NYU Press

Centers families of color in family law, revealing their pivotal role in shaping justice, equality, and social change and how their perspectives reframes the scope of family law

Centering Families of Color argues for the reframing of how we define “family law.” Centering the voices and perspectives of families of color, it expands and contextualizes how the law functions in relation to families. It exposes the impact of structural inequalities as they differentially and hierarchically impact families. This groundbreaking volume thus reorients how we think of family law, offering the experiences of families of color as critical to both the diagnoses and solutions for structural inequality.

While conventional treatment of families of color marginalizes their role socially and politically as add-ons, this volume centers them as essential. Leading scholars across disciplinary groups unearth and expose the hidden norms of family law, identify the critical history of how the law impacts families of color, and detail their dynamic contributions to social transformation. Families of color offer affirmative, resilient strategies for social justice and reform.

At a time of diversity among families and dramatic changes in the pattern of life, this volume provides a critical examination of the legal structures that impact families from the much-needed perspective of families of color. Centering Families of Color showcases how families of color are central to understanding what family is and how families interact with the law.

Captures the complex journey of how Dominican Americans mobilized to become key progressive players in American politics

Dominican Americans are one of the largest and fastest-growing Latinx groups in the United States, with a population that has quadrupled from 517,000 to a little over 2.3 million as of 2023. While New York City is home to the largest Dominican community in the country—and is where most Dominican American elected officials (DEOs) are from—Dominican Americans continue to increase their representation nationwide. In Politics in Our Veins, Yalidy Matos, Domingo Morel, and Michelle Bueno Vásquez chart the rise of Dominican American political power across the United States, exploring the myriad factors that have contributed to their political success as thoughtful citizens, activists, and elected officials.

Drawing on original surveys, in-depth interviews with elected officials, and archival data, Matos, Morel, and Vásquez trace the past, present, and future of Dominican American political power, demonstrating how one group fought from the margins for a seat at the table. They explore how community, civic, and cultural organizations have played an important role in helping newly immigrated Dominican Americans gain political power through influential national coalitions like "Dominicans on the Hill" and the Dominican National Roundtable. They also examine how identity politics, in particular race and gender, influence the political attitudes and behavior of DEOs.

Ultimately, Politics in Our Veins shines a light on how Dominicans have created avenues for political engagement—identifying where barriers to participation have been dismantled, where they remain, and where new obstacles are emerging.

Innovative methods in textual analysis to decode today’s ever-expanding media landscape

Reading Media: How to do Textual Analysis reinvigorates one of media and cultural studies’ most foundational methods at a moment when it is most needed, showing its continuing vitality by adapting it to new media environments, cultural objects, and scholarly questions.

The volume insists that the close study of meaning, form, and representation remains central to understanding media’s power. With contributions from leading and emerging scholars, the book offers a diverse toolkit: from narratological and semiotic analysis of film and TV, to historical poetic accounts of TikTok, multimodal analysis of Afrobeats music videos, and postcolonial criticism of games. Essays extend the scope of textual analysis to unexpected objects—such as plastic waste, memes, and refugee-authored media—while others demonstrate how texts operate across platforms, genres, and transmedia franchises. Beyond offering new and improved approaches to textual analysis, each chapter illustrates its approach using a specific case study, functioning both as a step-by-step how-to guide and as an example of textual analysis in action.

Reading Media advances a vision of textual analysis that is rigorous yet flexible, attuned to both aesthetics and politics, and responsive to today’s media environment. Essential for students and scholars in media, communication, and cultural studies, Reading Media both reaffirms and renews textual analysis as an indispensable way of engaging with the mediated worlds that shape contemporary life.

Tells the history of St. Vincent's Hospital and the transformative impact of Catholic health care in New York City.

St. Vincent’s Hospital began with a simple, but radical mission: to care for all those in need regardless of race, creed, or financial means. For more than 160 years, the hospital carried out that work, serving notables and the nameless alike, from impoverished immigrants and those stricken by devastating nineteenth-century epidemics to AIDS patients and the victims of the attacks of 9/11.

A Monument of Charity provides the first comprehensive history of this remarkable institution, from its humble beginnings in 1849 to its abrupt closure in 2010. Located in the heart of Greenwich Village, St. Vincent’s earned distinction not only for the quality of its medical programs, but also for its unwavering dedication to the poor. The hospital was a testament to the vision and labor of the Sisters of Charity, who founded, staffed, and administered the hospital with remarkable skill and devotion.

This captivating account documents St. Vincent’s growth into one of the largest and most prominent Catholic medical centers in the United States, as well as its struggles to sustain its religious mission within the ever-changing and increasingly competitive medical marketplace. A Monument to Charity highlights the immense contributions of Catholic sisters to health care in the United States as well as the enduring legacy of all those who worked alongside them to care for the sick and alleviate suffering.

How Black music shapes the political identity, consciousness, and engagement of Black youth

From Rihanna and Kendrick Lamar, to J. Cole and Janelle Monae, Najja K. Baptist shows us how Black music has, more than ever before, become a form of political participation and resistance that has socialized and mobilized a new generation of Black youth, leading them to enter and remain engaged with large-scale activist movements.

Drawing on surveys with hundreds of youth, interviews with artists and activists, and in-depth content analysis, Baptist shows us how the creation and consumption of Black music has made movements like Black Lives Matter possible. As Black music both responds to, and educates its listeners about, catalytic political events like police killings, it simultaneously heightens, develops, and sustains the political consciousness of Black youth, particularly in the age of social media. Baptist finds that music predicts - and further shapes - their larger public attitudes toward government, political leaders, and policies, in addition to encouraging more traditional forms of political participation, such as organizing and attending protests.

Ultimately, Baptist invites us into the fascinating, often-hidden space where young Black political consciousness is born and cultivated, driving many to become agents of change.

Traces the development of new anti-LGBTQ movements in Taiwan and their interactions with the U.S. Religious Right

In 2019, global media celebrated Taiwan as the first Asian country to legalize same-sex marriage. However, the pursuit of this human rights milestone spurred waves of opposition to LGBTQ rights that have fundamentally shaped the nation’s democracy and its relationship with the United States. This book examines Taiwan’s anti-LGBTQ movements, analyzes their rise and fall, and reveals their surprising links with American religious conservatism.

Given that Christianity is a minority religion in Taiwan and East Asia, the book seeks to answer how and why Christian-led anti-LGBTQ sentiments became so powerful in Taiwan, and how they have built transnational connections with American and other international counterparts.

Drawing on more than 100 in-depth interviews with leading figures across a wide political spectrum, and two years of cumulative ethnographic observation in both Taiwan and the United States, Kao reveals that moral conservatism has been flowing across borders and adapting to contemporary socio-political institutions as it seeks to protect its moral territories and expand its ideological power. Exploring the transnational ebbs and flows of moral conservatism as a direct response to rising pro LGBTQ liberalism and queer radicalism, Fear of Queer Taiwan offers a groundbreaking theoretical framework to understand conservatism’s fluidity in today’s ever-evolving global landscape of gender and sexual politics.

Explores the global landscape of abortion law reform

In many countries, barriers to abortion access—legal, cultural, or practical—have been dismantled in places as diverse as Mexico, Kenya, Thailand, and Ireland. Yet, in a few countries—the United States and Poland to name two—obstacles to abortion abound. Why? Why do some countries find abortion access a publicly polarizing issue and others a relatively uncontroversial health and family decision? Why has abortion access been a rallying point for progressive political organizing and, in others, the site of democratic backsliding?

In Accessing Abortion, expert academics and lawyers look to countries that have passed permissive abortion laws to make visible how legislation both settled and stirred conflict in politically-divided environments. By comparing the process of enacting laws in these countries, the volume spotlights current social mobilization for and against abortion rights. At the same time, the volume assesses how these varied and comparative national developments unfolded in an international and transnational context where the floor of what countries can do is set by international human rights norms. Ultimately, this collection aims to show how law and public policy functions to facilitate both permissive and restrictive abortion law reform, and how that reform then changes the delivery of abortion services. Providing a sustained comparative analysis of the costs and benefits of legislating and/or judicializing abortion rights across the globe, Accessing Abortion assesses what is missing from contemporary conversations on reproductive justice.

Traces earlier revolutions in the history of reading to orient our shift to the digital age

Considered one of the greatest inventions of human civilization, writing has served as a pathway to culture and education through history. The digital revolution has ushered in a dramatic transformation, leading to growing concern over the effects and possible detriments of algorithms, information overload, and fake news. In Reading Matters, Joel Halldorf makes the case that in order to navigate the upheavals of the digital age, we must understand prior technical revolutions and the transformations they engendered. He shows how our ways of reading are inseparable from the media we use, and that the decline of deep, attentive reading may be the most serious consequence of our move from page to screen.

Originally published in Swedish in 2023, this newly revised volume presents a sweeping history of transformations in reading and writing, tracing precedents in the invention of writing, the shift from clay tablets to papyrus and from scrolls to codices, the advent of printing, and the development of industrial printing. It explores how each new format of writing has encouraged new ways to think, relate, and organize the world. Essentially, it is not only what we read that is important, but how we read.

Moving through key historical events including the rise of Christianity, the scientific revolution, and the development of democracy, Halldorf explores how changes in the physical book reflected major cultural and historical shifts of the time. By tracing how new media forms have impacted human attention, authority, and community, the volume equips readers to better understand our own digital habits today. Detailing the riveting cultural history of reading technologies, book revolutions, and cultural upheavals, Reading Matters showcases the massive power of reading, writing, and books in helping us understand who we are.

The mid-nineteenth century was a crucible for the emergence of US Latinidad. Against the backdrop of the US–Mexico War, the Cuban wars of independence, and the American Civil War, Latinx identity took shape in fractured and contested ways—through struggles over race, slavery, and governance in the United States, Mexico, and Cuba.

Latinx Civil Wars uncovers this turbulent history through a rich archive of letters, military dispatches, journalism, and literature that reveal Latinx identity as itself at war during the long Civil War era. These embattled writings illuminate how questions of race, displacement, and assimilation reverberated across national and cultural borders, producing competing visions of what it meant to be Latinx in nineteenth-century America.

Alemán reconstructs this contested landscape by bringing together well-known figures—such as María Amparo Ruiz de Burton, Loreta Janeta Velázquez, and Rafael Chacón—with overlooked participants like Miguel Otero, James Santiago Tafolla, and Federico and Adolfo Cavada. Their lives and words trace a diaspora negotiating the fraught intersections of race, class, language, and national allegiance across Union and Confederate lines.

Challenging historians and literary scholars alike, Latinx Civil Wars demonstrates how the formation of Latinx identity was entangled with slavery, independence, racialization, and rebellion—revealing Latinidad as a product not of unity, but of conflict and contradiction.

Offers a compelling account of how Soviet Jews rebuilt their lives amid postwar devastation, rising hostility, discrimination and the repressive final years of Stalin’s rule

At the beginning of the twentieth century, more Jews lived in the Russian Empire than anywhere else in the world. After the Holocaust, the USSR remained one of the world’s three key centers of Jewish population, along with the United States and Israel. While a great deal is known about the history and experiences of the Jewish people in the US and in Israel in the twentieth century, much less is known about the experiences of Soviet Jews. Understanding the history of Jewish communities under Soviet rule is essential to comprehending the dynamics of Jewish history in the modern world. Only a small number of scholars and the last generation of Soviet Jews who lived during this period hold a deep knowledge of this history. Jews in the Soviet Union, a new multi-volume history, is an unprecedented undertaking. Publishing over the next few years, this groundbreaking work draws on rare access to documents from the Soviet archives, allowing for the presentation of a sweeping history of Jewish life in the Soviet Union from 1917 through the early 1990s.

Focusing on the final eight years of Stalin’s rule, Volume 4 offers a gripping account of the complex realities of Soviet Jewish life in the aftermath of World War II. Soviet Jews emerged from the devastation of the Holocaust and the battlefield to face new struggles. The volume traces the lives of key figures and ordinary citizens as they returned to hometowns emptied of their communities, facing the rising tide of hostilities, exclusion, persecution of Jewish cultural leaders, and state-led crackdowns.

The book highlights elements of thriving Jewish life despite official repression, from the unprecedented growth of Yiddish theatres to Jewish successes in science, literature, and the arts. It uncovers the deep contradictions of Soviet life– at once enabling and at times even celebrating Jewish achievements in industries and public sphere, while systemically repressing Yiddish culture and identity. With unparalleled depth and insight, historian Anna Shternshis brings to light the resilience and survival strategies of Soviet Jews during one of the most challenging periods in their history.

Uncovers the untold story of LGBT activism in the American South as they navigated faith, politics, and activism

For more than forty years, historians have researched the formation of gay communities and activism in the United States. Yet, the vast majority of scholarship on gay activism in the United States focuses on liberal urban areas like San Francisco, New York City, and Chicago, as opposed to conservative regions.

In The Dallas Way, M. Rhys Dotson examines the development and impact of Dallas’s queer community throughout the twentieth century. The book explores the unique challenges and values that impacted queer residents’ experiences in conservative regions, from the interplay of traditional family structures, to religious values, and skepticism of rapid social change. Responding to these circumstances, Dotson highlights how early gay activists adopted a nuanced form of activism that both challenged and aligned with their city’s conservative values, forging a distinctive path to equality through their own “Dallas Way.”

Moreover, the book illustrates how activists utilized strategies that complemented existing social and political structures in Dallas to further their advocacy for collective equality. From the formation of the state’s first homophile organization, the Circle of Friends, in 1966, to the establishments of a gay-affirming church, and the Dallas Gay Political Caucus in the 1970s, the book showcases the way Dallas’ queer activism used religious communities and political activism to foster community and circumvent law enforcement raids. Offering a fresh perspective on the history of LGBT activism in the United States, The Dallas Way displays the unique strategies Southern gay activists leveraged to effect meaningful change and equality in Dallas.

Every day in the United States, an average of three people are killed by police officers. Black and Indigenous victims are disproportionately represented, and their stories are too often distorted by courts and media to justify their deaths and exonerate police actions.

In Complex Innocence, Lisa Marie Cacho examines five police killings that occurred between 2012 and 2019 across the continental U.S., Hawaiʻi, and the Muckleshoot Nation. Many of the victims—queer people, women of color, and other multiply marginalized individuals—had prior encounters with law enforcement, leading their deaths to be framed as deserved or inevitable. Cacho challenges these narratives by interrogating the legal, cultural, and historical frameworks that determine which acts of self-defense are protected and which are criminalized.

Drawing on self-defense law, Supreme Court cases, anti-resisting arrest statutes, and policing practices, Cacho reveals how “self-defense” as a right has been repeatedly redefined to privilege police officers while denying protection to victims of state violence. Through careful analysis of reports, testimonies, and media portrayals, she demonstrates how people of color’s efforts at self-preservation are recast as threats, while officers’ violence is framed as justifiable.

By reclaiming the complex innocence of those killed, Complex Innocence exposes the racial, sexual, and colonial foundations of policing. It offers an urgent critique of how U.S. law and culture sustain the cycle of sanctioned state violence.

