling readers to follow the quasi-dialogue between Fenollosa and his posthumous editor. Earlier drafts and related talks reveal the developmentof Fenollosa’s ideas about culture, poetry, and translation. Copious multilingual annotation is an important feature of the edition.

This masterfully edited book will be an essential resource for scholars and poets and a starting point for a renewed discussion of the multiple sources of American modernist poetry.

The enduring power of Rainer Maria Rilke’s poetry rests with his claim that all we need for a better life on earth is already given to us, in the here and now. In twenty-six engaging and accessible essays, Ulrich Baer’s The Rilke Alphabet examines this promise by one of the greatest poets in any tradition that even the smallest
overlooked word may unlock life’s mysteries to us.

Fueled by an unebbing passion and indeed love for Rilke’s poetry, Baer examines twenty-six words that are not only unexpected but also problematic, controversial, and even scandalous in Rilke’s work. In twenty-six mesmerizing essays that eschew jargon and teutonic learnedness for the pleasures and risks of unflinchingly engaging with a great artist’s genius, Baer sheds new light on Rilke’s politics, his creative process, and his deepest and enduring thoughts about life, art, politics, sexuality, love, and death.

The Rilke Alphabet shows how Rilke’s work provides an uncannily apt guide to life even in our vexingly postmodern condition. Whether it is a love letter to frogs, a problematic brief infatuation with Mussolini, a sustained reflection on the Buddha, the evasion of the influence of powerful precursors, or the unambiguous assertion that freedom must be lived in order to be known, Rilke’s writings pull us deeply into life.

Baer’s decades-long engagement with Rilke as a scholar, translator, and editor of Rilke’s writings allows him to reveal unique aspects of Rilke’s work. The Rilke Alphabet will surprise and delight Rilke fans, intrigue newcomers to his work, and deepen every reader’s sense of the power of poetry to penetrate the mysteries and confusions of our world.

To appreciate the life of the Italian immigrant enclave from the great heart of the Italian migration to its settlement in America requires that one come to know how these immigrants saw their communities as colonies of the mother country. Edited with extraordinary skill, Italoamericana: The Literature of the Great Migration, 1880-1943 brings to an English-speaking audience a definitive collection of classic writings on, about, and from the formative years of the Italian-American experience.

Originally published in Italian, this landmark collection of translated writings establishes a rich, diverse, and mature sense of Italian-American life by allowing readers to see American society through the eyes of Italian-speaking immigrants. Filled with the voices from the first generation of Italian-American life, the book presents a unique treasury of long-inaccessible writing that embodies a literary canon for Italian-American culture—poetry, drama, journalism, political advocacy, history, memoir, biography, and story—the greater part of which has never before been translated.

Italoamericana introduces a new generation of readers to the “Black Hand” and the organized crime of the 1920s, the incredible “pulp” novels by Bernardino Ciambelli, Paolo Pallavicini, Italo Stanco, Corrado Altavilla, the exhilarating “macchiette” by Eduardo Migliaccio (Farfariello) and Tony Ferrazzano, the comedies by Giovanni De Rosalia, Riccardo Cordiferro’s dramas and poems, the poetry of Fanny Vanzi-Mussini and Eduardo Migliaccio.

Edited by a leading journalist and scholar, Italoamericana introduces an important but little-known, largely inaccessible Italian-language literary heritage that defined the Italian-American experience. Organized into five sections—“Annals of the Great Exodus,” “Colonial Chronicles,” “On Stage (and Off-Stage),” “Anarchists, Socialist, Fascists, Anti-Fascists,” and “Apocalyptic Integrated / Integrated Apocalyptic Intellectuals”—the volume distinguishes a literary, cultural, and intellectual history that engages the reader in all sorts of archaeological and genealogical work.

The original volume in Italian:

Italoamericana Vol II: Storia e Letteratura degli Italiani negli Stati Uniti 1880-1943

The enduring power of Rainer Maria Rilke’s poetry rests with his claim that all we need for a better life on earth is already given to us, in the here and now. In twenty-six engaging and accessible essays, Ulrich Baer’s The Rilke Alphabet examines this promise by one of the greatest poets in any tradition that even the smallest
overlooked word may unlock life’s mysteries to us.

Fueled by an unebbing passion and indeed love for Rilke’s poetry, Baer examines twenty-six words that are not only unexpected but also problematic, controversial, and even scandalous in Rilke’s work. In twenty-six mesmerizing essays that eschew jargon and teutonic learnedness for the pleasures and risks of unflinchingly engaging with a great artist’s genius, Baer sheds new light on Rilke’s politics, his creative process, and his deepest and enduring thoughts about life, art, politics, sexuality, love, and death.

