Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.
Mysticism in Early Modern England examines a vital juncture in the history of Christian mysticism. Exploring both Catholic and Protestant views across the seventeenth and early eighteenth centuries, the book argues for a re-evaluation of the cross-denominational appeal of mystical spirituality. It traces the mysticism of figures such as the Benedictine Augustine Baker, the Familist preacher John Everard, the millenarian Jane Lead, and the Cambridge Platonist writers Henry More and John Worthington. At the same time, it explores the arguments of a number of early modern critics including Meric Casaubon and Edward Stillingfleet, who viewed mysticism with suspicion and ridicule, a product of melancholy and madness incompatible with learned theological and doctrinal discussions. The book contends that the early modern period ultimately saw the association of mysticism with sectarianism, radicalism and religious enthusiasm, resulting in a negative connotation that lasted well into the twentieth century. It also explores connections between England and the Continent, suggesting that parallel and interconnected criticisms of mysticism occurred in France, Italy and Germany over the period. In analysing this significant change in attitude towards mysticism, the book suggests that recent scholarly attempts to 'return' mysticism to modern religious institutions and mainstream histories of religion can be viewed as a direct response to the rejection of mysticism in the early modern period.
LIAM PETER TEMPLE gained his PhD from Northumbria University, Newcastle.
Leadership in Medieval English Nunneries
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Examination of the role of the convent superior in the middle ages, underlining the amount of power and responsibility at her command.
The position of an abbess or prioress in the middle ages was one of great responsibility, with care for both the spiritual and economic welfare of her convent. This book considers the power wielded by and available to such women.It addresses leadership models, questions of social identity and the varying perceptions of the role and performance of the abbess or prioress via a close examination of the records of sixteen female houses in the period from 1280to 1540; the large range of documentary evidence used includes selections from episcopal registers, account rolls, plea rolls, Chancery documents, letters, petitions, medieval literature and comparative material from additional nunneries. The theme of conflict recurs throughout, as religious women are revealed steering their communities between the directives of the church and the demands of their budgets or their secular neighbours. The Dissolution and its effects on the morale and behaviour of the last superiors conclude the study.
Sufi City
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A book about contemporary urban design, a metaphysical worldview and a cultural process that transcends the pre-colonial/colonial/post-colonial divides.
Sufi City: Urban Design and Archetypes in Touba is a geographical study of the modern Muslim holy city of Touba in Senegal, capital of the Mouride Sufi order. Touba was founded in 1887 by a Sufi shaykh in a moment of mysticillumination. Since the death of the founder in 1927, the Mouride order has designed and built the entire city. Touba is named for Tûbâ, the "Tree of Paradise" of Islamic tradition. This archetypal tree articulates Islamic conceptions of righteous life on earth, divine judgment, and access to the Hereafter; the city of Touba actualizes this spiritual construct. Important aspects of its configuration, such as the vertical and horizontal alignment of its monumental central shrine complex, its radiating avenues and encircling ring roads, and the actual trees that mark its landscape relate directly to the archetypal tree of Sufi theosophy. The relationship between the spiritualarchetype and its earthly actualization as a city is explained by recourse to Sufi methodology. The book employs a semiotic analysis of urban form, cartography, hermeneutics, field investigation and analysis of satellite imagery in order to relate contemporary urban design issues to overarching metaphysical concepts. Sufi City also explores the history of urban networks in Senegal since the emergence of autonomous Muslim towns in the seventeenth century. Finally, the layout of Senegal's modern Sufi cities is related to the monumental palaver trees that marked that country's historic settlements.
Eric S. Ross is a cultural and urban geographer who holds a degree inIslamic Studies. Since 1998 he has been Assistant Professor of Geography at Al Akhawayn University in Ifrane, Morocco. Apart from research on Sufi orders and Muslim towns in Senegal, he has studied cultural tourism and urban planning in Morocco.
The Hospitallers and the Holy Land
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A new appraisal of the Order of the Hospitallers, showing how they were responsible for the survival of the Christian settlement in the East.
The Order of the Hospital of St John was among the most creative and important institutions of the Middle Ages, its history provoking much debate and controversy. However, there has been very little study of the way in which it operated as an organisation contributing to the survival of the Christian settlement in the East, a gap which this book addresses. It focuses on the impact of the various crises in the East upon the Order, looking at how it reactedto events, the contributions that western priories played in the rehabilitation of the East, and the various efforts made to restore its economic and military strength. In particular, the author shows the key role played by the papacy, both in the Order's recovery, and in determining the fate of the crusader states. Overall, it offers a whole new perspective on the connections between East and West. JUDITH BRONSTEIN gained her Ph.D. from the University of Cambridge
Reformation and the German Territorial State
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A richly documented study of the interrelation between religious reformation and territorial state-building in the German region of upper Franconia from the later Middle Ages through the Confessional era.
Religious reform and the rise of the territorial state were the central features of early modern German history. Reformation and state-building, however, had a much longer history, beginning in the later Middle Ages and continuingthrough the early modern period. In this insightful new study, Smith explores the key relationship between the rise of the territorial state and religious upheavals of the age, centering his investigation on the diocese of Bamberg in upper Franconia. During the Reformation, the diocese was split in half: the parishes in the domains of the Franconian Hohenzollerns became Lutheran; those under the secular jurisdiction of the bishops of Bamberg remainedCatholic. Drawing from a broad range of archival sources, Smith offers a compelling look at the origins and course of Catholic and Protestant reform. He examines the major religious crises of the period -- the Great Schism, the Conciliar Movement, the Hussite War, the Peasant's War, the Thirty Years' War, and the Witch Craze -- comparing their impact on the two states and showing how events played out on the local, territorial, and imperial stages. Careful analysis of the sources reveals how religious beliefs shaped politics in the emerging territorial principalities, explaining both the similarities as well as the profound differences between Lutheran and Catholic conceptions ofthe state.
William Bradford Smith is Professor of History at Oglethorpe University.
Gildas's De Excidio Britonum and the early British Church
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A study of a contemporary witness to the transformation of post-Roman Britain into Anglo-Saxon England.
Gildas's De excidio Britonum is a rare surviving contemporary source for the period which saw the beginning of the transformation of post-Roman Britain into Anglo-Saxon England. However, although the De excidio has received much scholarly attention over the last forty years, the value of the text as a primary source for this fascinating if obscure period of British history has been limited by our lack of knowledge concerning its historical and cultural context. In this new study the author challenges the assumption that the British Church was isolated from its Continental counterpart by Germanic settlement in Britain and seeks to establish a theological context for the De excidio within the framework of doctrinal controversy in the early Continental Church. The vexed question of the place of Pelagianism in the early British Church is re-investigated and a case is put forward for a radical new interpretation of Gildas's own theological stance. In addition, this study presents a detailed investigation of the literary structure of the De excidio and Gildas's use of verbal patterns, and argues that his use ofthe Bible as a literary model is at least as significant as his well-documented use of the literary techniques of Classical Latin.
Dr KAREN GEORGE is currently a tutor at the Cambridge Institute of Continuing Education.
Lay Religious Life in Late Medieval Durham
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Relations between the laity and the religious in medieval Durham reveal much about lay religion of the time.
Although religious life in medieval Durham was ruled by its prince bishop and priory, the laity flourished and played a major role in the affairs of the parish, as Margaret Harvey demonstrates. Using a variety of sources, she provides a complete account of its history from the Conquest to the Dissolution of the priory, with a particular emphasis on the fourteenth and fifteenth centuries. She shows how the laity interacted vigorously with both bishop and priory, and the relations between them, with the priory providing schools, hospitals, chantries and regular sermons, but also acting as a disciplinary force. On a wider level, she also looks at the whole question of lay religion andwhat can be discovered about it. She finishes by an examination of local reactions to the Reformation.
Ghosts in Enlightenment Scotland
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An examination of how and why Scotland gained its reputation for the supernatural, and how belief continued to flourish in a supposed Age of Enlightenment.
SHORTLISTED for the Katharine Briggs Award 2019
Scotland is famed for being a haunted nation, "whare ghaists and houlets nightly cry". Medieval Scots told stories of restless souls and walking corpses, but after the 1560Reformation, witches and demons became the focal point for explorations of the supernatural. Ghosts re-emerged in scholarly discussion in the late seventeenth century, often in the guise of religious propagandists. As time went on, physicians increasingly reframed ghosts as the conjurations of disturbed minds, but gothic and romantic literature revelled in the emotive power of the returning dead; they were placed against a backdrop of ancient monasteries,castles and mouldering ruins, and authors such as Robert Burns, James Hogg and Walter Scott drew on the macabre to colour their depictions of Scottish life. Meanwhile, folk culture used apparitions to talk about morality and mortality. Focusing on the period from 1685 to 1830, this book provides the first academic study of the history of Scottish ghosts. Drawing on a wide range of sources, and examining beliefs across the social spectrum, it shows howghost stories achieved a new prominence in a period that is more usually associated with the rise of rationalism. In exploring perceptions of ghosts, it also reflects on understandings of death and the afterlife; the constructionof national identity; and the impact of the Enlightenment.
MARTHA MCGILL completed her PhD at the University of Edinburgh.
John Henry Williams (1747-1829): `Political Clergyman'
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First full-length study of the life and career of John Henry Williams, one of the most fascinating figures of the eighteenth-century church.
John Henry Williams was the vicar of Wellesbourne in south Warwickshire from 1778 until his death some fifty years later. A dedicated pastor, displaying an `enlightened and liberal' outlook, his career illuminates the Church of England's condition in the period, and also a clergyman's place in local society. However, he was not merely a country parson. A `political clergyman', Williams engaged fervently in both provincial and national political debate, denouncing the war with revolutionary France between 1793 and 1802, and published a series of forceful sermons condemning the struggle on Christian principles. To opponents, he appeared insidious and blinkered, but to admirers he was 'a sound divine, and not a less sound politician'.
This book, the first to examine Williams' career in full, is a detailed, vivid, and sometimes moving, study of a man who occupies an honorable and significant position in the Church of England's history and in the history of British peace campaigning.
Dr COLIN HAYDON teaches in the Department of History at the University of Winchester.
The Winchester Pipe Rolls and Medieval English Society
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The accounts of one of the great estates of medieval England, from 1209. A remarkable survival, they supply detailed evidence on a range of issues.
The Winchester pipe rolls - the estate accounts of the bishops of Winchester - constitute one of the most remarkable documentary survivals from medieval England, and are without parallel anywhere in the world, supplying detailed evidence for agriculture, prices, wages, the land market and peasant society in an exceptionally well-preserved sequence from 1209 onwards. They have attracted the attention of historians of medieval economy and society for over acentury, first in deposit in the Public Record Office, more recently in Hampshire Record Office. The essays collected here celebrate their survival and demonstrate their quality, putting them into perspective as a documentary source, and assessing how far their evidence is representative of England as a whole. The volume also demonstrates some of the new ways in which they are being put to use to enhance knowledge of medieval England, with a numberof the articles concerned with recent research projects. The book is completed with a handlist of these records up to 1455, the year in which the bishopric administration started to keep its accounts in registers rather than rolls.
