Cistercians, Heresy and Crusade in Occitania, 1145-1229
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A study of the involvement of the Cistercian Order in the events surrounding the outbreak of heresy - particularly that of the Cathars and the resulting Albigensian Crusade - in southern France.
Led by the example of Bernard of Clairvaux, Cistercian monks turned their attention to the world outside the monastery walls in response to the threat posed by heretical Christians, in particular the Cathars. The white monks, withother intellectuals, turned to pen, pulpit and popular preaching to counteract heresy, some accepting posts as bishops and papal legates, helping and even directing the Albigensian crusade, and contributing to the formulation ofprocedures for inquisition. Kienzle examines this important but little-studied aspect of Cistercian history to discover how and why the Order undertook endeavours that drew the monks outside their monastic vocation. The analysis of texts about the preaching campaigns and their contexts illuminate the ways in which medieval monastic authors perceived heresy, preached, and wrote against it. Professor BEVERLY MAYNE KIENZLE teaches at Harvard Divinity School.
Marion Glasscoe
The Medieval Mystical Tradition in England, Ireland and Wales
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Interdisciplinary studies on medieval mystics and their cultural background.
Contemplative life in the middle ages has been the focus of much recent critical attention. The Symposium papers collected in this volume illuminate the mystical tradition through examination of written texts and material culturein the medieval period. A particular focus is on Celtic modes of witnessing to comtemplative vision from Ireland and Wales: an eighth-century account of voyages to wonders beyond the known world of Irish monasticism, and the workof Christian bards in medieval Wales. Distinctions within the mystical tradition in England are also explored both within differing Religious Orders and bewtween individuals engaged with the contemplative life.
Dr MARION GLASSCOE teaches in the School of English and American Studies at the University of Exeter.
Contributors: THOMAS O'LOUGHLIN, OLIVER DAVIES, R. IESTYN DANIEL, RUTH SMITH, VALERIE EDDEN, DENISE N. BAKER, DENIS RENEVEY, E.A. JONES, RICHARD LAWES, NAOE KUKITA YOSHIKAWA, C. ANNETTE GRISE, JAMES HOGG
Christopher Wordsworth
The manner of the coronation of King Charles the first of England at Westminster, 2 Feb. 1626.
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Christoper Wordsworth
Ordinale Sarum
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Calvin M. Bower
The Liber Ymnorum of Notker Balbulus
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First edition with the melodies of an immensely significant ninth-century liturgical masterpiece.
Winner of the Palisca Prize by the American Musicological Society, 2017
These two volumes present an important and distinctive collection of Carolingian poetry, composed for the liturgy in the last quarter of the ninth century by Notker Balbulus ("the stammerer"), monk of St Gall (d. 912). Notker was not the first liturgical composer inspired by the Carolingian renaissance of learning to make new texts for elaborate Alleluia melodies, but hewas certainly the first to raise the sequence genre to a consistently refined linguistic and theological level, and to provide a repertory for the annual cycle of holy feasts. His collection circulated widely in Germanic areas inthe tenth and eleventh centuries, while some of his compositions - such as Sancti spiritus - became staples throughout Europe. Notker's Liber ymnorum has never before been edited with the melodies after which his sequences were fashioned and to which they were sung. Provided here is a full edition of Notker's dedicatory preface, followed by 49 sequences. Each sequence is presented with two musical notations ("Carolingian", in neumes, and pitched on staves), followed by translations and an extensive commentary. A full introduction provides a context for the work.
Leslie A. Donovan
Women Saints' Lives in Old English Prose
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Translations of eight saints' lives, giving an insight into women's religious culture in Anglo-Saxon England.
Devout, virtuous and independent, the heroines of Old English saints' lives (one of the most popular literary genres of the middle ages) provided exemplars of personal and public inspiration for medieval Christians. The eight lives translated here are the earliest known vernacular accounts of the biographies of Æthelthryth, Agatha, Agnes, Cecilia, Eugenia, Euphrosyne, Lucy, and Mary of Egypt. They depict women escaping unwanted marriages, communicating with male relatives, acquiring an education, living autonomously as hermits, and achieving positions of leadership; such lives document not only the importance of spiritual faith to early Christian women, but also testify to how these women (and their audience) employed faith as a tool for empowerment. Each life is preceded by a brief description of the saint's cult from its early Christian origins to its presence in Anglo-Saxon culture. The translationis accompanied by an introduction establishing the general background for the genre, the conventions of women saints' lives, and women's religious culture in Anglo-Saxon England; and an interpretive essay exploring the relationships between explicit presentations of the female body and the strength of spiritual authority as exhibited in these texts completes the volume.
LESLIE A. DONOVAN is Associate Professor at the University of New Mexico.
Insa Nolte
Beyond Religious Tolerance
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A counterbalance to the predominant study of Islam's role in social and political struggles, this book examines life in Ede, south-west Nigeria, offering important analyses of religious co-existence.
Since the end of the Cold War, and especially since 9/11, religion has become an increasingly important factor of personal and group identification. Based on an African case study, this book calls for new ways of thinking about diversity that go "beyond religious tolerance". Focusing on the predominantly Muslim Yoruba town of Ede, the authors challenge the assumption that religious difference automatically leads to conflict: in south-west Nigeria, Muslims,Christians and traditionalists have co-existed largely peacefully since the early twentieth century. In some contexts, Ede's citizens emphasise the importance and significance of religious difference, and the need for tolerance.But elsewhere they refer to religious boundaries in passing, or even celebrate and transcend religious divisions. Drawing on detailed ethnographic and historical research, survey work, oral histories and poetry by UK- and Nigeria- based researchers, the book examines how Ede's citizens experience religious difference in their everyday lives. It examines the town's royal history and relationship with the deity SĂ ngĂł, its old Islamic compounds and itsChristian institutions, as well as marriage and family life across religious boundaries, to illustrate the multiplicity of religious practices in the life of the town and its citizens and to suggest an alternative approach to religious difference.
Insa Nolte is Reader in African Studies at the University of Birmingham, and Visiting Research Professor at Osun State University, Osogbo. She is President of the African Studies Association of the UK(2016-18) and Principal Investigator of the ERC project "Knowing Each Other: Everyday Religious Encounters, Social Identities and Tolerance in Southwest Nigeria". Olukoya Ogen is Provost of Adeyemi College of Education, Ondo; Professor of History at Osun State University, Osogbo; and Visiting Senior Research Fellow at the University of Birmingham. He is the Nigerian coordinator of the "Knowing Each Other" project. Rebecca Jones is Postdoctoral Research Fellow on the "Knowing Each Other" project. Her book, A Cultural History of Nigerian Travel Writing, will be published by James Currey in 2017.
Nigeria: Adeyemi College Academic Press (paperback)
Surveyors of the Fabric of Westminster Abbey, 1827-1906: Reports and Letters
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The reports of the surveyors of Westminster Abbey in the nineteenth century provide a treasure trove of information on this most important building.
`A fundamental resource for anyone interested in the Abbey's architecture and contents.' Dr Richard Mortimer.
The papers of the nineteenth-century Surveyors of the Fabric are an essential resource for anyone interestedin the building and contents of Westminster Abbey. The Surveyors, Edward Blore, George Gilbert Scott and his son J .O. Scott, J. L. Pearson and J. T. Micklethwaite, wrote an annual report describing their activities, and these arethe core of the volume, supplemented with letters and other papers. Christine Reynolds, the Abbey's Assistant Keeper of Muniments, adds invaluable notes from many other sources in the archives to round out a fascinating account of interventions in the stonework and monuments of the most historically significant church in England. On the way we learn what Gilbert Scott thought of William Morris, what the Society for the Protection of Ancient Buildings thought of J. L. Pearson's reconstruction of the north rose window, and the dim view of Pearson taken by his successor Micklethwaite. Richard Halsey's introduction sets these eminent Victorians and their work at Westminster in the wider context of the great age of cathedral restoration.
H.A. Wilson
The Pontifical of Magdalen College
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F.E. Warren
The Antiphonary of Bangor
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Chris Sparks
Heresy, Inquisition and Life Cycle in Medieval Languedoc
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A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time.