An urgent interrogation of an eroding norm

Amidst unprecedented turmoil in American Democracy—as norms of conduct in our institutions erode and polarizing, combative behavior is increasingly rewarded—an acclaimed group of thought leaders, policymakers, artists, activists, and scholars interrogate a cornerstone of American politics and society: civility.

In Civility Unbound, these luminaries examine “civility” and address the question of whether being “civil” is a fundamental good. Tackling the concept’s core paradoxes, they consider how those in power have defined civility to regulate the norms of “acceptable” behavior in politics. The collection features powerful contributions: Norm Ornstein discusses how tribalization has pushed political institutions to the breaking point; Jonathan Haidt describes how social media has fundamentally changed our relations that supercharges moralistic anger while dissolving trust and cooperation; Lynn Mie Itagaki unearths the ways in which civility is deployed as a means to delay or defer the pursuit of justice; Karen Jackson-Weaver recounts the history of African American women deploying civility in the fight for universal suffrage; Ricardo Maldonado uses his own life as a Puerto Rican poet as a case study to think about issues of belonging and identity; and Anthony Appiah points to how civility can be a positive means for negotiating our differences.

Together, these essays present readers with a sweeping understanding of the values that dictate the political environment, addressing how these conventions evolve or deteriorate over time. Ultimately, Civility Unbound offers a potential path forward for redeeming this democratic value, in the pursuit of accepting differences, facilitating dialogue, and encouraging compromise.

From Ghostbusters to Will & Grace, One Day at a Time to Jurassic Park, the past decade has seen Hollywood reach a new peak in its obsession with reboots, remakes, and revivals. Spearheaded by media giants like Disney and Netflix, these projects promise progress—more diverse casts, “timely” social commentary, and redemptive nostalgia—yet they often reproduce the very inequalities they claim to address.

Rebooting Inequality brings together twelve concise, theoretically rich essays that interrogate how Hollywood’s recycling of intellectual property sustains entrenched systems of racial, gender, and sexual inequality. Across genres and platforms, contributors explore how the industry’s nostalgic return to familiar stories masks an ongoing reliance on white, patriarchal, and heteronormative frameworks of storytelling and production.

Blending critical race, feminist, and media studies, the collection analyzes dozens of recent film and television revivals, remakes, and reboots—from Roseanne to Charlie’s Angels—to ask what it means when entertainment markets strive for diversity while leaving the structures of inequality intact.

Accessible yet deeply analytical, Rebooting Inequality exposes how nostalgia has become both a marketing strategy and a political tool, revealing how the “new” Hollywood continues to reanimate the past—profitably, repeatedly, and unequally.

Uncovers the hidden federal regulation of assisted reproductive technology and reproductive genetic innovation

The use of assisted reproductive technology (ART) has become increasingly prevalent in society, with approximately ⅓ of American adults reporting in 2018 that they or someone they know has undergone fertility treatment. Yet, while traditional ART techniques like artificial insemination or in vitro fertilization (IVF) have led to the birth of millions of children worldwide, their use and research has remained contested within the American regulatory sphere.

In Regulating Conception, Myrisha S. Lewis assesses the moral, political and social issues that influence the federal regulation of ART and reproductive genetic innovation. Contrasting the prevailing viewpoint that ART is “minimally regulated,” Lewis uncovers how ART techniques that combine IVF with genetic modification or substitution face hidden regulations from federal agencies that curtail access to reproductive genetic innovation. Though the jurisdictional basis of these agency actions has never been clearly articulated, agency employees continue to use agency-issued letters and advisories to deter practitioners of reproductive genetic innovation. In doing so, these actions limit access to life-altering reproductive technologies in the United States and further disparities in access to assisted reproduction. Exposing the extent of over-regulation assisted reproduction in the US, Regulating Conception urges the minimal regulation of assisted reproduction and reproductive genetic innovation in place of clandestine regulation, to increase transparency and safeguard reproductive rights.

Shows how apocalypticism helped drive anti-slavery abolitionism and inspire progressive social reform in nineteenth-century America

In March 1844, Melissa Botsford of Meriden, Connecticut, defiantly left her local Methodist church because it supported slavery and other “sins” that permeated America. Botsford was among one hundred thousand other abolitionists who abandoned their evangelical churches throughout the decade. These protesters came out with a stern apocalyptic warning: God would soon judge America—and its churches—for the sins of slavery and race prejudice.

It has long been assumed that apocalypticism is antithetical to social reform. Yet in Apocalyptic Abolitionism, Kevin M. Burton uncovers the untold story of how apocalypticism shaped the abolitionist cause and helped destroy slavery in the United States. Contrary to popular opinion, the revival fires of the Second Great Awakening did not drive most evangelicals to progressive social reforms like abolitionism. Neither were the denominational schisms during that period a fight between northern abolitionists and southern slaveholders. Rather, before the Methodist and Baptist denominations split along sectional lines, most abolitionists, particularly members of the Adventist movement, had already left their churches in what was likely the largest mass exodus from mainstream evangelicalism in American history, precisely because most evangelicals opposed radical social reform movements. This volume makes the case that evangelicals receive undeserved credit for antislavery, and that it was apocalyptic abolitionists who led the way.

Drawing from rare and overlooked sources to create a database of biographies of nearly 2000 people to track their religious affiliations and activism over time, Burton offers invaluable data to develop a robust framework for understanding apocalypticism, evangelicalism, and social reform politics of the nineteenth century.

A riveting current history of the Kurdish rebel PKK group

Aliza Marcus’ new book tells the remarkable story of Kurdish revolution in the Middle East led by the PKK (Kurdistan Workers’ Party) — the rebel group whose insurgency in Turkey has impacted countries, conflicts, and Kurdish demands throughout the region.

Combining reportage and scholarship, Resurgence and Revolution explores the PKK’s resurgence from the brink of defeat after the capture of its leader, Abdullah Ocalan, in 1999, and the brutal internal split that followed. The book tells the story of how Ocalan – operating from prison -- reshaped the PKK to extend the group’s influence beyond Turkey’s borders, setting the stage for the group’s dominance of northeastern Syria and the unlikely partnership between its allied forces and the U.S. in the fight against ISIS. Based on interviews with PKK fighters, their supporters, and opponents in Turkey, Iraq, Syria, and Europe, Marcus traces the group’s ability to maintain power in Turkey and extend its activities across borders, using PKK rebels’ own voices to show why young people join and fight for the group and its affiliates in Syria and Iran.

For the more than 30 million Kurds in Turkey, Iraq, Iran, and Syria – and for the leaders of these countries -- the PKK is a force that cannot be ignored. Understanding the PKK and what drives its supporters is crucial for understanding Kurdish demands and potential solutions.

The fall of the Assad regime, and a new peace process between Turkey and the PKK has changed the dynamics for Kurdish demands and their control over territory in Syria. Resurgence and Revolution is a compelling and necessary read for understanding the impact of a resurgent PKK, the future of the Middle East, and the enduring struggle of the Kurds to rule themselves.

Racial Virtuality contends that racialization not only occurs through representation in media, but also through our very interactions with media technologies and their unseen operations. The racialization of Asians, who appeared to embody the model minority success story in the first decade of social media, is now implicated more in the racial logics of algorithms, interfaces, gestures, circulations, and affects, rather than individual representations of Asianness.

Racial Virtuality intervenes in existing new media discourses to approach race as virtual relation, following a rich methodology of Asian American materialist critique to investigate gendered, racial form and mediated life. Danielle Wong theorizes “racial virtuality” as the suggestive materiality of non-representational new media processes and argues that these non-figurative images, affects, textures, sounds, and gestures constitute racializing calibrations within the context of information capitalism. Extending the archive of Asianness into everyday interactions with the virtual, such as Instagram skincare stories, memes of sleeping Asians, and algorithmic choreography on TikTok, Wong considers race as a capacity for labor and capital and argues for Asianness as a specific racial form of informational capital and a mode of relational critique. She reveals the ways in which Asianness moves beyond a politics of recuperation and recognition to yield modes of fugitivity, illicit knowledge, and resistance, all of which threaten existing relationships between capital, labor and information that govern human capital.

By putting memes, social media apps, and digital platforms in conversation with more traditional cultural productions like film, literature, and theatre, Racial Virtuality broadens our understanding of racialization in the digital age and challenges traditional notions of cultural production and subject formation. In doing so, it demonstrates how Asianness circulates as a new media form in a digital marketplace of commodified affects, senses, gestures, and tastes.

What if, instead of overcoming grief, we learned to live with it? Unfinished Grief invites readers to linger within loss and to understand mourning not as an endpoint, but as a mode of relation, continuance, and care.

In this lyrical follow-up to his acclaimed After the Party, Joshua Chambers-Letson turns toward the art and theory of grief as a way of imagining queer survival. Drawing from queer of color critique, performance studies, Asian American studies, and Black studies, Chambers-Letson explores how love and loss are inseparable conditions of queer life. Engaging artists including Yoko Ono, Gertrude Stein, Bimbola Akinbola, Felix Gonzalez-Torres, Joshua Rains, and Kia LaBeija, he considers the lessons art and performance teach about living with what remains unfinished.

Set against the backdrop of public and private catastrophe, from war and pandemics to the ravages of racial capitalism, Unfinished Grief insists that mourning and political struggle are entwined practices. Through sensuous, reflective prose and a deeply personal critical voice, Chambers-Letson reveals how grief can be both a sustaining and shattering site of vulnerability, creativity, and communal becoming. Intimate, meditative, and defiantly alive, Unfinished Grief reflects on the queer art of mourning in this guide to the beautiful, difficult work of staying with loss and finding life within it.

Illuminates the unique struggles and triumphs of Latino Latter-day Saints, the second largest demographic group in the church

The Mormon community is usually thought of as a homogenous, white-dominant faith. However, Latinos make up the second largest demographic group in the Church, with about 3.3 million practicing members today. Despite their rich history and influence, little research has focused on Latinos within the LDS Church or the push-pull factors that have attracted Spanish-speaking members to Mormonism in record numbers.

Mormon Barrio charts the century-long history of Latino Latter-day Saints, examining their historic and present contributions to the Mormon faith as well as their unique positioning within the religion’s demographic makeup. Early in the Church’s history, founder Joseph Smith’s successor, Brigham Young, denied Black members full participation in the faith. Latino Saints existed somewhere between White and Black members in this system. Since the late 1970s the church has disavowed the belief that people with dark skin are inferior, but the Church is still an overwhelmingly white institution.

Centering the voices of Latino LDS members, the volume explores how Latino Mormons have navigated and established a sense of belonging for themselves within the faith, countering its Whiteness and coming to terms with its racist history. It shows how Latino Mormons have developed ethnoreligious barrios (communities) to function as sacred ethnic collectives where their religious beliefs and cultural practices can intersect. And it pays particular attention to gender, and to the ways in which Latina Mormons engage their faith and feminism to navigate their gendered positions within Mormonism. Mormon Barrio demystifies the lived ethno-religious experiences of Latino Mormons and accentuates their efforts to build a sense of communal belonging within their faith.

Breaks new ground by showing how women in prison and their families interact through prison boundaries

Although women make up only 7% of the overall prison population in the US, their numbers are rising faster than men's, and yet little research has been done on their lives behind bars. In We All Do the Time, Holly Foster-Talbot focuses on how incarcerated women maintain connections to their families and communities while inside prison, and shows how these connections foster positive emotions and feelings of belonging with broader society, in line with re-integrative and rehabilitative ideals. She argues that generating inclusive emotions is a vital part of how imprisoned women and their families cope with and survive imprisonment.

Focusing on the experiences of over 300 women in minimum-security federal prison, Foster-Talbot demonstrates that women and their families navigate the prison-family interface through two key mechanisms: women’s intersectionally linked lives and their intergenerationally linked lives. Among core findings is that Latina and Black women suffer worse self-rated mental health in prison than white women, despite having more supportive family ties. And if not for these ties, women’s racial and ethnic health disparities in prison would be even greater than they already are. This book also shows how the families and communities hit hardest by mass incarceration are also more heavily affected by resultant caring-related absences when women are incarcerated. Ultimately, Foster-Talbot argues that understanding these important connections behind bars are vital for prison programming and policy.

An incisive examination of progressive faith-based activism and its impact on American public life

While the Religious Right often dominates headlines, the Religious Left has been a persistent and influential force in shaping public policy across a wide spectrum of issues—from immigration and climate change to gun reform, marriage equality, and criminal justice. Despite its lower visibility, its contributions have been substantial, though not always successful.

In The Religious Left, Robert Wuthnow offers a compelling analysis of progressive religious activism over the past 25 years. Drawing on policy documents, denominational reports, and public testimony, he highlights the work of key leaders and organizations operating largely behind the scenes. The book places contemporary efforts in historical context, tracing their roots to the Social Gospel movement of the nineteenth century and examining how strategies and priorities have evolved.

Through in-depth case studies of nine major issues, Wuthnow assesses the strengths and limitations of the Religious Left’s approach to advocacy. He offers thoughtful recommendations for faith leaders and congregations seeking to engage more effectively in progressive activism—especially at a time when democracy itself is embattled.

Analyzes the narrative agency of women who have come forward to break silences around wartime atrocities

In Troubling Testimonies, Annika Björkdahl, Kristine Höglund, and Johanna Mannergren explore the power of women's voices in the aftermath of war. Demonstrating the importance of personal testimony, this book analyzes the narrative agency of women who have courageously come forward to shatter gendered silences around wartime atrocities and who have produced crucial new knowledge about women’s experiences of war and its aftermath.

Employing a feminist lens, the authors highlight women's powerful testimonies from different post-war contexts; Bosnia and Herzegovina, Rwanda, Sri Lanka, and Iraq. They examine how these testimonies provide insight into complex forms of gender-based violence, such as wartime rapes in Rwanda and Bosnia and Herzegovina, the enslavement of young Yazidi women at the hands of ISIS, and the trauma of "secondary witnessing" in Sri Lanka. Most importantly, they examine how the act of testifying provides agency to the women themselves. The book develops an innovative theoretical framework for understanding narrative agency, offering scholars and practitioners a new tool for analyzing how testimony contributes to transitional justice, peace and transformation after war.

A bold new exploration of Fenian revolutionary activity across the Americas

In the aftermath of the American Civil War, the Fenian movement stood at a crossroads. Thousands of demobilized Irish soldiers held the power to reshape history. Inspired by a popular desire to expel monarchical and aristocratic influence from the New World, many American Fenians began to align their efforts to establish an independent Irish Republic with the wider aims of American republican expansion. In doing so, the Fenians’ fight for Irish liberation became more than a single cause – it was a web of alliances, contradictions, and ambitions, carried out under a common banner of republicanism.

In The Fenian Empire, Patrick J. Mahoney uncovers the untold story of how Fenianism intersected with race, colonialism, and internationalist solidarity across North America and the Caribbean at a time of intense political turmoil. Fueled by the cause of republican expansion, the period saw the unlikely emergence of Black Fenian volunteers, attempts to land Fenian troops into Mexico and Cuba, and the participation of many Fenians in the subjugation of Native peoples along the western plains of North America. While their views and strategies varied, their aim remained clear: Irish freedom.