Contributors: RICHARD H. BRITNELL, BRUCE M. S. CAMPBELL, JOHN LANGDON, JOHN MULLAN, MARK PAGE, K. J. STOCKS, CHRISTOPHER THORNTON, NICHOLAS C. VINCENT.
The late RICHARD BRITNELL was Professor of History at the University of Durham.
The Ordinal of the Abbey of the Holy Trinity, Fécamp (Fécamp, Musée de la Bénédictine, MS 186), II [containing parts II, III and IV]
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Second of two-volume edition of twelfth-century Ordinal from Fécamp, giving a detailed view of monastic liturgy.
The abbey of Fécamp, reformed in the early years of the eleventh century by William of Volpiano, abbot of St-Bénigne at Dijon, was a key institution in the development of Norman monasticism in the middle ages. As one of the most energetic monastic reformers of his time, William was noted for the attention he paid to the liturgy of the many abbeys he superintended, and his liturgical cursus was influential in English and continental monastic houses. The Fécamp Ordinal, edited here from a manuscript of the early thirteenth century, but transmitting the liturgy observed in the abbey some two centuries earlier, is the first complete source of William's liturgical work tobe printed. It is expanded by readings from complementary Fécamp service books, creating a text which gives a particularly detailed view of medieval monastic liturgy. The first volume contains the Temporale; this volume contains the remainder of the Ordinal (Sanctorale, Commune Sanctorum and Miscellanea), together with comprehensive indexes. DAVID CHADD teaches in the School of Music at the University of East Anglia.
Bishop Æthelwold, his Followers, and Saints' Cults in Early Medieval England
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An exploration of how Æthelwold and those he influenced deployed the promotion of saints to implement religious reform.
Bishop Æthelwold of Winchester and his associates were some of the most radical monastic reformers in tenth-century Europe. In two generations, they took over most of the powerful churches in the kingdom of England and implemented a number of the policies found in their ambitious monastic manifestos. They also had a major impact on the early development of the kingdom itself, taking a role in the establishment of a shire system that lasted a thousand years, negotiations with invaders, and attempts to create a standardized English language. Æthelwold and his circle were also enthusiastic venerators of saints. This book examines a range of sources, from hagiographies to charters, from liturgy to archaeological remains, to argue that saints' cults helped these men and women secure their power, wealth, and relationships with groups outside their monasteries. The saints that Æthelwold's circle promoted most lavishly were not necessarily the ones that they studied or the ones that matched their ideological agenda. Rather, Æthelwold's monks and nuns connected themselves to a wide range of saints, including the Virgin Mary, St Swithun, Æthelthryth of Ely, Iudoc, Grimbald, Botulf, Cuthbert, and many others. Venerating these saints helped Æthelwold and his followers appeal to other groups in society, including unreformed ecclesiastics, lay nobles, and the workers on their estates. This book therefore not only has implications for the study of early English history and literature, but also for the history of western European monasticism and saints' cults more generally.
Registrum Antiquissimum of the Cathedral Church of Lincoln, volume 9
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Edition of the first complete cartulary of Lincoln Cathedral, comprising over 1,000 documents.
The Registrum Antiquissimum is the earliest complete cartulary of Lincoln Cathedral. It was written mainly in the third decade of the thirteenth century, and prepared from the original texts, many of which have not survived. Its editor, Canon Foster, noted that its writer "copied with literal accuracy. As a consequence his texts may be relied upon". The charters illustrate the history of an English secular cathedral church in respect of its organisation and personnel, its endowments and its franchises. The Introduction notes that the texts of 7,826 charters have survived of which 4,200 are the original documents. There are 1,073 charters in the Registrum Antiquissimum. The documents in the Registrum Antiquissimum include charters of the possessions not only of the common of the canons, and of the prebends, but also of the see of Lincoln. These possessions lay dispersed throughout the diocese of Lincoln which, as constituted by William the Conqueror, stretched, until the middle of the sixteenth century, from the Humber to the Thames. It comprised the counties of Lincolnshire, Leicestershire, Northamptonshire, Rutland, Huntingdon, part of Hertfordshire, Bedfordshire, Buckinghamshire, and Oxfordshire. Outside the diocese, the charters relate to land in London and in the counties of Berkshire, Derbyshire, Hampshire, Kent, Nottinghamshire, Surry, and Yorkshire. But it is for the history of the Northern Danelaw that the Lincoln charters are of first-rate importance.
The Leofric Missal
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Published by Boydell & Brewer Inc.
Sacramentarium Fuldense Saeculi X
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A photographic reprint of the rare edition,first published in 1912, of the `Fulda Sacramentary' (Gottingen, UB, Cod. theol. 231), a 10th-century manuscript written at Fulda which represents a distinct recension of the Gregorian Sacramentary, possibly connected with the scholarly activities of Hrabanus Maurus (d.856). The Fulda Sacramentary was richly illuminated; it is also a rich repository of prayers and mass formulas, and its ample contents include aprayer in Old High German.
The Church of England in the Twentieth Century
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Unique account of the affairs of the Church of England during a period of colossal change and controversy.
This is the first comprehensive historical picture to be published of the life and work of the Church of England in the second half of the twentieth century. It traces the evolution of the Church in a period of immense upheaval, giving not only a detailed portrait of the work of its archbishops and bishops, but also exploring the Church's relationship with the State, the changes within its central institutions, and the response of the wider community to those changes. Placing the Church of England in its social context, Andrew Chandler examines the parochial reforms which arose in response to the realities of domestic and international migration, multi-culturalism and secularization. Other themes explored are the administration of property (particularly bishops' houses and the work of the cathedrals), 'ethical investment', and the recent crises which are still the subject of argument. Included among theseare the financial speculations of the late 1980s and early 1990s, from which flowed controversies about the reform of the Church of England itself and the nature of its relationship with the state.
ANDREW CHANDLER is Director of the George Bell Institute, Birmingham, and Honorary Lecturer at the University of Birmingham.
The Lateran Church in Rome and the Ark of the Covenant: Housing the Holy Relics of Jerusalem
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An examination of the tradition that the Ark of the Covenant was held in a Roman church, and how it developed.
Why did the twelfth-century canons at the Lateran church (San Giovanni in Laterano) in Rome claim the presence of the Ark of the Covenant inside their high altar? This book argues that the claim responded to new challenges in theaftermath of the First Crusade in 1099. The Christian possession of Jerusalem questioned the legitimation of the papal cathedral in Rome as the summit of sacerdotal representation. To meet this challenge, what may be described astranslatio templi (the transfer of the temple) was used to strengthen the status of the Lateran. The Ark of the Covenant was central as part of the treasure from the Jerusalem temple, allegedly transported to Rome, and according to contemporary accounts depicted on the arch of Titus. The author explores the history of the Lateran Ark of the Covenant through a reading of the description of the Lateran Church (Descriptio Lateranensis Ecclesiae), composed around 1100. She follows the transmission of the text both in the Lateran Archive and in a monastic settings in northern France and Belgium, comparing the claim to the Ark with similar claims in texts from Jerusalem. The book also includes a new edition of the Descriptio and an English translation.
EIVOR ANDERSEN OFTESTAD holds a PhD in Church History.
The Sacramentary of Ratoldus [Paris, Bibliothèque nationale de France, lat. 12052]
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Edition of complex and important early liturgical work.
The highly complex combined sacramentary and pontifical presented here, preserved as Paris, Bibliothèque nationale de France, lat. 12052, was apparently written to the order of Ratoldus, abbot of Corbie (d. 986), but in fact has along and complicated history. The sacramentary descends from a book compiled at Saint-Denis, later augmented with material relating to Dol (in Brittany) and Arras, while the pontifical, such as it is, descends in large part froma book drawn up for Oda, archbishop of Canterbury (941-58). Moreover, late-tenth and eleventh-century additions show that Corbie was merely the last link in a fascinating and sometimes puzzling chain. The work is thus of considerable importance to scholars and this edition, with introduction, will be warmly welcomed.
Dr NICHOLAS ORCHARD is Deputy Slide Librarian at the Courtauld Institute of Art.
The Franciscans in the Middle Ages
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This is the most useful survey of medieval Franciscan history available. ENGLISH HISTORICAL REVIEW
St Francis of Assisi is one of the most admired figures of the Middle Ages - and one of the most important in the Christian church, modelling his life on the literal observance of the Gospel and recovering an emphasis on the poverty experienced by Jesus Christ. From 1217 Francis sent communities of friars throughout Christendom and launched missions to several countries, including India and China. The movement soon became established in most cities and several large towns, and, enjoying close relations with the popes, its followers were ideal instruments for the propagation of the reforms of the Fourth Lateran Council of 1215. They quickly became part of the landscape of medieval life and made their influence felt throughout society.
This book explores the first 250 years of the order's history and charts its rapid growth, development, pastoral ministry, educational organisation, missionary endeavour, internal tensions and divisions. Intended for both the general and more specialist reader, it offers a complete survey of the Franciscan Order. Dr MICHAEL ROBSON is a Fellow and Director of Studies in Theology at St Edmund's College, Cambridge.
Acts of the Dean and Chapter of Westminster, 1609-1642
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This volume completes the edition of the two earliest manuscript Chapter Act books of Westminster Abbey, which is now the first cathedral or collegiate church to have all its Chapter Acts fully in print from the Reformation to theCivil War. It records the formal decisions of the Abbey's governing authority, many involving grants of office and leases of the Abbey's large and widely-scattered estate, principally in the midlands and the south-east, and especially in Westminster itself. A full introduction brings out the value of the documents in placing the Abbey in the tumultuous history of the church under James I and Charles I.
Introduction to the English Monastic Breviaries
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A guide to breviaries (monastic service books containing the Divine Office) in late medieval England.
During the Middle Ages, the Divine Office, or daily round of prayers, formed the central focus of the monastic life. The liturgical book which contained all the prayers, hymns, etc. which were said at each office during the year is the breviary. The present volume is widely acknowledged as the best introduction available in English to the complex structure of the Office. Initially the Benedictine Office is considered, followed by an assessment of the numerous additions and alterations which occured during the early medieval period. To conclude there is a detailed discussion of the structure of various individual offices in late medieval England as they are known from surviving breviaries. Throughout, the language has been kept plain and non-technical to make it accessible to all students of the middle ages.
The Ordinal of the Abbey of the Holy Trinity Fécamp (Fécamp, Musée de la Bénédictine, MS 186), I [containing Part I]
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Edition of twelfth-century Ordinal from Fécamp, giving a detailed view of monastic liturgy.
