Religion

Explores the influence of Kabbalah in shaping America’s religious identity

In 1688, a leading Quaker thinker and activist in what is now New Jersey penned a letter to one of his closest disciples concerning Kabbalah, or what he called the mystical theology of the Jews. Around that same time, one of the leading Puritan ministers developed a messianic theology based in part on the mystical conversion of the Jews. This led to the actual conversion of a Jew in Boston a few decades later, an event that directly produced the first kabbalistic book conceived of and published in America. That book was read by an eventual president of Yale College, who went on to engage in a deep study of Kabbalah that would prod him to involve the likes of Benjamin Franklin, and to give a public oration at Yale in 1781 calling for an infusion of Kabbalah and Jewish thought into the Protestant colleges of America.

Kabbalah and the Founding of America traces the influence of Kabbalah on early Christian Americans. It offers a new picture of Jewish-Christian intellectual exchange in pre-Revolutionary America, and illuminates how Kabbalah helped to shape early American religious sensibilities. The volume demonstrates that key figures, including the well-known Puritan ministers Cotton Mather and Increase Mather and Yale University President Ezra Stiles, developed theological ideas that were deeply influenced by Kabbalah. Some of them set out to create a more universal Kabbalah, developing their ideas during a crucial time of national myth building, laying down precedents for developing notions of American exceptionalism. This book illustrates how, through fascinating and often surprising events, this unlikely inter-religious influence helped shape the United States and American identity.

Argues that anti-Muslim activity reveals how fear is corroding core American values

In a 2018 national poll, over ninety percent of respondents reported that treating people equally is an essential American value. Almost eighty percent said accepting people of different racial backgrounds is very important. Yet about half of the general public reported that they doubt whether Muslims can truly dedicate themselves to American values and society. Why do many people who say they believe in equality and acceptance of those of different backgrounds also think that Muslims could be an exception to that rule?

In Fear in Our Hearts, Caleb Iyer Elfenbein examines Islamophobia in the United States, positing that rather than simply being an outcome of the 9/11 attacks, anti-Muslim activity grows out of a fear of difference that has always characterized US public life. Elfenbein examines the effects of this fear on American Muslims, as well as describing how it works to shape and distort American society. Drawing on over 1,800 news reports documenting anti-Muslim activity, Elfenbein pinpoints trends, draws connections to the broader histories of immigration, identity, belonging, and citizenship in the US, and examines how Muslim communities have responded.

In the face of public fear and hate, American Muslim communities have sought to develop connections with non-Muslims through unprecedented levels of community transparency, outreach, and public engagement efforts. Despite the hostile environment that has made these efforts necessary, American Muslims have faced down their own fears to offer a model for building communities and creating more welcoming conditions of public life for everyone.

Arguing that anti-Muslim activity tells us as much about the state of core American values in general as it does about the particular experiences of American Muslims, this compelling look at Muslims in America offers practical ideas about how we can create a more welcoming public life for all in our everyday lives.

A modernized, queer reading of the Torah

In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. These weekly portions, read aloud in synagogues around the world, have been subject to interpretation and commentary for centuries. Following on this ancient tradition, Torah Queeries brings together some of the world’s leading rabbis, scholars, and writers to interpret the Torah through a "bent lens". With commentaries on the fifty-four weekly Torah portions and six major Jewish holidays, the concise yet substantive writings collected here open up stimulating new insights and highlight previously neglected perspectives.

This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and, at times, provoke them, Torah Queeries examines topics as divergent as the Levitical sexual prohibitions, the experience of the Exodus, the rape of Dinah, the life of Joseph, and the ritual practices of the ancient Israelites. Most powerfully, the commentaries here chart a future of inclusion and social justice deeply rooted in the Jewish textual tradition.

A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.