Religion amongst ordinary men and women in Languedoc in the High Middle Ages is the subject of this book. Focusing on laypeople attached to the Cathar movement, it investigates the interplay between heresy and orthodoxy, and between spiritual and secular concerns, in people's lives, charting the ways in which these developed through life cycle: childhood, youth, marriage and death. This period was one of great upheaval in the region, brought about bythe Church's response to the perceived threat of heresy, and the book also explores the effects of the Albigensian Crusaders and the inquisitors who followed in their wake. It draws on a large range of evidence, including civic and ecclesiastical legislation, contemporary literature and chronicle, and broader scholarship on the region, but its principal sources are the records of inquisitorial tribunals that operated between 1190 and 1330: transcripts of interview and sentencing which represent the closest thing that exists to an oral history of the period. The author teases out the vibrant detail with which these archives document people's lives, developing and illustrating his argument through the recounting of their stories.
Chris Sparks gained his doctorate from the University of York; he now works at Queen Mary University of London.
Nicholas Orme
A History of the County of Cornwall
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First survey of the religious history of Cornwall, from the county's Romano-British origins to the sixteenth century.
Highly Commended in Class 6 - Non-Fiction: History and Creative Arts of the Holyer an Gof Awards 2011.
Religious history is the focus of this volume, which covers the development of Christianity in the county from its Romano-British origins up to the Elizabethan Church Settlement of 1559; it provides the first ever in-depth study of the county's religious history during the Middle Ages and the Reformation. The story it tells is a highly distinctive one, full of interest, covering the uniquely numerous local saints and founders, their legends and the parish churches, chapels, holy wells and religious sites associated with them, as well as the larger religious communities. The Cornish clergy are placed in a national context and the impact of their scholarship on the wider word is emphasised.
Five general chapters are followed by detailed histories of the 35 monasteries, friaries, collegiate churches, and hospitals in the county. The book is well-illustrated throughout, with numerous maps, plans,and photographs.
NICHOLAS ORME is Emeritus Professor of History at Exeter University and an honorary canon of Truro Cathedral. He has written some twenty books on English religious, cultural, and social history, including Medieval Children, Medieval Schools, and The Saints of Cornwall.
E.S. Dewick
Facsimiles of Horae de Beata Maria Virgine
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Nigel J. Morgan
English Monastic Litanies of the Saints after 1100
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Offers a comprehensive catalogue of all the saints appearing in the monastic litanies, from Abro to Yvo.
The litanies of the monastic orders in England, above all those of the Benedictines, are key witnesses of devotion to the saints of the British Isles, whose relics and shrines were mostly in Benedictine abbeys and cathedral priories. However, although many of the calendars of the Benedictines have been published, litanies are more rare, and the majority of those within this volume are presented as text editions for the first time. The majority of the textsare Benedictine, but the few surviving litanies from the other monastic orders, Carthusians, Cistercians and Cluniacs, are included, and also those of the Order of Fontevrault. This volume, the final in a set of three, contains a complete catalogue of all the saints mentioned in the litanies, providing such information as their miracles, their resting-place, and their origins. It also provides full indices to all three volumes.
Nigel Morgan is Honorary Emeritus Professor of the History of Art at the University of Cambridge and a Fellow of Corpus Christi College.
Dom Philip Jebb
Missale de Lesnes
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G.G. Willis
A History of Early Roman Liturgy
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The definitive guide to the development of early Roman liturgy by one of the twentieth century's great liturgical scholars.
The liturgy which developed at Rome during the early centuries of the Christian era was to establish the pattern for religious observance in the Latin West from the sixth century to the twentieth. Yet, for a variety of reasons, the origins and early development of this liturgy are far from clear. Evidence must be teased out of the various incidental references to be found in the writings of the early Church Fathers; Hippolytus, Cyprian, Ambrose, Augustineand ultimately Gregory the Great. In this book the late G.G. Willis draws on a lifetime's intimate knowledge of the liturgical evidence for early Roman practice in order to present a refreshingly clear guide to the early Roman liturgy - a subject for which there exists no accessible introduction in English. He provides a new synthesis of the most significant developments in the form of the Roman mass, calendar, episcopal services, rites of baptism andordination up to the time of Gregory the Great (590-604).
Hugh Jackson Lawlor
The Rosslyn Missal
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A manuscript rather obliquely named from its once having been at Rosslyn Castle, but that at the time of this edition had come to the Advocates' Library at Edinburgh, which since 1925 is part of the National Library of Scotland (MS Advocates 18.5.19). Lawlor dated it to the late 13th or early 14th century, and saw it as an English copy of an Irish exemplar in turn descended from a book belonging to the Benedictine nuns of St Werbugh, Chester, in the 12thcentury.
Ken Farnhill
Guilds and the Parish Community in Late Medieval East Anglia c. 1470-1550
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Evidence of parish organisation in late medieval England, and the impact of the Henrician Reformation at parish level.
The parish and the guild were the two poles round which social and religious life revolved in late medieval England. This study, drawing freely on East Anglian records, shows how influential they were in the lives of their communities in the years before the break with Rome - and provides an implicit commentary on the impact of the Henrician Reformation at parish level. The records of many of the guilds (or fraternities) of East Anglia in the years 1470-1550 are examined for evidence of their form, function and popularity; the spread of fraternities across East Anglia, the size of individual guilds, types of member, and the benefits of guild membership are all studied in detail. The social and religious functions of the fraternities are then compared with the parish, through a study of the records of two Norfolk market towns (Wymondham and Swaffham) and two Suffolk villages (Bardwell and Cratfield). A finalchapter studies the fortunes of the guilds during the early years of the Reformation, up to their dissolution in 1548.KEN FARNHILL is research associate at the Centre for Medieval Studies, University of York.
John Coffey
John Goodwin and the Puritan Revolution
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`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University.
John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists. This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writings producedby him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of London's largest Independent congregations and was well connected to various networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism, the EnglishRevolution, and early modern intellectual history. JOHN COFFEY is Professor of Early Modern History at the University of Leicester.
Gale R Owen-Crocker
King Harold II and the Bayeux Tapestry
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Essays on the brief but tumultuous reign of Harold II, and one of our most important sources of knowledge of the time - the Bayeux Tapestry.
Harold II is chiefly remembered today, perhaps unfairly, for the brevity of his reign and his death at the Battle of Hastings. The papers collected here seek to shed new light on the man and his milieu before and after that climax. They explore the long career and the dynastic network behind Harold Godwinesson's accession on the death of King Edward the Confessor in January 1066, looking in particular at the important questions as to whether Harold's kingship was opportunist or long-planned; a usurpation or a legitimate succession in terms of his Anglo-Scandinavian kinships? They also examine the posthumous legends that Harold survived Hastings and lived on as a religious recluse.The essays in the second part of the volume focus on the Bayeux Tapestry, bringing out the small details which would have resonated significantly for contemporary audiences, both Norman and English, to suggest how they judged Harold and the other players in the succession drama of 1066. Other aspects of the Tapestry are also covered: the possible patron and locations the Tapestry was produced for; where and how it was designed; and the various sources - artistic and real - employed by the artist.
Contributors: H.E.J. Cowdrey, Nicholas J. Higham, Ian Howard, Gillian Fellows-Jensen, Stephen Matthews, S.L. Keefer, Gale R. Owen-Crocker, Chris Henige, Catherine Karkov, Shirley Ann Brown, C.R. Hart, Michael Lewis. GALE OWEN-CROCKER is Professor of Anglo-Saxon Culture at the University of Manchester.
John Wickham Legg
The Processional of the Nuns of Chester, Edited from a Manuscript in the possession of the Earl of Ellesmere at Bridgewater House
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This manuscript, now now Huntington Library, MS EL 34 B 7, contains a fifteenth- century Latin text interesting for its admixture of English rubrics, as well as prayers and hymns. Chester was in the Lichfield diocese, and thus inthe Province of Canterbury, so it is no surprise that the text is closer to Sarum than York usage.
John Wickham Legg
Three Coronation Orders
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Caterina Bruschi
Texts and the Repression of Medieval Heresy
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Historiographical survey of inquisition texts, from lists of questions to inquisitor's manual, studies their role in the suppression of heresy.