The abbey of Fécamp, reformed in the early years of the eleventh century by William of Volpiano, abbot of St-Bénigne at Dijon, was a key institution in the development of Norman monasticism in the middle ages. As one of the most energetic monastic reformers of his time, William was noted for the attention he paid to the liturgy of the many abbeys he superintended, and his liturgical cursus was influential in English and continental monastic houses. The Fécamp Ordinal, edited here from a manuscript of the early thirteenth century, but transmitting the liturgy observed in the abbey some two centuries earlier, is the first complete source of William's liturgical work tobe printed. It is expanded by readings from complementary Fécamp service books, creating a text which gives a particularly detailed view of medieval monastic liturgy. This first volume contains the Temporal; the remainder of the Ordinal, together with comprehensive indexes, will form the second volume.DAVID CHADDteaches in the School of Music at the University of East Anglia.
The Other Friars
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A concise and accessible history of four of the monastic orders in the middle ages.
In 1274 the Council of Lyons decreed the end of various 'new orders' of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband.
This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways.
FRANCES ANDREWS teaches at the University of St Andrews and is the author of The Early Humiliati (CUP 1999).
Apostate Nuns in the Later Middle Ages
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A study of women who left their nunneries: their motives and actions, and the consequences for them.
To make a vow is a matter of the will, to fulfill one is a matter of necessity, declared late medieval canon law, and religious profession involved the most solemn of those vows. Professed nuns could never renege on their vows and if they did attempt to re-enter secular society, they became apostates. Automatically excommunicated, they could be forcibly returned to their monasteries where, should they remain unrepentant, penalties, including imprisonment, might be imposed. And although the law imposed uniform censures on male and female apostates, the norms regarding the proper sphere of activity for women within the Church would prohibit disaffected nuns from availing themselves of options short of apostasy that were readily available to monks similarly unhappy with the choices that they had made.
This book is the first to address the practical and legal problems facing women religious, both in England and in Europe, who chose to reject the terms of their profession as nuns. The women featured in these pages acted, and were acted upon, by the law: the volume shows alleged apostates petitioning for redress and actual apostates seeking to extricate themselves, via self-help and litigation, from the moral and legal consequences of their behaviour.
ELIZABETH MAKOWSKI is Emerita Professor of History at Texas State University, San Marcos.
The Missal of Robert of Jumièges
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Early 11c service book containing many masses commemorating English and Continental saints.
The `Missal of Robert of Jumièges' is one of the most important, and also most beautifully written and decorated, service books which have survived from the late Anglo-Saxon period. Probably written at Canterbury in the early years of the eleventh century, it eventually came into the possession of Robert, bishop of London (1044-51), who gave it to the abbey of Jumièges in France, where it remained until 1791. From a liturgical point of view, the manuscriptis notable for the large number of masses commemorating not only native English, but also continental, and particularly Flemish, saints culted in late Anglo-Saxon England; the book is thus an important witness to the cultural links between England and the Continent at that time. The text, first published in 1896, has a still-valuable introduction by its editor and is accompanied by fifteen black and white plates, which give some impression of the original, lavish decoration. There are also full indexes of liturgical forms and subjects.
Armsbearing and the Clergy in the History and Canon Law of Western Christianity
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The history of the vexed relationship between clergy and warfare is traced through a careful examination of canon law.
In the first millennium the Christian Church forbade its clergy from bearing arms. In the mid-eleventh century the ban was reiterated many times at the highest levels: all participants in the battle of Hastings, for example, who had drawn blood were required to do public penance. Yet over the next two hundred years the canon law of the Latin Church changed significantly: the pope and bishops came to authorize and direct wars; military-religious orders, beginning with the Templars, emerged to defend the faithful and the Faith; and individual clerics were allowed to bear arms for defensive purposes. This study examines how these changes developed, ranging widely across Europe and taking the story right up to the present day; it also considers the reasons why the original prohibition has never been restored.
Lawrence G. Duggan is Professor of History at the University of Delaware and research fellowof the Alexander von Humboldt Foundation.
The Winchcombe Sacramentary: Orleans, Bibliotheque municipale, 127 [105]
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Earliest surviving English sacramentary containing English and continental liturgical rite.
During the tenth century, there were intimate connections between the English Church and the French abbey of Fleury, which was at that time one of the foremost intellectual centres in Europe. A number of leading English churchmen,such as Archbishop Oswald (d.992) and Abbot Germanus, went to Fleury for their training, and it was from Fleury that Abbo, perhaps the most learned man in the Europe of his day, came to England to spend two years teaching at thefenland monastery of Ramsey (985-7). The `Winchcombe Sacramentary', which may have been written at Ramsey at this time, is the earliest complete surviving English sacramentary, and a product of the links between England and Fleury. Though written by an English scribe, it had been taken to Fleury by the early eleventh century, and remained there during the middle ages. The fascinating combination of English and continental liturgical rite represented in this manuscript is elucidated for the first time by Fr Anselme Davril.
Fr ANSELME DAVRIL, foremost living authority on tenth-century Fleury, is a monk of the Benedictine community at Fleury.
Two Anglo-Saxon Pontificals (the Egbert and Sidney Sussex Pontificals)
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The Egbert Pontifical (Paris, BN lat. 10575) and the Sidney Sussex Pontifical (Cambridge, Sidney Sussex College 100) cast light on the English church in the 10th century.
This book presents editions of two of the best known Anglo-Saxon pontificals, the so-called `Egbert Pontifical' (Paris, BN lat. 10575) and the `Sidney Sussex Pontifical' (Cambridge, Sidney Sussex College 100). The pontifical was abishop's book which contained the various ceremonies which ony a bishop could perform: consecration of a church or cemetary, consecration of all orders of clergy and of abbots and abbesses, and the coronation of a king. The various pontifical services in these two manuscripts, therefore, help to illustrate the nature of these solemn ceremonies in Anglo-Saxon England, and are a valuable index of the state of the English chuch in the 10th century.
The Restoration of the Church of England
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A complete transcription of the Lambeth Library MS 1126.
Lambeth Library MS 1126 was compiled, probably in late 1663, on behalf of Gilbert Sheldon, the new archbishop of Canterbury, as a conspectus of the parishes of Canterbury diocese and the archiepiscopal peculiars. A number of entries contain illuminating comments on the religious complexion of the parish, relating to both its incumbents and leading laity, of a type not found elsewhere for the 1660s. Its value for historians is twofold: first, the light it throws on the restoration of the episcopalian Church of England in the early 1660s. Notwithstanding the Act of Uniformity enforced at St Bartholomew's Day 1662, it is abundantly clear from this Catalogue that the Church of England remained divided and unsettled in the parishes, at least in Canterbury diocese. Second, the Catalogue is of interest for the administrative processes it records, as an incoming archbishop, necessarily non-resident, sought to become acquainted with the clergy and prominent laity in the parishes, information which was then updated over the next twenty years. In this respect, the Catalogue adumbrates the more routine and fuller collection of information about the parishes in the eighteenth-century church. A few of the comments in the Catalogue have already been referred to by historians, but this complete transcription has allowed in-depth analysis and concludes that Canterbury diocese must have experienced many more ejections of clergy than has previously been recognized, pointing to a need for more detailed examination of events in other dioceses.
Protestant Pluralism
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The 1689 Toleration Act marked a profound shift in the English religious landscape. By permitting the public worship of Protestant Dissenters (largely Presbyterian), the statute laid the foundations for legal religious pluralism,albeit limited, and ensured that eighteenth-century English society would be multi-denominational.
The 1689 Toleration Act marked a profound shift in the English religious landscape. By permitting the public worship of Protestant Dissenters, the statute laid the foundations for legal religious pluralism, albeit limited, and ensured that eighteenth-century English society would be multi-denominational. However, the Act was rushed, incomplete and on many issues fundamentally ambiguous. It therefore threw up numerous practical difficulties for the clergy of the Church of England, who were deeply divided about what the legislation implied. This book explores how the Church reacted to the legal establishment of a multi-denominational religious environment and how it came to terms with religious pluralism. Thanks to the Toleration Act's inherent ambiguity, there was genuine confusion over how far it extended. The book examines how the practicalities of toleration and pluralism were worked out in the decades after 1689. A series of five case studies addresses: political participation; the movement for the reformation of manners; baptism; education; and the use of chapels. These studies illustrate how the Toleration Act influencedthe lived experiences of the clergy and the effects that it had on their pastoral role. The book places the Act in its broader context, at the end of England's 'long Reformation', and emphasises how, far from representing a defining constitutional moment, the Act heralded a process of experimentation, debate and adjustment.
RALPH STEVENS is a Tutor in History at University College Dublin.
William Waynflete
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Study of the life of bishop of Winchester (1447-86), one of the great educationalists and patrons of learning of late medieval England.
This is the first modern study of William Waynflete, powerful and influential bishop of Winchester from 1447 to 1486. Waynflete was one of the great educationalists and patrons of learning of late medieval England, and his careerwas dominated by an interest in education. He played a leading role in some of the changes which transformed education in 15th-century England: the emergence in Oxford and Cambridge of new and larger colleges; the influence of continental humanist ideas which reshaped English thought; the introduction of the teaching of Greek; the composition of new grammars; and the introduction of printing as a means of disseminating the new learning. Through her examination of Waynflete's career, Davis challenges the received view of the gangrenous corruption of the medieval church and instead supports recent research which suggests the truth to have been far more complex. As this biographyrecords, Waynflete himself was politically linked to Henry VI and the Lancastrian administration and most of his time was spent in southern England, However, he retained close links with his native Lincolnshire, and his committments there are also fully considered.
VIRGINIA DAVIS is lecturer in history at Queen Mary and Westfield College, University of London.
A Commentary on the Cistercian Hymnal
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This anonymous Commentary is printed from Troyes, Bibl. munic. 658, a manuscript written at Clairvaux in the late 12th century.It is well known that St Bernard in 1147 revised the monastic hymnal for the use of his Cistercian monks; the anonymous Explanatio is primary evidence for the content of Bernard's hymnal. It is also an invaluable index of Cistercian spirituality in the late 12th century, and provides an index of the range of reading of a Cistercianscholar of that time.
The Registers of Henry Burghersh 1320-1342
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Burghersh revealed as conscientious diocesan; new light on his involvement in invasion of Isabella and Mortimer in 1326.
Henry Burghersh, bishop of Lincoln from 1320 until 1340, has not been treated kindly by historians. The largely hostile view expressed by early fourteenth-century chroniclers gives us a portrait of a man promoted to the office ofbishop solely as a result of family influence and royal intervention, but who subsequently betrayed the monarch who had favoured him, lending support to the rebellion of Thomas of Lancaster in 1322 and plotting with Queen Isabellato overthrow her husband. This edition of Burghersh's episcopal register reveals a different character. The bishop emerges as a conscientious diocesan and an administrator of considerable ability, while the evidence of his itinerary throws new light on the question of his involvement in the invasion of Isabella and Mortimer in 1326. The volume includes the first part of Burghersh's institution register, comprising admissions of clergy to parochial benefices, appointments of heads of religious houses, and ordinations of vicarages and chantries in the archdeaconries Northampton, Oxford, Bedford, Buckingham and Huntingdon.