Winner of the 2009 National Jewish Book Award in American Jewish Studies
Recipient of the 2010 Guggenheim Fellowship in Humanities-Intellectual & Cultural History
It has become an accepted truth: after World War II, American Jews chose to be silent about the mass murder of millions of their European brothers and sisters at the hands of the Nazis.
In this compelling work, Hasia R. Diner shows the assumption of silence to be categorically false. Uncovering a rich and incredibly varied trove of remembrances—in song, literature, liturgy, public display, political activism, and hundreds of other forms—We Remember with Reverence and Love shows that publicly memorializing those who died in the Holocaust arose from a deep and powerful element of Jewish life in postwar America. Not only does she marshal enough evidence to dismantle the idea of American Jewish “forgetfulness,” she brings to life the moving and manifold ways that this widely diverse group paid tribute to the tragedy.
Diner also offers a compelling new perspective on the 1960s and its potent legacy, by revealing how our typical understanding of the postwar years emerged from the cauldron of cultural divisions and campus battles a generation later. The student activists and “new Jews” of the 1960s who, in rebelling against the American Jewish world they had grown up in “a world of remarkable affluence and broadening cultural possibilities” created a flawed portrait of what their parents had, or rather, had not, done in the postwar years. This distorted legacy has been transformed by two generations of scholars, writers, rabbis, and Jewish community leaders into a taken-for-granted truth.

The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil.
The Impact of the Holocaust on Jewish Theology brings together a distinguished international array of senior scholars—many of whose work is available here in English for the first time—to consider key topics from the meaning of divine providence to questions of redemption to the link between the Holocaust and the creation of the State of Israel. Together, they push our thinking further about how our belief in God has changed in the wake of the Holocaust.
Contributors: Yosef Achituv, Yehoyada Amir, Ester Farbstein, Gershon Greenberg, Warren Zev Harvey, Tova Ilan, Shmuel Jakobovits, Dan Michman, David Novak, Shalom Ratzabi, Michael Rosenak, Shalom Rosenberg, Eliezer Schweid, and Joseph A. Turner.

Ever since its appearance in Europe five centuries ago, the rosary has been a widespread, highly visible devotion among Roman Catholics. Its popularity has persisted despite centuries of often seismic social upheaval, cultural change, and institutional reform. In form, the rosary consists of a ritually repeated sequence of prayers accompanied by meditations on episodes in the lives of Christ and Mary. As a devotional object of round beads strung on cord or wire, the rosary has changed very little since its introduction centuries ago. Today, the rosary can be found on virtually every continent, and in the hands of hard-line traditionalists as well as progressive Catholics. It is beloved by popes, professors, protesters, commuters on their way to work, children learning their “first prayers,” and homeless persons seeking shelter and safety.
Why has this particular devotional object been so ubiquitous and resilient, especially in the face of Catholicism’s reinvention in the Early Modern, or “Counter-Reformation,” Era? Nathan D. Mitchell argues in lyric prose that to understand the rosary’s adaptability, it is essential to consider the changes Catholicism itself began to experience in the aftermath of the Reformation.
Unlike many other scholars of this period, Mitchell argues that after the Reformation Catholicism actually became more innovative and diversified rather than retrenched and monolithic. This innovation was especially evident in the sometimes “subversive”; visual representations of sacred subjects, such as in the paintings of Caravaggio, and in new ways of perceiving the relation between Catholic devotion and the liturgy’s ritual symbols. The rosary was thus involved not only in how Catholics gave flesh to their faith, but in new ways of constructing their personal and collective identity. Ultimately, Mitchell employs the history of the rosary, and the concomitant devotion to the Virgin Mary with which it is associated, as a lens through which to better understand early modern Catholic history.