The Rilke Alphabet shows how Rilke’s work provides an uncannily apt guide to life even in our vexingly postmodern condition. Whether it is a love letter to frogs, a problematic brief infatuation with Mussolini, a sustained reflection on the Buddha, the evasion of the influence of powerful precursors, or the unambiguous assertion that freedom must be lived in order to be known, Rilke’s writings pull us deeply into life.

Baer’s decades-long engagement with Rilke as a scholar, translator, and editor of Rilke’s writings allows him to reveal unique aspects of Rilke’s work. The Rilke Alphabet will surprise and delight Rilke fans, intrigue newcomers to his work, and deepen every reader’s sense of the power of poetry to penetrate the mysteries and confusions of our world.

To appreciate the life of the Italian immigrant enclave from the great heart of the Italian migration to its settlement in America requires that one come to know how these immigrants saw their communities as colonies of the mother country. Edited with extraordinary skill, Italoamericana: The Literature of the Great Migration, 1880-1943 brings to an English-speaking audience a definitive collection of classic writings on, about, and from the formative years of the Italian-American experience.

Originally published in Italian, this landmark collection of translated writings establishes a rich, diverse, and mature sense of Italian-American life by allowing readers to see American society through the eyes of Italian-speaking immigrants. Filled with the voices from the first generation of Italian-American life, the book presents a unique treasury of long-inaccessible writing that embodies a literary canon for Italian-American culture—poetry, drama, journalism, political advocacy, history, memoir, biography, and story—the greater part of which has never before been translated.

Italoamericana introduces a new generation of readers to the “Black Hand” and the organized crime of the 1920s, the incredible “pulp” novels by Bernardino Ciambelli, Paolo Pallavicini, Italo Stanco, Corrado Altavilla, the exhilarating “macchiette” by Eduardo Migliaccio (Farfariello) and Tony Ferrazzano, the comedies by Giovanni De Rosalia, Riccardo Cordiferro’s dramas and poems, the poetry of Fanny Vanzi-Mussini and Eduardo Migliaccio.

Edited by a leading journalist and scholar, Italoamericana introduces an important but little-known, largely inaccessible Italian-language literary heritage that defined the Italian-American experience. Organized into five sections—“Annals of the Great Exodus,” “Colonial Chronicles,” “On Stage (and Off-Stage),” “Anarchists, Socialist, Fascists, Anti-Fascists,” and “Apocalyptic Integrated / Integrated Apocalyptic Intellectuals”—the volume distinguishes a literary, cultural, and intellectual history that engages the reader in all sorts of archaeological and genealogical work.

The original volume in Italian:

Italoamericana Vol II: Storia e Letteratura degli Italiani negli Stati Uniti 1880-1943

On May 17, 1968, at the height of the Vietnam War, nine men and women entered a Selective Service office outside Baltimore. They removed military draft records, took them outside, and set them afire with napalm. The Catholic activists involved in this protest against the war included Daniel and Philip Berrigan; all were found guilty of destroying government property and sentenced to three years in jail. Dan Berrigan fled but later turned himself in.

The Trial of the Catonsville Nine became a powerful expression of the conflicts between conscience and conduct, power and justice, law and morality. Drawing on court transcripts, Berrigan wrote a dramatic account
of the trial and the issues it so vividly embodied. The result is a landmark work of art that has been performed frequently over the past thirty-five years, both as a piece of theater and a motion picture.

Winner of the PEN USA Literary Award in Poetry
Winner of the Poets Out Loud Prize

Multiversal, the second book by Amy Catanzano proposing a theory of quantum poetics, invites readers to explore the intersections between language, nature, science, and consciousness. Multiversal takes its name from the “multiverse,” a science fiction concept that has become an accepted theory in physics. It suggests that reality comprises multiple dimensions in space and time. In form and content, this collection takes novel approaches to the materiality of language itself, to the spacetime of poems.

From the Foreword by Michael Palmer:

Amy Catanzano offers us a poetic vision of multiple orders and multiple forms, of a fluid time set loose from linearity and an open space that is motile and multidimensional. The work exists at once in a future-past and in a variety of temporal modes. At one moment the scale is intimate, at another infinite. She interrogates our means of observation and measurement (the telescope, the ice-core), our mappings, our cosmic calculations, our assumptions about cause and effect. In the background, “there is a war being fought,” though which of many wars—cultural, scientific, military—we are not told. In a time of displacement such as ours, she seems to say, in place of “universals” we must imagine “multiversals,” in place of the fixed, the metamorphic. As much as the frame may be cosmic (micro- or macro-), it is important to remember that the work serves the vital questions of the hereand-now, “the flowering of the world,” the corrosiveness of violence, the primacy of desire, the necessity of wonder. Multiversal represents an effort to see things as they are through an act of poetic reimagining, that is, to see variously within the folds and fields of the actual, where the physis, or life force, resides.