Drawing on an expansive range of archives and sources across multiple languages, Mahoney delivers a fresh take on the Fenian story, guiding readers through a world of clandestine meetings, personal networks, propaganda, and long-forgotten military operations. What results is a groundbreaking look at how one struggle echoed across the revolutionary landscape of the Civil War era.

In the three decades since the rise of the global internet, digitalization has transformed how media are made, circulated, and consumed—reshaping culture on a planetary scale. Yet the story of global media is not one of seamless connection or cultural homogenization. Planet Digital challenges the myth of a “global village,” revealing instead how regional histories, infrastructures, economies, and power relations shape the uneven terrains of our digital world.

Edited by the series editors of Critical Cultural Communication, this field-defining anthology gathers leading scholars to examine the texts, genres, platforms, and industries that define today’s global entertainment landscape. From TikTok to Squid Game, K-Pop to Marvel, Bluey to Nollywood, each chapter offers a focused case study that illuminates how digital media both reflect and remake global cultural life.

Spanning influencer culture, streaming platforms, esports, and beyond, Planet Digital shows how digital technologies and global media flows continually reshape one another—producing hybrid forms of creativity, circulation, and control. Together, these essays provide a vital framework for understanding how the world’s screens, sounds, and networks are rewriting the relationship between culture and power in the twenty-first century.

A new perspective on the relationship between race and space in Detroit

Detroit seemed to experience an explosive rebirth following its bankruptcy, the largest in US municipal history. It was as if the slate had been wiped clean and the color line erased in the nation’s largest Black city. Detroit Never Left explains the relation between racism and space by analyzing the ways opportunity opportunities changed in the years leading up to and following bankruptcy.

Based in part on in-depth interviews with people who identify as “Latina/o/x” in their early 20s, ethnographic observation, media coverage, and philanthropic activity in the metropolitan Detroit area, Nicole E. Trujillo-Pagán shows how a dialectic between empty and real, concrete abstractions created new opportunities for outside investment, often at the expense of public resources and residents' fortunes. She reveals space is much more than a neutral backdrop but instead is continually produced through abstractions that act like bordering and crossing practices in that are ongoing and competitive efforts to control resources and opportunities. With broad implications for analyses of space and opportunity, Detroit Never Left resolves two apparent contradictions: urban youth do not want to be moved out or isolated in their barrio. Similarly, many Detroiters feel spatial changes happen “to,” instead of “for” them. Ultimately, residents’ concerns underscored broader tensions between democratic inclusion and racialized capitalism.

How young Black queer men in Los Angeles reject stigma and stereotypes and instead find pride in their racial and sexual identities

Shameless is an in-depth exploration of the ways that young Black gay men in Los Angeles come together to learn how to navigate racial and sexual stigma in everyday interactions. Based on 4 years of intensive ethnographic fieldwork resulting in observations with over 200 young men in a Los Angeles community health organization, in-depth interviews with self-identified Black queer men, observations with gay kinship families, and media content analysis, Terrell J. A. Winder paints a full picture of the socialization and stigma negotiations of young Black gay men. He explains how traditional strategies like passing and covering can become untenable and ineffective for young Black gay men dealing with multiple stigmas simultaneously, who are looking to experience their identities with a sense of pride, rather than as a source of shame.

Shows how trans activists confront the intersections of white supremacy and transphobia

Trans Geographies of Joy charts the stories of trans activists in Atlanta, focusing particularly on people of color, to document how they confront the intersections of white supremacy and transphobia through their organizing. The volume offers insight into the oft-overlooked trans activist scene, particularly as political strategists and the broader news media struggle to make sense of newly-purple states like Georgia.

Elias Capello uncovers how trans activists create spaces to help them feel safe in the face of the violence they routinely encounter. He argues that colonialism, white supremacy, and cisnormativity are all connected through shame, designating cisgender bodies as "safe, secure, and sane.” Cisgender culture masks itself within whiteness to create a narrative of safety that prioritizes cisgender lives, all the while pathologizing, policing, and commodifying trans lives. Yet, as Capello illuminates, trans activists offer alternative narratives of safety, creating spaces of joy outside of cisnormativity’s colonial-based shame. The volume details how activists create art, spaces, and communities that help them flourish, illuminating trans pleasure and joy rather than focusing solely on the struggles trans people face.

A wake-up call on the use and abuse of restraints against disabled children in public schools

Over 100,000 students are restrained and secluded in locked rooms throughout US public schools; the overwhelming majority are students with disabilities. Despite pleas from parents, disability rights organizations, and at least seventeen state Attorneys General, Congress has refused to pass laws to protect these students from the horrors of harmful restraint and seclusion practices. In No Restraint, Charles Bell argues that seclusion and restraint are so harmful and traumatic that they provoke night terrors, a profound aversion to school, and self-harm in children. Students reported being subjected to aggressive restraint tactics that left bruises on their arms and legs, dragged into seclusion rooms that resemble solitary confinement cells in prisons, and locked inside.

Featuring extensive interviews, ranging across fifteen states, with parents of Black and white children with disabilities as well as university teacher education program directors, Bell explores how parents of children with disabilities perceive the impact of school seclusion and restraint on their families and investigates how the training school officials receive contributes to the misuse of these practices. Among parents, the trauma associated with their child’s restraint and seclusion in school led to physical and mental health challenges, as well as long-term job loss as they advocated for their children. Additionally, as parents challenged harmful restraint and seclusion practices in legal proceedings, school officials often retaliated by filing claims with child protective services, targeting spouses employed within the district, and involving law enforcement.

A deeply moving and timely work, No Restraint exposes how schools function as structurally violent anti-disability institutions. This book will encourage school officials and policymakers to rethink harmful disciplinary strategies and craft stronger policy guidelines that protect children from these practices.

Black Crip Modern uncovers how early twentieth-century Black writers, artists, and activists laid the groundwork for modern disability consciousness. Under Jim Crow, Black disabled citizens were excluded from social services and medical reforms, even as racist violence, carceral surveillance, eugenic logic, and exploitative labor conditions deepened disabling experiences. Through literature, film, photography, and personal testimony, Black modernists registered these compounded injustices and articulated new ways of thinking about illness, impairment, and care.

Engaging the work of figures such as Zora Neale Hurston, Claude McKay, Wallace Thurman, Pauli Murray, Langston Hughes and Marita Bonner, Jess Waggoner traces how Black cultural production challenged both white supremacy and ableist ideals of progress. In their writing, Waggoner finds an early “Black crip modern” consciousness—one that rejected eugenic reform, critiqued racialized caregiving hierarchies, and envisioned collective care grounded in feminist and anti-carceral principles.

In conversation with contemporary disability justice movements, Black Crip Modern reveals how Black thinkers and artists forged a disability politics before it was formally named. By assembling these overlooked histories of Black ill and disabled life, Waggoner reframes the foundations of disability studies and insists that Black cultural production has always been central to the struggle for bodily autonomy, access, and justice.

This volume focuses on three main questions surrounding the ethics and politics of climate change. The first concerns the limits of welfare economics, and of its utilitarian logic, as arguably still the dominant policy approach to climate change, and one which has loomed correspondingly large in intellectual approaches to the problem in many disciplines. Having a precise account of the limitations of welfare economics is necessary to develop not only new and more promising policy approaches, but also a more accurate account of our responsibilities towards existing and future generations.

The second question investigates the very nature of the problem of climate change. Is the latter better understood as a problem of economic inefficiency, distributive injustice, republican domination, or existential unfreedom? Can a diagnosis of climate injustice proceed independently of a critical analysis of the economic and power structures within which environmental harms are produced and reproduced?

Finally, there is the responsibility question. Which agents or entities (e.g. individuals, collectives, corporations, or structures) should be held morally responsible for climate change? To whom is such responsibility owed, e.g. existing people or not-yet-existing future generations? How should such responsibility, however attributed and distributed, be discharged, e.g. through a reduction of individual consumption, collective efforts at technological innovation, or by imposing immigration restrictions to limit population growth in high emitting countries?

Explores the history of Jews and arson in America

Following the Civil War, prominent fire insurance companies in the United States issued instructions to their agents to deny Jews fire insurance policies because of their alleged proclivity to arson. In the years that followed, the stereotype of the Jewish arsonist spread throughout the United States, appearing in fire insurance manuals, cartoons, songs, and silent films.

Jewish Firebugs presents the first detailed exploration of both the accusations and the realities of Jewish arson from the late 1800s to the early 1920s. Drawing on such diverse records as fire department reports, insurance records, newspapers, trial transcripts, and humor journals, Jeffrey Marx delves into the social forces that created and then sensationalized the caricature of the Jewish arsonist, investigating how and why Jews became the only racial/ethnic group to be targeted this way in the United States. The book critically assesses how these antisemitic representations were solidified in the American imagination–from the spread of jokes and cartoons, to vaudeville performances across the country.

In addition, Marx also investigates the various factors that led to arson criminal activity in Jewish neighborhoods, the unique way that Jewish “arson gangs” were organized, and how the fire insurance companies actively supported their efforts. Jewish Firebugs illustrates the socioeconomic realities of Jewish immigrant life at the turn of the nineteenth century, and details what the Jewish arsonist trope reveals about the dynamics of antisemitism in the United States.

Explores Muslim queer and trans experiences in the world’s largest Muslim-majority country

Many gender and sexual minorities in Indonesia remain practicing Muslims, but they face violence stemming from Muslim society’s rejection of their sexual and gender identities. With their faith often pitted against their desires and ways of living, many are confronted with a forced choice between two seemingly irreconcilable ways of being.

Drawing on ethnographic research in multiple locations in Indonesia, Enduring Otherwise examines how Muslim individuals and communities grapple with the challenges and possibilities of inhabiting queer and trans religiosity. Some distance themselves from religious tenets because of the harms implicated in them, while others immerse themselves in religious practices and spiritual values, seeking to reimagine them. There are also those who remain caught in tensions, having to navigate a life entrenched in ambivalence. Yet across these varied engagements, they continue to find ways to keep going.

This book showcases how everyday gestures of endurance complicate widely held notions of survival and resilience. Through such actions, Muslim queer and trans subjectivities build complex relationships with faith, piety, and religious norms, while also laying the groundwork to transform the conditions that marginalize them.

Offering a nuanced account of the affective politics of worldmaking at the intersection of sexuality, gender, and religion, Enduring Otherwise highlights how the drawn-out moments of hope, failure, improvisation, and exhaustion experienced by queer and gender non-conforming Indonesians configure efforts to create a world where no one will have to endure the unendurable anymore.

Highlights crime eyewitnesses who use digital technologies to record, share, and watch crime online

In the digital age, crime and efforts to control crime have been transformed by the ability of ordinary citizens to “witness” crime remotely and intervene through smartphones and computer screens. Crime Gone Viral shines a spotlight on the digital eyewitnesses who record, share and watch crime online to elucidate how their responses impact crime outcomes. With the ability to see crime for themselves and digitally intervene from afar, digital eyewitnesses play outsized roles in social control as both capable guardians who help, and as incapable guardians who make matters worse. Digital eyewitnesses also play important roles as storytellers who inform and shape public perceptions about crime and criminal justice.

By placing crime eyewitnesses front and center, Weiss provides a bold and critical framework that challenges existing criminological research that assumes third parties deter crime by virtue of their presence and problematizes traditional ways of thinking about third party social control. Drawing from original survey data and providing examples of real-life criminal cases from both traditional news media and social media to illustrate and analyze digital responses to crime, Weiss identifies three digital eyewitness types: Samaritans, Voyeurs, and Vigilantes. Together, these eyewitness types form the basis of a theoretical framework meant to provide a more nuanced understanding of third-party participation in social control and punishment in the digital age. Ultimately, Crime Gone Viral provides a necessary and comprehensive understanding of crime in the 21st century aimed at developing a theoretical, empirical, and practical understanding of what it means to witness crime in a digital age.

Reveals how mundane social interactions in an evangelical church silence difference and reinforce right-wing conformity

Small talk, whether enjoyed or despised, is often thought of as trivial and largely useless. In certain situations, however, it can be surprisingly powerful. Whispers in the Pews offers a bottom-up explanation of Christian nationalism, revealing how cultural homogeneity within evangelical church communities is upheld by an active, manufactured effort to dodge reflective engagement with topics that could stir up diverging points of view.

Whispers in the Pews exposes how small talk is utilized to construct an appearance of social and political sameness in evangelical church communities. Based on an ethnography of a church that appeals to students, working class residents, and racial minorities alike in a politically divided Southern college town, McDowell showcases how churchgoers avoid consequential issues that could expose disagreements on border control, electoral politics, race and gender.

By confining themselves to blander topics, the church, which prides itself on inclusivity, positions itself as welcoming to all. But by creating an environment in which certain topics are discouraged from discussion, a façade is developed in which everyone is assumed to believe the same things, and any sort of debate is silenced. Whispers in the Pews shows that the presumption that everyone is of the same mind makes it difficult for churchgoers to articulate or contemplate progressive views, and by extension, advances the idea that differences of opinion are un-Christian, and therefore un-American.

Interrogates how digital self-surveillance can be turned against us by police, prosecutors, and political whims

For consumers living in a digitally-connected world, smart technologies have built an inescapable trap of digital self-surveillance. Smart cars, smart homes, smart watches, and smart medical devices track our most private activities and intimate patterns. While these devices allow users to receive personal insights by monitoring their every move, that data can be accessed by police and prosecutors looking to find incriminating clues. Digital technology exposes everyone, everywhere, all at once and we have few laws to regulate it.

In Your Data Will Be Used Against You, Andrew Guthrie Ferguson warns us of how the rise of sensor-driven technology, social media monitoring, and artificial intelligence can be weaponized against democratic values and personal freedoms. At the same time, that data will solve crimes, radically transforming how criminal cases are prosecuted. Ferguson explores how this proliferation of private data in combination with public surveillance networks promises new ways to solve previously unsolvable crimes but also leaves us vulnerable to governmental overreach and abuse. He argues for legal interventions that address the threat of digital self-surveillance and provides concrete suggestions about how legislators, judges, and communities should respond.

As consumers, citizens, and potential subjects of surveillance, the questions in this book must be confronted now, before the trap of surveillance captures us completely. Providing a stark warning of the dangers of digital self-surveillance, Your Data Will be Used Against You is a defense of civil liberties against the growing threat of data-driven policing.

Published in Association with the United States Holocaust Memorial Museum, this volume explores how post-Holocaust memorial books help to reshape our understanding of Jewish life and death in Eastern Europe

In the aftermath of the Holocaust, Eastern European survivors created yizker bikher– Yiddish for “memorial books”– to honor their towns destroyed and loved ones murdered during the Second World War. Devoted to their fellow community members, these collaboratively-written volumes were one way for survivors to reclaim their lives and memories.