Did you see a heretic? When? Where? Who else was there?'. The inquisitor is questioning, and a suspect is replying; a notary is translating from the vernacular into Latin, and writing it down, abbreviating and omitting at will; later there is the reading out of a sentence in public and then, in a few cases, burning. At every stage there is a text: a list of questions, for example, or an inquisitor's how-to-do it manual. The substance and intention of these texts forms the subject of this book. The introduction brings them all together in an historiographical survey of the role of texts in the suppression of heresy, and the volume is crowned by the Quodlibet lecture, in which the doyen of all heresy historians, ALEXANDER PATSCHOVSKY, magisterially surveys the political nature of heresy accusations.
Contributors: MARK PEGG, PETER BILLER, CATERINA BRUSCHI, JAMES GIVEN, JOHN ARNOLD, JESSALYN BIRD, ANNE HUDSON, ALEXANDER PATSCHOVSKY.
Nigel J. Morgan
English Monastic Litanies of the Saints after 1100
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Edition of rare surviving litanies from the middle ages, providing evidence for monastic worship.
The litanies of the monastic orders in England, above all those of the Benedictines, are key witnesses of devotion to the saints of the British Isles, whose relics and shrines were mostly in Benedictine abbeys and cathedral priories. However, although many of the calendars of the Benedictines have been published, litanies are more rare, and the majority of those within this volume are presented as text editions for the first time. The majority of the textsare Benedictine, but the few surviving litanies from the other monastic orders, Carthusians, Cistercians and Cluniacs, are included, and also those of the Order of Fontevrault. This volume, the second of a set of three, contains the litanies from the Cluniac Priory of Pontefract to York, St Mary's Abbey.
Nigel Morgan is Honorary Emeritus Professor of the History of Art at the University of Cambridge and a Fellow of Corpus Christi College.
Rebecca Rushforth
Saints in English Kalendars before AD 1100
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Edition of Anglo-Saxon kalendars reveals much about the history of the period.
The surviving Anglo-Saxon Kalendars are not only valuable evidence for the cults of particular saints; they also help to date and localise the manuscripts in which they are found, providing important information for the palaeographer and cultural historian. This volume collates the texts of twenty-seven such kalendars, written or owned in England before 1100, into monthly tables to allow easy comparison of which saints are included and to give a sense of how rare a particular feast was. It also has an introduction to the use of kalendars in the study of Anglo-Saxon England, and a discussion and bibliography of each kalendar manuscript. An index of names allows easy discovery of variant feast days for the same saint.
Dr REBECCA RUSHFORTH is Research Associate in the Department of Anglo-Saxon, Norse, and Celtic, University of Cambridge.
John Neale Dalton
Ordinale Exoni. Volume I
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The Exeter Ordinale is a huge ordinal issued by John de Grandisson, bishop of Exeter [1327-69], in 1337; it is edited on the basis of manuscripts that belonged to, and were annotated by, the bishop himself. The compilationmarked an important point in medieval study of the liturgy, and the Legenda [liturgical readings for saints' days] which it contains are regarded as one of the most important sources for the study of English medieval hagiography, particularly for saints of English origin.
Abbess of Stanbrook
The Ordinal and Customary of the Abbey of Saint Mary York
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Whitley Stokes
The Martyrology of Oengus the Culdee
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Walter Ullmann
Liber Regie Capelle
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Jonathon L. Earle
Contesting Catholics
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First scholarly treatment of Uganda's first elected ruler; offers new insights into the religious and political history of modern Uganda.
Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, this book offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.
Fountain: Uganda
Abbess of Stanbrook, J.B.L. Tolhurst
The Ordinal and Customary of the Abbey of Saint Mary York Volume III
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Professor Abdul Raufu Mustapha
Overcoming Boko Haram
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A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond.
It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon. Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalizationhave so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldworkof specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict.
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S. Bryn Roberts
Puritanism and the Pursuit of Happiness
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Reveals a much neglected strand of puritan theology which emphasised the importance of inner happiness and personal piety.
The traditional view of puritans is that they were killjoys - serious, austere, gloomy people who closed theatres and abolished Christmas. This book, based on extensive original research, presents a different view. Focusing on both the writings of the leading Independent divine, Ralph Venning, and also on his pastoral work in the 1640s and 1650s when he was successively chaplain to the Tower of London and vicar of St Olave's, Southwark, the book revealsa much neglected strand of puritan theology. This emphasised the importance of inner happiness and the development of a personal piety which, the author argues, was similar in its nature to medieval mysticism, not that differentfrom the piety promoted by earlier metaphysical preachers, and not at all driven by the predestinarian ideas usually associated with puritans, ideas liable to induce a sense of helplessness and despair. In addition, the book reassesses the role of Emmanuel College, Cambridge, where Venning was educated, in shaping puritan thought, discusses Max Weber's ideas about puritanism and capitalism especially in relation to recreation and leisure activities, and demonstrates that Venning's strand of puritanism favoured toleration, moderation and church unity to a much greater degree than is usually associated with puritans.
Stephen Bryn Roberts was awarded his doctorate from theUniversity of Aberdeen and has been Adjunct Lecturer in Early Modern Church History at International Christian College, Glasgow since 2011.
Henry Bradshaw Society
Ordines of Haymo of Faversham
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Professor Abdul Raufu Mustapha
Sects & Social Disorder
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Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance),with consequences for long-term peacemaking.
Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria. Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and differentIslamic sects have often resorted to violence against each other in pursuit of 'the right path'. The doctrinal justification of violence was first perfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship between the latter, without addressing the schisms within the Muslim community itself.
Nigeria: Premium Times Books
Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy (James Currey, 2009).
Forthcoming: Creed & Grievance: Muslims, Christians & Society in Northern Nigeria edited by Abdul Raufu Mustapha and David Ehrhardt.
H.A. Wilson
The Gregorian Sacramentary
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H.A. Wilson
The Order of Communion, 1548
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Jeremy Rich
Protestant Missionaries & Humanitarianism in the DRC
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A significant contribution to the history of humanitarianism, Christianity and the politics of aid in Africa.
In the wake of the civil wars in Congo from 1960 to 1973, international and internal struggles for power led to famines, the collapse of public health and a huge population of refugees. This book explores the role played by missionaries from the US, Canada and the UK who organized aid, and shows how they had to redefine their roles in independent Africa after the end of colonialism. Partnering US government officials to overcome the humanitarian crisis as the politics of aid threatened to sink their efforts, Protestant aid programs also worked with US-backed Congolese military efforts to crush leftist rebels and joined with Angolan rebels to help hundreds of thousands of Angolan refugees fleeing Portuguese colonialism. After Mobutu Sese Seko seized power in 1965, they found themselves adjusting with difficulty to the rise of Congolese religious leaders who demanded aid workers and donor agencies accept African control over development projects. In this examination of the changing history of humanitarianism in Central Africa, the author shows how aid workers, who believed themselves to be politically neutral humanitarians, had to question their privileged role, and negotiate new ways of collaboration. Offering material aid and support, they hoped to heal the wounds of colonial repression and the violence of independence - abandoned hospitals, starving refugees, economic recession - yet also sought to ensure a Christian Congo would emerge allied to Western countries. The author explores the role of Protestant aid workers in the ethnic violence of South Kasai province; shows how Protestant aid became a tool in US-back counterinsurgency campaigns against leftist rebels; examines the interplay of Congolese and Western medicine in the work of Protestant medical volunteers; and discusses conflict in the aims of the missionaries and Africans over the control of aid funds and aid initiatives.
Insa Nolte
Beyond Religious Tolerance
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A counterbalance to the predominant study of Islam's role in social and political struggles, this book examines life in Ede, south-west Nigeria, offering important analyses of religious co-existence.