Meyer ("Mike") Berger was one of the greatest journalists of this century. A reporter and columnist for The New York Times for thirty years, he won a Pulitzer Prize in 1950 for his account of the murder of thirteen people by a deranged war veteran in Camden, New Jersey.

Berger is best known for his "About New York" column, which appeared regularly
in the Times from 1939 to 1940 and from 1953 until his death in 1959. Through
lovingly detailed snapshots of ordinary New Yorkers and far corners of the city, Berger's writing deeply influenced the next generation of writers, including Gay Talese and Tom Wolfe.

Originally published in 1960 and long out of print, Meyer Berger's New York is a rich collection of extraordinary journalism, selected by Berger himself, which captures the buzz, bravado, and heartbreak of New York in the fifties in the words of the best-loved reporter of his time.

"Mike Berger was one of the great reporters of our day . . . he was a master of the color story, the descriptive narrative of sights and sounds-of a parade, an eclipse, a homicidal maniac running amok . . . or just a thunderstorm that broke a summer heat wave . . . ."-The New York Times, obituary, February 6, 1959

"Dip into Meyer Berger's New York, at any point, and you will find things you never knew or dreamed of knowing. . . . It has a heart, a soul, and a beauty all its own."
-Phillip Hamburger, The New York Times Book Review

For more than thirty years, the journal Italian Americana has been home to the writers who have sparked an extraordinary literary explosion in Italian-American culture. Across twenty-five volumes, its poets, memoirists, story-tellers, and other voices bridged generations to forge a brilliant body of expressive works that help define an Italian-American imagination.

Wild Dreams offers the very best from those pages: sixty-three pieces—fiction, memoir, poetry, story, and interview—that range widely in style and sentiment, tracing the arc of an immigrant culture’s coming of age in America. What stories do Italian Americans tell about themselves? How do some of America’s best writers deal with complicated questions of identity in their art?

Organized by provocative themes—Ancestors, The Sacred and the Profane, Love and Anger, Birth and Death, Art and Self—the selections document the evolution of Italian-American literature. From John Fante’s “My Father’s God,” his classic story of religious subversion and memoirs by Dennis Barone and Jerre Mangione to a brace of poets, selected by Dana Gioia and Michael Palma, ranging from John Ciardi, Jay Parini, and Mary Jo Salter to George Guida and Rachel Guido de Vries.

There are also stories alive with the Italian folk tradition (Tony Ardizzone and Louisa Ermelino), and others sleekly experimental (Mary Caponegro, Rosalind Palermo Stevenson). Other pieces—including an unforgettable interview with Camille Paglia—are Italian-American takes on the culture at large.

Winner of the PEN USA Literary Award in Poetry
Winner of the Poets Out Loud Prize

Multiversal, the second book by Amy Catanzano proposing a theory of quantum poetics, invites readers to explore the intersections between language, nature, science, and consciousness. Multiversal takes its name from the “multiverse,” a science fiction concept that has become an accepted theory in physics. It suggests that reality comprises multiple dimensions in space and time. In form and content, this collection takes novel approaches to the materiality of language itself, to the spacetime of poems.

From the Foreword by Michael Palmer:

Amy Catanzano offers us a poetic vision of multiple orders and multiple forms, of a fluid time set loose from linearity and an open space that is motile and multidimensional. The work exists at once in a future-past and in a variety of temporal modes. At one moment the scale is intimate, at another infinite. She interrogates our means of observation and measurement (the telescope, the ice-core), our mappings, our cosmic calculations, our assumptions about cause and effect. In the background, “there is a war being fought,” though which of many wars—cultural, scientific, military—we are not told. In a time of displacement such as ours, she seems to say, in place of “universals” we must imagine “multiversals,” in place of the fixed, the metamorphic. As much as the frame may be cosmic (micro- or macro-), it is important to remember that the work serves the vital questions of the hereand-now, “the flowering of the world,” the corrosiveness of violence, the primacy of desire, the necessity of wonder. Multiversal represents an effort to see things as they are through an act of poetic reimagining, that is, to see variously within the folds and fields of the actual, where the physis, or life force, resides.

