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Bryan D. Palmer reinterprets the history of labour and the left in the United States during the 1930s through a discussion of the emergence of Trotskyism in the most advanced capitalist country in the world. Focussing on James P. Cannon, the founder of American Trotskyism, Palmer builds on his previously published and award-winning book, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928, with a deeply-researched and elegantly-written study of Cannon and the Trotskyist movement in the United States from 1928-38.

Situating this dissident communist movement within the history of class struggle, both national and international, Palmer examines how Cannon and others fought to revive a combative trade unionism, thwart fascism and the drift to war, refuse Stalinism's many degenerations, and build a new Party and a new International—both of which would be dedicated to reviving and realizing the possibilities of revolutionary socialism. The result is a peerless study that provides a definitive account of the largest and most influential Trotskyist movement in the world in the 1930s, an effort whose results recasts established understandings of the more extensively-studied experience of United States working-class militancy and the place of the Comintern-affiliated Communist Party within it.

Harm reduction is one of the most important movements of the 20th century, and yet a compilation of its critical stories and voices was, until now, seemingly nowhere to be found. Saving Our Own Lives, an anthology of essays from long-time organizer Shira Hassan, fills this gap by telling the stories of how sex workers, people of color, queer folks, and trans, gender non-conforming, and two-spirit people are building systems of change and support outside the societal frameworks of oppression and exploitation. This is a collective story of Bad Date sheets passed between sex workers in Portland, leading to the identification of a serial killer. It is the story of clean syringes, “liberated” from empathetic doctors offices and passed between punks in squats in the East Village by women of color, and the early AIDS activists who made sure that everyone knew how to use them. It is the story of transwomen of color, street-based sex workers, who created shared housing to ensure that young people had safe places to sleep. It is the story of Black Panthers creating a free breakfast program to feed a revolution and the Young Lords taking over Lincoln Park Hospital in the Bronx to demand and ultimately create community-accessible drug treatment programs.

At a political moment when Liberatory Harm Reduction and mutual aid are more important than ever, this book serves as an inspiration and a catalyst for radical transformation of our world.

China Miéville's riveting engagement with the Communist Manifesto offers a lyrical introduction and a spirited defense of the modern world's most influential political document.

Few written works can so confidently claim to have shaped the course of history as Karl Marx and Friedrich Engels's Manifesto of the Communist Party. Since first rattling the gates of the ruling order in 1848, this incendiary pamphlet has never ceased providing fuel for the fire in the hearts of those who dream of a better world. Nor has it stopped haunting the nightmares of those who sit atop the vastly unequal social system it condemns.

In this strikingly imaginative introduction, China Miéville provides readers with a guide to understanding the Manifesto and the many specters it has conjured. Through his unique and unorthodox reading, Miéville offers a spirited defense of the enduring relevance of Marx and Engels’ ideas.

Presented along with the full text of the Communist Manifesto, Miéville's guide has something to offer first-time readers, revolutionary partisans, and even the most hard-nosed skeptics.

In this expansive companion to Abolition Feminisms Vol. I, contributors confront multiple paradigms of punitivity—the foundational logics of family, borders, heterosexuality, colonial violence, and more—to disengage us from root systems of carcerality. 

The book transcends various modes and forms: through grassroots praxis, critical research, storytelling, diagrams, poetry, and visual art, these pieces build on the legacies of feminist thinkers who formulated abolitionist critiques of policing, surveillance, and control. The resulting framework provides readers with the resources to cultivate and inhabit a post-carceral world of radical freedom and possibility. 

ABOLISHING STATE VIOLENCE is an urgent and accessible analysis of the key structures of state violence in our world today, and a clarion call to action for their abolition.

Connecting movements for social justice with ideas for how activists can support and build on this analysis and strategy, this book shows that there are many mutually supportive abolition movements, each enhanced by a shared understanding of the relationship between structures of violence and a shared framework for challenging them on the basis of their roots in patriarchy, racism, militarism, settler colonialism, and capitalism.

This book argues that abolition is transformative. It is about defunding, demilitarizing, disbanding, and divesting from current structures of violence, but also about imagining new ways to organize and care for each other and our planet, and about building new systems and cultures to sustain ourselves in a more equitable, free, and peaceful way. It shows that change is possible.

This groundbreaking double-volume engages the theme of abolition feminisms, a political tradition grounded in radical anti-violence organizing, Black feminist and feminist of color rebellion, survivor knowledge production, strategies devised inside and across prison walls, and a full, fierce refusal of race-gender pathology and punitive control. This analysis disrupts the politics of carceral feminism as conversations about the ramifications of the prison-industrial complex continue.