Music

English folk–rock, a former progressive rock music style, remains a stimulus for further change in folk music and has enabled English folk–rock to become regarded as popular music by a new audience with diverse musical tastes. From musicological and historical perspectives, this book maintains that folk music performance continues to be influenced by rock and other popular music styles. From a cultural studies perspective, this book also demonstrates how the popularity of folk music presented at world music festivals has stimulated significant growth in folk music audiences since the mid–1990s and consequently the UK is experiencing a new phase of revivalism – the third folk revival.
The book contains contributions from Martin Carthy (The Imagined Village), Simon Nicol (Fairport Convention), Ashley Hutchings (The Albion Band), Gerry Conway (Fairport Convention) and Rick Kemp (Steeleye Span).

For five short years in the 1980s, a four-piece Manchester band released a collection of records that had undeniably profound effects on the landscape of popular music and beyond. Today, public and critical appreciation of The Smiths is at its height, yet the most important British band after The Beatles have rarely been subject to sustained academic scrutiny. Why pamper life’s complexities?: Essays on The Smiths seeks to remedy this by bringing together diverse research disciplines to place the band in a series of enlightening social, cultural and political contexts as never before.

Topics covered by the essays range from class, sexuality, Catholicism, Thatcherism, regional and national identities, to cinema, musical poetics, suicide and fandom. Lyrics, interviews, the city of Manchester, cultural iconography and the cult of Morrissey are all considered anew. The essays breach the standard confines of music history, rock biography and pop culture studies to give a sustained critical analysis of the band that is timely and illuminating.

This book will be of interest to scholars and students in the fields of sociology, literature, geography, cultural and media studies. It is also intended for a wider audience of those interested in the enduring appeal of one of the most complex and controversial bands. Accessible and original, these essays will help to contextualise the lasting cultural legacy of The Smiths.

For five short years in the 1980s, a four-piece Manchester band released a collection of records that had undeniably profound effects on the landscape of popular music and beyond. Today, public and critical appreciation of The Smiths is at its height, yet the most important British band after The Beatles have rarely been subject to sustained academic scrutiny. Why pamper life’s complexities?: Essays on The Smiths seeks to remedy this by bringing together diverse research disciplines to place the band in a series of enlightening social, cultural and political contexts as never before.

Topics covered by the essays range from class, sexuality, Catholicism, Thatcherism, regional and national identities, to cinema, musical poetics, suicide and fandom. Lyrics, interviews, the city of Manchester, cultural iconography and the cult of Morrissey are all considered anew. The essays breach the standard confines of music history, rock biography and pop culture studies to give a sustained critical analysis of the band that is timely and illuminating.

This book will be of interest to scholars and students in the fields of sociology, literature, geography, cultural and media studies. It is also intended for a wider audience of those interested in the enduring appeal of one of the most complex and controversial bands. Accessible and original, these essays will help to contextualise the lasting cultural legacy of The Smiths.

This book examines the birth of punk in the UK and its transformation, within a short period of time, into post-punk. Deploying innovative concepts of ‘critical mass’, ‘social networks’ and ‘music worlds’, and using sophisticated techniques of ‘social network analysis’, it teases out the events and mechanisms involved in punk’s ‘micro-mobilisation’, its diffusion across the UK and its transformation in certain city-based strongholds into a variety of interlocking post-punk forms. Nick Crossley offers a detailed review of prior work in this area, a rich exploration of new empirical data and a highly innovative and robust approach to the study of ‘music worlds’.

Written in an accessible style, this book is essential reading for anybody with an interest in either UK punk and post-punk or the impact of social networks on cultural life and the potential of social network analysis to explore this impact.

This book examines the birth of punk in the UK and its transformation, within a short period of time, into post-punk. Deploying innovative concepts of ‘critical mass’, ‘social networks’ and ‘music worlds’, and using sophisticated techniques of ‘social network analysis’, it teases out the events and mechanisms involved in punk’s ‘micro-mobilisation’, its diffusion across the UK and its transformation in certain city-based strongholds into a variety of interlocking post-punk forms. Nick Crossley offers a detailed review of prior work in this area, a rich exploration of new empirical data and a highly innovative and robust approach to the study of ‘music worlds’.

Written in an accessible style, this book is essential reading for anybody with an interest in either UK punk and post-punk or the impact of social networks on cultural life and the potential of social network analysis to explore this impact.