Dr NICHOLAS BENNETT is Vice-Chancellor and Librarian of Lincoln Cathedral.
Church Papists
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A study of clerical reaction to the sizeable number of Catholics who outwardly conformed to Protestantism in late 16c England. An important and satisfying monograph... Many insights emerge from this rich and original study, whichwhets the appetite for more. ENGLISH HISTORICAL REVIEW [Diarmaid MacCulloch]
`Church Papist' was a nickname, a term of abuse, for those English Catholics who outwardly conformed to the established Protestant Church and yet inwardly remained Roman Catholics. The more dramatic stance of recusancy has drawn historians' attention away from this sizeable, if statistically indefinable, proportion of Church of England congregations, but its existence and significance is here clearly revealed through contemporary records, challenging the sectarian model of post-Reformation Catholicism perpetuated by previous historians. Alexandra Walsham explores the aggressive reaction of counter-Reformation clergy to the compromising conduct of church papists and the threat theyposed to Catholicism's separatist image; alongside this she explains why parish priests simultaneously condoned qualified conformity. This scholarly and original study thus draws into focus contemporary clerical apprehensions andanxieties, as well as the tensions caused by the shifting theological temper ofthe late Elizabethan and early Stuart church.ALEXANDRA WALSHAM is Lecturer in History at the University of Exeter.
Handling Sin
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Penance and confession were an integral part of medieval religious life; essays explore literary evidence.
Penance, confession and their texts (penitential and confessors' manuals) are important topics for an understanding of the middle ages, in relation to a wide range of issues, from medieval social thought to Chaucer's background. These essays treat a variety of different aspects of the topic: subjects include the frequency and character of early medieval penance; the summae and manuals for confessors, and the ways in which these texts (written by males for males) constructed women as sexual in nature; William of Auvergne's remarkable writing on penance; and the relevance of confessors' manuals for demographic history. JOHN BALDWIN's major study "From the Ordeal to Confession", delivered as a Quodlibet lecture, traces the appearance in French romances of the themes of a penitent's contrition, the priest's job in listening, and the application of the spiritual conseil and penitence.
PETER BILLER is Professor of Medieval History at the University of York; A.J. MINNIS is Douglas Tracy Smith Professor of English, Yale University.
Contributors: PETER BILLER, ROB MEENS, ALEXANDER MURRAY, JACQUELINE MURRAY, LESLEY SMITH, MICHAEL HAREN, JOHN BALDWIN
The Register of Walter Bronescombe, Bishop of Exeter, 1258-80: III
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Impressive...a significant contribution to the ecclesiastical history of Exeter and the English thirteenth century. CATHOLIC HISTORICAL REVIEW Third and final volume of early Exeter episcopal register; Introduction in Vol. I.
The earliest of the Exeter episcopal registers to survive, Bronescombe's is a general register with a single chronological sequence of letters and memoranda on many aspects of diocesan administration. It also contains copies of charters by, among others, king Henry III and his brother Richard, King of the Romans, in his capacity as Earl of Cornwall. Volume one of this edition (which supersedes the unsatisfactory one of 1889) contains a substantial introduction and a full transcription of the Latin text of folios 2-26, with a modern translation on the facing pages; it will therefore be of value to students of medieval Latin as well as ecclesiastical and legal historians. O.F. ROBINSON is Douglas Professor of Roman Law at the University of Glasgow.
English Catholic Exiles in Late Sixteenth-Century Paris
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An investigation of the activities of Catholic exiles in Paris, showing them to have a wider influence on both sides of the Channel.
Religious exile was both a familiar and a deeply discomforting phenomenon in Reformation Europe. In the turbulent context of the later sixteenth century, a group of English Catholic exiles in Paris became a source of serious concern to the Protestant government at home and a destabilising presence in their host environment; their residence in Paris coincided with and contributed to a crisis in authority for the French Crown, and the buildup to the Spanishenterprise of England. This book uses a range of evidence from both sides of the Channel to investigate the polemical and practical impact of religious exile. It reconstructs the experience and priorities of the English Catholic laity and clergy in Paris, moving beyond contemporary stereotypes of the exiles, and the traditional historiographical view of English Catholicism as isolated and introverted. It emphasises the importance of placing English Catholic experience into a broader European context, shedding light on the significant place of France in their activity, thus offering a new angle entirely on the relationship between England and the continent in the early modern period.
Katy Gibbons is Senior Lecturer in History at the University of Portsmouth.
Catholicism and the Making of Politics in Central Mozambique, 1940-1986
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Looks at the politics of the Catholic Church during a turbulent period in central Mozambique
This book is concerned with the internal diversity and complexity of the Roman Catholic Church. It aims at exploring, unpacking, and explaining how the Roman Catholic institution works, how its politics are made, and how the latter impact its environment. Using the diocese of Beira in central Mozambique as a case study, and following insights by Max Weber, author Eric Morier-Genoud takes the novel "horizontal" approach of looking at congregations within the Church as a series of autonomous entities, rather than focusing on the hierarchical structure of the institution.
Between 1940 and 1980, the diocese of Beira was home to some fifteen different congregations rangingfrom Jesuits to Franciscans, from Burgos to Picpus fathers. As in many areas of the world, the 1960s brought conflict to Catholic congregations in central Mozambique, with African nationalism and the reforms of Vatican II playinga part. The conflict manifested in many ways: a bishop's flight from his diocese, a congregation abandoning the territory in protest against the collusion between church and state, and a declaration of class struggle in the church. All of these events, occurring against the backdrop of the war for Mozambican independence, make the region an especially fruitful location for the pioneering analysis proffered in this important study.
ERIC MORIER-GENOUD is Senior Lecturer in African History at Queen's University Belfast.
Conversion: Old Worlds and New
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A historical investigation of the phenomena of religious conversion from ancient to modern times.
This volume explores the subject of religious conversion over broad expanses of time and space, considering cases from the thirteenth through the twentieth centuries and from settings across the world. Leading scholars from a variety of historical sub-fields address the theme at a moment when the utility of the concept of conversion is vigorously debated. The historical settings treated here stretch from thirteenth-century England to sixteenth-century southern India and Andean Peru, from Bohemia to China during the age of the Reformations, from the fifteenth-century Low Countries to seventeenth-century New France and from the nineteenth-century Minnesota borderlands to late colonial Zimbabwe and modern India. The book's broad mixture of examples and approaches will both encourage a deepening of specialist knowledge about particular places and times, and spark new thinking about religious change, cultural appropriations, and interactive emergence across discipline and fields.
This book is one of two collections of essays on religious conversion drawn from the activities of the Shelby Cullum Davis Center for Historical Studies at Princeton University between 1999 and 2001. The other volume, Conversion in Late Antiquity and the Early Middle Ages, is also published by the University of Rochester Press.
Gilds in the Medieval Countryside
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A study of late medieval religious gilds, their form, function, and influence in the community.
This study focuses on religious gilds or fraternities in both the densely settled shire and the sparsely populated fens of Cambridgeshire, from their apparent proliferation in the mid-fourteenth century to their dissolution under Edward VI in 1558, in order to examine social and religious change during the period. Gilds reflected the social hierarchies of their communities, exerting social control and fostering mutual charity in life and commemoration after death; they also made a substantial contribution to the religious and economic life of the parish. Dr Bainbridge examines lay responses to changing devotional and doctrinal patterns through the returns to the 1388-9 survey of religious gilds and surviving gild records; wills, manorial records, poll-tax returns and letters patent supply further information.
Dr VIRGINIA R. BAINBRIDGE teaches at St Hilda's College, Oxford.
The Register of Bishop Philip Repingdon 1405-1419
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Ethics and Society in Nigeria
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Offers a radical political interpretation of history that generates fresh insights into the emancipatory potential of ordinary Nigerians and their precolonial cultural institutions
This pathbreaking book constructs a socio-ethical identity of Nigeria that can advance its political development. Its method is based on the rediscovery of the practices and principles of emancipatory politics and a retrieval of fundamental virtues and capabilities that go to the core of the functioning of pluralistic communities. Ethics and Society in Nigeria: Identity, History, Political Theory critically engages history, myth, political philosophy, and religion to demonstrate that Nigeria has an unfolding historic identity that can serve as a resource for sustaining increasing levels of human flourishing and democratic republicanism.
Located at the intersectionof history and political theory, this work identifies the nature of Nigeria's moral problem, forges the political-theoretic discursive framework for a robust analysis of the problem, and shows a pathway out of the nation's predicament. This three-pronged approach is founded on the retrieval of moral exemplars from the past and critical engagement with history as a social practice, philosophical concept, discipline of study, form of social imaginary, and witness of the flows of contemporary events. Using this methodology, author Nimi Wariboko analyzes various forms of political, religious, and revolutionary identities that have been put forth by different groups in the country and then examines their usefulness for the transformation of Nigeria's problematic socio-ethical identity.
NIMI WARIBOKO is the Walter G. Muelder Professor of Social Ethics at Boston University. He is the author of NigerianPentecostalism, available from University of Rochester Press.
Dr Williams's Trust and Library: A History
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This first complete history of Dr Williams's Trust and Library, deriving from the will of the nonconformist minister Daniel Williams (c.1643-1716) reveals rare examples of private philanthropy and dissenting enterprise.
The library contains the fullest collection of material relating to English Protestant Dissent. Opening in the City of London in 1730, it moved to Bloomsbury in the 1860s. Williams and his first trustees had a vision for Protestant Dissent which included maintaining connections with Protestants overseas. The charities espoused by the trust extended that vision by funding an Irish preacher, founding schools in Wales, sending missionaries to native Americans, and giving support to Harvard College. By the mid-eighteenth century, the trustees had embraced unitarian beliefs and had established several charities and enlarged the unique collection of books, manuscripts and portraits known as Dr Williams's Library. The manuscript and rare book collection offers material from the sixteenth to the twentieth centuries, with strengths in the early modern period, including the papers of Richard Baxter, Roger Morrice, and Owen Stockton. The eighteenth-century archive includes the correspondence of the scientist and theologian Joseph Priestley. The library also holds several collections of importance for women's history and English literature. The story of the trust and library reveals a rare example of private philanthropy over more than three centuries, and a case study in dissenting enterprise. Alan Argent illuminates key themes in the history of nonconformity; the changing status of non-established religions; the voluntary principle; philanthropy; and a lively concern for society as a whole.
Sufism and Jihad in Modern Senegal
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Examines through the use of Murid oral and written sources the creation of an "alternative modernity" as an understanding of historical change by Sufi notables and disciples.