In Paper Tombs, Jennifer Rich argues that yizker bikher demand renewed attention. Often dismissed as nothing more than nostalgic, amateur histories, Rich showcases how these vibrant sources are exceptional accomplishments that reanimate prewar Jewish life, condemn the Germans and their local collaborators, and memorialize the people, places, and ways of life destroyed during the Holocaust.

Paper Tombs makes the case for the importance of post-Holocaust memorial books as a resource for understanding Eastern European Jewish life, reshaping our understanding of Jewish experiences following the Holocaust. Deeply-researched and engagingly-written, Paper Tombs recovers these largely forgotten volumes and repositions them as critically important sources that reveal the rich diversity of prewar Jewish life, the relentless cruelty wrought by the Nazi occupation of the small towns and large cities of Eastern Europe, and the ways that survivors wanted them to be remembered.

How longer lives, greater prosperity, and policy shifts are reshaping aging and retirement

Once considered a period of frailty and physical decline, aging and retirement has transformed into a chapter of continued vitality and growth for many Americans. Indeed, medical advancements and government policies opened opportunities for people to live longer and healthier lives, leading to the rise of public discussions over aging and retirement.

On Retirement offers a multi-faceted exploration of how and why retirement, aging, and longevity have emerged as prominent issues in the United States. Written from the perspective of a retired historian, the book assesses the factors that have shaped popular discussions about retirement and aging, from dramatic increases in life expectancy to shifting government policies. The book explores movies, print and new media, senior housing, how-to books, aging organizations, to examine how writers and entrepreneurs have seen and promoted long lives. While popular advice books and media often enforce self-governance narratives to achieve a “successful” retirement, Daniel Horowitz examines how this success is often only accessible through expensive and time-consuming avenues. Moreover, he assesses the socioeconomic and existential challenges most Americans encounter as they age, shaping the choices available to them post-retirement.

Ultimately, the volume assesses that while popular “self-help” perspectives on longevity are shaped by an obsessive interest in doing so successfully, they have failed to account for how dramatic inequalities shape American experiences with retirement. Providing an expansive look into the history of retirement and the profound issues and fears of seniors surrounding finance, health, and longevity, On Retirement examines the changing demographics that have allowed people to live longer and healthier lives and offers a critical assessment of self-governance perspectives within popular retirement advice.

Provides a rare study of Jews in small town America

For many years, histories of Jews in the United States focused on Jewish migrants who settled in large cities. Peddlers, Merchants, and Junk Dealers offers a rare study of Jews in small town America, illuminating the experiences of Jewish families in towns where they constituted one of, at most, a few Jewish families. In particular, the volume explores the occupational niches of Jews in rural Vermont, from peddling to the ownership of junk yards and dry goods stores that were disparagingly known as “the Jew Store.”

The book also looks specifically at the experiences of Jewish women and children in families headed by men in these occupations. These families lived in communities where they were often isolated from relatives and friends, and without a Jewish congregation. Margaret K. Nelson carefully investigates various aspects of this small-town experience, including how generations of immigrants were regarded by others, how they held onto the practice of their religion, and how they were able to socially integrate into their communities.

By narrating the trajectory of Jewish immigrant experiences through men’s occupations, the volume places the experiences of Jews in Vermont alongside those of other marginalized groups, particularly the families of Chinese restaurant owners and South Asian motel managers, as they established and sustained their own distinctive economic activities in small towns.

Showcasing the largely unexplored history of Jews in very small towns, Peddlers, Merchants, and Junk Dealers provides a novel account of Jewish community and belonging as minorities in rural communities.

Whether on the bus, subway or train, public transit continues to be a separate and unequal experience for many Black Americans

In Race on the Move, Gwendolyn Purifoye argues that, whether on the subway, bus, or commuter rail, Black passengers have unequal experiences in terms of time, quality, speed of service, bodily movement, and leisurely enjoyment. As she shows, the capacity to move around a city is of major economic and social import: who has the ability to get to jobs, healthcare, grocery shopping, good schools, and quality and affordable housing are among the features of urban life that are structured by public transportation systems. The woefully inadequate and underperforming public transportation systems in many Black communities has led to unyielding disruptions of families, communities, and futures.

Drawing on interviews and nine years of ethnographic field research and media analysis in Chicago, Purifoye details how covert and overt racial hostilities are shaped through racial residential segregation. Purifoye contends that race and racism have been historically spatialized, materialized, and mobilized through public transportation systems. By showing how minority passengers and transit personnel are not equally protected by the transit agencies, how they experience raced social aggression, and the lack of dignity afforded riders on a daily basis, Purifoye documents the intensity of everyday racism as lived out on public transportation. Race on the Move also offers community organizers and policy makers more equitable and sustainable design options that could improve the lives of Black city dwellers.

A radical challenge to the ways anti-rape advocates work with the survivors of sexual assault

What is “victim advocacy” when regulated by the government? Victim advocates have long served as the designated support people for survivors of sexual violence. But in the neoliberal era, advocates no longer work at independent collectives supporting survivors through whatever means necessary, but instead operate at rape crisis centers, government-funded agencies with strict policies on the uses of their funding. In this compelling book, Melinda Chen argues that pressures from governmental granting agencies onto rape crisis centers have compelled advocates to turn away from their responsibility of challenging intersectional violence and instead lean into normative interpretations of rape and survivorship, hurting the most marginalized of victims.

Killing Radicalism demonstrates that even the most well-intentioned anti-rape activists can inadvertently harm survivors when they forgo an intersectional critique of the oppressive social and institutional structures around them. Through interviews with advocates from over 50 rape crisis centers, and drawing from her own experience as an advocate, Chen examines how neoliberalism affects anti-rape advocacy today. She shows that through everyday activities like grant writing or the compilation of survey data, advocates can inadvertently force victims out of the post-rape process through small-scale acts suggesting that they are not worthy victims.

Chen asks advocates to reconsider their relationship to racial and other marginalized peoples' movements to reimagine a radical politics that can resist hegemonic and normative state powers. Ultimately, this book is a wake-up call for advocates and scholars to reexamine their approaches to anti-violence work and prioritize the needs of all survivors.

Explores how Jews and non-Jews come to learn about Jews and Judaism through leisure-time entertainment

Judaism Mediated explores how Jews and non-Jews learn about Judaism through participation in cultural, digital, and leisurely spaces. Most work on religious education has focused on institutional learning, like religious classrooms and houses of worship, or on the transmission of religious values at home. And most studies focus on youth and how they become socialized into their religious traditions. But, looking specifically at Judaism, Judaism Mediated argues that this focus overlooks how engagement with the arts, such as theatre or museums or music, influences how adults learn about religion.

Laura Yares and Sharon Avni examine audience engagements with five different Jewish cultural arts settings–museums, web-based performances, streaming television, concerts, and live theatre. They show that depictions of Jewish people and topics in these cultural spaces can create powerful learning experiences. However, learning about Judaism through the arts can also be mis-educative, reinforcing stereotypes or creating misunderstandings.

At its core, this book makes the case that adult audiences learn about Judaism and Jewishness in significant ways when they experience Jewish culture, and that we need to expand our understanding of where and how religious education happens. The volume shows not only that religious learning happens in diverse spaces, but that learning in leisure time can take on social, cognitive, and affective dimensions, too. Judaism Mediated offers compelling case studies of contemporary American religion relevant for readers interested in how people enact religion in everyday life

Explores three generations of Black American Muslims pursuing education and liberation beyond the borders of the United States

Since the 1970s, hundreds of Black American Muslims in the Tijani Sufi order have sought refuge in a new world that would nurture their racial, religious and gendered identities away from anti-Black and anti-Muslim racism in the United States. This new world is in Medina Baye, a city in Senegal that is the headquarters of a pan-African Sufi movement with tens of millions of members in Africa alone.

Drawing on a decade and a half of ethnographic engagement, Black Muslim Freedom Dreams explores the Islamic educational opportunities created for and by Black American Muslims in Medina Baye, chronicling the dreams, sacrifices, struggles, and joys of young people and parents who live, learn, and strive for liberation between the United States and Senegal. The volume traces their journeys between these two worlds, zooming in to vividly portray everyday Black American and West African religious life, and zooming out to map the sociopolitical landscapes, educational conditions and Islamic and pan-African ideologies that shape believers' perspectives.

Black Muslim Freedom Dreams argues that Black Muslims’ experiences of Islamic education and pan-African exchange are oriented towards collective care – a radical way of being and belonging through which believers journey on the path towards Allah’s love by caring for one another and addressing the material inequities that constrain their communities. This notion disrupts narratives of religion that are limited to systems of personal belief, showcasing instead how their educational experiences foster a collective responsibility and solidarity. The book offers a compelling account of how Black Muslims engage with transnational religious and racial networks to build liberatory communities beyond the United States.

Explores the Christian-theological foundations of modern social justice movements and how they've shaped contemporary debates on climate, race, and gender

From Pope Francis’s call to “repent for ecological sins” to murals depicting George Floyd in the Virgin Mary’s arms, Christian motifs have permeated contemporary justice discourse. In Secular Christian-Social Justice, legal scholar Noa Ben-Asher investigates the often-hidden theological foundations of seemingly secular social justice movements, exploring how climate, racial, and gender justice are fundamentally animated by Christian themes and values.

Combining critical legal theory, theology, feminist and queer thought, and cultural analysis, Ben-Asher demonstrates that contemporary social justice movements operate through four distinctly Christian theological frameworks: apocalyptic worldviews that frame social crises as existential battles between good and evil; trauma-centered narratives that mirror Christian concepts of grace and redemption; appeals to human dignity rooted in Catholic social teaching; and critiques of material inequality that echo biblical economic justice traditions. This interdisciplinary approach allows for tracing the subtle yet pervasive influence of Christian thought across climate, racial, and gender justice. Thus, Ben-Asher argues, the so-called “culture wars” in the United States aren’t taking place between religious and secular forces, but between two Christianities: one traditional and institutional, the other reformist and ostensibly secular.

The book contends that reckoning with these theological foundations is essential for both intellectual honesty and effective legal and political action. Providing a critical diagnosis of contemporary law and activism, Secular-Christian Social Justice challenges and deepens readers’ understanding of the relationship between religion, law, and politics in America, and calls for more radical forms of climate, racial, and gender justice that transcend inherited theological paradigms.

An essential guide to understanding classic and contemporary crime films

Under the Gun provides a systematic and sophisticated criminological perspective to bear on crime films. The book provides a fresh way of looking at cinema, using the concepts and analytical tools of criminology to uncover previously unnoticed meanings in film, ultimately making the study of criminological theory more engaging and effective for students while simultaneously demonstrating how theories of crime circulate in our mass-mediated worlds. The result is an illuminating new way of seeing movies and a compelling way of learning about criminology.

Stepping into the fray between the gritty realities of crime and punishment and their mediated forms, Under the Gun also brings into relief the ways that crime theory might birth the seeds of its own undoing. From those primordial and revenant crime theories—the elemental evil driving films like The Conjuring, the brute biological determinism of There’s Something About Kevin, and the banal carceral feminism of The Silence of the Lambs—to the countervisual work of reckoning: the prescient intersectionality of Set It Off, the queer and green criminologies of Moonlight and Dark Water, and the anti-colonial indictment of Saint Omer, Under the Gun asks would-be criminologists to a take up the cultural work that is truly foundational to the study of harm, violence, and justice.

Explores the diverse applications of narrative in law beyond the courtroom, from client-lawyer interactions to legal decisions

Once regarded by law professors as serving an ornamental purpose in legal argumentation, narrative has gained an increasingly prominent role in legal scholarship. Yet while scholars have examined the many functions and effects of narrative in legal decisions, courtroom arguments, and the stories we tell about the law, research on law and narrative has generally limited its focus to the most overtly noticeable place for narrative in legal writing—the factual material presented in trials.

Law, Narrative, Narratology explores legal narrative in a variety of contexts, including pre-trial litigation, trial argument-framing, legal decisions, human rights law, media reports on court cases, and work advocating for legal change. Taking a comparative approach to the intersections of law, narrative, and narratology, contributors consider various “narrators” of law to make sense of areas of legal argumentation beyond the current scope of narratological-legal research. By examining topics ranging from the distinction between a story’s narrative and its discourse, to the use of narrative perspective, the essays in this volume illuminate the techniques legal actors use to craft stories, as well as the narrative arcs their interlocutors inhabit.

Editors Greta Olson and Simon Stern have cultivated a collection of essays by global legal and narrative scholars, allowing the volume and its contributors to assess an array of narratological issues across national and international boundaries, and civil and criminal law contexts. Offering a fresh analysis of narrative’s uses in the law, Law, Narrative, and Narratology provides a needed expansion of the study of narrative across the justice system.

The unexpected impact of neighborhood design on civic engagement

Participation in official governmental institutions and activities has declined dramatically. Americans are less inclined to express trust in, or cooperate with, political leaders and each other to address society's most pressing problems. In Neighborhoods that Matter, Carrie LeVan explores this growing crisis in civic engagement, arguing that where we live –and the people who live around us– may be to blame.

Drawing on national surveys, census data, and spatial analysis, LeVan demonstrates how neighborhood design can dramatically impact political participation, including people's desire and ability to vote in local, state, and national elections. She argues that the suburbs, which isolate residents, require driving, and are zoned for single-use, do not provide an effective infrastructure for civic engagement. However, cities, which are often designed to be walkable, more interactive, and are zoned for mixed-use, provide a supportive environment where people and politics can thrive.

Ultimately, LeVan underscores how neighborhoods that support interaction, competition, collective action –and even conflict– can support greater civic engagement and political participation. Neighborhoods that Matter highlights the connection between politics, people, and place, calling for good suburban and urban design that can support a vibrant and engaging civic life.

Shows how religious fanaticism became a tool used to police subversive and targeted religions at home and abroad

In 1822, Thomas Jefferson wrote that the “atmosphere of our country is unquestionably charged with a threatening cloud of fanaticism.” Indeed, during the nineteenth century the United States was full of radical theologies, messiahs, utopian dreams, passionate exhortations, and sacred violence. This book seeks to uncover the history, rationales, and effects of understandings of religious fanaticism, and how the term was wielded to describe and denigrate a diverse array of religious groups in the United States.

American Fanatics traces the development and popularization of religious fanaticism—a precursor to today’s categories of religious terrorism, radicalism, and extremism—and explores the violence hidden in its usage. From the Second Great Awakening in the early 1800s to the US occupation of the Philippines in the early 1990s, the book follows the rise of the concept through distinct conflicts over evangelical revivals, abolition, literature, psychiatry, and colonial anthropology. It charts how the term “fanatic” started out as a marker for excessive religious practices, but evolved into a religio-racial category that framed resistance to power as overly emotional, delusional, and inherently violent.

American Fanatics illuminates how from the colonial period to the nineteenth century, Americans transformed “fanaticism” from a term of Christian theology into one of religio-racial security, wielding it as a tool of domestic and imperial governance.