Since the end of the Cold War, and especially since 9/11, religion has become an increasingly important factor of personal and group identification. Based on an African case study, this book calls for new ways of thinking about diversity that go "beyond religious tolerance". Focusing on the predominantly Muslim Yoruba town of Ede, the authors challenge the assumption that religious difference automatically leads to conflict: in south-west Nigeria, Muslims,Christians and traditionalists have co-existed largely peacefully since the early twentieth century. In some contexts, Ede's citizens emphasise the importance and significance of religious difference, and the need for tolerance.But elsewhere they refer to religious boundaries in passing, or even celebrate and transcend religious divisions. Drawing on detailed ethnographic and historical research, survey work, oral histories and poetry by UK- and Nigeria- based researchers, the book examines how Ede's citizens experience religious difference in their everyday lives. It examines the town's royal history and relationship with the deity SĂ ngĂł, its old Islamic compounds and itsChristian institutions, as well as marriage and family life across religious boundaries, to illustrate the multiplicity of religious practices in the life of the town and its citizens and to suggest an alternative approach to religious difference.
INSA NOLTE is Reader in African Studies, University of Birmingham, and Visiting Research Professor, Osun State University, Osogbo. OLUKOYA OGEN is Former Provost, Adeyemi College of Education, Ondo,Professor of History, Osun State University, Osogbo, and Visiting Senior Research Fellow, University of Birmingham. REBECCA JONES, Postdoctoral Research Fellow, University of Birmingham, is author of At the Crossroads: NigerianTravel Writing and Literary Culture in Yoruba and English, published by James Currey in 2019. All three editors worked on the ERC project 'Knowing Each Other: Everyday Religious Encounters, Social Identities and Tolerance in Southwest Nigeria'. Nigeria: Adeyemi College Academic Press (paperback)
A Jefferies Collins
The Brigittine Breviary of Syon Abbey
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Professor Abdul Raufu Mustapha
Sects & Social Disorder
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Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance),with consequences for long-term peacemaking.
Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the two faiths. Within the Muslim population differences in beliefs, rituals and sectarian allegiance have had profound consequences for public order. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria. Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and different Islamic sects have often resorted to violence against each other in pursuit of "the right path". The doctrinal justification of violence was firstperfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship betweenthe latter, without addressing the schisms within the Muslim community itself.
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Abdul Raufu Mustapha is Associate Professor of African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy(James Currey, 2009).
Adriaan van Klinken, Johanna Stiebert, Sebyala Brian and Fredrick Hudson
Sacred Queer Stories
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An invaluable insight into the narrative politics and theologies of LGBTQ+ life-storytelling, a key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies.
Presenting the deeply moving personal life stories of Ugandan LGBTQ+ refugees in Nairobi, Kenya alongside an analysis of the process in which they creatively engaged with two Bible stories - Daniel in the Lions' Den (Old Testament) and Jesus and the Woman Caught in Adultery (New Testament) - Sacred Queer Stories explores how readings of biblical stories can reveal their experiences of struggle, their hopes for the future, and their faith in God and humanity. Arguing that the telling of life-stories of marginalised people, such as of Ugandan LGBTQ+ refugees, affirms embodied existence and agency, is socially and politically empowering, and enables human solidarity, the authors also show how the Bible as an authoritative religious text and popular cultural archive in Africa is often used against LGBTQ+ people but can also be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.
Richard Blake
Evangelicals in the Royal Navy, 1775-1815
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Religious activity flourished in the eighteenth-century navy; this book examines the reasons why and its manifestations.
The Evangelical Admiral Gambier, notorious for distributing tracts to his fleet in a theatre of war, is commonly seen as a misfit in a fighting service that had scant time for fervent piety. In fact, the navy of the Revolutionaryand Napoleonic Wars showed a level of religious observance not seen since the days of Queen Anne. Evangelical laymen provided one dynamic for this change: concentrating first on public worship, they moved to active proselytism insearch of converts amongst sailors, and in a third phase developed a loose network of prayer groups in scores of ships, uniting officers and seamen in voluntary gatherings that transcended rank.
This book explores the effect this new piety had on discipline and human governance, on literacy, on the development of chaplains' ministry and on the mindset of the officer corps. It also looks at the larger question of how its values were absorbed into the ethos of the navy as a whole. It draws on sources both familiar and unusual - logs, letters, minutes, memoirs, tracts and sermons, Regulations - to explain how evangelical influence affected officer corps, lower deck andAdmiralty, showing how a movement that began by promoting public worship at sea became an agency for mass evangelism through literature, preaching and off-duty gatherings, where officers and men met for shared Bible reading and prayer a mere decade after the great Mutinies.
H.A. Wilson
The Benedictional of Archbishop Robert
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Charlotte Walker-Said
Faith, Power and Family
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An innovative study of Christianity and society in Cameroon that illuminates the history of faith and cultural transformation among societies living under French rule 1914 to 1939.
Finalist for the 2019 Albert J. Raboteau Prize for Best Book in Africana Religions
Between the two World Wars, the radical innovations of African Catholic and Protestant evangelists repurposed Christianity to challenge local and foreign governments operating in the French-administered League of Nations Mandate of Cameroon. Walker-Said explores how African believers transformed foreign missionary societies into profoundly local religious institutions with indigenous ecclesiastical hierarchies and devotional social and charitable networks,devising novel authority structures to control resources and govern cultural and social life. She analyses how African Christian religious leaders transformed social and labour relations, contesting forced labour and authoritarian decentralized governance as threats to family stability and community integrity. Inspired by Catholic and Protestant doctrines on conjugal complementarity and social equilibrium, as well as by local spiritual and charismatic movements, African Christians re-evaluated and renovated family and community authority structures to address the devastating changes colonialism wrought in the private sphere. The history of these reform-minded believers reveals howfamily intimacies and kinship ties constituted the force of community resistance to oppression and also demonstrates the relevance of faith in the midst of a tumultuous series of forces arising out of the colonial situation peculiar to Cameroon.
Ousmane Oumar Kane
Islamic Scholarship in Africa
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Cutting-edge research in the study of Islamic scholarship and its impact on the religious, political, economic and cultural history of Africa; bridges the "europhone"/"non-europhone" knowledge divides to significantly advance decolonial thinking, and extend the frontiers of social science research in Africa.
The study of Islamic erudition in Africa is growing rapidly, transforming not just Islamic studies, but also African Studies. This interdisciplinary volume from leading international scholars fills a lacuna in presenting not only the history and spread of Islamic scholarship in Africa, but its current state and future concerns. Challenging the notion that Muslim societies in black Africa were essentially oral prior to the European colonial conquest at the turn of the 20th century, and countering the largely Western division of sub-Saharan Africa and North Africa, the authors take an inclusive approach to advance our knowledge of the contribution of people of African descent to the life of Mecca. This book explores in depth the intellectual and spiritual exchanges between populations in the Maghreb, the Sahara and West Africa. A key theme is Islamic learning. The authors examine the madrasa as asite of knowledge and learning, the relationship between "diasporas" and Islamic education systems, female learning circles, and the use of ICT. Diversifying the study of Islamic erudition, the contributors look at the interactions between textuality and orality, female learning circles, the vernacular study of poetry and cosmological texts, and the role of Ajami - the use of Arabic script to transcribe 80 African languages.
Africa: Cerdis
John Coffey
John Goodwin and the Puritan Revolution
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`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University.
John Goodwin [1594-1665] was one of the most prolific and controversial writers of the English Revolution; his career illustrates some of the most important intellectual developments of the seventeenth century. Educated at Queens'College, Cambridge, he became vicar of a flagship Puritan parish in the City of London. During the 1640s, he wrote in defence of the civil war, the army revolt, Pride's Purge, and the regicide, only to turn against Cromwell in 1657. Finally, repudiating religious uniformity, he became one of England's leading tolerationists.
This richly contextualised study, the first modern intellectual biography of Goodwin, explores the whole range of writingsproduced by him and his critics. Amongst much else, it shows that far from being a maverick individualist, Goodwin enjoyed a wide readership, pastored one of the London's largest Independent congregations and was well connected tovarious networks. Hated and admired by Anglicans, Presbyterians and Levellers, he provides us with a new perspective on contemporaries like Richard Baxter and John Milton. It will be of special interest to students of Puritanism,the English Revolution, and early modern intellectual history.
JOHN COFFEY is Reader in Early Modern History at the University of Leicester.
Philippe Denis
The Genocide against the Tutsi, and the Rwandan Churches
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Pioneering study of the role of the Christian churches in the Rwandan genocide of the Tutsi; a key work for historians, memory studies scholars, religion scholars and Africanists.
Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. Focusing on the period of the genocide in 1994 and the subsequent years (up to 2000), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La CrĂŞte Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.
Fountain: Rwanda, Uganda
A.E. Burn
Facsimiles of the Creeds
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Emma Wild-Wood
The Mission of Apolo Kivebulaya
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A vivid portrayal of Kivebulaya's life that interrogates the role of indigenous agents as harbingers of change under colonization, and the influence of emerging polities in the practice of Christian faiths.
Apolo Kivebulaya was a practitioner of indigenous religion and a Muslim before he became in 1895 a Christian missionary from Buganda to Toro and Ituri. He is still admired as a churchman and missionary in the Anglican churches ofUganda, Congo, Tanzania and Kenya, and is a significant civic figure in school curricula in Uganda. This book provides insight into religious encounter in the Great Lakes region of Africa, in which individuals like Kivebulaya remade themselves through conversion to Christianity and re-ordered social relations through preaching a transnational religion which brought technological advantage. In re-examining Apolo's life the author reveals the historic social processes and the cultural motivations which provoked religious and socio-political change in colonial east Africa. She explores the processes of his religious adherence, his travels and church planting, his commitment to Bible translation and its role in developing national sensibilities, and his engagement with missionaries, the Ganda political elite, and the peoples of the Ituri forest, as well as British and Belgian colonial polities. Kivebulayautilized Christian repertoires of memory-making - the Bible, hymns, prayers and fellowship - in creating communities of disciples, and was instrumental in creating new forms of Christian identity in the region, fashioned by levelsof acceptance and resistance. By focusing on the role of indigenous agents as harbingers of change, the author offers a new perspective on the history of the northern Great Lakes region of Africa.
Emma Wild-Wood is Senior Lecturer of African Christianity and African Indigenous Religions and Co-director of the Centre for the Study of World Christianity at the University of Edinburgh. Her books include Migration and Christian Identity in Congo (Brill, 2008) and editing, with Joel Cabrita and David Maxwell, Relocating World Christianity: Interdisciplinary Studies in Universal and Local Expressions of the Christian Faith (Brill, 2017).
Kenya, Uganda, Tanzania, Rwanda, Burundi and South Sudan: Twaweza Communications
Reginald Maxwell Woolley
The Gilbertine Rite
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Georgina Byrne
Modern Spiritualism and the Church of England, 1850-1939
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Shows how some of the ideas about the afterlife presented by spiritualism helped to shape popular Christianity in the period.
GEORGINA BYRNE is an ordained Anglican priest and currently Director of Ordinands for the Diocese of Worcester and a Residentiary Canon at Worcester Cathedral.
E.S. Dewick
The Leofric Collectar
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Abdul Raufu Mustapha, David Ehrhardt
Creed & Grievance
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Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security.
In northern Nigeria, high levels of ethnic diversity have coincided with acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form part of a wider network constituting a threat to global peace and security.
Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christian groups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse three of the most contentious issues: the conflicts in Jos; the Boko Haram insurgency; and the challenges of legal pluralism posed by the declaration of full Sharia law in 12 Muslim majority states. Finally, they suggest appropriate and effective policy responses at local, national and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace.
Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College.
Companion volume: Sects & Social Disorder: Muslim Identities &Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014)
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Philip Williamson, Alasdair Raffe, Stephen Taylor and Natalie Mears
National Prayers: Special Worship since the Reformation
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The first of four volumes, containing the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship and for each of the annual commemorations in Engand and Wales, Scotland, and Ireland.
Since the sixteenth century, the governments and established churches of the British Isles have summoned the nation to special acts of public worship during periods of anxiety and crisis, at times of celebration or for annual commemoration and remembrance. These special prayers, special days of worship and anniversary commemorations were national events, reaching into every parish in England and Wales, in Scotland and in Ireland. They had considerable religious, ecclesiastical, political, ideological, moral and social significance, and they produced important texts: proclamations, council orders, addresses and - in England, Wales and Ireland - prayers or complete liturgies which for specified periods supplemented or replaced the services in the Book of Common Prayer. Many of these acts of special worship and most of the texts have escaped historical notice. National Prayers. Special Worship since the Reformation, in four volumes, provides the edited texts, commentaries and source notes for each of the nearly nine hundred occasions of special worship and for each of the annual commemorations. The first volume, SpecialPrayers, Fasts and Thanksgivings in the British Isles 1533-1688, has an extended Introduction to the four volumes and a consolidated list of all the occasions of special worship. It contains texts and commentaries which revealthe origins of special occasions of national worship during the Reformation in both England and Scotland, the development of fast days and wartime prayers later in the sixteenth century, and what we know about the origins of special national worship in Ireland. It also shows how special worship became a recurrent focus and expression of religion and political contention during the seventeenth century.
Edited by Natalie Mears, Alasdair Raffe, Stephen Taylor and Philip Williamson (with Lucy Bates).
Anselm Hughes
Portiforium of St Wulstan I
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Cambridge, Corpus Christi College 391, a Worcester manuscript of the second half of the 11th century, is the earliest surviving example of a `primitive' breviary, that is, a book for the Office containing calendar, psalter, canticles, litany, hymnal, collectar (full lists of incipits of antiphons and hymns) and private prayers; the manuscript quite possibly belonged to Wulstan II, bishop of Worcester 1062-95. Vol. II includes the private prayers (some of which are in Old English), and contains a brief introduction and full indices.
Professor Abdul Raufu Mustapha
Overcoming Boko Haram
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A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond.
It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon. Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalizationhave so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldworkof specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict.
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D.H. Turner
The Missal of the New Minster Winchester
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J.B.L. Tolhurst
The Monastic Breviary of Hyde Abbey, Winchester
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Professor Abdul Raufu Mustapha
Creed & Grievance
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$39.95
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Analyses the complexities of Christian-Muslim conflict that threaten the fragile democracy of Nigeria, and the implications for global peace and security.
In northern Nigeria, high levels of ethnic diversity have resulted in acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form partof a wider network constituting a threat to global peace and security.
Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christiangroups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse some of the region's most contentious issues: conflict and peacebuilding in Jos; the Boko Haram insurgency; the informal economy; and the challenges of legal pluralism posed by the declaration of "full" Sharia law in 12 Muslim-majority states. Finally, they suggest appropriate and effective policyresponses at local, national, and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace.
Abdul Raufu Mustapha (deceased 2017), was Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College, The Netherlands.
Companion volume: Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014)
Nigeria: Premium Times Books
Abbess of Stanbrook, J.B.L. Tolhurst
The Ordinal and Customary of the Abbey of Saint Mary York Volume II
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Gabriel Glickman
The English Catholic Community, 1688-1745
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A comprehensive examination of the English Catholic community in all its aspects.
The half-century following the Glorious Revolution has been viewed as a time of retreat and withdrawal for English Catholics: the response to tightening penal laws, periods in exile and the failures of the Jacobite cause. This book argues that the perception has arisen because research has been directed into the wrong places. It aims to recapture the eighteenth-century Catholic 'recusant' imagination through a study of hitherto unexplored treatises, manuscript literature and private correspondence preserved in family and religious archives. Contrary to the image of seclusion, Catholic lives were penetrated by questions of national identity, religious liberty and the authorityof an international church: conflicts experienced not merely within their own nation, but in the European courts, seminaries and universities that supported them in exile. Their writings can be understood as commentaries on the state of a community trapped between the political, cultural and intellectual divisions that cut across the Roman Catholic world. Many were actively promoting change in church and state within Britain and Europe, and their argumentsshaped the emergence of a 'Catholic Enlightenment' that outlasted the commitment to Jacobitism. The English Catholic Community investigates Catholic education and family life, scholarship, poetry and spirituality. Itoffers a fresh contribution to debates surrounding the history of the Jacobite movement, the construction of British national identity, and the origins of the Enlightenment. Gabriel Glickman is Assistant Professor of Early Modern British History at the University of Warwick.