Meyer ("Mike") Berger was one of the greatest journalists of this century. A reporter and columnist for The New York Times for thirty years, he won a Pulitzer Prize in 1950 for his account of the murder of thirteen people by a deranged war veteran in Camden, New Jersey.

Berger is best known for his "About New York" column, which appeared regularly
in the Times from 1939 to 1940 and from 1953 until his death in 1959. Through
lovingly detailed snapshots of ordinary New Yorkers and far corners of the city, Berger's writing deeply influenced the next generation of writers, including Gay Talese and Tom Wolfe.

Originally published in 1960 and long out of print, Meyer Berger's New York is a rich collection of extraordinary journalism, selected by Berger himself, which captures the buzz, bravado, and heartbreak of New York in the fifties in the words of the best-loved reporter of his time.

"Mike Berger was one of the great reporters of our day . . . he was a master of the color story, the descriptive narrative of sights and sounds-of a parade, an eclipse, a homicidal maniac running amok . . . or just a thunderstorm that broke a summer heat wave . . . ."-The New York Times, obituary, February 6, 1959

"Dip into Meyer Berger's New York, at any point, and you will find things you never knew or dreamed of knowing. . . . It has a heart, a soul, and a beauty all its own."
-Phillip Hamburger, The New York Times Book Review

For the first time in book form—a great writer’s classic celebration of the essence of Brooklyn.

In 1939, James Agee was assigned to write an article on Brooklyn for a special issue of Fortune on New York City. The draft was rejected for “creative differences,” and remained unpublished until it appeared in Esquire in 1968 under the title “Southeast of the Island: Travel Notes.”

Crossing the borough from the brownstone heights over the Brooklyn Bridge out through backstreet neighborhoods like Flatbush, Midwood, and Sheepshead Bay that roll silently to the sea, Agee captured in 10,000 remarkable words, the essence of a place and its people. Propulsive, lyrical, jazzy, and tender, its pitch-perfect descriptions endure even as Brooklyn changes; Agee’s essay is a New York classic. Resonant with the rhythms of Hart Crane, Walt Whitman, and Thomas Wolfe, it takes its place alongside Alfred Kazin’s A Walker in the City as a great writer’s love-song to Brooklyn and alongside E. B. White’s Here Is New York as an essential statement of the place so many call home.

My book aims to help readers understand and appreciate O'Connor's novels and short stories. It weaves together her "place"-Milledgeville, Georgia; her purpose-to write a good story; and her preoccupations-belief, death, grace, and the devil. I explicate the influences that give depth to her fiction: her understanding and respect for the mores of the South ( including relationships between races), the books she read and marked that reveal links to her own philosophy and literary skill, and her deep religious convictions.

Today, our encounters with the "other," the different one, elicit fear and lead to violence from us, as individuals and as nations. For O'Connor, the "other" is a distorted image of God. Her stories show how this distortion calls forth God's grace, and the violence in her stories enables her characters to discover their true selves. Her unique blend of talent and convictions allows her to create stories with long extensions of meaning. In our era of "quick reads," O'Connor's fiction leads us to a more contemplative mode of reading. When we finish one of her stories, we have experienced the intellectual pleasure of a finely-wrought artifact, and we also have much to think about: belief, death, grace, and the devil. Not a bad combination, that!

Hart Crane's long poem The Bridge has steadily grown in stature since it was published in 1930. At first branded a noble failure by a few influential critics— a charge that became conventional wisdom—this panoramic work is now widely regarded as one of the finest achievements of twentieth-century American poetry. It unites mythology and modernity as a means of coming to terms with the promises, both kept and broken, of American experience.

The Bridge is also very difficult. It is well loved but not well understood. Obscure and indirect allusions abound in it, some of them at surprisingly fine levels of detail. The many references to matters of everyday life in the 1920s may baffle or elude today’s readers. The elaborate compound metaphors that distinguish Crane’s style bring together diverse sources in ways that make it hard to say what, if anything, is “going on” in the text. The poem is replete with topical and geographical references that demand explication as well as identification. Many passages are simply incomprehensible without special knowledge, often special knowledge of a sort that is not readily available even today, when Google and Wikipedia are only a click away.

Until now, there has been no single source to which a reader can go for help in understanding and enjoying Crane’s vision. There has been no convenient guide to the poem’s labyrinthine complexities and to its dense network of allusions—the “thousands of strands” that, Crane boasted, “had to be sorted out, researched, and interwoven” to compose the work.

This book is that guide. Its detailed and far-reaching annotations make The Bridge fully accessible, for the first time, to its readers, whether they are scholars, students, or simply lovers of poetry.