Displays how throughout US history, law has consistently been foundational to the nation's environmental exploitation and protection, offering crucial lessons for addressing contemporary challenges

The relationship between humans and the environment in the United States has been a tale of countless contrasting, overlapping trends, movements, and tensions. Cultivating both the planet’s biggest environmental threats and its most creative innovations for protecting human and ecological health, US laws have been the key driver of both exploitation and temperance; destruction and restoration; and resistance and adaptation.

Lessons for a Warming Planet showcases the fundamental role the law has served in reckoning with environmental harm in the United States. Authors Alejandro E. Camacho and Brigham Daniels explore the full arc of US Environmental legal history across five major periods in the United States: the Allocation Era, Teddy Roosevelt’s Progressive Era, the Modernization Era, the Environmental Era of the Sixties and Seventies, and the contemporary Contested Era. Through this rich history, the book considers the ways leadership, social movements, political coalitions, information, and technologies have both been catalyzed by the law and have advanced legal change.

Camacho and Daniels ask what lessons can be drawn from this environmental legal history to help observers address today’s contemporary challenges, from climate change to AI and other emerging biotechnologies. In looking to the past, the book illustrates how others have deployed legal imagination to reckon with similar environmental challenges. Providing a deeply fascinating and insightful history of environmental law, Lessons for a Warming Planet beckons readers to consider: What lessons can be drawn from environmental legal history and its related social, political, and economic movements to address the critical problems of today?

A memoir of one of America’s first adventurers, a young boy who acted as a link between the Jamestown colonists and the Patawomecks and Powhatans.

“Being in displeasure of my friends, and desirous to see other countries, after three months sail we come with prosperous
winds in sight of Virginia.” So begins the fascinating tale of Henry Spelman, a 14 year-old boy sent to Virginia in 1609. One of Jamestown’s early arrivals, Spelman soon became an integral player, and sometimes a pawn, in the power struggle between the Chesapeake Algonquians and the English settlers.

Shortly after he arrived in the Chesapeake, Henry accompanied another English boy, Thomas Savage, to Powhatan’s capital and after a few months went to live with the Patawomeck chief Iopassus on the Potomac. Spelman learned Chesapeake Algonquian languages and customs, acted as an interpreter, and knew a host of colonial America’s most well-known figures, from Pocahontas to Powhatan to Captain John Smith. This remarkable manuscript tells Henry’s story in his own words, and it is the only description of Chesapeake Algonquian culture written with an insider’s knowledge. Spelman’s account is lively and insightful, rich in cultural and historical detail.

A valuable and unique primary document, this book illuminates the beginnings of English America and tells us much about how the Chesapeake Algonquians viewed the English invaders. It provides the first transcription from the original manuscript since 1872.

Examines how Roberts Court decisions have reshaped "We the People" to favor a narrow vision of belonging rooted in white Christian nationalism and minority rule

Who belongs to “We the People”? Are “the People” exclusive, inegalitarian, and hierarchical, or inclusive and egalitarian? For much of American history, an exclusionary and inegalitarian republican democracy predominated, but in the 1930s, political forces lifted an egalitarian and participatory pluralist democracy to ascendance. Although a conservative Supreme Court initially resisted this change, the Court acquiesced in 1937 and then subsequently deepened the nation’s commitment to pluralist democracy by invigorating constitutional protections for individual rights—religious freedom, free expression, and equal protection. Protection of individual rights facilitated the acceptance of diverse values and the expression of those values in the pluralist democratic arena. Disgruntled with these constitutional developments, conservatives eventually denounced the 1937 transition and urged the Court to restore the original Constitution.

In Who Belongs, Stephen M. Feldman assesses how the conservative justices of the Roberts Court seem intent on undoing the 1937 constitutional transformation. Yet, Feldman reveals, they are not returning the nation to pre-1937 republican democratic constitutional principles. Instead, the justices reinterpret the post-1937 rights of religious freedom, free speech, and equal protection to privilege a narrow segment of the American people—white, Christian, heterosexual men. The Roberts Court is limiting who fully belongs to “We the People,” narrowing the rights of non-Christians, people of color, women, and LGBTQ+ individuals. Ultimately, the conservative justices are interpreting individuals’ rights to serve minority rule—in harmony with the political agenda of white Christian nationalism.

Providing a powerful assessment of white Christian nationalism in American constitutionalism, Who Belongs reminds us that a healthy democracy depends on not only what rights exist but also who enjoys them.

Uncovers a haunting yet vital record of bodies commodified, archived, and performed

Currencies of Cruelty is a bold and incisive reconsideration of the relationship between enslavement, disability, and performance in 19th- and early 20th-century America. Danielle Bainbridge traces how the transition from slavery to legal freedom became entangled with the spectacle of the freak show stage, where disabled and racialized performers—often denied traditional labor opportunities—became highly lucrative attractions.

At the heart of this powerful study are conjoined twins Millie Christine McKoy, born into slavery and later emancipated, and the so-called “original Siamese Twins,” Chang and Eng Bunker, who navigated the freak show circuit not only as performers but also as enslavers. Their stories reveal how archival practices surrounding enslavement and performance labor worked in tandem, creating a system where unfree and newly freed bodies were simultaneously valued and devalued—exploited for their spectacle yet rendered abject within traditional labor economies.

Blending historical analysis with innovative archival theory, Currencies of Cruelty challenges conventional narratives of labor, freedom, and human worth. Bainbridge introduces the concept of the “future perfect” archive—one that anticipates what will have been rather than merely recording the past—offering a radical new way to engage with histories of enslavement, disability, and performance. A gripping exploration of race, commerce, and bodily spectacle, this book sheds crucial light on how histories of subjugation continue to shape our understanding of value and visibility today.

Uncovers the network of Spanish-language writers and editors in 19th-century New York, whose media innovations fueled anticolonial struggles and democratic ideals

At the end of the nineteenth century, New York City was a vital hub for writers from Latin America, providing a haven of press freedom and the latest printing technology. In Printing Nueva York, Kelley Kreitz reexamines the development of mass media in the United States by highlighting the significant contributions of Spanish-language newspapers and magazines created by US-based Latinx writers, editors, and their allies. This dynamic, hemispheric network of collaborators used a mix of storytelling and strategic media engagement to model democratic principles centered on equality and collective action.

Kreitz's work offers a fresh look at U.S. media and literary history, challenging established narratives that have primarily focused on English-language publications. Through a vivid analysis of innovative figures such as José Martí, Rafael Serra, and Sotero Figueroa, the book uncovers a rich intellectual exchange that crossed national and linguistic borders. Unlike many Anglophone outlets that emphasized passive consumption, these trans-American media networks promoted active participation, cultural exchange, and collective mobilization to address pressing issues of the time, including colonialism, anarchism, and the pursuit of economic, gender, and racial equality.

Printing Nueva York demonstrates how early Latinx writers and editors redefined what democracy could be, offering insights that are highly relevant to our current digital age. The book encourages readers to consider how storytelling, participation, and the transformative power of technology can continue to drive the potential of contemporary media to build a more democratic future.

Examines broad political theoretical issues while exploring injuries associated with poverty, discrimination, sexual harassment, and disabling injury

“Do No Harm.” Generally speaking, our society’s commitment to this principle has grounded its system of ethics, legal rules, and policies. Yet, in the context of the law, determining what it means for people to be harmed is a much more complex theoretical question.

In Understanding Harm, legal scholar Mark Kelman expands our contemporary legal and moral understandings of injury and welfare, directly addressing what it means for people to be well or badly off. Engaging with political theory, legal analysis, and empirical findings, Kelman examines how and why people may (or may not) be harmed by disability, poverty, discrimination, and sexual harassment. He provides a comprehensive exploration of how individuals who have been harmed by unjust social practices or the bad acts of others are often injured through the lack of adequate accommodations, restrictions on access to material resources, or economic disadvantages. In doing so, he sharply critiques current legal approaches to injury, examining the intricacies of modern harm-inducing practices. Providing a fresh perspective on today’s most pressing societal issues, Understanding Harm calls for readers to rethink our approach to harm, and to question what can, and should, be done for people who have been harmed.

Examines the aftermath of the Fukushima nuclear disaster

The 2011 Fukushima Dai’ichi nuclear disaster was the worst industrial nuclear catastrophe to hit Japan. It was a major event, rated at the highest severity, which released radioactive elements into the power plant’s surrounding environment when back-up systems failed and could not sufficiently cool the nuclear reactors. At least 164,000 people were permanently or temporarily displaced.

Radioactive Governance offers an ethnographic look at how the disaster was handled by Japan. Unlike prior nuclear-related narratives, such as those surrounding Chernobyl or Hiroshima, which focused on themes of harm, trauma, and victimization, the Japanese government consistently put forward a discourse of minimal or no radiation-related dangers, a gradual bringing home of former evacuees, a restarting of nuclear power plants, and the promotion of a resilient mindset in the face of adversity. This narrative worked to counter other understandings of recovery, such as those of worried citizens unsuccessfully fighting for permanent evacuation because they were afraid to go back to their homes.

Providing a rich theorization of how both governments and citizens shape narratives about catastrophic events, Radioactive Governance not only displays how Fukushima became a story of hope and resilience rather than of victimization, but also how radioactive governance shifted from the nuclear secrecy that characterized the Cold War era to relying on international organizations and domestic citizens to co-manage the aftermath of disasters.

An intriguing look at how the city's built environment influences the shape of Muslim communities in Chicago

Zoning Faith offers a rare in-depth look at three distinct Muslim communities in Chicago, one Shia
Muslim, one Sunni, and one Black Muslim community. The volume explores how these communities
navigate their social and political environments, and how their experiences in urban settings help to
explain the emergence of new Islamic organizations, practices, and theologies in America.

Zoning Faith provides the first comprehensive spatial examination of Muslims' experiences in global
cities. Although cities play a crucial role in the enactment of faith, they are often treated as places
Muslims happen to live, or as places that are transformed as many Muslims come to inhabit them. Little
attention has been paid to the ways in which cities may transform faith groups in meaningful ways,
from zoning regulations and debates about where a mosque can be situated to how a building’s
structure can influence prayer and communal life. This book pays careful attention to the intersections
of urban space and religion, approaching “built spaces” as profoundly political and particularly
illuminating of the experiences of minority faiths.

Drawing on a multi-year and multi-site ethnography, the volume provides a previously unobtainable, in-depth look at how Muslim communities in Chicago defy the expectations of conventional places of
worship. Crossing the boundaries of urban studies, theological studies, architecture, and public policy,
Zoning Faith offers new insights into how Islam is vernacularized and grounded in the US in many
different ways.

How college students in mixed-status families are affected by immigration policies

Focusing on Latinx students attending the University of California, Family Legal Vulnerability exposes how their educational experiences and social mobility are shaped not only by their own immigration status, but also by their family members’ undocumented immigration status. The authors introduce the concept of "family legal vulnerability" as a novel framework that captures how undocumented and mixed-status immigrant families collectively experience deportability, economic insecurity, discrimination, social exclusion, and legal uncertainty.

The authors show how the adverse effects of family legal vulnerability are similar for both college students who are undocumented and U.S. citizens with undocumented parents. Cascading consequences emerge among immigration-impacted students as family legal vulnerability compromises their mental and emotional health, academic success, and political engagement.

The book also illustrates how students demonstrate agency as they negotiate family legal vulnerability, seeking out ways to bolster their individual and collective flourishing. Ultimately, this book calls on scholars, policy makers, and university administrators to account for family legal vulnerability when considering how immigration policies undermine students’ college experiences and to identify actionable practices to advance greater equity and inclusion.

Argues that self-management approaches for depressive disorders ask the most from those with the least

Therapeutic Inequalities offers a powerful and timely critique of the U.S. mental healthcare system, uncovering how structural disparities are maintained—and often hidden—through the widespread promotion of “self-management.” Drawing on two years of ethnographic fieldwork and community-engaged research, the volume traces how “self-management”—a treatment model that encourages patients to regulate their own conditions—has gained prominence in the care of mood disorders like depression.

As mood disorders have become leading causes of disability in the United States, public health officials have embraced a biomedical framing that casts them as brain diseases. While this medicalized approach has helped to reduce stigma, it has also justified shifting responsibility for care onto individuals, especially those already disadvantaged by systemic racism, poverty, and the erosion of public mental health infrastructure.

Weiner shows how the logic of self-management aligns with neoliberal ideals of personal responsibility, while obscuring the broader conditions that shape mental health outcomes. Far from simply diagnosing the failures of the current system, Therapeutic Inequalities asks what a more humane, interconnected model of care might look like. It calls for a radical reimagining of both mental health and personhood—one that values empathy, community, and the recognition of our shared vulnerabilities.

How to build stamina to confront racial exhaustion and communicate differently about race

In the wake of diversity, equity, and inclusion initiatives, many Americans—regardless of race—find themselves exhausted by conversations about race and racism. People of color continue to bear the weight of systemic racism while also shouldering the burden of explaining and confronting daily microaggressions. White people, whether allies or skeptics, often feel defensive, fatigued, or uncertain about how to engage in discussions about race. Across the spectrum, the result is the same: exhaustion.

Drawing from her experience running "Interrupting Privilege," a racial dialogue program, Ralina Joseph blends personal narrative, real-world dialogue, and critical race scholarship to explore how we communicate race today—and how we can do better. Through practices of deep listening, embracing discomfort, and interrupting microaggressions, this book guides readers in transforming everyday interactions into opportunities for anti-racist change. Racial Exhaustion challenges us to recognize and address the fatigue that racial discourse brings while offering practical strategies to foster more equitable and productive conversations.

Shows how police serve to assist ICE despite sanctuary laws insisting otherwise

In the United States, local law enforcement agencies are legally and organizationally independent entities from federal law enforcement agencies like the FBI and ICE. While local police enforce local, state and federal laws, they are not required to enforce civil immigration laws. This book examines the role of local police as voluntary, auxiliary reinforcements for ICE, focusing on the police force in New Jersey. It argues that even police in sanctuary jurisdictions, which explicitly label themselves as immigrant-friendly, are nonetheless still informally multiplying ICE’s forces through voluntary cooperation.

While to date, the ethnography of policing has been produced from participant observation with the police in “ride-alongs” during patrol work and in jails and the examination of official documents like police reports, this book employs a novel method of transcribing police body worn camera (BWC) video footage to provide immersive, ethnographic thick description narratives of instances of local police officers assisting ICE. It makes the case that BWC ethnographic methods are better able to capture realistic interactions between the police and those they stop than when participant observers are on the scene. The volume thus not only reveals the ways in which local police function to assist ICE in enforcing federal civil immigration law, but also demonstrates the significance of using BWC-based ethnographies to examine how police exercise power. From police footage, internal records, and other materials, On the Side of ICE renders intimate, on-the-ground ethnographic narratives that illuminate what policing immigration looks like in contemporary America.

Shows that universities' diversity efforts may inadvertently reproduce inequality

Across universities and colleges, diversity is a purported value, often accompanied with commitments to equity and inclusion. But how do universities’ approaches to diversity affect their efforts to make equitable and inclusive environments?