Choice Outstanding Academic Title for 2008

A broad and compelling look at the impact of the largest Catholic order of men on American culture


With infectious energy and a genuine gift for storytelling, Raymond A. Schroth recounts the history of Jesuits in the United States. The American Jesuits isn’t simply a book for Catholics; it’s for anyone who loves a well-told historical tale. For more than 450 years, Jesuit priests have traveled the globe out of a religious commitment to serve others. Their order, the Society of Jesus, is the largest religious order of men in the Catholic Church, with more than 20,000 members around the world and almost 3,000 in the United States. It is one of the more liberal orders in the Church, taking very public stands in the U.S. on behalf of social justice causes such as the promotion of immigrants’ rights and humanitarian aid, including assistance to Africa’s poor, and against American involvement in “unjust wars.” Jesuits have played an important part in Americanizing the Catholic Church and in preparing Catholic immigrants for inclusion into American society.

Starting off with the first Jesuit to reach the New World—he was promptly murdered on the Florida coast—Schroth focuses on the key periods of the Jesuit experience in the Americas, beginning with the era of European explorers, many of whom were accompanied by Jesuits and some of whom were Jesuits themselves. Suppressed around the time of the American Revolution, the Society experienced resurgence in the nineteenth century, arriving in the U.S. along with waves of Catholic immigrants and establishing a network of high schools and universities. In the mid-twentieth century, the Society transformed itself to serve an urbanizing nation.

Schroth is not blind to the Society’s shortcomings and not all of his story reflects well on the Jesuits. However, as he reminds readers, Jesuits are not gods and they don’t dwell in mountaintop monasteries. Rather, they are imperfect men who work in a messy world to “find God in all things” and to help their fellow men and women do the same.
A quintessential American tale of men willing to take risks — for Indians, blacks, immigrants, and the poor, and to promote a loving picture of God—The American Jesuits offers a broad and compelling look at the impact of this 400-year-old international order on American culture and the culture’s impact on the Jesuits.

Enter most African American congregations and you are likely to see the century-old pattern of a predominantly female audience led by a male pastor. How do we explain the dedication of African American women to the church, particularly when the church's regard for women has been questioned?
Following in the footsteps of Evelyn Brooks Higginbotham's pathbreaking work, Righteous Discontent, Daphne Wiggins takes a contemporary look at the religiosity of black women. Her ethnographic work explores what is behind black women's intense loyalty to the church, bringing to the fore the voices of the female membership of black churches as few have done. Wiggins illuminates the spiritual sustenance the church provides black women, uncovers their critical assessment of the church's ministry, and interprets the consequences of their limited collective activism.
Wiggins paints a vivid portrait of what lived religion is like in black women's lives today.

A significant number of Sephardic Jews, tracing their remote origins to Spain and Portugal, immigrated to the United States from Turkey, Greece, and the Balkans from 1880 through the 1920s, joined by a smaller number of Mizrahi Jews arriving from Arab lands. Most Sephardim settled in New York, establishing the leading Judeo-Spanish community outside the Ottoman Empire. With their distinct languages, cultures, and rituals, Sephardim and Arab-speaking Mizrahim were not readily recognized as Jews by their Ashkenazic coreligionists. At the same time, they forged alliances outside Jewish circles with Hispanics and Arabs, with whom they shared significant cultural and linguistic ties.
The failure among Ashkenazic Jews to recognize Sephardim and Mizrahim as fellow Jews continues today. More often than not, these Jewish communities are simply absent from portrayals of American Jewry. Drawing on primary sources such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration.

Winner of the Religious Communication Association Book of the Year Award for 2008
Sanctuary Cinema provides the first history of the origins of the Christian film industry. Focusing on the early days of film during the silent era, it traces the ways in which the Church came to adopt film making as a way of conveying the Christian message to adherents. Surprisingly, rather than separating themselves from Hollywood or the American entertainment culture, early Christian film makers embraced Hollywood cinematic techniques and often populated their films with attractive actors and actresses. But they communicated their sectarian message effectively to believers, and helped to shape subsequent understandings of the Gospel message, which had historically been almost exclusively verbal, not communicated through visual media.
Despite early successes in attracting new adherents with the lure of the film, the early Christian film industry ultimately failed, in large part due to growing fears that film would corrupt the church by substituting an American “civil religion” in place of solid Christian values and amidst continuing Christian unease about the potential for the glorification of images to revert to idolatry. While radio eclipsed the motion picture as the Christian communication media of choice by the 1920, the early film makers had laid the foundations for the current re-emergence of Christian film and entertainment, from Veggie Tales to The Passion of the Christ.