Nick Crossley argues that music is a form of social interaction, interwoven in the fabric of society and in constant interplay with its other threads. Musical interactions are often also economic interactions, for example, and sometimes political interactions. They can be forms of identity work, for both individuals and collectives, contributing to the reproduction or bridging of social divisions. As such music both shapes and is shaped by the wider network of relations and interactions making up our societies at their local, national and global levels.

Successive chapters of the book track and explore these interplays, in each case combining a critical consideration of existing literature with the development of an original, ‘relational’ approach to music sociology. The result is a grand sociological vision of music that captures not only music’s context but ‘the music itself’. The book extends the project begun in Crossley’s earlier work on punk and post-punk ‘music worlds’, revisiting this concept and the network ideas that underpin it, whilst broadening its focus through a consideration of wider music forms and the meanings that music has for its participants.

Passionate and pioneering, Liszt’s biography of Chopin flaunts its author’s celebrity while straddling the divide between the scholarly and the popular. In this volume Meirion Hughes combines a new translation of the first edition with an introduction that places the work in its cultural and political context.

In his introduction Hughes explores the complex relationship between the two composers, the highly charged political context in which the book was written, and the discourse of cultural nationalism and progressivism that dominates content. He argues that Chopin (put in italics) was more than a tribute to an erstwhile friend, but rather a polemic of national music rooted in the politics of that ‘year of revolutions’, 1848-9.

Hughes remains faithful to the original while putting clarity before strict adherence to what is, by general agreement, a quirky text. Controversial in its approach, Liszt’s ‘Chopin’ challenges the long-held view of the memoir is as lightweight, inaccurate portrait of its subject, but rather as one of the most important and daring musical biographies of the nineteenth century.

This new edition of Journeyman, Ewan MacColl's vivid and entertaining autobiography, has been re-edited from the original manuscript, and includes a new introduction by Peggy Seeger, for whom he wrote the unforgettable 'The First Time Ever I Saw Your Face'.

MacColl, a singer, songwriter, actor, playwright and broadcaster, begins this fascinating account with his working class Salford childhood, traces the founding and life of Theatre Workshop, one of Britain's most innovative theatre companies, then moves on to his work with folksingers, the Radio Ballads and his ascent into old age.

Ewan MacColl and Peggy Seeger were among the main leaders of the UK folksong revival. Journeyman documents their struggle to secure the integrity of that revival as the popular media appropriated and re-created traditional music for commercial gain.

An entertaining and thought-provoking slice of British history, it will appeal to those interested in the histories of folk music, theatre, radio, left-wing politics and the Manchester area.

This new edition of Journeyman, Ewan MacColl's vivid and entertaining autobiography, has been re-edited from the original manuscript, and includes a new introduction by Peggy Seeger, for whom he wrote the unforgettable 'The First Time Ever I Saw Your Face'.

MacColl, a singer, songwriter, actor, playwright and broadcaster, begins this fascinating account with his working class Salford childhood, traces the founding and life of Theatre Workshop, one of Britain's most innovative theatre companies, then moves on to his work with folksingers, the Radio Ballads and his ascent into old age.

Ewan MacColl and Peggy Seeger were among the main leaders of the UK folksong revival. Journeyman documents their struggle to secure the integrity of that revival as the popular media appropriated and re-created traditional music for commercial gain.

An entertaining and thought-provoking slice of British history, it will appeal to those interested in the histories of folk music, theatre, radio, left-wing politics and the Manchester area.

Passionate and pioneering, Liszt’s biography of Chopin flaunts its author’s celebrity while straddling the divide between the scholarly and the popular. In this volume Meirion Hughes combines a new translation of the first edition with an introduction that places the work in its cultural and political context.

In his introduction Hughes explores the complex relationship between the two composers, the highly charged political context in which the book was written, and the discourse of cultural nationalism and progressivism that dominates content. He argues that Chopin (put in italics) was more than a tribute to an erstwhile friend, but rather a polemic of national music rooted in the politics of that ‘year of revolutions’, 1848-9.

Hughes remains faithful to the original while putting clarity before strict adherence to what is, by general agreement, a quirky text. Controversial in its approach, Liszt’s ‘Chopin’ challenges the long-held view of the memoir is as lightweight, inaccurate portrait of its subject, but rather as one of the most important and daring musical biographies of the nineteenth century.