J.B.L. Tolhurst
The Customary of the Cathedral Priory Church of Norwich
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Anselm Hughes
Bec Missal [The
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The MSS, from the abbey of Bec (Le Bec-Hellouin), written c. 1265-1272 is not strictly a missal, since it lacks an ordo missae and the canon, but in other respects it is close to a missale plenum in its contents, though it includes all the chants. It may have been a precentor's book, but equally well may have been designed for use of the altar. The plainchant melodies are not reproduced here. The English interest of Bec, home to Lanfranc and Anselm, archbishops of Canterbury, and with other strong cross-channel connections, is obvious.
Henrietta Blackmore
The Beginning of Women's Ministry
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Extracts from journals, diaries and official guidelines give a full picture of the role of the Victorian Deaconness.
The revival of religious orders in the mid-nineteenth century opened up a field of Christian ministry for women distinct from previous types of church work, which had been voluntary, part-time, and necessarily limited by contemporary identification of women with the domestic sphere. The Deaconess Movement posed a threat to the accepted gender order of Victorian society, creating new spheres of activity and roles of authority for women outside the home.
This volume, bringing together documents on the Movement from a variety of unpublished archives, offers an introduction to a neglected aspect of women's involvement in official Church ministry through the women's own voices.It provides a coherent illustration of the circumstances which fostered the revival of an ancient order of ministry for women, through the first-hand experience of some of the individuals who were involved in the early years. Socially divisive, theologically controversial, the claims of women to be part of an order analogous to that of the male diaconate formed the basis of their active participation in the ecclesiastical hierarchy right up to the presentday.
Richard Irvine Best
The Martyrology of Tallaght
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The Martyrology of Tallaght is contemporary with that of Oengus (vol. 29 in this series) and served as the latter's source. Tallaght monastery, close to Dublin, was founded by Maelruain (d. 792), and his disciple Oengus wasa member of the community. The Stowe Missal (vols 31 and 32 in this series) also has a Tallaght provenance. Dated to c. 797-808, the Martyrology of Tallaght is the earliest Irish compilation of its kind, but seems to have aimed at a full list of saints from the Roman Calendar. Under each day is given an entry in Latin followed by a supplement in Irish. The principal manuscript is the Book of Leinster. The many marginal notes and poems of themanuscript are reproduced here, and the edition contains a wealth of notes and very full indexes.
Philip B. Baldwin
Pope Gregory X and the Crusades
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First full-length study of Pope Gregory X in relation to Crusade, demonstrating his significant impact.
Pope Gregory X stood at the very centre of the crusading movement in the later thirteenth century. An able diplomat, he showed himself adept at navigating the political waters of Europe and the Mediterranean World. His crusade gained the participation of virtually all of the leaders of Western Europe, and even the Byzantine emperor and the Ilkhan of the Mongols: crucial if his crusade were to have a chance of defeating the very formidable and successful Mamluk Sultan Baybars. However, Gregory's premature death put paid to his crusade plans. Perhaps because of this, Gregory has hitherto been somewhat neglected by historians - a gap which this book aims to fill. It provides a full account of his contribution to the Crusade, demonstrating that he left a lasting mark on how crusading would operate in the years to come.
PHILIP BALDWIN eceived his doctorate from Queen Mary, University of London.
Beth Allison Barr
The Pastoral Care of Women in Late Medieval England
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A close examination of religious texts illuminates the way in which parish priests dealt with their female parishioners in the Middle Ages.
The question of how priests were taught to think about and care for female parishioners is the topic of this book. As neither misogynist villains nor saintly heroes, clerical authors of pastoral vernacular literature persisted both in their characterization of women as difficult parishioners and in their attempts to recognize women as ordinary parishioners who deserved ordinary pastoral care. Focusing on the important vernacular writings of John Mirk, his Festial and Instructions for Parish Priests, the author reveals how even a small number of influential sermon compilations, exempla, and pastoral guides could have significantly shaped the perceptions, attitudes, and- perhaps - actions of fourteenth- and fifteenth-century priests. Shedding light on the mental universe of the late medieval parish, this study offers important new insights into the reality of how priests perceived and fulfilled their spiritual obligations to the women they served.
BETH ALLISON BARR is Assistant Professor of European Women's History at Baylor University.
J.B.L. Tolhurst
The Ordinale and Customary of the Benedictine Nuns of Barking Abbey I
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Helen Gittos
The Liturgy of the Late Anglo-Saxon Church
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New research into the liturgy of Anglo-Saxon history, with important implications for church history in general.
The essays in this volume offer the fruits of new research into the liturgical rituals of later Anglo-Saxon England. They include studies of individual rites, the production, adaptation and transmission of texts, vernacular gospeltranslations, liturgical drama and the influence of the liturgy on medical remedies, poetry and architecture; also covered are the tenth-century Benedictine Reforms and the growth of pastoral care. It will be valuable for anyoneinterested in later Anglo-Saxon England as well as medieval liturgy and church history.
Frances Wormald
English Benedictine Kalendars After A.D. 1100
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Reginald Maxwell Woolley
The Canterbury Benedictional British Museum Harl. MS. 2892
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Record of liturgical observances at Canterbury in 11c, including valuable full record of the cult of saints there in the last days of the Anglo-Saxon church.
The benedictional was a bishop's book, containing the prayers which only a bishop (or archbishop) could pronounce when he said mass, characteristically a lavish production. Several have survived from Anglo-Saxon England and thesehave recently been attracting the attention of liturgists and palaeographers. One of the most important is the `Canterbury Benedictional', now London, British Library, Harley 2892, written at Christ Church, Canterbury, around themiddle of the eleventh century. The `Canterbury Benedictional' provides a valuable record of liturgical observance at the seat of the English archbishop. In particular, it gives a full record of the cult of saints at the metropolitan see in the last days of the Anglo-Saxon church. The Latin text is accompanied by an introduction and detailed liturgical notes in which the relationships between the surviving Anglo-Saxon benedictionals and their continental antecedents are set out for the first time. The book will be of interest to students of the medieval liturgy, and to historians of the Anglo-Saxon church. First published 1917.
Susan Twyman
Papal Ceremonial at Rome in the Twelfth Century
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An examination of the papal adventus ceremony, deriving from the ritual reception performed for the ruler in antiquity, and the changes it underwent during the century.
This book examines the character and significance of the adventus ceremonies which were accorded to medieval popes and for which there is much evidence in the twelfth-century sources. The papal adventus, hitherto unstudied in anylanguage, retained the framework and much of the familiar symbolism of the ritual reception performed for the ruler in antiquity. During the twelfth century it was performed for popes with unprecedented frequency, providing, in particular, a vital part of the papal accession ritual. On such occasions adventus represented a demonstration of consent to rule, a sense that was expressed through traditional idioms evoking the triumph of the ruler. But the meaning of the ritual altered towards the end of the century as a result of the breakdown of relations between the papacy and the Romans, and the adventus provided an opportunity for the Romans to express their own agenda wherein consent meant the right of acceptance or veto by the people.
Dr SUSAN TWYMAN teaches in the Faculty of Continuing Education, Birkbeck College, London University.
J.B.L. Tolhurst
The Monastic Breviary of Hyde Abbey, Winchester
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Tom Lawson
The Church of England and the Holocaust
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A challenging interpretation both of the Holocaust and its wider context, and the Church of England's role during the period.
This is the first book to consider the Anglican church's response to the Nazi persecution and then murder of Europe's Jews. Acting as a critique of the historiography of the 'bystanders' to the Holocaust, it reveals a community that struggled to understand the depravity of Nazi anti-semitism. The author outlines Anglican attitudes to war, anti-semitism and many related issues, demonstrating the extent and the limits of the Church's engagement with Europeanpolitics, and shows how Christian interpretations of Nazi persecution contributed to much wider assumptions about Germany and German history in Britain during the war years. He then moves on to the post-war world, indicating theimportant role played by the Church of England in forging memories of the Nazi era and especially the suffering of Europe's Jews. Overall, this book offers a challenging new interpretation of the Holocaust and its wider context, and of the history of the Church of England and its role in the intellectual life of the nation.Dr TOM LAWSON teaches in the Department of History, University of Winchester.
Michelle Liebst
Labour & Christianity in the Mission
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Important and broadening study of the way Africans engaged with missions, not as beneficiaries of humanitarian philanthropy, but as workers.