The Murid order, founded in Senegal in the latter decades of the nineteenth century, grew into a major Sufi order during the colonial period and is now among the most recognizable of the Sufi orders in Africa. Murids have spread the voice of Islam and Africa in concert halls and on the airwaves through pop singers -- especially Youssou N'Dour -- and the image of Shaykh Amadu Bamba M'Backé, the founding saint of the order, often used to grace the covers ofworks concerning Islam, African culture, abolition, and European colonization. In this insightful and revealing study, John Glover explores the manner in which a Muslim society in West Africa actively created a conception ofmodernity that reflects its own historical awareness and identity. Drawing from Murid written and oral historical sources, Glover carefully considers how the Murid order at the collective and individual levels has navigated the intersection of two major historical forces -- Islam, specifically in the contexts of reform and mysticism, and European colonization -- and achieved in the process an understanding of modernity not as an unwilling witness but as anactive participant. Ultimately, Sufism and Jihad in Modern Senegal presents the reader with a new portrait of a society that has used its notion of modernity to adapt and incorporate further historical changes into its identity as an African Sufi order.
John Glover is Associate Professor of History at the University of Redlands in southern California.
Victorian Churches and Churchmen
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Articles on religion and the religious during the Victorian period, showing its unity and disunity.
The major themes of Catholic historiography and the history of education during the Victorian era unite the essays collected here, as is fitting for a volume honouring the work in these fields of Professor Vincent Alan McClelland.There is a particular emphasis upon the life and work of Cardinal Manning; other figures and topics considered include Father Randal Lythgoe, Cardinal Newman, the English Benedictine contribution to the British Empire, modern Scottish Catholic history, and Victorian Christianity in its various forms, as in the essays on Methodism and the Church of Ireland.
The Register of Edmund Lacy, Bishop of Exeter, 1420-1455, IV
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The Other Friars
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A concise and accessible history of four of the monastic orders in the middle ages.
In 1274 the Council of Lyons decreed the end of various 'new orders' of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband.
This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways.
FRANCES ANDREWS teaches at the University of St Andrews and is the author of The Early Humiliati (CUP 1999).
The Journal of Bishop Daniel Wilson of Calcutta, 1845-1857
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Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon.
Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. His episcopate coincided with the final decades of the British East India Company, and his vast diocese stretched from the Khyber Pass to Singapore. Under his leadership, the position of the Church of England in India was consolidated at a formational period for the nascent Anglican Communion, with the creation of new dioceses, the wide deployment of chaplains and missionaries, and an aggressive programme of church building in a colonial landscape dominated by temples and mosques. Wilson's private journal covers the second half of his episcopate, beginning with a day-to-day account of his furlough in England in 1845-46, and including his frequent, lengthy journeys on visitation to far-flung mission stations. It reveals the development of his missionary strategies, his relationships with political and ecclesiastical power-brokers, his attitudes to Hinduism and Islam, and his confidence in the blessings of European civilization. The journal also sheds light upon Wilson's evangelical piety and abhorrence of Tractarianism, as well as his attempts to discipline immoral and criminous chaplains who brought public scandal upon thechurch.
ANDREW ATHERSTONE is Tutor in History and Doctrine at Wycliffe Hall, Oxford, and a member of Oxford University's Faculty of Theology and Religion.
Four Irish Martyrologies
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A source of outstanding importance for the study of the early Irish church. This edition presents all martyrologies not previously printed, all descendants in some way of the 'Martyrology of Óengus'.
Among the positive effects of the English Conquest of Ireland in the late twelfth century was the stimulus it gave to the writing of the records of the Irish saints. All four martyrologies edited in this volume arguably date to the period immediately after the Conquest, when the Irish Church, faced with accusations of backwardness and irregularity, was at pains to demonstrate its modernity and orthodoxy. This was achieved by drawing on such external sources as the Martyrology of Ado, 'wedding' it to such native sources as the Martyrology of aengus. Judging by the text of the Martyrology of Drummond, Armagh played a pivotal role in the liturgical 'revival' reflected by all four texts. Use of the annotated version of the Martyrology of aengus prepared at Armagh about 1170-74 can be detected in three of the four texts.
Augustus Hopkins Strong and the Struggle to Reconcile Christian Theology with Modern Thought
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At the end of the nineteenth century Augustus Hopkins Strong worked to bring modernists and traditional Christians together but found the task more difficult than many imagined.
In the wake of the publication of Darwin's Origin of Species in 1859, Christianity, or at least many people's understanding of Christianity, was evolving. The rising popularity of Darwinism combined with the pervasive influence of German idealism began forcing many professing Christians to rethink the faith they had long taken for granted. Among those who would be compelled to face the apparent conflicts between modern thought and traditional orthodoxy was Baptist theologian Augustus Hopkins Strong (1836-1921).
As president and professor of systematic theology at Rochester Theological Seminary for forty years (1872-1912) Strong stood as the premier theologian of the Northern Baptists at the end of the nineteenth century. Yet, as author John Aloisi shows in this important study, he remains a puzzling figure. Strong considered himself a defender of orthodoxy even as the school he led transitioned to a more modern and arguably less orthodox understanding of the Christian faith. His Systematic Theology went through eight editions, and the later editions increasingly reflected a shift in his thinking. Strong wrestled with how to reconcile Christian theology with modern thought while also trying to solve tensions within his own theology. He hoped to be able to bring modernists and more traditional Christians together around a concept he labeled ethical monism. In the end, while his effort suggested the task was more difficult than many understood it to be, Strong's journey had a significant impact on the direction of Rochester Theological Seminary.
This book is openly available in digital formats thanks to a generous grant from the Andrew W. Mellon Foundation.
Missionary Women
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The first comprehensive study of the role of gender in British Protestant missionary expansion into China and India during the late 19th and early 20th centuries.
This is the first comprehensive study of the role of gender in British Protestant missionary expansion into China and India during the late nineteenth and early twentieth centuries. Focusing on the experiences of wives and daughters, female missionaries, educators and medical staff associated with the London Missionary Society, the China Inland Mission and the various Scottish Presbyterian Mission Societies, it compares and contrasts gender relations within different British Protestant missions in cross-cultural settings. Drawing on extensive published and archival materials, this study examines how gender, race, class, nationality and theology shaped the polity of Protestant missions and Christian interaction with native peoples. Rather than providing a romantic portrayal of fulfilled professional freedom, this work argues that women's labor in Christian missions, as in the secular British Empire and domestic society, remained under-valued both in terms of remuneration and administrative advancement, until well into the twentieth century. Rich in details and full of insights, this work not only presents the first comparative treatment of gender relations in British Christian missionary movements, but also contributes to an understanding of the importance of gender more broadly in the high imperial age.
RHONDA A. SEMPLE is Assistant Professor ofHistory at the University of Northern British Columbia, Canada.
Conversion in Late Antiquity and the Early Middle Ages
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A re-examination of the social processes behind religious conversions in the Ancient and Early Middle Ages.
This volume explores religious conversion in late antique and early medieval Europe at a time when the utility of the concept is vigorously debated. Though conversion was commonly represented by ancient and early medieval writersas singular and personally momentous mental events, contributors to this volume find gradual and incomplete social processes lurking behind their words. A mixture of examples and approaches will both encourage a deepening of specialist knowledge and spark new thinking across a variety of sub-fields. The historical settings treated here stretch from the Roman Hellenism of Justin Martyr in the second century to the ninth-century programs of religious and moral correction by resourceful Carolingian reformers. Baptismal orations, funerary inscriptions, Christian narratives about the conversion of stage-performers, a bronze statue of Constantine, early Byzantine ethnographic writings, and re-located relics are among the book's imaginative points of entry. This focused collection of essays by leading scholars, and the afterword by Neil McLynn, should ignite conversations among students of religious conversion andrelated processes of cultural interaction, diffusion, and change both in the historical sub-fields of Late Antiquity and the Early Middle Ages and well beyond. This book is one of two collections of essays on religious conversion drawn from the activities of the Shelby Cullum Davis Center for Historical Studies at Princeton University between 1999 and 2001. The other volume, Conversion: Old Worlds and New, is also published by the Universityof Rochester Press.
Contributors: Susan Elm, Anthony Grafton, Richard Lim, Rebecca Lyman, Michael Maas, Neil McLynn, Kenneth Mills, Eric Rebillard, Julia M. H. Smith, Raymond Van Dam.
'Charms', Liturgies, and Secret Rites in Early Medieval England
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A re-evaluation of the mysterious "charms" found in Anglo-Saxon literature, arguing for their place in mainstream Christian rites.
Since its inception in the nineteenth century, the genre of Anglo-Saxon charms has drawn the attention of many scholars and appealed to enthusiasts of magic, paganism, and popular religion. Their Christian nature has been widely acknowledged in recent years, but their position within mainstream liturgical traditions has not yet been fully recognised. In this book, Ciaran Arthur undertakes a wide-ranging investigation of the genre to better understand how early English ecclesiastics perceived these rituals and why they included them in manuscripts were written in high-status minsters. Evidence from the entire corpus of Old English, various surviving manuscript sources, and rich Christian theological traditions suggests that contemporary scribes and compilers did not perceive "charms" as anything other than Christian rituals that belonged to diverse, mainstream liturgical practices. The book thus challenges the notion that there was any such thing as an Anglo-Saxon "charm", and offers alternative interpretations of these texts as creative para-liturgical rituals or liturgical rites, which testify to the diversity of early medieval English Christianity. When considered in their contemporary ecclesiastical and philosophical contexts, even the most enigmatic rituals, previously dismissed as mere "gibberish", begin to emerge as secret, deliberately obscured textswith hidden spiritual meaning.
Ciaran Arthur is a Research Fellow at Queen's University Belfast.
The Leofric Missal
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New edition of, and commentary on, one of the most important liturgical books to have come down to us from the late Anglo-Saxon church.
Oxford, Bodleian Library, Bodley 579, the so-called 'Leofric Missal', is for the most part not really a missal, but a late-ninth or early-tenth-century combined sacramentary, pontifical and ritual with cues for the sung parts of various masses by the original, possibly French or Lotharingian, scribe. Subsequently, over the course of a hundred and thirty or so years, the sacramentary-pontifical-ritual was considerably augmented, first most probably for thesuccessors of Plegmund, archbishop of Canterbury (890-923), the man for whom it was probably originally compiled, then later at Exeter for Bishop Leofric (1050-72).
Handling Sin
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Penance and confession were an integral part of medieval religious life; essays explore literary evidence.
Penance, confession and their texts (penitential and confessors' manuals) are important topics for an understanding of the middle ages, in relation to a wide range of issues, from medieval social thought to Chaucer's background. These essays treat a variety of different aspects of the topic: subjects include the frequency and character of early medieval penance; the summae and manuals for confessors, and the ways in which these texts (written by males for males) constructed women as sexual in nature; William of Auvergne's remarkable writing on penance; and the relevance of confessors' manuals for demographic history. JOHN BALDWIN's major study `From the Ordeal to Confession', delivered as a Quodlibet lecture, traces the appearance in French romances of the themes of a penitent's contrition, the priest's job in listening, and the application of the spiritual conseil and penitence.
PETER BILLER is Professor of Medieval History at the University of York; A.J. MINNIS is Douglas Tracy Smith Professor of English, Yale University.