Jewish Girls Coming of Age in America, 1860—1920 draws on a wealth of archival material, much of which has never been published—or even read—to illuminate the ways in which Jewish girls’ adolescent experiences reflected larger issues relating to gender, ethnicity, religion, and education.
Klapper explores the dual roles girls played as agents of acculturation and guardians of tradition. Their search for an identity as American girls that would not require the abandonment of Jewish tradition and culture mirrored the struggle of their families and communities for integration into American society.
While focusing on their lives as girls, not the adults they would later become, Klapper draws on the papers of such figures as Henrietta Szold, founder of Hadassah; Edna Ferber, Pulitzer Prize-winning author of Showboat; and Marie Syrkin, literary critic and Zionist. Klapper also analyzes the diaries, memoirs, and letters of hundreds of other girls whose later lives and experiences have been lost to history.
Told in an engaging style and filled with colorful quotes, the book brings to life a neglected group of fascinating historical figures during a pivotal moment in the development of gender roles, adolescence, and the modern American Jewish community.

The image of the West looms large in the American imagination. Yet the history of American Jewry and particularly of American Jewish women—has been heavily weighted toward the East. Jewish Women Pioneering the Frontier Trail rectifies this omission as the first full book to trace the history and contributions of Jewish women in the American West.
In many ways, the Jewish experience in the West was distinct. Given the still-forming social landscape, beginning with the 1848 Gold Rush, Jews were able to integrate more fully into local communities than they had in the East. Jewish women in the West took advantage of the unsettled nature of the region to “open new doors” for themselves in the public sphere in ways often not yet possible elsewhere in the country. Women were crucial to the survival of early communities, and made distinct contributions not only in shaping Jewish communal life but outside the Jewish community as well. Western Jewish women's level of involvement at the vanguard of social welfare and progressive reform, commerce, politics, and higher education and the professions is striking given their relatively small numbers.
This engaging work—full of stories from the memoirs and records of Jewish pioneer women—illuminates the pivotal role these women played in settling America's Western frontier.

Decodes the long history of Hebrew and its influential place as the ancestor of many modern written languages

Hebrew as a language is just over 3,000 years old, and the story of its alphabet is unique among the languages of the world. Hebrew set the stage for almost every modern alphabet, and was arguably the first written language simple enough for everyone, not just scribes, to learn, making it possible to make a written record available to the masses for the first time.

Written language has existed for so many years—since around 3500 BCE—that most of us take it for granted. But as Hoffman reveals in this entertaining and informative work, even the idea that speech can be divided into units called “words” and that these words can be represented with marks on a page, had to be discovered. As Hoffman points out, almost every modern system of writing descends from Hebrew; by studying the history of this language, we can learn a good deal about how we express ourselves today.

Hoffman follows and decodes the adventure that is the history of Hebrew, illuminating how the written record has survived, the significance of the Dead Sea Scrolls and ancient translations, and attempts to determine how the language actually sounded. He places these developments into a historical context, and shows their continuing impact on the modern world.

This sweeping history traces Hebrew's development as one of the first languages to make use of vowels. Hoffman also covers the dramatic story of the rebirth of Hebrew as a modern, spoken language.

Packed with lively information about language and linguistics and history, In the Beginning is essential reading for both newcomers and scholars interested in learning more about Hebrew and languages in general.