The important role missions played as places of work has been underexplored, yet missionaries were some of the earliest Europeans who tried to control African labour. African mission workers' roles were not just religious and educational, as they were actively involved, not always voluntarily, in building and domestic work. Focusing on the Anglican Universities' Mission to Central Africa (UMCA) in Tanganyika and Zanzibar in the late 19th and early 20th centuries, Michelle Liebst shows how missionaries both supported and undermined the livelihood trajectories of Africans. Revealing the changing nature of relations over time between missionaries - who referred to themselves as "workers" - and the African mission workers, including teachers and priests - whom missionaries referred to as "helpers" - reflected broader political transformations, and this innovative study of missions' role in society adds a critical dimension to our understanding of their function and socio-economic impact and the history of Christianity in Africa.
Peter Bloore
Wingfield College and its Patrons
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The 650th anniversary of the foundation of Wingfield College was the occasion for a special two-day symposium marking the culmination of a three-year UEA-funded research project into the college and castle. The building projects of the late medieval aristocracy focused on their homes and the monasteries, churches or chantry foundations under their patronage where their family were buried and commemorated. This commemoration allowed a visual celebration of their achievements, status and lineage, the scale and prestige of which reflected on the fortunes of the family as a whole. Wingfield is explored in the context of both the actual building of the castle, chantry chapel and the college, and that of the symbolic function of these as a demonstration ion of aristocratic status. The contributions to this book examine many topics which have hitherto been neglected, such as the archaeology of the castle, which had never been excavated, the complex history of the college's architecture, and the detailed study of the monuments in the church. The latest techniques are used to reconstruct the college and castle, with a DVD to demonstrate these. And the context of the family and its fortunes are explored in chapters on the place of the de la Poles in fifteenth century history, as soldiers, administrators and potential claimants to the throne.
E.A. Lowe
The Bobbio Missal
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The Bobbio Missal is one of the most important and interesting liturgical books surviving from the early middle ages. It is the best known example of the `Gallican' type of missal, attesting therefore to the distinctive liturgicalpractices which were widespread in Merovingian and Frankish churches during the seventh and eighth centuries, before these began to tbe replaced by the Roman practices including use of `Gregorian' missals in various forms duringthe period of Charlemagne's reforms. In the opinion of modern palaeographers, the Bobbio Missal was written somewhere in northern Italy in the mid-eighth century. Although it was long regarded as a witness to Irish liturgical practice, it is now considered as essentially Gallican, but incorporating various prayers of Gelasian origin. Palaeographically the manuscript (now Paris, Bibliotheque Nationale, lat. 13246) is of great interest, being written in anidiosyncratic mixture of uncial and minuscule, by an Italian scribe neither literate nor well-trained. HBS LVIII, HBSLXI
Bernard James Muir
Pre-Conquest English Prayer-Book
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Linda Van de Kamp
Violent Conversion
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Examines Pentecostal conversion as a force of change, revealing new insights into its dominant role in global Christianity today.
There has been an extraordinary growth in Pentecostalism in Africa, with Brazilian Pentecostals establishing new transnational Christian connections, initiating widespread changes not only in religious practice but in society. This book describes its rise in Maputo, capital of Mozambique, and the sometimes dramatic impact of Pentecostalism on women. Here large numbers of urban women are taking advantage of the opportunities Pentecostalism offers to overcome restrictions at home, pioneer new life spaces and change their lives through the power of the Holy Spirit. Yet, conversion can also mean a violent rupturing with tradition, with family and with social networks. As the pastors encourage women to cut their ties with the past, including ancestral spirits, they come to see their kin and husbands as imbued with evil powers, and many leave their families. Conquering spheres that used to be forbidden to them, they often live alone as unmarried women, sometimes earning more than men of a similar age. They are also expected to donate huge sums to the churches, often money that they can ill afford, bringing new hardships.
Linda van de Kamp is Assistant Professor in the Department of Sociology, University of Amsterdam, The Netherlands.
A Jefferies Collins
Manuale ad usum Percelebris Ecclesia Sarisburiansis
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Reginald Brocklesby
The Register of William Melton, Archbishop of York, 1317-1340, IV
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Register of the archdeaconry of Nottingham, including records of prisoners in archdeacon's Nottingham gaol.
This fourth volume of Melton's register is partly Latin text, partly calendar, of its section for the archdeaconry of Nottingham. Melton continues to be a dedicated diocesan, probably the last archbishop to undertake four visitations of its deaneries; he also visited its religious houses, ordering reforms of finances and morals. The register shows his prison at Nottingham crowded with criminous clerks, some connected to the notorious Coterell and Folvillegangs; in contrast, ordinances for seven new chantries reflect the piety of other inhabitants of the shire.
REGINALD BROCKLESBY was until his retirement Senior Archivist in the Nottinghamshire Archives Office.
David Hoyle
Reformation and Religious Identity in Cambridge, 1590-1644
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A new investigation into the nature and identity of the Church of England on the eve of the Civil War.
The character of the English Church at the end of the sixteenth and beginning of the seventeenth century has always been a contentious historical issue. Concentrating on Cambridge University - where the critical theological debates took place and where new generations were schooled in learning and prejudice - this book aims to shed new light on the question, making use of a wealth of previously underexploited material from the archives of the University and the Colleges, and paying attention to some significant and unjustly neglected figures. After setting the scene in the seventeenth-century city and university, the book goes on to provide a careful and detailed analysis of the debate about Anglicans and Puritans, Arminians and Calvinists; it offers a lively account of bitter academic and religious rivalries fought out in sermons, academic exercises and in print.
DAVID HOYLE is Canon Residentiary at Gloucester Cathedral and Director of Ministry in the Diocese of Gloucester.
Peter Meadows
Ely: Bishops and Diocese, 1109-2009
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Despite its size, Ely has always been one of the most wealthy and important dioceses in the country. The essays here focus on the careers of its bishops, with additional chapters on its buildings and holdings.
The diocese of Ely, formed out of the huge diocese of Lincoln, was established in 1109 in St Etheldreda's Isle of Ely, and the ancient Abbey became Ely Cathedral Priory. Covering at first only the Isle and Cambridgeshire, it grewimmensely in 1837 with the addition of Huntingdonshire, Bedfordshire and West Suffolk. The latter two counties left the diocese in 1914, but a substantial part of West Norfolk was added soon after. Until the nineteenth century Ely was one of the wealthiest dioceses in the country, and in every century there were notable appointments to the bishopric. Few of the bishops were promoted elsewhere; for most it was the culmination of their career, and manyhad made significant contributions, both to national life and to scholarship, before their preferment to Ely. They included men of the calibre of Lancelot Andrewes in the seventeenth century, the renowned book-collector John Moorein the eighteenth, and James Russell Woodford, founder of the Theological College, in the nineteenth. In essays each spanning about a century, experts in the field explore the lives and careers of its bishops, and their families and social contacts, examine their impact on the diocese, and their role in the wider Church in England. Other chapters consider such areas as the estates, the residences, the works of art and the library and archives. Overall, they chart the remarkable development over nine hundred years of one of the smallest, richest and youngest of the traditional dioceses of England.
Peter Meadows is manuscript librarian in Cambridge University Library.
Contributors: Nicholas Karn, Nicholas Vincent, Benjamin Thompson, Peter Meadows, Felicity Heal, Ian Atherton, Evelyn Lord, Frances Knight, Brian Watchorn
Joseph Kasule
Islam in Uganda
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Examines the historical, political, religious, and social dynamics of Muslim minority status in Uganda, and important themes of pre- and post-colonial political community, religion and national identity.
Between 2012 and 2016 several Muslim clerics were murdered in Uganda: there is still no consensus as to who was responsible. In this book Joseph Kasule seeks to explain this by examining the colonial and postcolonial history of the Muslim minority and questions of Muslim identity within a non-Muslim state. Challenging prevalent scholarship that has homogenized Muslims' political identity, Kasule demonstrates that Muslim responses to power have been varied and multiple. Beginning with the pre-colonial political community in Buganda, and Muteesa I's attempted Islamization of the country using Islam as a centralizing ideology, the author discusses how the political status of Islam and Muslims in Uganda has been defined under successive regimes. Muteesa I's Islamization faltered when Christianity entered Buganda in the latter half of the 19th century, resulting in division between Muslim and Christian sections. The colonial period created a new type of political project that defined the Muslim question as one of representation, and Kasule discusses how this laid the foundation for a politics of Muslim containment within a predominantly Christian power. He examines contrasting urban-based Muslim organizations and rural expressions of Islam; tension between representative claims of Muslim leaderships within the demand for Muslim autonomy; and the rise of new reform groups. As these splits turned violent, 'new' Muslim 'publics' emerged around opposing centres of Muslim power which sought different resolutions to their minority situation.