Ruefrex were one of Northern Ireland’s most popular and uncompromising punk rock bands.

Emerging from the Belfast street-gang culture of the late-1970s, the group, inspired by The Clash, enjoyed a turbulent, decade-long career. They played for millions on CNN and Channel 4, toured with The Pogues and recorded the controversial ‘The Wild Colonial Boy’, which attacked American donations to Northern Irish terrorist organisations.

Throughout it all, founder member, songwriter and spokesperson Thomas Paul Burgess ensured the band remained faithful to their Protestant, working-class origins. This candid memoir takes us on a journey from the streets of Belfast to encounters with U2, Shane MacGowan, The Cure, The Fall and Seamus Heaney.

From strife-torn 1970s Belfast to bohemian London, Wild colonial boys tells the story of a punk band who refused to give up and stayed true to their punk roots.

Let’s spend the night together explores how sex and sexuality provided essential elements of British youth culture in the 1950s through to the 1980s. It shows how the underlying sexual charge of rock ‘n’roll – and pop music more generally – was integral to the broader challenge embodied in the youth cultures that developed after World War Two. As teenage hormones rushed to move to the music and take advantage of the spaces opening up through consumption, education and employment, so the boundaries of British morality and cultural propriety were tested and often transgressed. Be it the assertive masculinity of the teds or the lustful longings of the teeny-bopper, the gender-bending of glam or the subterranean allure of an underground club/disco, the free love of the 1960s or the punk provocations in the 1970s, sex was forever to the fore and, more often than not, underpinned the moral panics that fitfully followed any cultural shift in youthful style and behaviour.

Drawing from scholarship across a range of disciplines, the Subcultures Network explore how sex and sexuality were experienced, presented, conferred, responded to and understood within the context of youth culture, popular music and social change in the period between World War Two and the advent of AIDS. The essays locate sex, music and youth culture in the context of post-war Britain: with a widening and ever-more prevalent media; amidst the loosening bonds of censorship; in a society shaped by changing patterns of consumption and the emergence of the ‘teenager’; existing, as Jeff Nuttall famously argued, under the shadow of the (nuclear) bomb.

This is the first comprehensive history of goth music and culture. John Robb explores the origins and legacy of this enduring scene, which has its roots in the post-punk era.

Drawing on his own experience as a musician and journalist, Robb covers the style, the music and the clubs that spawned goth culture, alongside political and social conditions. Reaching back further into history, he examines key events and movements that frame the ideas of goth, from the fall of Rome to Lord Byron and the Romantic poets, European folk tales, Gothic art and the occult. Finally, he considers the current mainstream goth of Instagram influencers, film, literature and music.

The art of darkness features interviews with Andrew Eldritch, Killing Joke, Bauhaus, The Cult, The Banshees, The Damned, Einstürzende Neubauten, Johnny Marr, Trent Reznor, Adam Ant, Laibach, The Cure, Nick Cave and many more. It offers a first-hand account of being there at the gigs and clubs that made the scene happen.

Let’s spend the night together explores how sex and sexuality provided essential elements of British youth culture in the 1950s through to the 1980s. It shows how the underlying sexual charge of rock ‘n’roll – and pop music more generally – was integral to the broader challenge embodied in the youth cultures that developed after World War Two. As teenage hormones rushed to move to the music and take advantage of the spaces opening up through consumption, education and employment, so the boundaries of British morality and cultural propriety were tested and often transgressed. Be it the assertive masculinity of the teds or the lustful longings of the teeny-bopper, the gender-bending of glam or the subterranean allure of an underground club/disco, the free love of the 1960s or the punk provocations in the 1970s, sex was forever to the fore and, more often than not, underpinned the moral panics that fitfully followed any cultural shift in youthful style and behaviour.

Drawing from scholarship across a range of disciplines, the Subcultures Network explore how sex and sexuality were experienced, presented, conferred, responded to and understood within the context of youth culture, popular music and social change in the period between World War Two and the advent of AIDS. The essays locate sex, music and youth culture in the context of post-war Britain: with a widening and ever-more prevalent media; amidst the loosening bonds of censorship; in a society shaped by changing patterns of consumption and the emergence of the ‘teenager’; existing, as Jeff Nuttall famously argued, under the shadow of the (nuclear) bomb.