The Limits of Diversity compares perspectives of diversity and inclusion among diversity student leaders, Asian Americans, and LGBTQ+ students at two college campuses, one secular and one evangelical. It argues that secular and religious universities reproduce inequality along multiple lines of social difference through the language and practices of diversity. Though their promotion of diversity may be well-intentioned, in practice their approaches reproduce social inequality. The volume offers empirical research on key flash points around diversity to illuminate how our current understandings of diversity are failing, and how we can improve and help universities to embrace more equitable approaches.

In a post-affirmative action world, scholars and activists are beset with the difficult task of re-imagining diversity and creating alternatives to diversity that can lead to social equity in college settings. Chan shows that approaches to diversity that do not center equity fall short. The student narratives presented in The Limits of Diversity challenge us to think about what diverse, equitable, and inclusive universities can look like.

A journey from Chinese immigrant to “U.S. Mother of the Year” unpacks the roots of the model minority myth and its legacy

In 1952, Toy Len Goon, a Chinese immigrant widow who raised eight children while running their family laundry, was selected as U.S. Mother of the Year by the American Mother’s Committee of the Golden Rule Foundation. In Chinese American Mothering, Andrea Louie argues that Toy Len Goon's selection for this honor was more than an acknowledgement of her having raised eight successful children while running a business; rather she was chosen precisely because she was a Chinese American woman who could exemplify both the virtues of mothering and of American upward mobility. Her selection for the Mother of the Year honor can only be understood within the context of shifting representations of Chinese Americans during the Cold War era, and the accompanying assumptions about the strategic role that positive representations of Chinese Americans could have in extending U.S. influence in Asia.

Drawing upon immigration records, interviews, and secondary sources, as well as her positionality as Toy Len Goon’s granddaughter, Louie tells an expanded version of Toy Len Goon’s life story. Ultimately, Chinese American Mothering addresses themes of migration, gender, racialization, Americanization, and “success” through the evolving lens of the model minority myth.

Delving into the complex interplay of race, kinship, and technology, Technologies of Kinship challenges conventional notions of racial identity in an era of advanced genetic testing. As LiLi Johnson argues, kinship, far from being solely defined by biological ties, is a social construct shaped by "technologies of kinship"—systems like government bureaucracy, immigration policies, photography, online profiles, and ancestry tests. These technologies reveal the surprisingly fluid nature of racial categories in relation to kinship, a social formation that significantly affects how race is defined, understood, and experienced.

Johnson reexamines the technological systems that have shaped Asian American identity and kinship, exploring how the racialization of Asian Americans has evolved from exclusion to neoliberal multiculturalism over the last century, analyzing the political and interpersonal implications of these social and cultural changes for affected families.. If kinship is the product of the prevailing racial and gendered ideologies within our culture, then its technologies also determine and shape the terms of social intimacy and belonging.

Through a dexterous interdisciplinary lens, Technologies of Kinship traces historical, cultural, and digital images and texts, reflecting on and reimagining how technological systems have shaped the co-constitution of race and kinship in American culture. This book invites readers to reimagine the boundaries of family and identity in a technologically driven world.

How the medicalization of addiction during the U.S. opioid crisis has driven mass incarceration and mass policing in rural and deindustrialized communities

The nationwide opioid public health emergency has led many advocates and public officials to call for drug policy reforms that reject traditional “law-and-order” approaches. In Policing Pain, Kevin Revier approaches the opioid epidemic from an abolitionist framework that seeks to treat people who use opioids not as so-called criminals, but as people in need of health care. Based on two years of ethnographic research in Upstate New York, a region highly impacted by overdoses, job loss, and deindustrialization, Revier shows that incorporation of treatment within the criminal justice system has ultimately expanded the scope of the drug war, turning individuals into "treatable carceral subjects" who are both medicalized and criminalized.

He argues that the incorporation of medical rhetoric and treatment within the criminal legal system maintains a carceral approach in rural and low-income areas facing high rates of opioid overdose and economic disinvestment, further entrenching the carceral state in the lives of people who use drugs. Ultimately, Policing Pain explores alternative strategies to promote harm reduction from an abolitionist ethic of care that advocates for people who use drugs while seeking to minimize criminal justice involvement in drug-related issues.

Kimberley Reynolds and Nicola Humble here provide a radical revision of Victorian constructions of femininity. Using a wide range of textual examples (including children's literature, sensations fiction, diaries, and autobiography) as well as visual illustrations, Victorian Heroines offers a new look at the representation of women and sexuality in nineteenth-century literature and painting.
Arguing against the conventional dyadic model that interprets Victorian fiction in terms of a rigid distinction between the good and bad, the sexual and asexual woman, the authors suggest a more complex paradigm, simultaneously concealing and revealing contradictory attitudes to Victorian womanhood.
The book explores the highly erotic fantasy elements frequently found in widely disseminated orthodox female images, and effectively demonstrates how both male and female writers used similar techniques to subvert this orthodoxy. Drawing on contemporary critical and cultural theories, Victorian Heroines is a lucid and accessible analysis of the depiction of women during this period, challenging the prevalent views of recent decades.

A tongue-in-cheek analysis of the communication strategies used to obstruct social justice movements

In our increasingly polarized society, violence and echo chambers drown out all possibility of civil discourse. Thinly veiled racism, misogyny, and homophobia dominate media coverage. Again and again, national debates on race, gender, and justice go in circles. Is our language failing us?

Rules for Reactionaries serves as both a faux guidebook for ultraconservative debaters and an analysis of their rhetorical strategies. Lee Bebout lays out how language can be manipulated by those who wish to suppress progressivism and maintain structures of inequality. Taking his readers across the turbulent political landscape of the late twentieth and early twenty-first century, he delineates the rhetorical strategies that have long been used to hinder progressive movements. Bebout identifies evasive tactics such as “All Lives Matter” and “Not All Men,” which promote conservative viewpoints and disrupt calls for change. It’s an old problem that keeps rearing its ugly head, and the only way to disrupt it is to anticipate and identify it.

Rules for Reactionaries reveals how language both reflects and shapes our politics. By reminding us each of the power we possess, Bebout challenges us to not only combat the rhetoric of reactionaries, but to change our own way of thinking.

Offers an in-depth exploration of the Iranian diaspora and the negotiation of belonging

With an estimated 5 to 8 million people spread across the globe, the Iranian diaspora has become a visible and dynamic cultural presence—especially in North America and Europe. Faced with shallow or distorted portrayals, diasporic Iranians have responded to persistent misrepresentations and marginalization by turning to culture as a deliberate strategy of inclusion. Reshaping how their stories are told, community organizers, artists, and entrepreneurs are actively challenging public narratives, asserting new cultural imaginaries, and navigating the terms of inclusion and exclusion, putting new visions of Iranian identity into the public eye.

Drawing on transnational ethnographic fieldwork and over 125 semi-structured interviews conducted over the course of 16 years, Culture Beyond Country offers the first comparative ethnography of these cultural strategies of inclusion, examining the distinct practices and experiences of Iranians in three key cities of the diaspora, Los Angeles, Stockholm, and Toronto. Attending to the institutional and ideological forces that come to bear on Iranian cultural organizers in these three diasporic locations, Amy Malek examines how immigrants and their descendants negotiate belonging in response to various and shifting state approaches to cultural citizenship. The volume examines how state multicultural policy influences who is empowered to represent Iranian culture, how local factors shape expressions of Iranian identity across the diaspora, and how these representations are contested within Iranian communities.

Providing a compelling transnational study of immigrant multiculturalism, cultural citizenship, and inclusion across the global Iranian diaspora, Culture Beyond Country showcases not only how the process of representing Iranian culture in the diaspora generates competing views on what it means to be Iranian, but also how competing modes of belonging subvert and reinforce existing power relations across local, national, and transnational scales.

A successful political playbook for fighting climate change and expanding democracy from the New York socialist movement

Climate inaction is already causing widespread suffering and devastation around the world. How can citizens take collective action? Fabian Holt argues that we must go beyond protest and direct action, and turn to the potential of hybrid organizations that bring together social movements and political parties. One such “movement party” with recent political success is the New York City chapter of the Democratic Socialists of America (NYC-DSA), which has become the city’s main organization for movement climate politics, running multi-year climate pressure campaigns and a slate of climate-focused electoral campaigns, as well as spearheading the first Green New Deal legislation in the country, the New York State Build Public Renewables Act of 2023.

Organize or Burn situates the NYC-DSA in the history of the democratic socialist movement in the United States, combining a political history of the insurgent international left with a richly textured local ethnography of the organization’s place in the climate movement and relationship to the Democratic Party. Holt argues that NYC-DSA has developed a distinct approach to political organizing that has broad relevance to citizen climate mobilization. The organizational innovation specifically involves integrating micro-level organizing in individual campaigns and macro-level organization-building, synthesizing approaches from traditions of social movements and electoral campaigns in the US. Ultimately, Holt shows that NYC-DSA can offer powerful lessons in how political collective action can be meaningful in the present moment of political turbulence, from the very concrete perspective of a local movement world. An engaging read for political organizers, scholars, and concerned citizens, Organize or Burn provides new insights and solutions for the climate crisis.

Charts racialized and class-based exclusion in Morningside Heights and its surrounding area by elite institutions

New York City’s storied diversity has also been a story of racialized class discrimination. Towering Above Harlem focuses on understudied players in this process: the elite institutions of Morningside Heights—Columbia University, Teachers College and the Riverside Church—to reveal the troubling ways in which they exploited existing geographic features to build a racially and economically exclusive “city on a hill.”

In his final book-length work, Steven Gregory explores the long history of economic and racial discrimination in Morningside Heights, beginning in the late 19th century and extending into the present day. This exclusion of the surrounding racial minorities and working-class population has been enacted physically, through the acquisition of property by Columbia and others, but it has also been enacted through a variety of discourses and practices aimed at setting apart the so-called “civilization-building” mission of the elites overlooking Harlem from the racialized others in the vicinity. The book shows that the major institutions of Morningside Heights have since the beginning tried to physically secede from the Black and Puerto Rican communities geographically below the Morningside plateau, while also symbolically rising above them as beacons of progress.

The volume charts the coordinated effort among elites to use space to naturalize relations of power and prestige, illuminating the past, present, and uncertain future of racial discrimination and exclusivity in Morningside Heights and in New York City at large.

The history of the intelligent design movement and its legacy

Anti-science rhetoric in contemporary American politics has become a preoccupying concern for science educators, politicians, and government employees. But why are so many Americans primed to distrust the scientific establishment? This book offers a history of the intelligent design movement, analyzing the links between the legal contests over United States high school curricula and a radical rejection of contemporary scientific practice.

Though closely associated with creationism, the intelligent design movement has its own story. It is related to but different from the various forms of creationism, and it has a unique background in natural theology and conservative politics. Typically perceived today as defunct after its public defeat in the 2005 Kitzmiller v. Dover court case, intelligent design did not disappear, and this book makes the case that its legacy is far more significant than we might think. Though it failed to achieve its goal of remaking contemporary science, intelligent design played a crucial role in legitimizing a mindset of suspicion which has taken hold in discussions of climate change, COVID-19, and vaccine hesitancy. In today’s post-truth moment, where scientific expertise has become increasingly rejected, the volume showcases that the intelligent design movement’s most lasting effects may not be in its challenge to evolution, but in the way it influenced the public’s understanding of science and scientists. Designer Science makes the case that we are all grappling today with intelligent design’s legacy, and it offers a history of how we got here.

How three skilled orators navigated a polarized political landscape

For the generation of politicians who inherited the Republic and the Union, the opening months of 1850 were a desperate time filled with increasing animosity between free and slave state leaders over issues of the expansion of slavery. Following the end of the Mexican-American War and the subsequent expansion of American territory came a series of fiery debates over how this new territory would be governed, and whether to allow California’s admission to the Union as a “free state.”

Three Speeches That Saved the Union provides the first ever deep content analysis of the three most eventful speeches delivered in the Us Senate. Historian Peter Charles Hoffer offers a thorough analytical study of the roles of the "great triumvirate" of American political leaders – Henry Clay, John C. Calhoun and Daniel Webster – played in preserving the American Union. All three were lawyers, and for lawyers especially, words mattered. As is the case today, practicing law meant knowing and using “terms of art” correctly, and knowing which words would sway a jury – or a nation.

Despite their opposing viewpoints, these skilled orators urged for some kind of compromise that would diffuse the possibility of civil war. Providing all three speeches in their entirety, alongside a running commentary framing the political climate and manner in which each of these speeches were delivered, Hoffer demonstrates how intractable the slavery issue had become, how near a civil war was, and how it was prevented – at least for a time. Three Speeches That Saved the Union is an invaluable study of a nation that three speeches pulled from the brink of dissolution.

How the Party at the Mailbox efforts in 2020-2024 led by Black Girls Vote used celebrations of community to increase voter turnout

Black voters continue to transform America’s electoral landscape and can play a powerful role in determining the outcome of elections. In Party at the Ballot Box, Melissa R. Michelson, Stephanie L. DeMora, and Sarah V. Hayes explore the impact of celebratory voter mobilization campaigns led by Black-led organizations on Black turnout, particularly as more states embrace voting-by-mail.

Focusing on the Party at the Mailbox (PATM) initiative, coordinated by Black Girls Vote, Michelson, DeMora, and Hayes underscore what, exactly, motivates Black voters to show up to the polls. Using community-based informational and celebratory packages of materials, and with a mixed methods approach that includes randomized controlled trials, surveys, interviews, and focus groups, they show us how the PATM pilot increased Black turnout in Baltimore by double digits in the 2020 primaries. Despite voting by mail while sheltering in place, PATM made voters feel part of something bigger than themselves—that they were voting as a community. The successful pilot led to further PATM efforts in Atlanta, Baltimore, Detroit, Richmond, and Philadelphia between November 2020 and November 2024.

Ultimately, the authors argue that Black Americans vote as a celebration of community, and that cultivating that sense of community is an effective means of increasing Black voter turnout. With a foreword by Nykidra Robinson, founder of Black Girls Vote, Party at the Ballot Box provides insights into Black voter turnout and its larger implications.

How Coptic Christian migrants reshape religious identity through the imagination of US empire

Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.

Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.

A deep dive into food and Asian American culture

Asian American-inspired foods are everywhere—or so it seems. A decade ago, chop suey, sushi, curry, adobo, and kimchi were emblematic of Asian American culinary influence. Today, boba, ube, bibingka, phở, matcha, gochujang, and málà have joined the roster of foods strongly associated with Asian Americans. These foods were once considered exotic but now are embraced by mainstream culture.

Food studies continues to be an appetizing area of Asian American studies. Eating More Asian America is a follow-up to the influential Eating Asian America, and it provides a rich illustration of the intersection of Asian America and its various foodways. The book posits that food is never simply sustenance—the comestible material that provides fuel for our bodies. Rather, food is a way of knowing, a way of being, and a way of understanding. The essays in Eating More Asian America convey the intellectual richness of various foodways as they intersect with and inform the racial and political construct known as “Asian America.”