Contributors: PETER BILLER, ROB MEENS, ALEXANDER MURRAY, JACQUELINE MURRAY, LESLEY SMITH, MICHAEL HAREN, JOHN BALDWIN
The Sacramentary of Echternach (Paris, Bibliothèque Nationale, lat. 9433)
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Diplomatic edition of interesting sacramentary from the Carolingian period.
This sacramentary, compiled at the abbey of Echternach between 895 and 900, is one of the most interesting and unusual examples from the Carolingian period. Unique in combining aspects of Gregorian, Gelasian, and Old Gelasian sacramentaries, it also has important implications for such matters as Carolingian liturgical reforms, and it is a vital source for the study of the local history of the abbey of Echternach itself. The Sacramentary, with material appended to it (such as a list of the benefactors of the abbey), is presented here in a diplomatic edition, with introduction, notes and collation tables by the editor.
YITZHAK HEN is Lecturer in History at the Ben-Gurion University of the Negev, Israel.
Armsbearing and the Clergy in the History and Canon Law of Western Christianity
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The history of the vexed relationship between clergy and warfare is traced through a careful examination of canon law.
In the first millennium the Christian Church forbade its clergy from bearing arms. In the mid-eleventh century the ban was reiterated many times at the highest levels: all participants in the battle of Hastings, for example, who had drawn blood were required to do public penance. Yet over the next two hundred years the canon law of the Latin Church changed significantly: the pope and bishops came to authorize and direct wars; military-religious orders, beginning with the Templars, emerged to defend the faithful and the Faith; and individual clerics were allowed to bear arms for defensive purposes. This study examines how these changes developed, ranging widely across Europe and taking the story right up to the present day; it also considers the reasons why the original prohibition has never been restored.
LAWRENCE G. DUGGAN is Professor of History at the University of Delaware and research fellow of the Alexander von Humboldt Foundation.
National Prayers: Special Worship since the Reformation
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The third of four volumes, containing the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship including the development of national days of prayer during the two world wars,and a proliferation of nation-wide services for royal occasions.
Since the sixteenth century, the governments and established churches of the British Isles have summoned the nation to special acts of public worship during periods of anxiety and crisis, at times of celebration, or for annual commemoration and remembrance. These special prayers, special days of worship and anniversary commemorations were national events, reaching into every parish in England and Wales, in Scotland, and in Ireland. They had considerable religious, ecclesiastical, political, ideological, moral and social significance, and they produced important texts: proclamations, council orders, addresses and - in England and Wales, and in Ireland - prayers or complete liturgies which for specified periods supplemented or replaced the services in the Book of Common Prayer. Many of these acts of special worship and most of the texts have escaped historical notice. National Prayers: Special Worship since the Reformation, in four volumes, provides the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship, and for each of the annual commemorations.
The third volume, Worship for National and Royal Occasions in the United Kingdom 1871-2016, reveals the considerable changes in special worship during modern times. These include new subjects for special prayers, many services for royal events, wartime national days of prayer, and developing co-operation among leaders of the main British churches, together with transformations in the styles of worship in both the Church of England and the Church of Scotland
Lollardy and Orthodox Religion in Pre-Reformation England
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An account of how, in certain parts of sixteenth-century England, challenges to conventional piety anticipated the Reformation.
Here is a richly detailed account of the relationship between Lollard heresy and orthodox religion before the English Reformation. Robert Lutton examines the pious practices and dispositions of families and individuals in relationto the orthodox institutions of parish, chapel and guild, and the beliefs and activities of Wycliffite heretics. He takes issue with portrayals of orthodox religion as buoyant and harmonious, and demonstrates that late medieval piety was increasingly diverse and the parish community far from stable or unified. By investigating the generation of family wealth and changing attitudes to its disposal through inheritance and pious giving in the important Lollard centre of Tenterden in Kent, he suggests that rapid economic development and social change created the conditions for a significant cultural shift. This study contends that in certain parts of England by the early sixteenth century piety was subject to dramatic changes which, in a number of important ways, anticipated the Reformation.
Dr ROBERT LUTTON teaches in the Department of History at the University of Nottingham.
Bishop Herbert Vaughan and the Jesuits
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First published edition of documents and letters from a highly-significant incident within the nineteenth-century Catholic church.
The row between Bishop Herbert Vaughan of Salford and the Jesuits became a cause celebre in the 1870s and was only settled eventually in Rome after the personal intervention of the pope. While the immediate issue was the provision of secondary education, at stake were key questions of authority that had troubled the English Catholic community for centuries; the solution played a major part in determining the relationship between the newly restored bishops and the Religious Orders. This volume brings together for the first time all the relevant English and foreign archival sources and enables the reader to take a balanced view of the whole issue. The documents and letters [including Vaughan's private diary] paint an intriguing and not always flattering picture of the principal combatants. Bishop Vaughan [later Cardinal Archbishop of Westminster] was a determined champion of his own and his fellow-bishops' rights as diocesan bishops. Against him stood the leaders of the Jesuit Order, jealous of their traditional privileges and heirs to centuries of service to the English Catholic community. By the 1870s that community wasbeginning to develop a commercial and professional middle class who demanded secondary education for their children. Many of them looked to the Jesuits to provide it and they claimed the right to do so, irrespective of the wishesand rights of the bishop. The source material is accompanied by an introduction placing them into their social and historical context, and explanatory notes. It forms an important addition to an understanding of the nineteenth-century English Catholic Church.
Father Martin John Broadley is a priest in the Catholic diocese of Salford; he also lectures at the University of Manchester.
Pilgrimage Explored
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The history and underlying ideology of pilgrimage examined, from prehistory to the middle ages.
The enduring importance of pilgrimage as an expression of human longing is explored in this volume through three major themes: the antiquity of pilgrimage in what became the Christian world; the mechanisms of Christian pilgrimage(particularly in relation to the practicalities of the journey and the workings of the shrine); and the fluidity and adaptability of pilgrimage ideology. In their examination of pilgrimage as part of western culture from neolithictimes onwards, the authors make use of a range of approaches, often combining evidence from a number of sources, including anthropology, archaeology, history, folklore, margin illustrations and wall paintings; they suggest that it is the fluidity of pilgrimage ideology, combined with an adherence to supposedly traditional physical observances, which has succeeded in maintaining its relevance and retaining its identity. They also look at the ways in whichpilgrimage spilled into, or rather was part of, secular life in the middle ages.
Dr JENNIE STOPFORD teaches in the Centre for Medieval Studies, University of York.
Contributors: RICHARD BRADLEY, E.D. HUNT, JULIEANN SMITH, SIMON BARTON, WENDY R. CHILDS, BEN NILSON, KATHERINE J. LEWIS, DEBRA J. BIRCH, SIMON COLEMAN, JOHN ELSNER, A. M. KOLDEWEIJ.
Columbanus: Studies on the Latin Writings
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Essays investigating the writings attributed to Columbanus, influential 0c founder of Luxeuil and Bobbio.
Columbanus (d.615), the Irish monk and founder of such important centres as Luxeuil and Bobbio, was one of the most influential figures in early medieval Europe. His fiery personality led him into conflict with Gallic bishops andRoman popes, and he defended his position on such matters as monastic discipline in a substantial corpus of Latin writings marked by burning conviction and rhetorical skill. However, the polish of his style has raised questions about the nature of his early training in Ireland and even about the authenticity of the writings which have come down to us under his name. The studies in this volume attempt to address these questions: by treating each of the individual writings comprehensively, and drawing on recently-developed techniques of stylistic analysis new light is shed on Columbanus and his early education in Ireland. More importantly, doubts over the authenticity of certain writings attributed to Columbanus are here authoritatively resolved, so putting the study of this cardinal figure on a sound basis.Professor MICHAEL LAPIDGE teaches in the Department of Anglo-Saxon, Norse and Celtic, Universityof Cambridge. Contributors: DONALD BULLOUGH, NEIL WRIGHT, CLARE STANCLIFFE, JANE STEVENSON, T.M. CHARLES-EDWARDS, DIETER SCHALLER, MICHAEL LAPIDGE, DÁIBHÍ Ó CRÓINÍN
The Register of Walter Langton, Bishop of Coventry and Lichfield, 1296-1321: volume II
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Completes the register of Walter Langton, a leading figure in political life at the time.
Langton's register is important for two reasons: it is the earliest extant register for the medieval diocese of Coventry and Lichfield, and it has shed new light on the life of one of the period's key political figures (Langton was treasurer of Edward I and briefly of Edward II, suspended from episcopal office by Pope Boniface VIII and twice imprisoned). This volume completes the calendar of the register; it chiefly comprises ordination lists, but also contains charters confirming Langton's paternity. JILL HUGHES is a Research Fellow at the University of St Andrews.
Books and Grace: Aelfric's Theology
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The Register of William Bothe, Bishop of Coventry and Lichfield, 1447-1452
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Newly edited register of William Bothe rehabilitates a much maligned figure.
William Bothe, bishop of Coventry and Lichfield, was the first bishop from a family that was to become a virtual episcopal dynasty, and one of the most vilified bishops of the fifteenth century. His register spans a short episcopate of only six years, but is nevertheless of great importance to the history of the see. It provides information about Bothe's episcopal officers, their backgrounds and careers, and about the details of life in the diocese at thistime. Moreover, it allows a reassessment of this bishop's administration, suggesting that his concern for his diocese and dedication to his work was greater than has been hitherto appreciated. An appendix gives full details of his itinerary.
Essay on the Life and Manners of Robert Grosseteste
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Philip Perry's Essay on the Life and Manners of the Venerable Robert Grosseteste presents us not only with a high standard of biographical scholarship but also a fine example of English eighteenth-century polemical writing. Grosseteste was a formidable thirteenth-century bishop of Lincoln who, because of his insistence upon the primacy of Scripture and his apparent wrangling with the papacy, had long been claimed as a type of proto-Protestant in the English post-Reformation historical tradition. Perry sets out in his Essay a vivid account of Grosseteste's life and achievements to advance his cause as a worthy saint and to recover his reputation as a loyal son of the Roman Church. His frank discussion of the abuses that Grosseteste opposed and the controversies in which he engaged put his text beyond the limits of what a Catholic priest could advisably print in eighteenth-century England. The manuscript remained unpublished for fear of causing scandal, and now sees its first printed edition.
Canterbury Professions
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Conformity and Orthodoxy in the English Church, c.1560-1660
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The first general study of different attitudes to conformity and the political and cultural significance of the resulting consensus on what came to be regarded as orthodox.
The different ways in which people expressed `conformity' or `nonconformity' to the 1559 settlement of religion in the English church have generally been treated separately by historians: Catholic recusancy and occasional conformity; Protestant ministerial subscription to the canons and articles of the Church of England; the innovations made by avant-garde conformist clerics to the early Stuart Church; and conformist support for the prayer book in the 1640s. This is the first book to look across the board at what was politically important about conformity, aiming to assess how different attitudes to conformity affected what was regarded as orthodox or true religion in the English Church: that is, the political and cultural significance of the ways in which one could obey or disobey the law governing the Church. The introduction places the articles in the context of the recent historiography of the late Tudor and early Stuart Church.