East Africa (Kenya, Uganda, Tanzania, Rwanda, Burundi): Makerere Institute of Social Research
Anselm Hughes
The Portiforium of Saint Wulstan Volume 2
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H.A. Wilson
The Calendar of St. Willibrord
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Mary Frances Giandrea
Episcopal Culture in Late Anglo-Saxon England
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A radical new interpretation of the Anglo-Saxon episcopate, bringing to light previously unused evidence.
This first full-length study of the Anglo-Saxon episcopate explores the activities of the bishops in a variety of arenas, from the pastoral and liturgical to the political, social, legal and economic, so tracing the development ofa particularly English episcopal identity over the course of the tenth and eleventh centuries. It makes detailed use of the contemporary evidence, previously unexploited as diffuse, difficult and largely non-narrative, rather than that from after the Norman Conquest; because this avoids the prevailing monastic bias, it shows instead that differences in order [between secular and monk-bishops] had almost no effect on their attitudes toward their episcopalroles. It therefore presents a much more nuanced portrait of the episcopal church on the eve of the Conquest, a church whose members constantly worked to create a well-ordered Christian polity through the stewardship of the English monarchy and the sacralization of political discourse: an episcopate deeply committed to pastoral care and in-step with current continental liturgical and theological developments, despite later ideologically-charged attempts tosuggest otherwise; and an institution intricately woven, because of its tremendous economic and political power, into the very fabric of English local and regional society. MARY FRANCIS GIANDREA teaches at George Mason University
Professor Peter Biller
Medieval Theology and the Natural Body
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New interdisciplinary essays on the treatment of the body in medieval theology.
The attitudes towards the human body held by different branches of medieval theology are currently a major focus of scholarly attention. This first volume from York Medieval Press includes studies of the metaphor of man as head and woman as body, Abelard, women and Catharism, the female body as an impediment to ordination, women mystics, and the University of York's 1995 Quodlibet Lecture given by Eamon Duffy on the early iconography and "lives" of St Francis of Assisi.
PETER BILLER is Professor of Medieval History at the University of York; A.J. MINNIS is Douglas Tracy Smith Professor of English, Yale Univesrity.
Contributors: PETER BILLER, ALCUIN BLAMIRES, DAVID LUSCOMBE, W.G. EAST, A.J. MINNIS, DYAN ELLIOTT, ROSALYNN VOADEN, EAMON DUFFY
Eric Esskildsen Yelverton
The Mass in Sweden
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Robert Lee
Rural Society and the Anglican Clergy, 1815-1914
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A vivid and accessible reappraisal of the frequently uneasy relationship between the Victorian clergyman and his congregation.
The conduct of divine service was only one item on the agenda of the nineteenth-century clergyman. He might have to sit on the magistrates' bench, or concern himself with business as a farmer or landowner, or attend a meeting of the Poor Law guardians. He would, in all probability, be closely involved with the day-to-day running of the local school, and he would almost certainly be the principle administrator of the parochial charities. While some of theseroles were clearly predestined to bring him into conflict with certain members of his flock, others seem ostensibly designed to operate in their interests. None, however, seem to have earned him much in the way of devotion and respect: instead, each of them at one time or another attracted the direct hostility of parishioners, most particularly those attached to dissenting and/or radical groups. This book is a detailed exploration of the relationship between Anglican clergymen and the inhabitants of rural parishes in the nineteenth century. Taking Norfolk as a focus, the author examines the many and profound ways in which the Victorian Church affected the daily lives and political destinies of local communities.
J. Wickham Legg
Cranmer's Liturgical Projects
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Kenneth Fincham
Religious Politics in Post-Reformation England
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New scrutinies of the most important political and religious debates of the post-Reformation period.
The consequences of the Reformation and the church/state polity it created have always been an area of important scholarly debate. The essays in this volume, by many of the leading scholars of the period, revisit many of the important issues during the period from the Henrician Reformation to the Glorious Revolution: theology, political structures, the relationship of theology and secular ideologies, and the Civil War. Topics include Puritan networks and nomenclature in England and in the New World; examinations of the changing theology of the Church in the century after the Reformation; the evolving relationship of art and protestantism; the providentialist thinking of Charles I;the operation of the penal laws against Catholics; and protestantism in the localities of Yorkshire and Norwich.
KENNETH FINCHAM is Reader in History at the University of Kent; Professor PETER LAKE teaches in the Department of History at Princeton University.
Contributors: THOMAS COGSWELL, RICHARD CUST, PATRICK COLLINSON, THOMAS FREEMAN, PETER LAKE, SUSAN HARDMAN MOORE, DIARMAID MACCULLOCH, ANTHONY MILTON, PAUL SEAVER, WILLIAM SHEILS
Andrew Atherstone
Evangelicalism and the Church of England in the Twentieth Century
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An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism
This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light.
ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).
Bob Tennant
Conscience, Consciousness and Ethics in Joseph Butler's Philosophy and Ministry
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Offers a new interpretation of Butler's theology and suggests that exploration of his methods may contribute to modern thinking about ethics, language, the Church as well as religion and science.
Joseph Butler [1692-1752] is perhaps Britain's most powerful and original moral philosopher. He exercised a profound influence over the contemporary Protestant Churches, the English moralists and the Scottish philosophical schoolbut his theory of the "affections", grounded in Newtonian metaphysics and presenting an account of human psychology, also set the terms of engagement with questions of education, slavery, missions and even labour relations. Inthe nineteenth-century English-speaking world he was an authority of first resort for Evangelicals, Tractarians, philosophers, scientists, psychologists, economists, sociologists, lawyers and educationalists alike. He remains a key reference point for modern American and British philosophers, from Broad to Rawls and beyond. Many analyses of Butler, however, have been distorted by aggressively secular readings. This book is based on a comprehensive reassessment of his published work and the surviving manuscripts and archival materials. These are set within an account of his spiritual and intellectual development and his ministerial vocation, from the protracted and painful process of conforming to the Church of England to his initial observations on a social philosophy. Demonstrating that even The Analogy originated in liturgical preaching, this book offers a refreshed and detailed account of Butler's key terms - conscience, consciousness, identity, affections, charity, analogy, probability, tendency - and suggests that exploration of his methods may contribute to modern thinking about ethics, language, the role of the Church, and the religion and science debates.
BOB TENNANT taught English Literature at the University of Sussex, spent many years as a senior manager in adult education, and was a trade union and political activist serving leading organisations at local, regional and national levels. He has written on political, economic and trade union matters for many newspapers and periodicals and is a founder of The British Pulpit Online, seeking to create an online catalogue and database of all printed British sermons from 1660 to 1901.
Tim Pestell
Landscapes of Monastic Foundation
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A history of monastic foundations in East Anglia, from the middle Anglo-Saxon period to the Normans.
Monastic studies usually focus upon the post-Conquest period; here, in valuable contrast, the focus is on pre-Conquest monastic foundations, in the present-day counties of Norfolk and Suffolk. Tim Pestell considers the place of the monastery in wider landscapes - topographical, social, economic and political. He observes that by 1215 the Diocese of Norwich contained about a tenth of all English monasteries, a remarkable richness of patronage was no suddenflush of enthusiasm, but a manifestation of religious devotion that had been evolving in East Anglia since the seventh-century Conversion. By integrating archaeological and historical sources, Dr Pestell presents an in-depth examination of where and how communal religious life developed in the region over half a millennium. In so doing, he demonstrates how the more visible and better-evidenced post-Conquest monastic landscape was typically structured by its Anglo-Saxon past.
Dr TIM PESTELL is Curator of Archaeology at Norwich Castle Museum.