Exposes the invisible ways in which white Christian privilege disadvantages racial and religious minorities in America

The United States is recognized as the most religiously diverse country in the world, and yet its laws and customs, which many have come to see as normal features of American life, actually keep the Constitutional ideal of “religious freedom for all” from becoming a reality. Christian beliefs, norms, and practices infuse our society; they are embedded in our institutions, creating the structures and expectations that define the idea of “Americanness.” Religious minorities still struggle for recognition and for the opportunity to be treated as fully and equally legitimate members of American society. From the courtroom to the classroom, their scriptures and practices are viewed with suspicion, and bias embedded in centuries of Supreme Court rulings create structural disadvantages that endure today.

In White Christian Privilege, Khyati Y. Joshi traces Christianity’s influence on the American experiment from before the founding of the Republic to the social movements of today. Mapping the way through centuries of slavery, westward expansion, immigration, and citizenship laws, she also reveals the ways Christian privilege in the United States has always been entangled with notions of White supremacy.

Through the voices of Christians and religious minorities, Joshi explores how Christian privilege and White racial norms affect the lives of all Americans, often in subtle ways that society overlooks. By shining a light on the inequalities these privileges create, Joshi points the way forward, urging readers to help remake America as a diverse democracy with a commitment to true religious freedom.

A masterful overview of Islamic law and its diversity

Al-Qadi al-Nu'man was the chief legal theorist and ideologue of the North African Fatimid dynasty in the tenth century. This translation makes available in English for the first time his major work on Islamic legal theory, which presents a legal model in support of the Fatimids’ principle of legitimate rule over the Islamic community. Composed as part of a grand project to establish the theoretical bases of the official Fatimid legal school, Disagreements of the Jurists expounds a distinctly Shi'i system of hermeneutics, which refutes the methods of legal interpretation adopted by Sunni jurists.

The work begins with a discussion of the historical causes of jurisprudential divergence in the first Islamic centuries, and goes on to address, point by point, the specific interpretive methods of Sunni legal theory, arguing that they are both illegitimate and ineffective. While its immediate mission is to pave the foundation of the legal Isma'ili tradition, the text also preserves several Islamic legal theoretical works no longer extant—including Ibn Dawud’s manual, al-Wusul ila ma'rifat al-usul—and thus throws light on a critical stage in the historical development of Islamic legal theory (usul al-fiqh) that would otherwise be lost to history.

A bilingual Arabic-English edition.

A brilliant cross-cultural Arabic interpretation of a key text of yoga philosophy

The Yoga Sutras of Patañjali is the foundational text of yoga philosophy to this day and is still used by millions of yoga practitioners and students worldwide. Written in a question-and-answer format, The Yoga Sutras of Patañjali deals with the theory and practice of yoga and the psychological question of the liberation of the soul from attachments.

This book is a new edition and translation into English of the Arabic translation and commentary on this text by the brilliant eleventh-century polymath al-Bīrūnī. Given the many historical variants of the Yoga Sutras, his Kitāb Bātanjali is important for yoga studies as the earliest translation of the Sanskrit text. It is also of unique value as an Arabic text within Islamic studies, given the intellectual and philosophical challenges that faced the medieval Muslim reader when presented with the intricacy of composition, interpretation, and allusion that permeates this translation.

A bilingual Arabic-English edition.

McLuhan takes up his father Marshall's mantle by marrying communications and religion in this journey through the senses

In this essay of extraordinary scope and depth, Eric McLuhan explores faith as a form of knowing. He does so against the backdrop of preliterate man’s concrete, bodily submersion in the putting on of poetry and drama (the practice of mimesis) and post-literate man’s bodiless submersion in electronic communication, in which sender and receiver are everywhere and nowhere at once. In traversing the Aristotelian and Medieval concept of sensus communis, he examines synesthesia as, in effect, its operating system and charts the modern and contemporary mandate to embrace the discarnate. He washes up on the shore of religion as he uncovers a trinity of knowledge, that is, three kinds of sensus communis—the five physical senses, the four intellectual senses of Scripture (historical, allegorical, tropological, and anagogical), and the three theological senses (faith, hope, and charity)—each of the three complete in itself yet interacting with one another. A fascinating odyssey that will dazzle the senses.