PETER LAKE is Professor of History, Princeton University; MICHAEL QUESTIER is Senior Research Fellow, St Mary's Strawberry Hill.
Contributors: ALEXANDRA WALSHAM, MICHAEL QUESTIER, PAULINE CROFT, KENNETH FINCHAM, THOMAS FREEMAN, PETER LAKE, ANDREW FOSTER, NICHOLAS TYACKE, DAVID COMO, JUDITH MALTBY.
The Register of Bishop Philip Repingdon 1405-1419
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Registrum Antiquissimum of the Cathedral Church of Lincoln [I]
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A transcript of the original cartulary of Lincoln cathedral compiled in the 13th and 14th centuries, with additional charters, a comprehensive introduction and two volumes of facsimiles.
Twelfth-Century English Archidiaconal and Vice-Archidiaconal Acta
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The Anglo-Saxon World
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Reissue with new introduction of hardback edition of classic anthology of Anglo-Saxon poetry and prose.
The Anglo-Saxon World introduces the Anglo-Saxons in their own words - their chronicles, laws and letters, charters and charms, and above all their magnificent poems. Most of the greatest surviving poems are printed here intheir entirety: the reader will find the whole of Beowulf, The Battle of Maldon, and the haunting elegiac poems. Here is a word picture of a people who came to these islands as pagans, subscribing to the Germanic heroic code, and yet within 200 years had become Christian to such effect that England was the centre of missionary endeavour and, for a time, the heart of European civilisation.Kevin Crossley-Holland places the poems and prose in context with his skilful interpretation of the Anglo-Saxon world; his translations have been widely acclaimed, and of Beowulf Charles Causley has written 'the poem has at last found its translator'. The many illustrations draw onthe splendours of Anglo-Saxon manuscripts and jewellery and a wealth of archaeological finds. KEVIN CROSSLEY-HOLLAND is a poet and writer who takes a particular interest in the middle agesand in traditional tale: in addition to his translations from the Anglo-Saxon, he is also the author of versions of the Norse myths.
The Register of Edmund Lacy, Bishop of Exeter, 1420-1455, V
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The Monastic Ritual of Fleury
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New light is shed on the spiritual life and liturgical rituals of the influential abbey of St Benedict in the 12th century.
During the central middle ages, the abbey of St Benedict at Fleury on the Loire was one of the most influential monasteries in Europe. Consequently its spiritual life and liturgical ritual are of great interest to scholars. Thispreviously unpublished monastic ritual, dating from the 12th century, sheds new light on studies in the field.
Canterbury Professions
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Atheism, Religion and Enlightenment in pre-Revolutionary Europe
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An investigation into the influence of, and reaction to, the atheistic writings of the baron d'Holbach.
The Baron d'Holbach, a prominent figure in the French Enlightenment, is best known for his writings against religion. His prolific campaign of atheism and anti-clericalism, waged from the printing presses of Amsterdam in the yearsaround 1770, was so radical that it provoked an unprecedented public response. For the baron's enemies, at least, it suggested the end of an era: proof that the likes of Voltaire and Jean-Jacques Rousseau were simply a cabal of atheists hell-bent on the destruction of all that was to be cherished about religion and society. The philosophes, past their prime and under fire, recognised the need to respond, but struggled to know which way to turn. France's institutional bodies, lacking unity and fatally distracted, provided no credible lead. Instead, the voice of reason came from an unlikely source - independent Christian apologists, Catholic and Protestant, who attacked the baron on his own terms and, in the process, irrevocably changed the nature of Christian writing. This book examines the reception of the works of the baron d'Holbach throughout francophone Europe. It insists that d'Holbach's historical importance has been understated, argues the case for the existence of a significant "Christian Enlightenment" and raises questions about existing secular models of the francophone public sphere.
MARK CURRAN is the Munby Fellow in Bibliography, Cambridge University Library.
Cathedral Shrines of Medieval England
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First ever detailed study of lost medieval shrines in English cathedrals.
Almost all the great medieval shrines disappeared at the Reformation, yet for several centuries they were the outward and visible sign of the spiritual benefits believed to flow from proximity to the saint's body, and an importantwitness to the spiritual life of the middle ages. They were the focal point of prayer and pilgrimage, but also a critical economic factor in the life of the church. This first study devoted to cathedral shrines draws on surviving cathedral records to describe their nature and development in England from around 1066 to 1540. The development of the shrine itself, the monument enclosing the saint's body, is followed, and the connections between the chapel around the shrine and changes in church architecture considered. Accounts of the cathedral clergy who built and managed the shrines, the pilgrims who visited them, and the fluctuating fortunes of the cathedrals which housed themcomplete the book. BEN NILSON is College Professor at Okanagan University College, Canada.
A Manual of Ecclesiastical Heraldry
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A complete guide for entitlements of all Popes, Cardinals, Bishops and lesser clergy and dioceses of each obedience.
The work gives a complete guide for entitlements of all Popes, Cardinals, Bishops and lesser clergy and dioceses of each obedience dealt with, including all relevant legislation and guidelines. It will assist all those called uponto design coats-of-arms for clerics, showing clearly those external ornaments to which each rank is entitled. It will also be invaluable for those seeking to identify arms used, laying out most of the variations met with. Includes 162 colour illustrations.
MICHAEL MCCARTHY was a recognised expert in the field of ecclesiastical heraldry.
Pelagius: Life and Letters
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Collected together for the first time in one volume are the most important critical study of Pelagius to date and a selection of his letters.
Collected together for the first time in one volume are the most important critical study of Pelagius to date, together with a selection of his letters. Arriving in Rome in the late 4th century, Pelagius soon acquired a considerable reputation as a reformer and spiritual adviser. In Palestine he became embroiled with Jerome and later with Augustine who had been alerted to the Pelagian threat to orthodox doctrine. Professor Rees here re-examines the evidence for the Pelagian controversy. The second part of the book consists of Pelagius' letters, which provide the clearest and most succinct statements of Pelagian theology, but few of which have ever been translated into English before.
Reissue; first published in two volumes as Pelagius: A Reluctant Heretic and The Letters of Pelagius and his Followers (The Boydell Press, 1991).
Suffolk Returns from the Census of Religious Worship of 1851
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Census returns provide a detailed information about patterns of religious life in 19c Suffolk, revealing much about both orthodox Anglicanism and Dissent.
The reader is in John Clare's world... Every county should publish its Census and see that it is done as excellently as that for Suffolk. RONALD BLYTHE, CHURCH TIMES The census returns edited in this volume provide a unique sample of mid nineteenth-century religious life. They are printed in calendared form, and their findings set in local and national context; information about land and property ownership is supplied, making it possible to compare patterns of ownership in most parishes with the presence or absence of Dissent. Chapel dates are collated with those in meeting-house certificates and printed notices, while much detail refused by Anglican clergymen is recovered, together with communicant numbers and/or information about the frequency of Holy Communion. The appendices present the evidence about places of worship omitted, and contain facsimiles of the census forms. T.C.B. TIMMINS has prepared editions of two volumes of church registers: of John Chandler, Dean of Salisbury, 1404-17, and John Waltham, Bishop of Salisbury, 1388-1395.
First minute book of the Gainsborough III monthly meeting
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Rolls and Register of Bishop Oliver Sutton 1280-1299 [II]
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Inward Purity and Outward Splendour
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A record of material and spiritual gifts to churches, compiled from 3000 wills made over 180 years.
Reads like a medieval detective story. A splendid book... should be treated as a companion volume to The Stripping of the Altars. JULIAN LITTEN, CHURCH TIMES
In the late medieval churches of the former deanery of Dunwich there are many features which were provided by testamentary gifts; this study of three thousand wills from fifty-two Suffolk parishes, written between 1370 and 1547, records such material and spiritual bequests. Many purchased prayer (the prayers of the poor being particularly sought), vital for the swift passage of the soul through Purgatory; other testators left instructions for the acquisition of liturgical books, church plate and embroideredvestments. Gifts and outright donations also provided stained glass, seven-sacrament fonts and rood-screens which have survived. The wills give no hint of the destruction that was to come - a medieval chancel with vacant niches and whitewashed walls says more than the wills are prepared to tell - but the pennies and shillings which had helped towards building expenses in this coastal district of East Anglia produced at least two of the finest parish churches in the country within a few decades of the Reformation.
The late JUDITH MIDDLETON-STEWART was a tutor for the Board of Continuing Education for the universities of Cambridge and East Anglia.
Religion and the Conduct of War c.300-c.1215
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The first comprehensive analysis of the dynamic interpenetration of religion and war in the West from C4 to early C13.
Warfare in all histories and cultures shows evidence of the driving need to sanctify the cause, from the personal devotions of individuals to the grand designs of the architects of battle. In his important study David Bachrach takes a first thorough look at warfare in western Europe and its interaction with Christianity, from the initial appearance of the pacifist sect to the medieval popes' certainty of the crusades as "holy war". Religion played a necessary and crucial role in the conduct of war during late Antiquity and the middle ages. Military discipline and morale depended in significant part on religious rites carried out by priests and soldiers in the field and by their supporters on the home front. Just as importantly, warfare in the late Roman empire and its western successor states had a profound impact on Christian religious practice and doctrine: liturgical developments - in prayer, communion, confession, penance - can be linked to the military needs of the Christian Roman world and the Christian states of medieval Europe. Even more profound was the transformation of Christianity itself from pacifism to a faith which justified and eventually glorified killing on behalf of the Church. This volume provides the first comprehensive analysis of the dynamic interpenetration of religion and war in the West during almost a thousand years, fromthe accession of Constantine the Great in the early fourth century until the eve of the Fourth Lateran Council in the early thirteenth. With its often new interpretations of a vast array of sources, Religion and the Conduct ofWar has much to say to historians and others on the nature of war and its relationship with faith.
DAVID S. BACHRACH is Associate Professor of History, University of New Hampshire.
The Cartulary of Chatteris Abbey
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15c cartulary of Benedictine nunnery illuminates relationship with Ely, estate management, and life of women religious.
Takes its place as perhaps the finest available study of a house for women religious. ENGLISH HISTORICAL REVIEW
The fifteenth-century cartulary of the Benedictine nunnery of Chatteris Abbey in Cambridgeshire (founded in the early eleventh century) has important implications for the study of women religious, especially in the light of the small number of surviving cartularies from English nunneries, yet until now it has received little attention, perhaps due to its damage in the Cotton Library fire of 1731. This critical edition of the manuscript, which contains documents copied into it from the mid-twelfth to the fifteenth centuries, offers a full transcription, together with historical notes and apparatus. The introduction draws on the cartulary itself, as well as manorial and episcopal records, to analyse the nunnery's relationship with its patron, the bishop of Ely, and the development and management of its estates; it also examines the location and layout of the abbey, the social and geographical origins of the nuns, and the production and organisation of the cartulary. The edition is accompanied by an annotated listof all known abbesses, prioresses and nuns.