The twenty-one essays in this volume reflect the diversity of Asian America itself as well as the subfield of food studies. The volume not only offers coverage in terms of topics and types of ethnic food, it also provides a rich and impressive array of methodological approaches. A veritable feast for the senses, Eating More Asian America explores the myriad ways critical eating studies has developed over the past decade.

How systemic racism and settler colonialism shapes the lives of people in the US today

W.E.B. Du Bois famously pondered a question he felt society was asking of him as a Black man in America: “How does it feel to be a problem?” Jessica Vasquez-Tokos uses this question to examine how communities of color are constructed as “problems,” and the numerous ramifications this has for their life trajectories. Uncovering how various members of racial groups understand and react to what their racial status means for inclusion in, or exclusion from, the nation, Burdens of Belonging examines the historical underpinnings of the racial-colonial hierarchy, the influence this hierarchy has on lived experience, and how racialized life experience influences the feelings, perspectives and goals of people of color.

Burdens of Belonging is based on interviews with people in Oregon from various racial groups, and brings multiple racial groups’ opinions together to weigh in on the ways in which race contours national belonging and affects sense of self, everyday life and wellness, and aspirations for the future. This book highlights the value of inquiring how people from various racial backgrounds perceive their fit in the nation and reveals how race matters to belonging in multifaceted ways.

Filling a gap in research on the everyday effects of accumulated racial disadvantage, Burdens of Belonging brings to the fore an analysis of how racial inequality, settler colonialism, and race relations penetrate multiple layers of social life and become etched into bodies and futures.

Winner, 2025 Outstanding Book Award, given by the Division of White-Collar and Corporate Crime of the American Society of Criminology

How technology companies profit from our increasing dependence on digital infrastructure and the privatization of data

The Crimes of Digital Capitalism proposes the first comprehensive theory of corporate crime for the digital age. Aitor Jiménez explores the criminal structure of digital capitalism fostered by states and corporations along the supply chain, illustrating how the rise of algorithmic racism, the Googlization of education, and the deployment of AI surveillance/killing technologies brutally impacts the lives of millions of people around the world.

Under the label of digital capitalism, argues Jiménez, lives a system of exploitation that, standing on digital technologies, is pushing the neoliberal project into an entirely new dimension of practices and exploitative policies with its own set of socially harmful consequences. Digital capitalism has accelerated the neoliberal attack on labor rights, expanded previous forms of exploitation, and developed new ways of surveilling and controlling workers. Delving into the structural relation between capitalism and corporate crime in the digital age, The Crimes of Digital Capitalism argues that the massive social harms caused by large technology companies and states should not be seen as accidental by-products, but as criminal strategies necessary for the existence of digital capitalism.

Linking the debates on the platform economy to today’s most pressing social justice issues, this deeply interdisciplinary book connects complex ideas around digital capitalism to everyday problems.

How Chinese citizens use social media

Focusing on domestic workers, rural microentrepreneurs, disadvantaged young creatives, and young feminists, Social Media and Ordinary Life is a deeply moving ethnography of how digital media infrastructures and platforms are woven into the rhythms of ordinary, everyday life. In choosing to foreground marginalized groups and communities, Cara Wallis gently shifts our attention away from the world of “social media influencers” and tech-centric discourses of entrepreneurial lives towards a decidedly ambivalent terrain of routine life practices.

Social Media and Ordinary Life argues that understanding these individual experiences of the everyday enables greater insight into larger transformations taking place in contemporary China. Through long-term ethnographic fieldwork across China, Wallis foregrounds the entanglement of affect, emotion, ordinary ethical decisions, and desires connected to social media as it is used for self-expression, self-representation, fights for equality, maintenance of community, and economic livelihood. Four case studies show how social media is integrated into the articulation of affects by a wide variety of “ordinary” Chinese subjects: disadvantaged young creatives who migrate to Beijing from rural areas and use social media to cultivate their personal aesthetics; micro-entrepreneurs in rural Shandong province, especially women whose affective ties to the patriarchal family constrain their use of technology for economic enhancement; domestic workers, all women, in urban homes who use social media to build community and construct themselves as ethical subjects; and young feminists spread across China who engage in various types of cultural production and deploy social media in their fight for gender equality, often facing social and/or political marginalization in the process.

Amid daunting forces—big data, artificial intelligence, massive surveillance—this book centers the “small,” showing how structural inequality, the urban/rural divide, patriarchal gender norms, and generational differences lead to contradictory or ambivalent outcomes of technology use. Even so, for these individuals and many others, social media is deeply intertwined with aspirations for a better future.

Controlling, surveilling, and punishing poor families through the child welfare system

In a typical year, one in five US children have some interaction with the child welfare system. Countless other families, particularly those who struggle to care for their children due to poverty or economic insecurity, fear child welfare system involvement. Though imagined as a system that protects children from caregivers’ maltreatment, contributors to Policing Not Protecting Families argue that the child welfare system polices and punishes poor parents who are unable to meet white, middle class parenting standards due to structural inequalities.

Bringing together scholars from anthropology, sociology, law, and social work, this collection is the first to critically examine the child welfare system’s role in governing poor, disproportionately Black and Native families. It shows that the child welfare system is a key site of poverty governance, or state control and management of poor families. Chapters bring together empirical research from diverse settings across the US, highlighting the system’s interactions with other state systems and its wide impact on marginalized families. Together the chapters illustrate the failure of the child welfare system to protect children and families from the structural inequalities that shape the lives of poor and other marginalized families.

How minoritarian artists grapple with both personal and collective grief

Tears for Tears documents moments of tension, negotiation, transformation, and incommensurability between singular loss and mass death through the work of contemporary minoritarian artists. These artists interrogate the cultural, social, and political enmeshment of death by questioning the interior and exterior conditions of loss. Charting communal, singular, ongoing, and impending loss due to state-sanctioned violence, colonial racial capitalism, natural disaster, and social and personal circumstances, Sandra Ruiz underscores the affective entanglements across death that reshape the topography of grief into portals of possibility.

Drawing from original interviews, familial artifacts, images, and personal archival notes of artists—much of which have never been written about before—the project centers the minoritarian artist as living with and against death in everyday life and art practice. In doing so, the manuscript stages an archival and ideological intervention into the life of grief for minoritarian subjects and artists.
Moving across performance and video art, sculpture, dance, music, theatre, and poetry, Ruiz highlights the relationship between everyday life and staged events as a critical lens to rethink structures of colonial and imperial spatial temporalities of grief. Offering invaluable insights into the production of these works and performances, Ruiz reveals how these artists move across social, corporeal, and psychic constructions of sorrow in their art practices—often working from parental loss into the domain of communal death—and see grieving, however painful, as an act of empowerment, transformation, growth, and communal building.

Explores the cultural role of screen storytelling in society

With significant evolutions in digital technologies and media distribution in the past two decades, the business of storytelling through screens has shifted dramatically. In the past, blockbuster movies and TV shows like Friends aimed first for domestic mass audiences, although the biggest hits circulated globally. Now, transnational distribution plays a primary role and imagined audiences are global. At the same time, the once-mass audience has significantly fragmented to enable an expansion in the range of commercially viable stories, as evident in series as varied as Atlanta, Better Things, and dozens of others that are not widely known, but deeply loved by their microaudiences.

Delving into the changing landscape of commercial screen storytelling, After Mass Media explores how industrial shifts and technological advancements have remade the narrative landscape over the past two decades. Television and movies have long shaped society, whether by telling us about the worlds around us or far away. By examining the internationalization of screen businesses, the rise of streaming services with multi-territory reach, and the stories made for this environment, this book sheds light on the profound transformations in television and film production and circulation. With a keen focus on major changes in the types of screen stories being told, Amanda D. Lotz unravels the industrial roots that made these transformations possible, challenges some conventional distinctions of screen storytelling, and provides new conceptual tools to make sense of the abundance and range of screen stories on offer.

Through its comprehensive analysis, After Mass Media exposes how contemporary industrial dynamics, particularly the erosion of traditional distribution models based on geography and mass audience reach, have far-reaching implications for our understanding of national video cultures.

The transformative impact of new reproductive technologies over the past half century

Both fertility and infertility are commonly depicted as individual, biological, and choice dependent conditions that can be mediated by technology. In contrast, The New Reproductive Order documents the complex material, historical, and political forces that both enable and limit human reproductivity, while also arguing that both fertility and infertility have become condensed symbols of wider changes to family forms, national political agendas, global economies, and local environments.

Combining anthropological, sociological, and intersectional feminist research from across the globe, this landmark volume reveals how changing perceptions of fertility and infertility are altering how people imagine, pursue, and experience reproductivity both individually and collectively. Using a comparative global methodology based on detailed case studies, The New Reproductive Order persuasively argues that changing perceptions of fertility and infertility are giving rise to a distinctive reproductive politics based on new models of reproductive cause and effect. This groundbreaking and sophisticated volume opens new horizons of scholarship on the relationship between fertility, infertility, reproductive technologies, and social change, as well as new thinking on policy, practice, and activism in the twenty-first century’s new reproductive order.

What video games teach us about building a more inclusive world

What does it mean to build a world? Worldbuilding is traditionally understood as an expression of storytelling across media forms. Yet, as video games show us, worldbuilding does not necessarily need to center narrative elements. Instead, new worlds can allow us to reimagine existing structures, conventions, and constants. Doing so gives us the tools to queer the world around us.

How to Queer the World argues that video games provide us with keen insight into worldbuilding. With these insights come a new understanding of the ever-elusive ideals of queer worldmaking. Video games challenge us to address how worlds are built through underlying systems rather than surface-level representation. They also offer opportunities to envision alternate and queer ways of living, loving, desiring, and being. Each of the chapters in this book presents a close reading of a video game that illustrates one way of building worlds and encoding them with meaning, focusing on elements of digital media often overlooked as technical rather than cultural.

From the design of game mechanics and user interfaces to the use of graphics software and physics simulations, Bo Ruberg argues that these aspects of video games represent a critical toolkit for seeing the work of worldbuilding differently—in video games and beyond. Simultaneously, each of these video games models an approach to what Ruberg terms “queer worldbuilding.” Queer worldbuilding radically remakes the world by destabilizing the fundamental logics of our own universe: who we are, what we can do, how our bodies move, and how we exist within time and space.

How the South African War transformed nationalist politics across Ireland’s global diaspora

In 1899, the British Empire embarked on a deeply controversial war against two small Boer Republics in South Africa. To many Irish nationalists, the Boers were fellow victims of British mistreatment. Defeat for the Boers, they worried, would mean defeat for the principle that small, white nations like Ireland were entitled to govern themselves. Widespread outrage sparked a dramatic resurgence in Irish nationalism after a decade of disunity and decline.

The shape and strength of this revival varied throughout Ireland’s vast global diaspora. Ireland’s Opportunity traces the impact of “Boer fever” across Ireland and the diaspora networks that connected Irish communities in the United States, Canada, Australia, and New Zealand.

Home Rulers reunited to oppose the war, even as those in Britain’s colonies asserted their loyalty to the empire and its racist underpinnings. Fenian revolutionaries, meanwhile, saw “England’s difficulty” in South Africa as “Ireland’s opportunity” to strike for independence. Explosive conspiracies hatched in Ireland and the United States failed to kindle the desired revolution. But the lessons and legacies of the South African War years would shape their fateful response when “England’s difficulty” returned after 1914.

Blending global perspectives with intimate portraits of individuals whose lives were forever changed by the war, Shane Lynn reveals how Irish nationalism was a global phenomenon with a tangled and paradoxical relationship to empire.

Strategies of resistance by undocumented young adults


About 825,000 of the more than two million undocumented young adults in the United States benefited from the Deferred Action for Childhood Arrivals (DACA) program started by President Obama in 2012. Through DACA, these young adults are able to work legally in the United States and have been insulated from deportation. However, since President Trump’s attempted termination of the program in 2017, DACA recipients have endured a rollercoaster of legal battles that have left them in an unimaginable state of prolonged limbo.

Amid this rapidly shifting political climate, many undocumented young adults have joined the large-scale, high-visibility social movement to fight for policy change and immigrant justice. Yet often overlooked are the thousands more DACA recipients nationwide who have never participated in immigration-related activism. As Christina M. Getrich argues, in less publicly visible ways, they are nonetheless fighting for immigrant well-being and justice in their everyday adult lives, and their more private forms of action should be considered political activism. Drawing from five years of rich ethnographic research with a diverse population of thirty DACA recipients living in the Washington, D.C., area, Everyday Activists portrays the alternative political engagement strategies they enact in their daily lives as they leverage their unique knowledge bases and skill sets and make a meaningful impact in their communities. The volume reveals how these young activists’ strategies are instructive for thinking creatively about how to show up in our everyday lives for immigrants and others who are systematically subjected to social exclusion.

A global analysis of the vastly popular instant messaging service

Known by the popular nickname “ZapZap” in Brazil and synonymous with the Internet across Africa and South Asia, WhatsApp has emerged as a major means of communication for millions of people around the world. Unlike social media platforms such as Twitter and Facebook, WhatsApp offers a closed, encrypted communication architecture that ostensibly limits the reach and exposure of shared content.
While recent scholarship has drawn attention to the risks it poses to democratic systems and marginalized communities, WhatsApp in the World is the first study to offer a systematic global view of an encrypted instant messaging service. Rather than taking the technical feature of “encryption” at face value, the volume proposes the conceptual framework of “lived encryptions” to highlight the different, often contradictory, formations around encrypted messaging, as evidenced in the way the promised confidentiality of encrypted messaging is upturned completely when surveilling states seize the phones from suspected dissenters to download the data, or how seemingly closed group communication is channelized to “broadcast” top-down political messages.

WhatsApp in the World features field-based and multidisciplinary research, including contributions from practitioners at leading fact-checking institutions on how encrypted instant messaging services play a critical role in shaping extreme speech and disinformation ecosystems in different regions of the world. From election manipulations in South Africa and Nigeria to Russian diaspora activism in Europe to WhatsApp use as an everyday infrastructure in Brazilian favelas and among nationalists in India, this volume demonstrates how many core features of WhatsApp—from disappearing messages and quick forwards to group chats and calls—allow for the amplification of disinformation and extreme speech. Highlighting complex political dynamics on the ground, it also introduces the significant methodological challenges of studying encrypted messaging services, providing critical pathways to address issues around ethical and technical issues of data protection, privacy, and confidentiality.

Why homicides have increased


The homicide rate in the United States increased by approximately 55 percent from 2014 to 2021. An initial spike in homicide rates began in 2015, and the rate continued on its generally upward trajectory through subsequent years, eventually increasing by the largest annual margin in recorded history during 2020. By 2021, several cities and states recorded homicide rates higher than during the crime-plagued 1990s. Why did America suddenly become more violent?

James Tuttle examines the underlying causes behind this surge in violence, arguing that it is the result of the decline in American well-being, a growing distrust in institutions, an increase in alcohol and drug abuse, and escalating firearm sales. Tuttle also shows how the homicide epidemic has hit different parts of the country; notably there has been an increase in homicide in the Midwest that is 25 percent greater than in the rest of the country.