Illuminates how religion has shaped Latino politics and community building

Too often religious politics are considered peripheral to social movements, not central to them. Faith and Power: Latino Religious Politics Since 1945 seeks to correct this misinterpretation, focusing on the post–World War II era. It shows that the religious politics of this period were central to secular community-building and resistance efforts.

The volume traces the interplay between Latino religions and a variety of pivotal movements, from the farm worker movement to the sanctuary movement, offering breadth and nuance to this history. This illuminates how broader currents involving immigration, refugee policies, de-industrialization, the rise of the religious left and right, and the Chicana/o, immigrant, and Puerto Rican civil rights movements helped to give rise to political engagement among Latino religious actors. By addressing both the influence of these larger trends on religious movements and how the religious movements in turn helped to shape larger political currents, the volume offers a compelling look at the twentieth-century struggle for justice.

There are more than 50 books—some of which exist only in fragments while others are complete and whole—that are not included in the biblical canon. Why were they discarded? Most Protestant denominations settled on 66 canonical books of the Bible, while there are 73 for Roman Catholics and 78 for Eastern Orthodox adherents. Why are there these differences of opinion?

We are often taught that the Bible is, in the words of many religious catechisms, “the infallible word of faith and practice.” In reality, the Bible can also be seen as a political document as much as a spiritual one. Ordained minister and theologian Jim Willis examines the historical, political, and social climates that influenced the redactors and editors of the Bible and other sacred texts in Censoring God: The History of the Lost Books (and other Excluded Scriptures). In analyzing why texts were censored, he uncovers sometimes surprising biases. He investigates enigmatic hints of Bible codes and ancient wisdom that implies a greater spiritual force might have been at work. Willis explores the importance of the Book of Enoch, its disappearance, and how it was rediscovered in Ethiopia. He analyzes over two dozen excluded texts, such as Jubilees and the Gospel of Thomas, along with the many references to books that we know about from fragments but remain lost.

Thought-provoking and provocative, Censoring God scrutinizes how sacred texts might have been used to justify the power of the powerful, including the destruction of sacred writings of conquered indigenous cultures because they did not agree with the finished version of the Bible accepted by the Church establishment. This important book looks at the human failings in interpreting God’s words, and through a compassionate examination it brings a deeper understanding of the power and importance of the lost words. With more than 120 photos and graphics, this tome is richly illustrated. Its helpful bibliography provides sources for further exploration, and an extensive index adds to its usefulness.

Exploring over two dozen religious traditions, myths, folkloric and spiritual traditions, the world of the supernatural, and the demons, the Devil, and fallen angels in today’s pop culture, Demons, the Devil, and Fallen Angels is a comprehensive resource of the many faces of the devil, his minions, ominous deities, and the darker side of nature and ourselves. From ancient demon worship to modern Satanism, the bloody era of the Inquisitions and later witch burnings to the Satanic Panic of the late-twentieth century, and secret occult societies to Hitler's involvement with demonology, this book covers it all!

You'll learn about the key figures in history associated with demons and the Devil, the worshiping of the dark forces, and the lives of Aleister Crowle, John Dee, and Anton LaVey, as well as well-known figures who were alleged Satanists, some of whom may surprise you! Also featured are dozens of examples of links between demons/fallen angels and aliens, cryptids, apparitions and poltergeists, and IDEs (interdimensional entities). Were the demons of the Bible possibly ancient alien visitors? Are alien abductions and poltergeists really demons in disguise? Is Slender Man a modern day demonic entity ... or totally fake?