CLAIRE BREAYgained her Ph.D. at the Institute for Historical Research at the University of London; she is currently a curator of medieval manuscripts at the British Library.
The Register of Edmund Lacy, Bishop of Exeter, 1420-1455, II
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The Register of Richard Fleming, bishop of Lincoln 1420-1431: II
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Newly edited documents bring to life a hitherto shadowy figure, revealing the details of his work in the church.
Founder of Lincoln College, Oxford, and staunch opponent of the teachings of John Wycliffe, Richard Fleming is best known for his academic interests and his concern to prevent the spread of heresy. He has, however, left little trace in the archives apart from his episcopal register, of which this volume forms the second part of an edition. It comprises a calendar of the institutions of clergy to benefices in the archdeaconries of Leicester, Huntingdon, Bedford, Buckingham and Oxford, the collations of dignities and prebends in Lincoln Cathedral, and the ordinations of clerks, whether beneficed, unbeneficed or in religious orders, to the sacred ministry. The workings of the administration of the vast diocese of Lincoln can be seen running smoothly, even when the bishop was absent overseas on diplomatic business, revealing Fleming as an effective diocesan and a conscientious shepherd of his flock.
N.H. BENNETT is Vice-Chancellor and Librarian of Lincoln Cathedral.
The Register of Edmund Lacy, Bishop of Exeter, 1420-1455, I
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The Religious Census of 1851: Northumberland and County Durham
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An edition, with introduction and notes, of the unique census for religious worship, in north-east England.
In 1851, for the only time in British history, a count of those attending any place of religious worship was held alongside the usual decenial census of population. This volume is an edition of the census for the counties of Northumberland and Durham, together with some outlying parts of the diocese of Durham now in modern-day Cumbria and North Yorkshire. An introduction sets the census in context, as well as highlighting some surprises, such as the number of Mormon churches in the North-East by this time, or the returns signed off by women, or even the Church of England clergyman too drunk to complete the return. A detailed description of each place of worship follows, showing for instance the numbers who attended the various churches, the age of the church, its endowment if any, together with comments from those who completed the form. The census returns are supplemented with additional information by the editor, and also by a list of those places of worship overlooked by the census.
The Anglican Canons, 1529-1947
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A essential reference work for the history of the Church of England and Anglican canon law.
This volume is a major new scholarly edition of some of the most important sources in the history of the Anglican Church. It includes all the canons produced by the Church of England, from the opening of the Reformation parliamentin 1529 to 1947. Most of the material comes from the sixteenth and early seventeenth centuries, among which the canons of 1529, 1603 and 1640, and Cardinal Pole's legatine constitutions of 1556, are of particular importance. Butthe volume also includes the first scholarly editions of the deposited canons of 1874 and 1879 and the proposed canons of 1947. In addition, it includes both the Irish canons of 1634 and the Scottish canons of 1636. The canons areaccompanied by a substantial number of supplementary texts and appendixes, illustrating their sources and development; Latin texts are accompanied by parallel English translations, and the editor provides a full scholarly apparatus, which is particularly valuable for its identification of the sources of the various canons. The texts are preceded by an extended introduction, which provides not only an up-to-date analysis of the framing and significance ofeach set of canons, but also critical discussions of the origins and development of canon law and the system of ecclesiastical courts. It is an essential work of reference for anyone interested in the history of the Church of England since the Reformation, or in Anglican canon law. GERALD BRAYis Anglican Professor of Divinity at Beeson Divinity School, Samford University.
Chapters of the Augustinian Canons
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Includes an editorial introduction by H.E. Salter and an appendix of documents connected with the chapters.
The first General Chapter of the Augustinian Order in England, intended to regulate the affairs of the Order, took place in 1217. The records of this and subsequent meetings and legislation (the last document dates from 1518) formthe substance of this book, together with documents relating to the holding of General Chapters.
The Convent and the Community in Late Medieval England
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Detailed study of female monasticism in the later middle ages, with particular emphasis on the nuns' importance to the local community.
Convents were an important part of medieval monastic life, but only now, with the upsurge of interest in women's history, are they beginning to receive the attention they deserve. The prevailing view has been that female monasticism was bankrupt, spiritually and socially as well as financially, but Professor Oliva shows the reality to have been otherwise. In her study of the eleven female monasteries in the diocese of Norwich between 1350-1540, the convents emerge as integral parts of the local social and spiritual landscape, with nuns more active in the local community than their male counterparts, and markedly more popular with parish gentry and yeoman farmers (as their wills prove). The majority of nuns are shown to have been from these parish gentry families, not from the upper gentry or aristocracy as has been thought, and the records of their active lives, so rewardingly examined here, reveal mobilitywithin the nunnery too, the existence of a `career ladder' enabling nuns to progress to more important and prestigious household offices. Professor MARILYN OLIVAteaches in the Center for Medieval Studies at Fordham University.
Lollardy and Orthodox Religion in Pre-Reformation England
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An account of how, in certain parts of sixteenth-century England, challenges to conventional piety anticipated the Reformation.
Here is a richly detailed account of the relationship between Lollard heresy and orthodox religion before the English Reformation. Robert Lutton examines the pious practices and dispositions of families and individuals in relationto the orthodox institutions of parish, chapel and guild, and the beliefs and activities of Wycliffite heretics. He takes issue with portrayals of orthodox religion as buoyant and harmonious, and demonstrates that late medieval piety was increasingly diverse and the parish community far from stable or unified. By investigating the generation of family wealth and changing attitudes to its disposal through inheritance and pious giving in the important Lollard centre of Tenterden in Kent, he suggests that rapid economic development and social change created the conditions for a significant cultural shift. This study contends that in certain parts of England by the early sixteenth century piety was subject to dramatic changes which, in a number of important ways, anticipated the Reformation.
Dr ROBERT LUTTON teaches in the Department of History at the University of Nottingham.
Expositio Antiquae Liturgiae Gallicanae
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The Choral Revival in the Anglican Church, 1839-1872
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Survey of an important period in the development of the choral tradition in the Anglican church.
When Bernarr Rainbow was director of music at the College of St Mark and St John, Chelsea, he came across the 1849 diary of service music of Thomas Helmore. Astonished at its breadth of repertoire, he was inspired to investigate the circumstances of the document. His findings are recorded in this book, which sets Thomas Helmore's contribution in perspective against the background of the Choral Revival as a whole. In tracing the history of the remarkable revival of care for the music of the liturgy, the author produced a socio-musical history of a period vital in the evolution of the Anglican Church, and made clear, probably for the first time, how music in the Anglican Churchcame to follow lines which are unique in Christendom. His book was originally published at a time of important changes in ecclesiastical thinking; his presentation of the decisions taken in the past which led to the existing relationship between choirs and congregations, interesting in itself, is also valuable in the continuing debate.
Rolls and Register of Bishop Oliver Sutton 1280-1299 [I]
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Published by Boydell & Brewer Inc.
Liturgy and Ritual of the Celtic Church
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Warren's book has been the single most useful compendium of information about the ritual aspects of the Celtic Church, which are of both historical and theological interest, since it was first published in 1881. It includes both acritical account of Celtic liturgy, and a collection of editions of Celtic liturgical texts, Cornish, Welsh, Scottish, and Irish, not all of which has been superseded. This new issue builds on the book's time-tested value by including an extensive new Introduction and Bibliography, which summarise current thought in liturgiology and Celtic history, and which are written with the needs of both Celticists and liturgists in mind.
God's Words, Women's Voices
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An examination of awareness of the ecclesiastical doctrine of discretio spirituum, the means of testing whether visions were truly of divine origin, in the works of medieval women visionaries from Bridget of Sweden to Joan of Arc.
Awareness of the ecclesiastical doctrine of discretio spirituum (the means of testing whether visions were truly of divine origin) was vital for medieval women visionaries. Visions and prophecy offered medieval women one ofthe few pathways to the religious and, in some cases, the political life of their time, but were subject to stringent checks due to the combination of women (deceitful by nature) and deceiving visions. However, those women visionaries who conformed could effectively fulfil their divine mandate to communicate their revelations. This book explores discretio spirituum in the works of a number of female visionaries: they include St Bridget of Sweden, who was eager to present her experiences as impeccably orthodox and valid; Margery Kempe, whose ambivalent reception is shown to be due to her inconsistent conformity to the doctrine; and Marguerite Porete and Joan of Arc, whose deaths by burning at the stake demonstrate the severe consequences of their failure to conform, their visions being deemed of demonic origin.
Professor ROSALYNN VOADEN teaches in the Department of English at Arizona State University.
Visitation Articles and Injunctions of the Early Stuart Church: II. 1625-1642
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Texts expressing concerns and priorities of the church during the reign of Charles I.
`Sets a standard of excellence which will gain the society a high reputation... Documents which have for much too long been inaccessible to ecclesiastical and social historians, and which they cannot afford to ignore.' JOURNAL OFECCLESIASTICAL HISTORY `An important sourcebook for research about early seventeenth-century religious and social history.' TIMES LITERARY SUPPLEMENT [Following on from the highly-praised first volume of visitation articles, covering the years 1603-25] This selection of articles and injunctions issued by archbishops, bishops, archdeacons, and other ecclesiastical ordinaries in the early Stuart church concentrates on the church of Charles I, from his accession in 1625 to the outbreak of the Civil War in 1642. The volume traces the impact of Laudian reforms as well as the defensive reaction of the Church hierarchy in 1641-2. The range of churchmanship included is broad, stretchingfrom the articles and injunctions of Laudian enthusiasts such as bishops Wren and Montagu to those issued by Calvinist episcopalians such as Hall and Thornborough. The introduction places these texts in their historical and historiographical contexts, and an appendix lists all surviving sets of visitation articles for the years 1603-1642. The volume will be a valuable work of reference for anyone interested in the government and ideals of the early Stuartchurch. Dr KENNETH FINCHAMis Senior Lecturer in History at the University of Kent at Canterbury.
Visitation Articles and Injunctions of the Early Stuart Church: I. 1603-25
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`An invaluable source for ecclesiastical history... promises to be a highly important record series.' ENGLISH HISTORICAL REVIEW
This is the first of two volumes which reproduce manuscript and printed documents for the years 1603-1642. The articles issued by archbishops, bishops, archdeacons and others exercising ecclesiastical jurisdiction have been frequently used by historians as evidence of the priorities and concerns of church government, but until now there has been no systematic examination of the structure and contents of articles, nor the relationship between sets issued bydifferent archbishops, bishops or archdeacons. These two volumes attempt to fill this gap. Volume 1, centring on the Church of James I, contains no less than sixty-six sets of articles, printed either in full or in collated form and includes injunctions or charges issued duringor after visitations. Volume 2 extends the same treatment to the Caroline Church up to the Civil War. KENNETH FINCHAM is lecturer in history at the University of Kent at Canterbury.
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