Through comprehensive analysis of the most recent crime data available, Tuttle provides compelling evidence supporting these contentions, illuminating the intricate relationship between societal decline and the homicide epidemic. This book builds on evidence that demonstrates the limited impact of police tactics on crime rates, and finds little substantiation for the notion that police department defunding played a role in the rise of crime across American cities. Crime Wave attempts to reframe the public debate beyond the current “police-only” paradigm of explaining crime trends by examining the broader social and cultural forces that shape American violence.

The risk of closure and repression in schools

In the last two decades, education officials have closed a rising number of public schools nationwide related to low performance. These schools are mainly located in neglected neighborhoods with high concentrations of poverty. Despite this credible threat of closure, relatively few individual schools threatened with closure for low performance in the United States are actually shut down. Yet, as Erin Michaels argues, the looming threat is ever present. Test, Measure, Punish critically shifts the focus from school shutdowns to the more typical situation within these strained public schools: operating under persistent risk of closure.

Many K-12 schools today face escalating sanctions if they do not improve according to repressive state mandates, which, in turn, incentivize schools to put into place nonstop test drills and strict student conduct rules. Test, Measure, Punish traces how threats of school closure have distorted education to become more punitive which disproportionately impacts—even targets—Black and Latinx communities and substantially hurts student social development. This book addresses how these new punitive schooling conditions for troubled schools reproduce racial inequalities.

Michaels centers her research in a suburban upstate New York high school serving mainly working-class Black and Latinx students. She reveals a new model of schooling based on testing and security regimes that expands the carceral state, making the students feel dejected, criminalized, and suspicious of the system, their peers, and themselves. Test, Measure, Punish offers a new theory of schooling inequality and shows in vivid detail why state-led school reforms represent a new level of racialized citizenship in an already fragmented public education system.

Ways of knowing against colonialism

In the 1990s, the North American Free Trade Agreement (NAFTA), the Violence Against Women Act (VAWA), and US and Canadian boarding/residential schools’ practices led to an increase in cases of missing and murdered Indigenous women from the US-Mexico border, Guatemala, Canada, and the United States. Indigenous artists aiming to recontextualize these state-sponsored instances of violence created works grappling with time, ancestry, and relationality. Lilian Mengesha interprets the works of these artists within a decolonial context through an aesthetic frame she calls “critical dreaming.”

Using methods from performance studies, gender studies, and Indigenous studies, Critical Dreaming considers artists as expert world makers. Mengesha examines selected works by Lara Kramer, Regina José Galindo, Rebecca Belmore, Monique Mojica, LeAnne Howe, and Sky Hopinka, demonstrating how each materializes alternative modes of experiencing time, making kin, and communing with land.

Mengesha argues that critical dreaming is a performance that advances material and embodied practices of survival, both individual and collective, to challenge colonial and nationalist discourses invested in a teleology of disappeared people, history, and land. Her writing provides valuable insight into the intergenerational effects of settler colonialism on Indigenous communities throughout the Americas, looking at how artists build worlds anew through Indigenous ways of knowing and making inspired from the past and repurposed for the present.

Critical Dreaming offers a resonant framework for understanding Indigenous embodied ways of knowing that work against colonial attempts to discredit or disappear forms of imagination, relationality, and resistance connecting disparate Indigenous communities. This powerful book urges readers to recognize how Indigenous artists contribute to ongoing struggles against multiple forms of colonialism.

An inside look at the lives of gay male and transgender sex workers in China

In Unlocking the Red Closet, Eileen Yuk-ha Tsang takes us to an upscale gay bar in the port city of Tianjin in Northeastern China, where the male staff have sex with regular clientele. She brings this world to life through interviews with over two-hundred people, including gay male sex workers and their wives, known as “Tongqi” (heterosexual women married to gay men), transgender sex workers, HIV patients, and the doctors who care for them.

Tsang argues that the violent oppression against the LGBTQ community in China has far-reaching consequences: the limitation of careers outside of the sex industry for gay men, because they do not adhere to traditional ideas of masculinity; the constant exposure to high-risk sexual practices and poor medical care due to stigma in the medical community; and the maintenance of the facade of heterosexual married life. Tsang denounces the homophobic culture and state-sanctioned oppression of the gay community, making a case that, in addition to the very real health risks many face in their profession, many of the gay male and trans sex workers also face social death should they try to lead lives that would embrace their gender and sexual identities.

Unlocking the Red Closet is a fascinating look into a rarely seen world that successfully locates the necropolitical within the queer and the queer within the necropolitical.

Pregnant women's experiences in prison

Four percent of incarcerated women—more than three thousand—are pregnant in US prisons each year, yet little information is known about their pregnancy, birth, postpartum, and motherhood experiences. In Birth Behind Bars, Rebecca M. Rodriguez Carey draws on in-depth interviews with women who were once pregnant in prisons in the heart of the Midwest to provide a rare, intimate portrait into the intersection of motherhood and incarceration.

Using a reproductive-justice framework and narrative accounts, Rodriguez Carey shows how the prison system works alongside other carceral systems, such as the medical system and the child welfare system, to regulate and control women. She reveals how their incarceration goes beyond the function of criminal punishment, threatening both maternal and fetal health and the well-being of families. Birth Behind Bars offers an evocative account of how these powerful carceral systems collectively disrupt entire families and communities during pregnancy, birth, and the postpartum period, including long after women are released from prison.

Diversity and racial integration efforts are not sufficient to address educational inequality

New York City schools are among the most segregated in the nation. Yet over seven decades after the Brown v. Board of Education decision, New Yorkers continue to argue about whether school segregation matters. Amid these debates, Alexandra Freidus dives deep into the roots of racial inequality in diversifying schools, asking how we can better understand both the opportunities and the limits of school diversity and integration.

Unequal Lessons is based on six years of observations and interviews with children, parents, educators, and district policymakers about the stakes of racial diversity in New York City schools. The book examines what children learn from diversity, exploring both the costs and benefits of school integration. By drawing on students’ first-hand experiences, Freidus makes the case that although a focus on diversity offers many benefits to students, it often reinscribes, rather than diminishes, existing inequalities in school policy and practice. The idea of diversity for its own sake is frequently seen as the solution, with students of color presumed to benefit from their experiences with white students, while schools fail to address structural inequality. Though educators and advocates often focus on diversity out of a real desire to make a positive difference in students’ lives, this book makes clear the gaps between good intentions and educational injustice.

Questions the treatment of laboratory animals in biomedical research

Laboratory animals are often used to develop medical treatments: vaccines, antibiotics, and organ transplants have all relied upon animal testing to ensure safety and success for human benefit. Yet the relationship between the scientific community's dependence on laboratory animals and the recognition of the need to treat these animals with respect and compassion has given rise to a profound tension.
As animals are increasingly understood to have rights and autonomy, Carrie Friese posits that, while care and compassion for a distant other who suffers are central to humanitarianism, the idea of a distant other itself, which has shaped work with laboratory animals both historically and today, has enacted forms of highly problematic paternalism, creating a double bind. Focusing on the lives of laboratory mice and rats in the United Kingdom, and on the people who take care of, and often kill, these animals, Friese gives the name of “more-than-human humanitarianism” to contradictory practices of suffering and compassion, killing and sacrifice, and compassion and consent that she witnessed in a variety of animal facilities and laboratories.

Friese proposes a new approach to the treatment of laboratory animals that recognizes the interconnectedness of all species and how human actions impact the welfare of other species and the planet as a whole. A Mouse in a Cage is an essential contribution to the ongoing conversation about the ethical treatment of animals.

The experiences of DACA recipients


The children of immigrants who arrive in the United States each year sometimes grow up without any knowledge of their undocumented status and the risks it poses. In this timely and important book, Julia Albarracín explores the lives of undocumented immigrant youth with a focus on the unique experiences of Deferred Action for Childhood Arrivals (DACA) recipients and DREAMers in the United States.

Drawing on interviews and legal research, Albarracín shows us how the precarity surrounding the youth’s DACA status impacts their sense of political identity and belonging, particularly as Republican politicians target legal protections provided to them under DACA and the DREAM Act. The author examines how changes in immigration policies expose undocumented youth to constant ups and downs, leaving them in a limbo between deportation and integration into society, and limiting their social, economic, and political opportunities for advancement.

Albarracín shows us how DREAMers confront—and fight to overcome—barriers in their lives. Young and Undocumented explores how undocumented youth in the United States navigate their identity in the only country they know as home, and how they come-of-age without a path to citizenship.

Why the death penalty is in decline across the United States

Across the country, the death penalty is dying. Twenty-two states have abandoned state-sanctioned executions, including nine in the last fifteen years. Of the twenty-eight states that still have the death penalty, eight have not had an execution in over a decade. And public support for the death penalty has declined from 80% of the surveyed population in the early 1990s to approximately 50% today.

As the death penalty slowly withers away, Todd C. Peppers, Jamie Almallen, and Mary Welek Atwell bring together a number of distinguished death-penalty scholars, activists, and attorneys to take an accounting of the damage inflicted by the machinery of death. Contributors to the book point to a range of different pathologies which have caused politicians and voters to turn against capital punishment, from unacceptable rates of false convictions and racially motivated prosecutions, to a clemency process poisoned by political factors.

Essay topics include various dimensions of the death penalty, including racial and gender bias; economic costs; the conviction of juveniles, the mentally ill, and the factually innocent; Supreme Court decisions; and the failure of the death penalty to serve as a deterrent against crime. This important volume is an up-to-date accounting of the current state and, as the contributors argue, the future demise of the death penalty.

An overview of the new American Jewish landscape

American Jewry is currently experiencing conspicuous and dramatic change. While Jews first came to America almost 400 years ago, the turn of the twentieth century saw a widespread integration of Judaism into American culture. Yet, over the past few decades, several of its familiar features have changed, including its religious and organizational structure, the extent to which Jews of color are integrated into the community, how the relationship with Israel has evolved, and its approaches to gender roles and the LGBTQ+ community.

Featuring up-to-date and groundbreaking additions by a powerhouse group of experts on various aspects of contemporary Judaism, The State of American Jewry describes the current nature of American Jewish life. Jews have repeatedly seen themselves on the verge of disappearing, leading to innovative responses and adaptations to the changing world around them. This volume examines the increasing diversity of the Jewish people, the varied nature of Jewish religious practice, and the changing ways Jews affiliate with regard to denominations and charitable giving, as well as how they are confronting antisemitism. A seminal text on Judaism in the twenty-first century, The State of American Jewry provides evidence of a dynamic community’s adaptability in a period of substantial change.

How legal regulation of the body is practiced and justified


Regulating the Body examines the practice of legal regulation of the body and how it has been justified. The essays in this anthology trace the ideological, moral, and religious arguments for increasing the reach of regulation and authorizing punishment for infractions.

Bringing together leading scholars in the law and humanities, this volume examines the practices and discourses used to regulate the body, concentrating on scenarios where ethical and legal inconsistencies abound. The regulations examined herein range from the sale of gametes, parental rights over children’s genetic information, debates about masking, discourse regarding vaccines and abortion, anti-transgender legislation, and the control of inmates’ bodies on death row. These are situated within a cultural and political environment that values regulation and punishment over our long-standing constitutional protections. At a time where rhetoric around regulation of the body is becoming increasingly incendiary, Regulating the Body reveals worsening legal hypocrisies and unmasks the threats to both personal autonomy and the claims of law itself.

The hidden cost of TV production for communities of color

Producing Precarity is a long-overdue examination of the television industry’s practice of “offshoring” production to impoverished sites within the US. The author, Curtis Marez, focuses on state efforts to attract film and TV producers to poor places with tax incentives, discounted public lands, and subsidized infrastructures. He argues that these efforts result in the redistribution of wealth from poor people of color, Indigenous people, and other taxpayers to Los Angeles-based media makers, while also diverting money that could be used for education and health care to the wealthy.

The popular series produced in these places, such as Breaking Bad, The Watchmen, Lovecraft Country, The Walking Dead, and Vida, are praised by critics and awards organizations and highlighted by streaming services for challenging genre, casting, and narrative conventions. However, many of these shows rely on racialized and gendered low-wage labor for production, and diversity, equity, and inclusion representations can sometimes perpetuate repression, such as depicting police as diversity champions.

Producing Precarity examines how contemporary streaming shows from these areas promote racial inequality in ideology and content, as well as materially through their local production methods, and perceptually through streaming distribution modes that discourage viewers from understanding how TV is made. Marez also provides examples of local resistance, including movements against a police training center and a film studio in Atlanta, as well as anti-gentrification movements in Latinx neighborhoods of LA.

A bold exposé of how the very foundation of toxicology has been contaminated by sexist and racist ideologies

The first critical understanding of the field of toxicology from a feminist and antiracist perspective, Toxic Sexual Politics asserts that the science of toxicants must be held accountable for the uneven distribution of toxic pollution along racial and sexual lines. Drawing upon in-depth interviews and extensive ethnographic and archival research, including participant observations in toxicology classrooms, conferences, and laboratories, Melina Packer urges environmental health advocates to place toxicant science within its masculinist, militarist, and eugenicist history.

Toxic Sexual Politics shows how the founding fathers of U.S. toxicology were ideologically aligned with the chemical industry, inventing a science that could “make chemicals safe,” as opposed to one that could adequately protect planetary health from toxicants’ hazards. While many toxicologists today are critical of the chemical industry, they continue to rely on the highly limited tools of toxicology as accurate measures of toxicity, as do government regulators, the courts, and environmental advocates.

Unlike most critiques of the chemical industry and narratives of environmental health movements, Toxic Sexual Politics refuses to take the science at face value. By focusing on the sexist, racist, and ableist biases reinforced by toxicology, Packer powerfully argues that this scientific discipline reproduces the very same white supremacist and heterosexist logics that generated environmental injustices in the first place. The field of toxicology can explicitly confront chemical corporate power by building from queer, feminist, anti-ableist, and antiracist movements for environmental and reproductive justice.

Winner of the 2024 Silver Medal for LGBTQ+ Non-Fiction from the Independent Publisher Book Awards.

Offers a radical theory of gender formation and its ongoing mutations

Gender Without Identity challenges the argument widely embraced by rights activists and many members of the LGBTQ+ community that gender identity is innate and immutable. Avgi Saketopoulou and Ann Pellegrini chart another path towards the flourishing of queer and trans life. Positing that the idea of an innate core gender identity is simplistic, problematic, and, even, potentially harmful to LGBTQ+ people, they instead argue that gender is something all subjects acquire.

Trauma, they provocatively propose, sometimes has a share in that acquisition. In their way of thinking, lived trauma as well as structural and intergenerationally transmitted traumatic debris may become a resource for transness and queerness. Such a suggestion importantly counters conservative accounts that identify trauma as disrupting or “warping” some putatively “normal” gender. Rooted in the work of French psychoanalyst Jean Laplanche, in queer and trans of color critique, and in the authors’ extensive clinical experience with queer and trans people, Gender Without Identity offers a radical theory of gender formation and its ongoing mutations.