This fascinating look at Satan, evil spirits, and their 10,000-year history has 120 photographs, drawings, and illustrations to bring the portraits of over 200 demons and fallen angels to shivering life. Demons, the Devil, and Fallen Angels also includes a helpful bibliography and an extensive index, adding to its usefulness. It is a comprehensive, clear, and objective look at a subject that fills most people with fear and dread. Yet the presence of dark angels continues to remain a part of our human experience, our popular culture, and our spiritual understandings. Come and explore the shadowy side of existence and its integral part of our nature.

What does it mean to be a Christian? What is the core of the faith? What does it mean to follow the gospel? What is the significance of the rites, rituals, and symbols of Christianity, such as baptism and the crucifix? Who was Jesus Christ and what was His life like? How did Christianity start, spread, and grow? What are the differences—and similarities—between Roman Catholicism, Eastern Orthodoxy, and Protestantism? How did Christianity influence art, architecture, music, and movies?

The Handy Christianity Answer Book provides detailed descriptions of the teachings of Jesus, Christian beliefs about Jesus, ceremonies, symbols, rituals, observations, customs, leaders, and organization of the world’s largest religion. It clearly and eloquently explains how different Christians think and delves into the richness of the Christian tradition. This engaging, user-friendly primer looks at the significance of the Bible, Jesus, the Apostles, the Trinity, the Eucharist, historical schisms, divisions among different denominations, worship, sacraments, prayer, and much more. This important reference answers nearly 900 questions and offers fun facts that cover Christian history, religious practices, and cultural perspectives, including …

This information-rich book also provides a historic timeline, a glossary of commonly used terms, and a bibliography help further exploration of the world’s largest religion. A perfect companion for anyone seeking a better understanding of Christianity.

In an age of continued Middle East volatility, religious extremists, and terrorist threats, the mere mention of Islam and Muslims too often provokes misunderstanding and even rancor. Often overlooked are the important links between the Qur'an and the Bible. Also ignored are the significant historical overlap between Islamic interpretation of history with those of Christianity and Judaism. Islam is too often confusing and even opaque to those unfamiliar with it.

Truly a must-have reference for our changing and trying times, The Handy Islam Answer Book, is clearly and eloquently written by John Renard, Ph.D., a scholar of Islam with more than 40 years of research and teaching experience. This user-friendly guide answers nearly 800 questions and offers fun facts that cover Islamic history, religious practices, and Muslim cultural perspectives, including …

Well before his entry into the religious life in the spring of 386 C.E., Augustine had embarked on a lengthy comparison between teachings on the self in the philosophical traditions of Platonism and Neoplatonism and the treatment of the topic in the Psalms, the letters of St. Paul, and other books of the Bible. Brian Stock argues that Augustine, over the course of these reflections, gradually abandoned a dualistic view of the self, in which the mind and the body play different roles, and developed the notion of an integrated self, in which the mind and body function interdependently.

Stock identifies two intellectual techniques through which Augustine effected this change in his thought. One, lectio divina, was an early Christian approach to reading that engaged both mind and body. The other was a method of self-examination that consisted of framing an interior Socratic dialogue between Reason and the individual self. Stock investigates practices of writing, reading, and thinking across a range of premodern texts to demonstrate how Augustine builds upon the rhetorical traditions of Cicero and the inner dialogue of Plutarch to create an introspective and autobiographical version of self-study that had little to no precedent.

The Integrated Self situates these texts in a broad historical framework while being carefully attuned to what they can tell us about the intersections of mind, body, and medicine in contemporary thought and practice. It is a book in which Stock continues his project of reading Augustine, and one in which he moves forward in new and perhaps unexpected directions.

An updated edition showcasing the social health of the least religious nations in the world

Religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth.

In Society without God, Second Edition sociologist Phil Zuckerman challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones.

Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs. This updated edition incorporates new data from recent studies, updated statistics, and a revised Introduction, as well as framing around the now more highly developed field of secular studies. It addresses the dramatic surge of irreligion in the United States and the rise of the “nones,” and adds data on societal health in specific US states, along with fascinating context regarding which are the most religious and which the most secular.